الجزء السابع
Juz 7
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| 83 | وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَwa-idhāوإذاوَإِذَاAnd whensamiʿūسمعواسَمِعُواْthey listenmāمامَآ(to) whatunzilaأنزلأُنزِلَhas been revealedilāإلىإِلَىtol-rasūliالرسولٱلرَّسُولِthe Messenger,tarāترىتَرَىٰٓyou seeaʿyunahumأعينهمأَعْيُنَهُمْtheir eyestafīḍuتفيضتَفِيضُoverflowingminaمنمِنَwithl-damʿiالدمعٱلدَّمْعِthe tears,mimmāممامِمَّاfor whatʿarafūعرفواعَرَفُواْthey recognizedminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.yaqūlūnaيقولونيَقُولُونَThey say,rabbanāربنارَبَّنَآ"Our Lord,āmannāآمناءَامَنَّاwe have believedfa-uk'tub'nāفاكتبنافَٱكْتُبْنَاso write usmaʿaمعمَعَwithl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.When they listen to that which hath been revealed unto the messengers, thou seest their eyes overflow with tears because of their recognition of the Truth. They say: Our Lord, we believe. Inscribe us as among the witnesses.When they hear what has been sent down to the Messenger, you see their eyes overflowing with tears because of recognizing the truth. They say, “Our Lord, we believe, so record us among those who testify [to the truth].And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognise the truth: they pray: "Our Lord! we believe; write us down among the witnesses. |
| 84 | وَمَا لَنَا لَا نُؤۡمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلۡحَقِّ وَنَطۡمَعُ أَن يُدۡخِلَنَا رَبُّنَا مَعَ ٱلۡقَوۡمِ ٱلصَّٰلِحِينَwamāوماوَمَاAnd whatlanāلنالَنَاfor us (that)lāلالَاnotnu'minuنؤمننُؤْمِنُwe believebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَاand whatjāanāجاءناجَآءَنَاcame (to) usminaمنمِنَfroml-ḥaqiالحقٱلْحَقِّthe truth?wanaṭmaʿuونطمعوَنَطْمَعُAnd we hopeanأنأَنthatyud'khilanāيدخلنايُدْخِلَنَاwill admit usrabbunāربنارَبُّنَاour Lordmaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people,l-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."How should we not believe in Allah and that which hath come unto us of the Truth. And (how should we not) hope that our Lord will bring us in along with righteous folk?Why should we not believe in Allah and the truth that has come to us? And we hope that our Lord will include us in the company of the righteous people.”And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people.""What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?" |
| 85 | فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَfa-athābahumuفأثابهمفَأَثَٰبَهُمُSo rewarded theml-lahuاللهٱللَّهُAllahbimāبمابِمَاfor whatqālūقالواقَالُواْthey saidjannātinجناتجَنَّٰتٍ(with) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَآءُ(is the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good.So Allah rewarded them for what they said with gardens under which rivers flow, abiding therein forever. Such is the reward of those who do good.So Allāh rewarded them for what they said[278] with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good. |
| 86 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.But those who disbelieve and deny Our revelations, they are owners of hell-fire.But those who disbelieve and reject Our signs, they are the people of the Blazing Fire.But those who disbelieved and denied Our signs - they are the companions of Hellfire.But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire. |
| 87 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottuḥarrimūتحرمواتُحَرِّمُواْmake unlawfulṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَآ(of) whataḥallaأحلأَحَلَّhas (been) made lawfull-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمْfor you,walāولاوَلَاand (do) nottaʿtadūتعتدواتَعْتَدُوٓاْtransgress.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors.O you who believe, do not prohibit the good things that Allah has made lawful for you[62], and do not exceed the limits, for Allah does not like those who exceed the limits.O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess. |
| 88 | وَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤۡمِنُونَwakulūوكلواوَكُلُواْAnd eatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُhas provided youl-lahuاللهٱللَّهُAllah -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًاgood.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىٓthe Oneantumأنتمأَنتُمyou (are)bihiبهبِهِۦin Himmu'minūnaمؤمنونمُؤْمِنُونَbelievers.Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers.Eat of the lawful and good things that Allah has provided for you, and fear Allah in Whom you believe.And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe. |
| 89 | لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلۡأَيۡمَٰنَۖ فَكَفَّٰرَتُهُۥٓ إِطۡعَامُ عَشَرَةِ مَسَٰكِينَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِيرُ رَقَبَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيۡمَٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ وَٱحۡفَظُوٓاْ أَيۡمَٰنَكُمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَشۡكُرُونَlāلالَاNotyuākhidhukumuيؤاخذكميُؤَاخِذُكُمُwill call you to accountl-lahuاللهٱللَّهُAllahbil-laghwiباللغوبِٱللَّغْوِfor the thoughtless utterancesfīفيفِىٓinaymānikumأيمانكمأَيْمَٰنِكُمْyour oathswalākinولكنوَلَٰكِنbutyuākhidhukumيؤاخذكميُؤَاخِذُكُمHe will call you to accountbimāبمابِمَاfor whatʿaqqadttumuعقدتمعَقَّدتُّمُyou contractedl-aymānaالأيمانٱلْأَيْمَٰنَ(of) the oath.fakaffāratuhuفكفارتهفَكَفَّٰرَتُهُۥٓSo its expiationiṭ'ʿāmuإطعامإِطْعَامُ(is) feedingʿasharatiعشرةعَشَرَةِ(of) tenmasākīnaمساكينمَسَٰكِينَneedy peopleminمنمِنْofawsaṭiأوسطأَوْسَطِaveragemāمامَا(of) whattuṭ'ʿimūnaتطعمونتُطْعِمُونَyou feedahlīkumأهليكمأَهْلِيكُمْyour familiesawأوأَوْorkis'watuhumكسوتهمكِسْوَتُهُمْclothing themawأوأَوْortaḥrīruتحريرتَحْرِيرُfreeingraqabatinرقبةرَقَبَةٍa slave.famanفمنفَمَنBut whoeverlamلملَّمْ(does) notyajidيجديَجِدْfindfaṣiyāmuفصيامفَصِيَامُ(that), then fastingthalāthatiثلاثةثَلَٰثَةِ(for) threeayyāminأيامأَيَّامٍdays.dhālikaذلكذَٰلِكَThatkaffāratuكفارةكَفَّٰرَةُ(is the) expiationaymānikumأيمانكمأَيْمَٰنِكُمْ(of) your oathsidhāإذاإِذَاwhenḥalaftumحلفتمحَلَفْتُمْyou have sworn.wa-iḥ'faẓūواحفظواوَٱحْفَظُوٓاْAnd guardaymānakumأيمانكمأَيْمَٰنَكُمْyour oaths.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْto youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.Allah will not hold you accountable for your unintentional oaths[63], but He will hold you accountable for your deliberate oaths. The expiation thereof is to feed ten needy people from what you normally feed your own family, or to clothe them, or to emancipate a slave. However, if someone cannot afford it, then he must fast for three days. That is the expiation for breaking your oaths. But be mindful of your oaths[64]. This is how Allah makes His verses clear to you, so that you may be grateful.Allāh will not impose blame upon you for what is meaningless[279] in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation[280] is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.[281] Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful. |
| 90 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَٰمُ رِجۡسٞ مِّنۡ عَمَلِ ٱلشَّيۡطَٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!innamāإنماإِنَّمَاVerilyl-khamruالخمرٱلْخَمْرُthe intoxicantswal-maysiruوالميسروَٱلْمَيْسِرُand [the] games of chancewal-anṣābuوالأنصابوَٱلْأَنصَابُand (sacrifices at) altarswal-azlāmuوالأزلاموَٱلْأَزْلَٰمُand divining arrowsrij'sunرجسرِجْسٌ(are an) abominationminمنمِّنْfromʿamaliعملعَمَلِ(the) workl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,fa-ij'tanibūhuفاجتنبوهفَٱجْتَنِبُوهُso avoid itlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed.O you who believe, intoxicants, gambling, [sacrificing on] stone alters[65] and divining arrows are of Satan’s evil work; therefore avoid such [evil], so that you may be successful.O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid[282] it that you may be successful.O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper. |
| 91 | إِنَّمَا يُرِيدُ ٱلشَّيۡطَٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ فِي ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلۡ أَنتُم مُّنتَهُونَinnamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُintendsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaananأنأَنtoyūqiʿaيوقعيُوقِعَcausebaynakumuبينكمبَيْنَكُمُbetween youl-ʿadāwataالعداوةٱلْعَدَٰوَةَ[the] enmitywal-baghḍāaوالبغضاءوَٱلْبَغْضَآءَand [the] hatredfīفيفِىthroughl-khamriالخمرٱلْخَمْرِintoxicantswal-maysiriوالميسروَٱلْمَيْسِرِand gambling,wayaṣuddakumويصدكموَيَصُدَّكُمْand hinders youʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allahwaʿaniوعنوَعَنِand froml-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer.fahalفهلفَهَلْSo willantumأنتمأَنتُمyoumuntahūnaمنتهونمُّنتَهُونَ(be) the ones who abstain?Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done?Satan only wants to create enmity and hatred between you through intoxicants and gambling, and to prevent you from remembering Allah and from prayer. Will you not then abstain?Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain? |
| 92 | وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحۡذَرُواْۚ فَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-iḥ'dharūواحذرواوَٱحْذَرُواْand beware.fa-inفإنفَإِنAnd iftawallaytumتوليتمتَوَلَّيْتُمْyou turn away,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannamāأنماأَنَّمَاonlyʿalāعلىعَلَىٰuponrasūlināرسولنارَسُولِنَاOur Messengerl-balāghuالبلاغٱلْبَلَٰغُ(is to) convey (the Message)l-mubīnuالمبينٱلْمُبِينُclearly.Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message).Obey Allah and obey the Messenger and be cautious. But if you turn away, then know that the duty of Our Messenger is only to convey the message clearly.And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner. |
| 93 | لَيۡسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحٞ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحۡسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَlaysaليسلَيْسَNotʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deedsjunāḥunجناحجُنَاحٌany sinfīmāفيمافِيمَاfor whatṭaʿimūطعمواطَعِمُوٓاْthey ateidhāإذاإِذَاwhenmāمامَاthatittaqawاتقواٱتَّقَواْthey fear (Allah)waāmanūوآمنواوَّءَامَنُواْand they believewaʿamilūوعملواوَعَمِلُواْand they dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] good deedsthummaثمثُمَّthenittaqawاتقواٱتَّقَواْthey fear (Allah)waāmanūوآمنواوَّءَامَنُواْand believe,thummaثمثُمَّthenittaqawاتقواٱتَّقَواْthey fear (Allah)wa-aḥsanūوأحسنواوَّأَحْسَنُواْand do good,wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.There is no blame on those who believe and do righteous deeds for what they consumed before [its prohibition], so long as they fear Allah, believe and do righteous deeds, then they fear Allah [more] and believe, then they fear Allah and do good, for Allah loves those who do good.There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good. |
| 94 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبۡلُوَنَّكُمُ ٱللَّهُ بِشَيۡءٖ مِّنَ ٱلصَّيۡدِ تَنَالُهُۥٓ أَيۡدِيكُمۡ وَرِمَاحُكُمۡ لِيَعۡلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلۡغَيۡبِۚ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!layabluwannakumuليبلونكملَيَبْلُوَنَّكُمُSurely will test youl-lahuاللهٱللَّهُAllahbishayinبشيءبِشَىْءٍthrough somethingminaمنمِّنَofl-ṣaydiالصيدٱلصَّيْدِthe game -tanāluhuتنالهتَنَالُهُۥٓcan reach itaydīkumأيديكمأَيْدِيكُمْyour handswarimāḥukumورماحكموَرِمَاحُكُمْand your spearsliyaʿlamaليعلملِيَعْلَمَthat may make evidentl-lahuاللهٱللَّهُAllahmanمنمَنwhoyakhāfuhuيخافهيَخَافُهُۥfears Himbil-ghaybiبالغيببِٱلْغَيْبِin the unseen.famaniفمنفَمَنِAnd whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressedbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,falahuفلهفَلَهُۥthen for himʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom.O you who believe, Allah will surely test you with game within the reach of your hands and spears, so that Allah may distinguish those who fear Him unseen. Whoever transgresses after that, for him there will be a painful punishment.O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty. |
| 95 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡتُلُواْ ٱلصَّيۡدَ وَأَنتُمۡ حُرُمٞۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدٗا فَجَزَآءٞ مِّثۡلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحۡكُمُ بِهِۦ ذَوَا عَدۡلٖ مِّنكُمۡ هَدۡيَۢا بَٰلِغَ ٱلۡكَعۡبَةِ أَوۡ كَفَّٰرَةٞ طَعَامُ مَسَٰكِينَ أَوۡ عَدۡلُ ذَٰلِكَ صِيَامٗا لِّيَذُوقَ وَبَالَ أَمۡرِهِۦۗ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنۡ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنۡهُۚ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottaqtulūتقتلواتَقْتُلُواْkilll-ṣaydaالصيدٱلصَّيْدَthe gamewa-antumوأنتموَأَنتُمْwhile youḥurumunحرمحُرُمٌ(are in) Ihram.wamanومنوَمَنAnd whoeverqatalahuقتلهقَتَلَهُۥkilled itminkumمنكممِنكُمamong youmutaʿammidanمتعمدامُّتَعَمِّدًاintentionally,fajazāonفجزاءفَجَزَآءٌthen penaltymith'luمثلمِّثْلُ(is) similarmāمامَا(to) whatqatalaقتلقَتَلَhe killedminaمنمِنَofl-naʿamiالنعمٱلنَّعَمِthe cattle,yaḥkumuيحكميَحْكُمُjudgingbihiبهبِهِۦitdhawāذواذَوَاtwo men,ʿadlinعدلعَدْلٍjust,minkumمنكممِّنكُمْamong youhadyanهدياهَدْيًۢا(as) an offeringbālighaبالغبَٰلِغَreachingl-kaʿbatiالكعبةٱلْكَعْبَةِthe Kabahawأوأَوْorkaffāratunكفارةكَفَّٰرَةٌan expiation -ṭaʿāmuطعامطَعَامُfeedingmasākīnaمساكينمَسَٰكِينَneedy peopleawأوأَوْorʿadluعدلعَدْلُequivalentdhālikaذلكذَٰلِكَ(of) thatṣiyāmanصياماصِيَامًا(in) fasting,liyadhūqaليذوقلِّيَذُوقَthat he may tastewabālaوبالوَبَالَ(the) consequenceamrihiأمرهأَمْرِهِۦ(of) his deed.ʿafāعفاعَفَاPardonedl-lahuاللهٱللَّهُ(by) Allahʿammāعماعَمَّاwhatsalafaسلفسَلَفَ(has) passed,wamanومنوَمَنْbut whoeverʿādaعادعَادَreturned,fayantaqimuفينتقمفَيَنتَقِمُthen will take retributionl-lahuاللهٱللَّهُAllahmin'huمنهمِنْهُfrom him.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوOwnerintiqāminانتقامٱنتِقَامٍ(of) Retribution.O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong).O you who believe, do not kill game while you are on pilgrimage[66]. Whoever of you kills it deliberately should compensate by offering its equivalent – as judged by two just men among you – to be offered at the Sacred House, or by feeding the needy, or by fasting its equivalent, so that he may taste the consequence of his deed. Allah has pardoned what has passed, but whoever does it again, Allah will subject him to retribution, for Allah is All-Mighty, Capable of Retribution.O you who have believed, do not kill game while you are in the state of iḥrām.[283] And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.[284]O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution. |
| 96 | أُحِلَّ لَكُمۡ صَيۡدُ ٱلۡبَحۡرِ وَطَعَامُهُۥ مَتَٰعٗا لَّكُمۡ وَلِلسَّيَّارَةِۖ وَحُرِّمَ عَلَيۡكُمۡ صَيۡدُ ٱلۡبَرِّ مَا دُمۡتُمۡ حُرُمٗاۗ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَuḥillaأحلأُحِلَّIs made lawfullakumلكملَكُمْfor youṣayduصيدصَيْدُgamel-baḥriالبحرٱلْبَحْرِ(of) the seawaṭaʿāmuhuوطعامهوَطَعَامُهُۥand its foodmatāʿanمتاعامَتَٰعًا(as) provisionlakumلكملَّكُمْfor youwalilssayyāratiوللسيارةوَلِلسَّيَّارَةِand for the travelers,waḥurrimaوحرموَحُرِّمَand is made unlawfulʿalaykumعليكمعَلَيْكُمْon youṣayduصيدصَيْدُgamel-bariالبرٱلْبَرِّ(of) the landmāمامَاasdum'tumدمتمدُمْتُمْlong as youḥurumanحرماحُرُمًا(are in) Ihram,wa-ittaqūواتقواوَٱتَّقُواْAnd be consciousl-lahaاللهٱللَّهَ(of) Allahalladhīالذيٱلَّذِىٓthe Oneilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered.It is lawful for you to hunt and eat seafood, as a provision for you and for the travelers. But hunting land animals is forbidden to you as long as you are on pilgrimage. And fear Allah to Whom you will be gathered.Lawful to you is game from the sea and its food as provision for you and the travelers,[285] but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back. |
| 97 | ۞ جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡيَ وَٱلۡقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌjaʿalaجعلجَعَلَHas (been) madel-lahuاللهٱللَّهُ(by) Allahl-kaʿbataالكعبةٱلْكَعْبَةَthe Kabah,l-baytaالبيتٱلْبَيْتَthe House,l-ḥarāmaالحرامٱلْحَرَامَthe Sacred,qiyāmanقياماقِيَٰمًاan establishmentlilnnāsiللناسلِّلنَّاسِfor mankindwal-shahraوالشهروَٱلشَّهْرَand the month(s)l-ḥarāmaالحرامٱلْحَرَامَ[the] sacredwal-hadyaوالهديوَٱلْهَدْىَand the (animals) for offeringwal-qalāidaوالقلائدوَٱلْقَلَٰٓئِدَand the garlands.dhālikaذلكذَٰلِكَThat (is)litaʿlamūلتعلموالِتَعْلَمُوٓاْso that you may knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.Allah has made the Ka‘bah, the Sacred House, a source of stability for people, and also the sacred month, the sacrificial animals and the garlands [by which they are identified]. This is so that you may know that Allah knows all that is in the heavens and all that is on earth, and that Allah is All-Knowing of everything.Allāh has made the Kaʿbah, the Sacred House, standing[286] for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things. |
| 98 | ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) punishmentwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful.Know that Allah is severe in punishment and that Allah is All-Forgiving, Most Merciful.Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.Know ye that Allah is strict in punishment and that Allah is Oft-forgiving, Most Merciful. |
| 99 | مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُۗ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَmāمامَّاNotʿalāعلىعَلَىonl-rasūliالرسولٱلرَّسُولِthe Messengerillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyance.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whattaktumūnaتكتمونتَكْتُمُونَyou conceal.The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide.The Messenger’s duty is only to convey the message; Allah knows what you reveal and what you conceal.Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.The Messenger's duty is but to proclaim (the message). But Allah knoweth all that ye reveal and ye conceal. |
| 100 | قُل لَّا يَسۡتَوِي ٱلۡخَبِيثُ وَٱلطَّيِّبُ وَلَوۡ أَعۡجَبَكَ كَثۡرَةُ ٱلۡخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تُفۡلِحُونَqulقلقُلSay,lāلالَّا"Notyastawīيستوييَسْتَوِى(are) equall-khabīthuالخبيثٱلْخَبِيثُthe evilwal-ṭayibuوالطيبوَٱلطَّيِّبُand the goodwalawولووَلَوْeven ifaʿjabakaأعجبكأَعْجَبَكَimpresses youkathratuكثرةكَثْرَةُabundancel-khabīthiالخبيثٱلْخَبِيثِ(of) the evil.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllah,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding,laʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful."Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed.Say, “Evil and good are not equal, even if the abundance of evil may impress you. So fear Allah, O people of understanding, so that you may be successful.”Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper." |
| 101 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسۡـَٔلُواْ عَنۡ أَشۡيَآءَ إِن تُبۡدَ لَكُمۡ تَسُؤۡكُمۡ وَإِن تَسۡـَٔلُواْ عَنۡهَا حِينَ يُنَزَّلُ ٱلۡقُرۡءَانُ تُبۡدَ لَكُمۡ عَفَا ٱللَّهُ عَنۡهَاۗ وَٱللَّهُ غَفُورٌ حَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottasalūتسألواتَسْـَٔلُواْaskʿanعنعَنْaboutashyāaأشياءأَشْيَآءَthingsinإنإِنiftub'daتبدتُبْدَmade clearlakumلكملَكُمْto you,tasu'kumتسؤكمتَسُؤْكُمْit may distress youwa-inوإنوَإِنand iftasalūتسألواتَسْـَٔلُواْyou askʿanhāعنهاعَنْهَاabout itḥīnaحينحِينَwhenyunazzaluينزليُنَزَّلُis being revealedl-qur'ānuالقرآنٱلْقُرْءَانُthe Qurantub'daتبدتُبْدَit would be made clearlakumلكملَكُمْto you.ʿafāعفاعَفَاhas (been) pardonedl-lahuاللهٱللَّهُ(by) Allahʿanhāعنهاعَنْهَا[about] it,wal-lahuواللهوَٱللَّهُand Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌAll-Forbearing.O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement.O you who believe, do not ask about things which, if they are made known to you, would only cause you hardship[67]. If you inquire about them while the Qur’an is being revealed, they will be made known to you. Allah has pardoned you for it. Allah is All-Forgiving, Most Forbearing.O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing. |
| 102 | قَدۡ سَأَلَهَا قَوۡمٞ مِّن قَبۡلِكُمۡ ثُمَّ أَصۡبَحُواْ بِهَا كَٰفِرِينَqadقدقَدْIndeed,sa-alahāسألهاسَأَلَهَاasked themqawmunقومقَوْمٌa peopleminمنمِّنfromqablikumقبلكمقَبْلِكُمْbefore you,thummaثمثُمَّthenaṣbaḥūأصبحواأَصْبَحُواْthey becamebihāبهابِهَاtherebykāfirīnaكافرينكَٰفِرِينَdisbelievers.A folk before you asked (for such disclosures) and then disbelieved therein.Some people before you asked such questions, then became disbelievers as a result of that[68].A people asked such [questions] before you; then they became thereby disbelievers.[287]Some people before you did ask such questions, and on that account lost their faith. |
| 103 | مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَأَكۡثَرُهُمۡ لَا يَعۡقِلُونَmāمامَاNotjaʿalaجعلجَعَلَhas (been) madel-lahuاللهٱللَّهُ(by) Allahminمنمِنۢofbaḥīratinبحيرةبَحِيرَةٍa Bahirahwalāولاوَلَاand notsāibatinسائبةسَآئِبَةٍa Saibahwalāولاوَلَاand notwaṣīlatinوصيلةوَصِيلَةٍa Wasilahwalāولاوَلَاand notḥāminحامحَامٍa Hami.walākinnaولكنوَلَٰكِنَّ[And] butalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedyaftarūnaيفترونيَفْتَرُونَthey inventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,wa-aktharuhumوأكثرهموَأَكْثَرُهُمْand most of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense.Allah did not ordain any such thing as the Bahīrah, Sā’ibah, Wasīlah, and Hām [i.e., dedicated camels to idols][69]. Rather those who disbelieve fabricate lies against Allah, and most of them do not understand.Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.[288] But those who disbelieve invent falsehood about Allāh, and most of them do not reason.It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom. |
| 104 | وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُواْ حَسۡبُنَا مَا وَجَدۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Comeilāإلىإِلَىٰtomāمامَآwhatanzalaأنزلأَنزَلَhas (been) revealedl-lahuاللهٱللَّهُ(by) Allahwa-ilāوإلىوَإِلَىand tol-rasūliالرسولٱلرَّسُولِthe Messenger,"qālūقالواقَالُواْthey said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usmāمامَا(is) whatwajadnāوجدناوَجَدْنَاwe foundʿalayhiعليهعَلَيْهِupon itābāanāآباءناءَابَآءَنَآour forefathers."awalawأولوأَوَلَوْEven thoughkānaكانكَانَ(that)ābāuhumآباؤهمءَابَآؤُهُمْtheir forefatherslāلالَا(were) notyaʿlamūnaيعلمونيَعْلَمُونَknowingshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَthey (were) guided?And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance?When it is said to them, “Come to what Allah has sent down and to the Messenger,” they say, “What we have found our forefathers upon is sufficient for us.” Even though their forefathers knew nothing nor were they guided?And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance? |
| 105 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيۡكُمۡ أَنفُسَكُمۡۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَيۡتُمۡۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!ʿalaykumعليكمعَلَيْكُمْUpon youanfusakumأنفسكمأَنفُسَكُمْ(is to guard) yourselves.lāلالَاNotyaḍurrukumيضركميَضُرُّكُمwill harm youmanمنمَّن(those) whoḍallaضلضَلَّ(have gone) astrayidhāإذاإِذَاwhenih'tadaytumاهتديتمٱهْتَدَيْتُمْyou have been guided.ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return -jamīʿanجميعاجَمِيعًاall;fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do.O you who believe, take care of your own selves. Those who have gone astray will not harm you as long as you are guided[70]. To Allah you will all return, then He will inform you of what you used to do.O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah: it is He that will show you the truth of all that ye do. |
| 106 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ بَيۡنِكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ حِينَ ٱلۡوَصِيَّةِ ٱثۡنَانِ ذَوَا عَدۡلٖ مِّنكُمۡ أَوۡ ءَاخَرَانِ مِنۡ غَيۡرِكُمۡ إِنۡ أَنتُمۡ ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَأَصَٰبَتۡكُم مُّصِيبَةُ ٱلۡمَوۡتِۚ تَحۡبِسُونَهُمَا مِنۢ بَعۡدِ ٱلصَّلَوٰةِ فَيُقۡسِمَانِ بِٱللَّهِ إِنِ ٱرۡتَبۡتُمۡ لَا نَشۡتَرِي بِهِۦ ثَمَنٗا وَلَوۡ كَانَ ذَا قُرۡبَىٰ وَلَا نَكۡتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذٗا لَّمِنَ ٱلۡأٓثِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!shahādatuشهادةشَهَٰدَةُ(Take) testimonybaynikumبينكمبَيْنِكُمْamong youidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadakumuأحدكمأَحَدَكُمُone of youl-mawtuالموتٱلْمَوْتُ[the] death,ḥīnaحينحِينَ(at the) time (of making)l-waṣiyatiالوصيةٱلْوَصِيَّةِ[the] a willith'nāniاثنانٱثْنَانِtwodhawāذواذَوَاmen,ʿadlinعدلعَدْلٍjust,minkumمنكممِّنكُمْamong you,awأوأَوْorākharāniآخرانءَاخَرَانِtwo othersminمنمِنْfromghayrikumغيركمغَيْرِكُمْother than youinإنإِنْifantumأنتمأَنتُمْyouḍarabtumضربتمضَرَبْتُمْ(are) travel(ing)fīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-aṣābatkumفأصابتكمفَأَصَٰبَتْكُمthen befalls youmuṣībatuمصيبةمُّصِيبَةُcalamityl-mawtiالموتٱلْمَوْتِ(of) [the] death.taḥbisūnahumāتحبسونهماتَحْبِسُونَهُمَاDetain both of themminمنمِنۢfrombaʿdiبعدبَعْدِafterl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayerfayuq'simāniفيقسمانفَيُقْسِمَانِand let them both swearbil-lahiباللهبِٱللَّهِby Allahiniإنإِنِifir'tabtumارتبتمٱرْتَبْتُمْyou doubt,lāلالَا"Notnashtarīنشترينَشْتَرِىwe will exchangebihiبهبِهِۦit forthamananثمناثَمَنًاa pricewalawولووَلَوْeven ifkānaكانكَانَhe isdhāذاذَا(of)qur'bāقربىقُرْبَىٰa near relative,walāولاوَلَاand notnaktumuنكتمنَكْتُمُwe will concealshahādataشهادةشَهَٰدَةَtestimonyl-lahiاللهٱللَّهِ(of) Allah.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will) surely (be) ofl-āthimīnaالآثمينٱلْءَاثِمِينَthe sinners."O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful.O you who believe, when death approaches one of you, call upon two just Muslim men as witnesses when you make a bequest, or two non-Muslims if you are afflicted with death while you are traveling. But if you have some doubt, keep them both after prayer[71] and let them swear by Allah, “We will not trade our testimony for any price, even in favor of a close relative, nor will we conceal the testimony enjoined by Allah, for then we would surely be among the sinners.”O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!" |
| 107 | فَإِنۡ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسۡتَحَقَّآ إِثۡمٗا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسۡتَحَقَّ عَلَيۡهِمُ ٱلۡأَوۡلَيَٰنِ فَيُقۡسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعۡتَدَيۡنَآ إِنَّآ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَfa-inفإنفَإِنْThen ifʿuthiraعثرعُثِرَit is discoveredʿalāعلىعَلَىٰٓ(on)annahumāأنهماأَنَّهُمَاthat the twois'taḥaqqāاستحقاٱسْتَحَقَّآ(were) guiltyith'manإثماإِثْمًا(of) sin,faākharāniفآخرانفَـَٔاخَرَانِthen (let) two othersyaqūmāniيقومانيَقُومَانِstandmaqāmahumāمقامهمامَقَامَهُمَا(in) their placeminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whois'taḥaqqaاستحقٱسْتَحَقَّhave a lawful rightʿalayhimuعليهمعَلَيْهِمُover them -l-awlayāniالأوليانٱلْأَوْلَيَٰنِthe former two -fayuq'simāniفيقسمانفَيُقْسِمَانِand let them both swearbil-lahiباللهبِٱللَّهِby Allahlashahādatunāلشهادتنالَشَهَٰدَتُنَآ"Surely our testimonyaḥaqquأحقأَحَقُّ(is) truerminمنمِنthanshahādatihimāشهادتهماشَهَٰدَتِهِمَاtestimony of the other twowamāوماوَمَاand notiʿ'tadaynāاعتديناٱعْتَدَيْنَآwe have transgressed.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will be) ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers.If they are found guilty [of false testimony], let two others take their place, nearest in kin from among those who claim a lawful right, and let them swear by Allah, “Our testimony is more truthful than their testimony, and we have not transgressed, for then we would surely be among the wrongdoers.”But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!" |
| 108 | ذَٰلِكَ أَدۡنَىٰٓ أَن يَأۡتُواْ بِٱلشَّهَٰدَةِ عَلَىٰ وَجۡهِهَآ أَوۡ يَخَافُوٓاْ أَن تُرَدَّ أَيۡمَٰنُۢ بَعۡدَ أَيۡمَٰنِهِمۡۗ وَٱتَّقُواْ ٱللَّهَ وَٱسۡمَعُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَdhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) closeranأنأَنthatyatūيأتوايَأْتُواْthey will givebil-shahādatiبالشهادةبِٱلشَّهَٰدَةِthe testimonyʿalāعلىعَلَىٰinwajhihāوجههاوَجْهِهَآits (true) formawأوأَوْoryakhāfūيخافوايَخَافُوٓاْthey would fearanأنأَنthatturaddaتردتُرَدَّwill be refutedaymānunأيمانأَيْمَٰنٌۢtheir oathsbaʿdaبعدبَعْدَafteraymānihimأيمانهمأَيْمَٰنِهِمْtheir (others) oaths.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-is'maʿūواسمعواوَٱسْمَعُواْand listen;wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people.l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk.That is more likely that they will give true testimony, or else they will fear that their oaths could be refuted by the oaths of the others afterwards. Fear Allah and listen [obediently], for Allah does not guide the rebellious people.That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people: |
| 109 | ۞ يَوۡمَ يَجۡمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبۡتُمۡۖ قَالُواْ لَا عِلۡمَ لَنَآۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِyawmaيوميَوْمَ(The) dayyajmaʿuيجمعيَجْمَعُwill (be) gatheredl-lahuاللهٱللَّهُ(by) Allahl-rusulaالرسلٱلرُّسُلَthe Messengersfayaqūluفيقولفَيَقُولُand He will say,mādhāماذامَاذَآ"Whatujib'tumأجبتمأُجِبْتُمْwas (the) response you received?"qālūقالواقَالُواْThey said,lāلالَا"(There is) noʿil'maعلمعِلْمَknowledgelanāلنالَنَآfor us.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYouʿallāmuعلامعَلَّٰمُ(are the) Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen."In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind)? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden,On the Day when Allah will gather the messengers and say, “What response did you receive?” They will say, “We have no knowledge. You alone are the All-Knower of all unseen.”[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -One day will Allah gather the messengers together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden." |
| 110 | إِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ٱذۡكُرۡ نِعۡمَتِي عَلَيۡكَ وَعَلَىٰ وَٰلِدَتِكَ إِذۡ أَيَّدتُّكَ بِرُوحِ ٱلۡقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلٗاۖ وَإِذۡ عَلَّمۡتُكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَۖ وَإِذۡ تَخۡلُقُ مِنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ بِإِذۡنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيۡرَۢا بِإِذۡنِيۖ وَتُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ بِإِذۡنِيۖ وَإِذۡ تُخۡرِجُ ٱلۡمَوۡتَىٰ بِإِذۡنِيۖ وَإِذۡ كَفَفۡتُ بَنِيٓ إِسۡرَٰٓءِيلَ عَنكَ إِذۡ جِئۡتَهُم بِٱلۡبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞidhإذإِذْWhenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllah,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!udh'kurاذكرٱذْكُرْRememberniʿ'matīنعمتينِعْمَتِىMy Favorʿalaykaعليكعَلَيْكَupon youwaʿalāوعلىوَعَلَىٰand uponwālidatikaوالدتكوَٰلِدَتِكَyour motheridhإذإِذْwhenayyadttukaأيدتكأَيَّدتُّكَI strengthened youbirūḥiبروحبِرُوحِwith (the) Spirit,l-qudusiالقدسٱلْقُدُسِthe Holy,tukallimuتكلمتُكَلِّمُyou spokel-nāsaالناسٱلنَّاسَ(to) the peoplefīفيفِىinl-mahdiالمهدٱلْمَهْدِthe cradlewakahlanوكهلاوَكَهْلًاand (in) maturity.wa-idhوإذوَإِذْAnd whenʿallamtukaعلمتكعَلَّمْتُكَI taught youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwal-tawrātaوالتوراةوَٱلتَّوْرَىٰةَand the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel;wa-idhوإذوَإِذْand whentakhluquتخلقتَخْلُقُyou makeminaمنمِنَfroml-ṭīniالطينٱلطِّينِthe claykahayatiكهيئةكَهَيْـَٔةِlike the shapel-ṭayriالطيرٱلطَّيْرِ(of) the birdbi-idh'nīبإذنيبِإِذْنِىby My permissionfatanfukhuفتنفخفَتَنفُخُthen you breathfīhāفيهافِيهَاinto itfatakūnuفتكونفَتَكُونُand it becomesṭayranطيراطَيْرًۢاa birdbi-idh'nīبإذنيبِإِذْنِىby My permission,watub'ri-uوتبرئوَتُبْرِئُand you heall-akmahaالأكمهٱلْأَكْمَهَthe born blindwal-abraṣaوالأبرصوَٱلْأَبْرَصَand the leperbi-idh'nīبإذنيبِإِذْنِىby My permission,wa-idhوإذوَإِذْand whentukh'rijuتخرجتُخْرِجُyou bring forthl-mawtāالموتىٱلْمَوْتَىٰthe deadbi-idh'nīبإذنيبِإِذْنِىby My permission.wa-idhوإذوَإِذْAnd whenkafaftuكففتكَفَفْتُI restrainedbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelʿankaعنكعَنكَfrom youidhإذإِذْwhenji'tahumجئتهمجِئْتَهُمyou came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear proofsfaqālaفقالفَقَالَthen saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong theminإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagic,mubīnunمبينمُّبِينٌclear."When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic;Then Allah will say, “O Jesus, son of Mary, remember My favor upon you and upon your mother when I supported you with the Holy Spirit – as you spoke to people in the cradle and in maturity. I taught you writing, wisdom, the Torah and the Gospel. You made something from clay in the shape of a bird by My permission and breathed into it, and it became a bird by My permission. You healed the born-blind and lepers by My permission, and you brought the dead to life by My permission. I restrained the Children of Israel from [killing] you when you came to them with clear signs, but the disbelievers among them said, “This is nothing but clear magic.”[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.' |
| 111 | وَإِذۡ أَوۡحَيۡتُ إِلَى ٱلۡحَوَارِيِّـۧنَ أَنۡ ءَامِنُواْ بِي وَبِرَسُولِي قَالُوٓاْ ءَامَنَّا وَٱشۡهَدۡ بِأَنَّنَا مُسۡلِمُونَwa-idhوإذوَإِذْAnd whenawḥaytuأوحيتأَوْحَيْتُI inspiredilāإلىإِلَىtol-ḥawāriyīnaالحواريينٱلْحَوَارِيِّۦنَthe disciplesanأنأَنْtoāminūآمنواءَامِنُواْbelievebīبيبِىin Mewabirasūlīوبرسوليوَبِرَسُولِىand in My Messengerqālūقالواقَالُوٓاْthey said,āmannāآمناءَامَنَّا"We believewa-ish'hadواشهدوَٱشْهَدْand bear witnessbi-annanāبأننابِأَنَّنَاthat indeed wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims.And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) "we are muslims".And [remember] when I inspired the disciples, “Believe in Me and in My messenger [i.e., Jesus].” They said, “We believe, and bear witness that we submit to Allah [as Muslims].”And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh].""And behold! I inspired the disciples to have faith in Me and Mine Messenger: they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'". |
| 112 | إِذۡ قَالَ ٱلۡحَوَارِيُّونَ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ هَلۡ يَسۡتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيۡنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِۖ قَالَ ٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَidhإذإِذْWhenqālaقالقَالَsaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciples,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!halهلهَلْIsyastaṭīʿuيستطيعيَسْتَطِيعُablerabbukaربكرَبُّكَyour Lordanأنأَنtoyunazzilaينزليُنَزِّلَsend downʿalaynāعليناعَلَيْنَاto usmāidatanمائدةمَآئِدَةًa table spreadminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaven?"qālaقالقَالَHe said,ittaqūاتقواٱتَّقُواْ"Fearl-lahaاللهٱللَّهَAllah,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers.And [remember] when the disciples said, “O Jesus, son of Mary, can your Lord[72] send down to us a table [spread with food] from the heaven?” He said, “Fear Allah, if you are believers.”[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord[289] send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith." |
| 113 | قَالُواْ نُرِيدُ أَن نَّأۡكُلَ مِنۡهَا وَتَطۡمَئِنَّ قُلُوبُنَا وَنَعۡلَمَ أَن قَدۡ صَدَقۡتَنَا وَنَكُونَ عَلَيۡهَا مِنَ ٱلشَّٰهِدِينَqālūقالواقَالُواْThey said,nurīduنريدنُرِيدُ"We wishanأنأَنthatnakulaنأكلنَّأْكُلَwe eatmin'hāمنهامِنْهَاfrom itwataṭma-innaوتطمئنوَتَطْمَئِنَّand satisfyqulūbunāقلوبناقُلُوبُنَاour heartswanaʿlamaونعلموَنَعْلَمَand we knowanأنأَنthatqadقدقَدْcertainlyṣadaqtanāصدقتناصَدَقْتَنَاyou have spoken the truth to uswanakūnaونكونوَنَكُونَand we beʿalayhāعليهاعَلَيْهَاover itminaمنمِنَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.(They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses.They said, “We wish to eat from it and let our hearts be reassured and to know that you told us the truth, and to be witnesses to it.”They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle." |
| 114 | قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلۡ عَلَيۡنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدٗا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةٗ مِّنكَۖ وَٱرۡزُقۡنَا وَأَنتَ خَيۡرُ ٱلرَّٰزِقِينَqālaقالقَالَSaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,l-lahumaاللهمٱللَّهُمَّ"O Allah,rabbanāربنارَبَّنَآour Lord,anzilأنزلأَنزِلْsend downʿalaynāعليناعَلَيْنَاto usmāidatanمائدةمَآئِدَةًa table spreadminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaventakūnuتكونتَكُونُto belanāلنالَنَاfor usʿīdanعيداعِيدًاa festivalli-awwalināلأولنالِّأَوَّلِنَاfor first of uswaākhirināوآخرناوَءَاخِرِنَاand last of uswaāyatanوآيةوَءَايَةًand a signminkaمنكمِّنكَfrom You.wa-ur'zuq'nāوارزقناوَٱرْزُقْنَاAnd provide us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the providers.Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers.Jesus, son of Mary, said, “O Allah, our Lord, send down to us from heaven a table as a feast for us – for our present and future generations – and as a sign from You; and grant us provision, for You are the Best of Providers.”Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)." |
| 115 | قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيۡكُمۡۖ فَمَن يَكۡفُرۡ بَعۡدُ مِنكُمۡ فَإِنِّيٓ أُعَذِّبُهُۥ عَذَابٗا لَّآ أُعَذِّبُهُۥٓ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَqālaقالقَالَSaidl-lahuاللهٱللَّهُAllah,innīإنيإِنِّى"Indeed Imunazziluhāمنزلهامُنَزِّلُهَا(will) send it downʿalaykumعليكمعَلَيْكُمْto you,famanفمنفَمَنthen whoeveryakfurيكفريَكْفُرْdisbelievesbaʿduبعدبَعْدُafter (that)minkumمنكممِنكُمْamong you,fa-innīفإنيفَإِنِّىٓthen indeed Iuʿadhibuhuأعذبهأُعَذِّبُهُۥ[I] will punish himʿadhābanعذاباعَذَابًا(with) a punishmentlāلالَّآnotuʿadhibuhuأعذبهأُعَذِّبُهُۥٓI have punishedaḥadanأحداأَحَدًاanyoneminaمنمِّنَamongl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds."Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures.Allah said, “I will send it down to you, but if anyone among you disbelieves afterward, I will subject him to a punishment that I have never punished anyone in the world.”Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples." |
| 116 | وَإِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ءَأَنتَ قُلۡتَ لِلنَّاسِ ٱتَّخِذُونِي وَأُمِّيَ إِلَٰهَيۡنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبۡحَٰنَكَ مَا يَكُونُ لِيٓ أَنۡ أَقُولَ مَا لَيۡسَ لِي بِحَقٍّۚ إِن كُنتُ قُلۡتُهُۥ فَقَدۡ عَلِمۡتَهُۥۚ تَعۡلَمُ مَا فِي نَفۡسِي وَلَآ أَعۡلَمُ مَا فِي نَفۡسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllah,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!a-antaأأنتءَأَنتَDid youqul'taقلتقُلْتَsaylilnnāsiللناسلِلنَّاسِto the people,ittakhidhūnīاتخذونيٱتَّخِذُونِى"Take mewa-ummiyaوأميوَأُمِّىَand my motherilāhayniإلهينإِلَٰهَيْنِ(as) two godsminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"qālaقالقَالَHe said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!māمامَاNotyakūnuيكونيَكُونُwaslīليلِىٓfor meanأنأَنْthataqūlaأقولأَقُولَI saymāمامَاwhatlaysaليسلَيْسَnotlīليلِىIbiḥaqqinبحقبِحَقٍّ(had) right.inإنإِنIfkuntuكنتكُنتُI hadqul'tuhuقلتهقُلْتُهُۥsaid it,faqadفقدفَقَدْthen surelyʿalim'tahuعلمتهعَلِمْتَهُۥYou would have known it.taʿlamuتعلمتَعْلَمُYou knowmāمامَاwhatfīفيفِى(is) innafsīنفسينَفْسِىmyself,walāولاوَلَآand notaʿlamuأعلمأَعْلَمُI knowmāمامَاwhatfīفيفِى(is) innafsikaنفسكنَفْسِكَYourself.innakaإنكإِنَّكَIndeed, You,antaأنتأَنتَYouʿallāmuعلامعَلَّٰمُ(are) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen.And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?When Allah will say, “O Jesus, son of Mary, did you tell people, ‘Take me and my mother as gods besides Allah?’ He will say, ‘Glory be to You! It is not for me to say what I have no right. Had I said so, You would have surely known it. You know what is within myself, whereas I do not know what is within Yourself. Indeed, You are the All-Knower of all unseen.’”And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. |
| 117 | مَا قُلۡتُ لَهُمۡ إِلَّا مَآ أَمَرۡتَنِي بِهِۦٓ أَنِ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۚ وَكُنتُ عَلَيۡهِمۡ شَهِيدٗا مَّا دُمۡتُ فِيهِمۡۖ فَلَمَّا تَوَفَّيۡتَنِي كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيۡهِمۡۚ وَأَنتَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌmāمامَاNotqul'tuقلتقُلْتُI saidlahumلهملَهُمْto themillāإلاإِلَّاexceptmāمامَآwhatamartanīأمرتنيأَمَرْتَنِىYou commanded mebihiبهبِهِۦٓ[with it]aniأنأَنِthatuʿ'budūاعبدواٱعْبُدُواْ"You worshipl-lahaاللهٱللَّهَAllah,rabbīربيرَبِّىmy Lordwarabbakumوربكموَرَبَّكُمْand your Lord."wakuntuوكنتوَكُنتُAnd I wasʿalayhimعليهمعَلَيْهِمْover themshahīdanشهيداشَهِيدًاa witnessmāمامَّاthatdum'tuدمتدُمْتُas long as Ifīhimفيهمفِيهِمْ(was) among them,falammāفلمافَلَمَّاthen whentawaffaytanīتوفيتنيتَوَفَّيْتَنِىYou raised mekuntaكنتكُنتَYou wereantaأنتأَنتَ[You]l-raqībaالرقيبٱلرَّقِيبَthe Watcherʿalayhimعليهمعَلَيْهِمْover them,wa-antaوأنتوَأَنتَand Youʿalāعلىعَلَىٰ(are) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌa Witness.I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things.I did not tell them except what You ordered me – ‘Worship Allah, my Lord and your Lord.’ I was witness over them as long as I was among them. But when You took me up, You Yourself were the Watcher over them, and You are a Witness over all things.I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness."Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things. |
| 118 | إِن تُعَذِّبۡهُمۡ فَإِنَّهُمۡ عِبَادُكَۖ وَإِن تَغۡفِرۡ لَهُمۡ فَإِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُinإنإِنIftuʿadhib'humتعذبهمتُعَذِّبْهُمْYou punish them,fa-innahumفإنهمفَإِنَّهُمْthen indeed theyʿibādukaعبادكعِبَادُكَ(are) Your slaves,wa-inوإنوَإِنand iftaghfirتغفرتَغْفِرْYou forgivelahumلهملَهُمْ[for] themfa-innakaفإنكفَإِنَّكَthen indeed You,antaأنتأَنتَYoul-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise.If You punish them, they are Your slaves; if You forgive them, You are indeed the All-Mighty, the All-Wise.”If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.""If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise." |
| 119 | قَالَ ٱللَّهُ هَٰذَا يَوۡمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدۡقُهُمۡۚ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُqālaقالقَالَWill sayl-lahuاللهٱللَّهُAllah,hādhāهذاهَٰذَا"ThisyawmuيوميَوْمُDayyanfaʿuينفعيَنفَعُwill profitl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulṣid'quhumصدقهمصِدْقُهُمْtheir truthfulness."lahumلهملَهُمْFor themjannātunجناتجَنَّٰتٌ(are) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever."raḍiyaرضيرَّضِىَis pleasedl-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْwith themwaraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the success,l-ʿaẓīmuالعظيمٱلْعَظِيمُ(the) great.Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph.Allah will say, “This is the Day when the truthfulness of the truthful will benefit them; they will have gardens under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Him. That is the supreme triumph.”Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah: That is the great salvation, (the fulfilment of all desires). |
| 120 | لِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا فِيهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرُۢlillahiللهلِلَّهِTo Allah (belongs)mul'kuملكمُلْكُthe dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatfīhinnaفيهنفِيهِنَّ(is) in them.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌۢAll-Powerful.Unto Allah belongeth the Sovereignty of the heavens and the earth and whatsoever is therein, and He is Able to do all things.To Allah belongs the dominion of the heavens and earth and all that is between them, and He is Most Capable of all things.To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things. |
| ﱎ | |
| 1 | ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡ يَعۡدِلُونَal-ḥamduالحمدٱلْحَمْدُ(All) the praises and thankslillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwajaʿalaوجعلوَجَعَلَand madel-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]wal-nūraوالنوروَٱلنُّورَand the light.thummaثمثُمَّThenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lordyaʿdilūnaيعدلونيَعْدِلُونَequate others with Him.Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.All praise be to Allah Who created the heavens and earth, and made darkness and light; yet those who disbelieve set up equals to their Lord.[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord. |
| 2 | هُوَ ٱلَّذِي خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلٞ مُّسَمًّى عِندَهُۥۖ ثُمَّ أَنتُمۡ تَمۡتَرُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromṭīninطينطِينٍclaythummaثمثُمَّthenqaḍāقضىقَضَىٰٓHe decreedajalanأجلاأَجَلًاa term -wa-ajalunوأجلوَأَجَلٌand a termmusammanمسمىمُّسَمًّىspecifiedʿindahuعندهعِندَهُۥwith Him,thummaثمثُمَّyetantumأنتمأَنتُمْyoutamtarūnaتمترونتَمْتَرُونَdoubt.He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!It is He Who created you from clay, then decreed a term [for your life], and another term [for resurrection] known only to Him – yet you still doubt.It is He who created you from clay and then decreed a term[291] and a specified time [known] to Him;[292] then [still] you are in dispute.He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves! |
| 3 | وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلۡأَرۡضِ يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَwahuwaوهووَهُوَAnd Hel-lahuاللهٱللَّهُ(is) Allahfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswafīوفيوَفِىand inl-arḍiالأرضٱلْأَرْضِthe earth.yaʿlamuيعلميَعْلَمُHe knowssirrakumسركمسِرَّكُمْyour secretwajahrakumوجهركموَجَهْرَكُمْand what you make publicwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattaksibūnaتكسبونتَكْسِبُونَyou earn.He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn.He is Allah in the heavens and on earth[1]. He knows your secrets and what you reveal, and knows whatever you earn.And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.And He is Allah in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds). |
| 4 | وَمَا تَأۡتِيهِم مِّنۡ ءَايَةٖ مِّنۡ ءَايَٰتِ رَبِّهِمۡ إِلَّا كَانُواْ عَنۡهَا مُعۡرِضِينَwamāوماوَمَاAnd nottatīhimتأتيهمتَأْتِيهِمcomes to themminمنمِّنْ[of]āyatinآيةءَايَةٍany signminمنمِّنْfromāyātiآياتءَايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordillāإلاإِلَّاbutkānūكانواكَانُواْthey areʿanhāعنهاعَنْهَاfrom itmuʿ'riḍīnaمعرضينمُعْرِضِينَturning away.Never came there unto them a revelation of the revelations of Allah but they did turn away from it.No sign ever comes to them from their Lord except that they turn away from it.And no sign comes to them from the signs of their Lord except that they turn away therefrom.But never did a single one of the signs of their Lord reach them, but they turned away therefrom. |
| 5 | فَقَدۡ كَذَّبُواْ بِٱلۡحَقِّ لَمَّا جَآءَهُمۡ فَسَوۡفَ يَأۡتِيهِمۡ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَfaqadفقدفَقَدْThen indeed,kadhabūكذبواكَذَّبُواْthey deniedbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came to them,fasawfaفسوففَسَوْفَbut soonyatīhimيأتيهميَأْتِيهِمْwill come to themanbāuأنباءأَنۢبَٰٓؤُاْnewsmāمامَا(of) whatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride.They rejected the truth when it came to them, but soon they will face the consequences of what they used to ridicule.For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.[293]And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at. |
| 6 | أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ مَا لَمۡ نُمَكِّن لَّكُمۡ وَأَرۡسَلۡنَا ٱلسَّمَآءَ عَلَيۡهِم مِّدۡرَارٗا وَجَعَلۡنَا ٱلۡأَنۡهَٰرَ تَجۡرِي مِن تَحۡتِهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَalamألمأَلَمْDid notyarawيروايَرَوْاْthey seekamكمكَمْhow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themminمنمِّنofqarninقرنقَرْنٍgenerationsmakkannāhumمكناهممَّكَّنَّٰهُمْWe had established themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmāمامَاwhatlamلملَمْnotnumakkinنمكننُمَكِّنWe (have) establishedlakumلكملَّكُمْfor you?wa-arsalnāوأرسلناوَأَرْسَلْنَاAnd We sentl-samāaالسماءٱلسَّمَآءَ(rain from) the skyʿalayhimعليهمعَلَيْهِمupon themmid'rāranمدرارامِّدْرَارًاshowering abundantlywajaʿalnāوجعلناوَجَعَلْنَاand We madel-anhāraالأنهارٱلْأَنْهَٰرَthe riverstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihimتحتهمتَحْتِهِمْunderneath them.fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمThen We destroyed thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswa-anshanāوأنشأناوَأَنشَأْنَاand We raisedminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themqarnanقرناقَرْنًاgenerations,ākharīnaآخرينءَاخَرِينَother.See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation.Have they not seen how many generations We destroyed before them? We had made them more powerful in the land than We have made you. We sent down for them abundant rain and made rivers flow beneath them. Yet We destroyed them for their sins and brought forth after them other generations.Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them). |
| 7 | وَلَوۡ نَزَّلۡنَا عَلَيۡكَ كِتَٰبٗا فِي قِرۡطَاسٖ فَلَمَسُوهُ بِأَيۡدِيهِمۡ لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞwalawولووَلَوْAnd (even) ifnazzalnāنزلنانَزَّلْنَاWe (had) sent downʿalaykaعليكعَلَيْكَto youkitābanكتاباكِتَٰبًاa written Scripturefīفيفِىinqir'ṭāsinقرطاسقِرْطَاسٍa parchmentfalamasūhuفلمسوهفَلَمَسُوهُand they touched itbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their hands,laqālaلقاللَقَالَsurely (would) have saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagic,mubīnunمبينمُّبِينٌclear."Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic.Even if We had sent down to you [O Prophet] a revelation written on paper, and they were to touch it with their hands, the disbelievers would still have said, “This is nothing but clear magic!”And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!" |
| 8 | وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ مَلَكٞۖ وَلَوۡ أَنزَلۡنَا مَلَكٗا لَّقُضِيَ ٱلۡأَمۡرُ ثُمَّ لَا يُنظَرُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَآ"Why has not beenunzilaأنزلأُنزِلَsent downʿalayhiعليهعَلَيْهِto himmalakunملكمَلَكٌan Angel?"walawولووَلَوْAnd ifanzalnāأنزلناأَنزَلْنَاWe (had) sent downmalakanملكامَلَكًاan Angel,laquḍiyaلقضيلَّقُضِىَsurely (would) have been decidedl-amruالأمرٱلْأَمْرُthe matterthummaثمثُمَّthenlāلالَاnoyunẓarūnaينظرونيُنظَرُونَrespite would have been granted to them.They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection).They say: Why has no angel been sent down to him[2]? If We did send down an angel, the matter would have been decided and then they would not be given any respite.And they say, "Why was there not sent down to him an angel?"[294] But if We had sent down an angel, the matter would have been decided;[295] then they would not be reprieved.They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them. |
| 9 | وَلَوۡ جَعَلۡنَٰهُ مَلَكٗا لَّجَعَلۡنَٰهُ رَجُلٗا وَلَلَبَسۡنَا عَلَيۡهِم مَّا يَلۡبِسُونَwalawولووَلَوْAnd ifjaʿalnāhuجعلناهجَعَلْنَٰهُWe had made himmalakanملكامَلَكًاan Angel,lajaʿalnāhuلجعلناهلَّجَعَلْنَٰهُcertainly We (would) have made himrajulanرجلارَجُلًاa man,walalabasnāوللبسناوَلَلَبَسْنَاand certainly We (would) have obscuredʿalayhimعليهمعَلَيْهِمto themmāمامَّاwhatyalbisūnaيلبسونيَلْبِسُونَthey are obscuring.Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure.And if We had made him an angel, We would have surely made him [appear as] a man[3], and We would have caused them confusion just as they are confused.And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion. |
| 10 | وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwalaqadiولقدوَلَقَدِAnd indeedus'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youfaḥāqaفحاقفَحَاقَbut surroundedbi-alladhīnaبالذينبِٱلَّذِينَthose whosakhirūسخرواسَخِرُواْscoffedmin'humمنهممِنْهُمof themmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride.And there were messengers before you [O Prophet] who were ridiculed, but those who mocked them were overwhelmed by what they used to ridicule.And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.Mocked were (many) messengers before thee; but their scoffers were hemmed in by the thing that they mocked. |
| 11 | قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ ثُمَّ ٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earththummaثمثُمَّandunẓurūانظرواٱنظُرُواْseekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the rejecters."Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!Say, “Travel through the land, then see how was the end of the deniers.”Say, "Travel through the land; then observe how was the end of the deniers."Say: "Travel through the earth and see what was the end of those who rejected Truth." |
| 12 | قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَqulقلقُلSay,limanلمنلِّمَن"To whom (belongs)māمامَّاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"qulقلقُلSay,lillahiللهلِّلَّهِ"To Allah."katabaكتبكَتَبَHe has decreedʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy.layajmaʿannakumليجمعنكملَيَجْمَعَنَّكُمْSurely He will assemble youilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْhave lostanfusahumأنفسهمأَنفُسَهُمْthemselves,fahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.Say, “To whom belongs all that is in the heavens and earth?” Say, “To Allah.” He has taken it upon Himself to be Merciful. He will surely gather you for the Day of Resurrection about which there is no doubt. Those who have ruined themselves will not believe.Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe. |
| 13 | ۞ وَلَهُۥ مَا سَكَنَ فِي ٱلَّيۡلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwalahuولهوَلَهُۥAnd for Himmāمامَا(is) whateversakanaسكنسَكَنَdwellsfīفيفِىinal-layliالليلٱلَّيْلِthe nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knowing.Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.To Him belongs all that rests in the night and in the day, and He is the All-Hearing, the All-Knowing.And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things." |
| 14 | قُلۡ أَغَيۡرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَهُوَ يُطۡعِمُ وَلَا يُطۡعَمُۗ قُلۡ إِنِّيٓ أُمِرۡتُ أَنۡ أَكُونَ أَوَّلَ مَنۡ أَسۡلَمَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is it other thanl-lahiاللهٱللَّهِAllahattakhidhuأتخذأَتَّخِذُI (should) takewaliyyanولياوَلِيًّا(as) a protector,fāṭiriفاطرفَاطِرِCreator,l-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَwhile (it is) Heyuṭ'ʿimuيطعميُطْعِمُWho feedswalāولاوَلَاand notyuṭ'ʿamuيطعميُطْعَمُHe is fed?"qulقلقُلْSay,innīإنيإِنِّىٓ"Indeed Iumir'tuأمرتأُمِرْتُ[I] am commandedanأنأَنْthatakūnaأكونأَكُونَI beawwalaأولأَوَّلَ(the) firstmanمنمَنْwhoaslamaأسلمأَسْلَمَsubmits (to Allah)walāولاوَلَاand nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.Say [O Prophet], “Should I take any guardian other than Allah, the Originator of the heavens and earth, Who feeds but is not fed?” Say, “I have been commanded to be the first to submit [to Allah] and not to be one of those who associate partners with Allah.”Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah." |
| 15 | قُلۡ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iakhāfuأخافأَخَافُ[I] fearinإنإِنْifʿaṣaytuعصيتعَصَيْتُI disobeyedrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of) a Day,ʿaẓīminعظيمعَظِيمٍMighty."Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.Say, “If I disobey my Lord, I fear the punishment of a momentous Day.”Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day. |
| 16 | مَّن يُصۡرَفۡ عَنۡهُ يَوۡمَئِذٖ فَقَدۡ رَحِمَهُۥۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡمُبِينُmanمنمَّنWhoeveryuṣ'rafيصرفيُصْرَفْis avertedʿanhuعنهعَنْهُfrom ityawma-idhinيومئذيَوْمَئِذٍthat Dayfaqadفقدفَقَدْthen surelyraḥimahuرحمهرَحِمَهُۥHe had Mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thatl-fawzuالفوزٱلْفَوْزُ(is) the successl-mubīnuالمبينٱلْمُبِينُ(the) clear.He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.Whoever is spared the punishment on that Day is blessed with His mercy. That is the clear triumph.He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment."On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire. |
| 17 | وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَۖ وَإِن يَمۡسَسۡكَ بِخَيۡرٖ فَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَtouches youl-lahuاللهٱللَّهُAllahbiḍurrinبضربِضُرٍّwith afflictionfalāفلافَلَاthen nokāshifaكاشفكَاشِفَremoverlahuلهلَهُۥٓof itillāإلاإِلَّاexcepthuwaهوهُوَHim.wa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَHe touches youbikhayrinبخيربِخَيْرٍwith good,fahuwaفهوفَهُوَthen Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.If Allah afflicts you with harm, there is none to remove it except Him; if He grants you good, He is Most Capable of all things.And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent."If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things. |
| 18 | وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He is the Omnipotent over His slaves, and He is the Wise, the Knower.He is the Vanquisher over His slaves, and He is the All-Wise, the All-Aware.And He is the subjugator over His servants. And He is the Wise,[296] the Aware.[297]"He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things." |
| 19 | قُلۡ أَيُّ شَيۡءٍ أَكۡبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيۡنِي وَبَيۡنَكُمۡۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمۡ لَتَشۡهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰۚ قُل لَّآ أَشۡهَدُۚ قُلۡ إِنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ وَإِنَّنِي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَqulقلقُلْSay,ayyuأيأَىُّ"Whatshayinشيءشَىْءٍthingakbaruأكبرأَكْبَرُ(is) greatestshahādatanشهادةشَهَٰدَةً(as) a testimony?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahshahīdunشهيدشَهِيدٌۢ(is) Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,waūḥiyaوأوحيوَأُوحِىَand has been revealedilayyaإليإِلَىَّto mehādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُ[the] Quranli-undhirakumلأنذركملِأُنذِرَكُمthat I may warn youbihiبهبِهِۦwith itwamanومنوَمَنۢand whoeverbalaghaبلغبَلَغَit reaches.a-innakumأئنكمأَئِنَّكُمْDo you trulylatashhadūnaلتشهدونلَتَشْهَدُونَtestifyannaأنأَنَّthatmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahālihatanآلهةءَالِهَةً(there are) godsukh'rāأخرىأُخْرَىٰother?"qulقلقُلSay,lāلالَّآNotashhaduأشهدأَشْهَدُ(do) I testify.qulقلقُلْSay,innamāإنماإِنَّمَا"OnlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) God,wāḥidunواحدوَٰحِدٌOne.wa-innanīوإننيوَإِنَّنِىand indeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him).Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).Say, “Whose testimony is the greatest?” Say, “Allah is Witness between me and you. This Qur’an has been revealed to me so that I may warn you thereby and whomsoever it reaches[4]. Do you really bear witness that there are other gods besides Allah?” Say, “I do not bear such witness.” Say, “Indeed, He is One God, and I disown all that you associate [with Him].”Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.[298] Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him." |
| 20 | ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمُۘ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَalladhīnaالذينٱلَّذِينَThose (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyaʿrifūnahuيعرفونهيَعْرِفُونَهُۥthey recognize himkamāكماكَمَاasyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumuأبناءهمأَبْنَآءَهُمُtheir sons.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْlostanfusahumأنفسهمأَنفُسَهُمْthemselvesfahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.Those to whom We gave the Scripture recognize [Muhammad][5] just as they recognize their own sons. Those who have ruined their own souls will not believe.Those to whom We have given the Scripture recognize it[299] as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe. |
| 21 | وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَrejectsbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Signs?innahuإنهإِنَّهُۥIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill be successfull-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.Who does greater wrong than one who fabricates lies against Allah or rejects His verses? The wrongdoers will never succeed.And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper. |
| 22 | وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُوٓاْ أَيۡنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَwayawmaويوموَيَوْمَAnd (the) DaynaḥshuruhumنحشرهمنَحْشُرُهُمْWe will gather themjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthennaqūluنقولنَقُولُWe will saylilladhīnaللذينلِلَّذِينَto those whoashrakūأشركواأَشْرَكُوٓاْassociated others with Allah,aynaأينأَيْنَ"Where (are)shurakāukumuشركاؤكمشُرَكَآؤُكُمُyour partners,alladhīnaالذينٱلَّذِينَthose whomkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim?"And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe?On the Day when We will gather them all together, then We will say to those who associated partners with Allah, “Where are your partners whom you claimed [to be equal to Allah]?”And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?" |
| 23 | ثُمَّ لَمۡ تَكُن فِتۡنَتُهُمۡ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشۡرِكِينَthummaثمثُمَّThenlamلملَمْnottakunتكنتَكُنwill befit'natuhumفتنتهمفِتْنَتُهُمْ(for) them a pleaillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey say,wal-lahiواللهوَٱللَّهِ"By Allah,rabbināربنارَبِّنَاour Lord,māمامَاnotkunnāكناكُنَّاwe weremush'rikīnaمشركينمُشْرِكِينَthose who associated others (with Allah)."Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.Then they will have no excuse but to say, “By Allah, our Lord, we never associated any partners [with Allah][6].”Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah." |
| 24 | ٱنظُرۡ كَيۡفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمۡۚ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَunẓurانظرٱنظُرْLookkayfaكيفكَيْفَhowkadhabūكذبواكَذَبُواْthey liedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves.waḍallaوضلوَضَلَّAnd lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.See how they lie against themselves, and (how) the thing which they devised hath failed them!See how they will lie against themselves, and all what they used to fabricate will vanish from them.See how they will lie about themselves. And lost from them will be what they used to invent.Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch. |
| 25 | وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَۖ وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۚ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are those) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,wajaʿalnāوجعلناوَجَعَلْنَاbut We have placedʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsakinnatanأكنةأَكِنَّةًcoveringsanأنأَنlestyafqahūhuيفقهوهيَفْقَهُوهُthey understand it,wafīوفيوَفِىٓand inādhānihimآذانهمءَاذَانِهِمْtheir earswaqranوقراوَقْرًاdeafness.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsignlāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْwill they believebihāبهابِهَاin it.ḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenjāūkaجاءوكجَآءُوكَthey come to youyujādilūnakaيجادلونكيُجَٰدِلُونَكَand argue with youyaqūluيقوليَقُولُsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.There are some among them who listen to you[7], but We have placed covers on their hearts so that they do not understand it, and deafness in their ears. Even if they were to see every sign, they would still not believe in them. When they come to you arguing, the disbelievers say, “This is nothing but ancient fables.”And among them are those who listen to you,[300] but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients." |
| 26 | وَهُمۡ يَنۡهَوۡنَ عَنۡهُ وَيَنۡـَٔوۡنَ عَنۡهُۖ وَإِن يُهۡلِكُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَwahumوهموَهُمْAnd theyyanhawnaينهونيَنْهَوْنَforbid (others)ʿanhuعنهعَنْهُfrom itwayanawnaوينأونوَيَنْـَٔوْنَand they keep awayʿanhuعنهعَنْهُfrom it.wa-inوإنوَإِنAnd notyuh'likūnaيهلكونيُهْلِكُونَthey destroyillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not.They prevent others from him, and they themselves keep away from him; they destroy none but themselves, but they do not realize.And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not. |
| 27 | وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَٰلَيۡتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey are made to standʿalāعلىعَلَىbyl-nāriالنارٱلنَّارِthe Firefaqālūفقالوافَقَالُواْthen they (will) say,yālaytanāيا ليتنايَٰلَيْتَنَا"Oh! Would that wenuradduنردنُرَدُّwere sent backwalāولاوَلَاand notnukadhibaنكذبنُكَذِّبَwe would denybiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbināربنارَبِّنَا(of) our Lordwanakūnaونكونوَنَكُونَand we would beminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers!If you could only see when they will be made to stand before the Fire, they will say, “If only we were sent back, we would not reject the verses of our Lord, and we would be among the believers.”If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!" |
| 28 | بَلۡ بَدَا لَهُم مَّا كَانُواْ يُخۡفُونَ مِن قَبۡلُۖ وَلَوۡ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنۡهُ وَإِنَّهُمۡ لَكَٰذِبُونَbalبلبَلْNay,badāبدابَدَاbecame manifestlahumلهملَهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyukh'fūnaيخفونيُخْفُونَconcealminمنمِنfromqabluقبلقَبْلُbefore.walawولووَلَوْAnd ifruddūردوارُدُّواْthey were sent backlaʿādūلعادوالَعَادُواْcertainly they (would) returnlimāلمالِمَاto whatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,wa-innahumوإنهموَإِنَّهُمْand indeed theylakādhibūnaلكاذبونلَكَٰذِبُونَcertainly are liars.Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.But that which they used to conceal before will become apparent to them. And even if they were sent back, they would surely return to what they were forbidden, for they are indeed liars.But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars. |
| 29 | وَقَالُوٓاْ إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَwaqālūوقالواوَقَالُوٓاْAnd they said,inإنإِنْ"Nothiyaهيهِىَit (is)illāإلاإِلَّاexceptḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand notnaḥnuنحننَحْنُwebimabʿūthīnaبمبعوثينبِمَبْعُوثِينَ(will be) resurrected."And they say: There is naught save our life of the world, and we shall not be raised (again).They say, “There is nothing beyond our life in this world, and we will not be resurrected.”And they say, "There is none but our worldly life, and we will not be resurrected."And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again." |
| 30 | وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَىٰ رَبِّهِمۡۚ قَالَ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey will be made to standʿalāعلىعَلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord.qālaقالقَالَHe (will) say,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yes,warabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe (will) say,fadhūqūفذوقوافَذُوقُواْ"So tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve.If you could only see when they are made to stand before their Lord. He will say, “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “So taste the punishment for your disbelief.”If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith." |
| 31 | قَدۡ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمُ ٱلسَّاعَةُ بَغۡتَةٗ قَالُواْ يَٰحَسۡرَتَنَا عَلَىٰ مَا فَرَّطۡنَا فِيهَا وَهُمۡ يَحۡمِلُونَ أَوۡزَارَهُمۡ عَلَىٰ ظُهُورِهِمۡۚ أَلَا سَآءَ مَا يَزِرُونَqadقدقَدْIndeed,khasiraخسرخَسِرَincurred lossalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiliqāiبلقاءبِلِقَآءِin (the) meetingl-lahiاللهٱللَّهِ(with) Allah,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāathumuجاءتهمجَآءَتْهُمُcame to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlyqālūقالواقَالُواْthey said,yāḥasratanāيا حسرتنايَٰحَسْرَتَنَا"Oh! Our regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭnāفرطنافَرَّطْنَاwe neglectedfīhāفيهافِيهَاconcerning it,"wahumوهموَهُمْwhile theyyaḥmilūnaيحملونيَحْمِلُونَwill bearawzārahumأوزارهمأَوْزَارَهُمْtheir burdensʿalāعلىعَلَىٰonẓuhūrihimظهورهمظُهُورِهِمْtheir backs.alāألاأَلَاUnquestionably!sāaساءسَآءَEvilmāمامَا(is) whatyazirūnaيزرونيَزِرُونَthey bear.They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!Losers indeed are those who deny the meeting with Allah, until when the Hour comes upon them by surprise, they will say, “Woe to us for having ignored this!” They will bear their burdens on their backs. Terrible indeed is their burden!Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear? |
| 32 | وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَعِبٞ وَلَهۡوٞۖ وَلَلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَwamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptlaʿibunلعبلَعِبٌa playwalahwunولهووَلَهْوٌand amusement;walalddāruوللداروَلَلدَّارُbut the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) God conscious.afalāأفلاأَفَلَاThen nottaʿqilūnaتعقلونتَعْقِلُونَ(will) you reason?Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?The life of this world is nothing but play and amusement, but the Home of the Hereafter is far better for those who fear Allah. Do you not then understand?And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand? |
| 33 | قَدۡ نَعۡلَمُ إِنَّهُۥ لَيَحۡزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمۡ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجۡحَدُونَqadقدقَدْIndeed,naʿlamuنعلمنَعْلَمُWe knowinnahuإنهإِنَّهُۥthat itlayaḥzunukaليحزنكلَيَحْزُنُكَgrieves youalladhīالذيٱلَّذِىwhatyaqūlūnaيقولونيَقُولُونَthey say.fa-innahumفإنهمفَإِنَّهُمْAnd indeed, theylāلالَا(do) notyukadhibūnakaيكذبونكيُكَذِّبُونَكَdeny youwalākinnaولكنوَلَٰكِنَّbutl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers -biāyātiبآياتبِـَٔايَٰتِthe Versesl-lahiاللهٱللَّهِ(of) Allahyajḥadūnaيجحدونيَجْحَدُونَthey reject.We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah.We know well that what they say grieves you [O Prophet]. It is not you that they doubt, rather it is the verses of Allah that the wrongdoers deny.We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn. |
| 34 | وَلَقَدۡ كُذِّبَتۡ رُسُلٞ مِّن قَبۡلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمۡ نَصۡرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدۡ جَآءَكَ مِن نَّبَإِيْ ٱلۡمُرۡسَلِينَwalaqadولقدوَلَقَدْAnd surelykudhibatكذبتكُذِّبَتْwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,faṣabarūفصبروافَصَبَرُواْbut they were patientʿalāعلىعَلَىٰovermāمامَاwhatkudhibūكذبواكُذِّبُواْthey were rejectedwaūdhūوأوذواوَأُوذُواْand they were harmedḥattāحتىحَتَّىٰٓuntilatāhumأتاهمأَتَىٰهُمْcame to themnaṣrunāنصرنانَصْرُنَاOur help.walāولاوَلَاAnd nomubaddilaمبدلمُبَدِّلَone (can) alterlikalimātiلكلماتلِكَلِمَٰتِ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,walaqadولقدوَلَقَدْand surelyjāakaجاءكجَآءَكَhas come to youminمنمِنofnaba-iنبإنَّبَإِىْ(the) newsl-mur'salīnaالمرسلينٱلْمُرْسَلِينَ(of) the Messengers.Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).There were messengers rejected before you, but they endured patiently their rejection and persecution until Our help came to them. None can change the words of Allah. You have already received some accounts of those messengers[8].And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers. |
| 35 | وَإِن كَانَ كَبُرَ عَلَيۡكَ إِعۡرَاضُهُمۡ فَإِنِ ٱسۡتَطَعۡتَ أَن تَبۡتَغِيَ نَفَقٗا فِي ٱلۡأَرۡضِ أَوۡ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأۡتِيَهُم بِـَٔايَةٖۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَمَعَهُمۡ عَلَى ٱلۡهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلۡجَٰهِلِينَwa-inوإنوَإِنAnd ifkānaكانكَانَiskaburaكبركَبُرَdifficultʿalaykaعليكعَلَيْكَfor youiʿ'rāḍuhumإعراضهمإِعْرَاضُهُمْtheir aversionfa-iniفإنفَإِنِthen ifis'taṭaʿtaاستطعتٱسْتَطَعْتَyou are ableanأنأَنtotabtaghiyaتبتغيتَبْتَغِىَseeknafaqanنفقانَفَقًاa tunnelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorsullamanسلماسُلَّمًاa ladderfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe skyfatatiyahumفتأتيهمفَتَأْتِيَهُمso that you bring to thembiāyatinبآيةبِـَٔايَةٍa Sign.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahlajamaʿahumلجمعهملَجَمَعَهُمْsurely He (would) have gathered themʿalāعلىعَلَىonl-hudāالهدىٱلْهُدَىٰthe guidance.falāفلافَلَاSo (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones.If you find their denial hard to bear, then seek – if you can – a tunnel into the earth or a stairway into the sky to bring them a sign. If Allah had willed, He could have brought them all to guidance; so do not be of those who are ignorant.And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)! |
| 36 | ۞ إِنَّمَا يَسۡتَجِيبُ ٱلَّذِينَ يَسۡمَعُونَۘ وَٱلۡمَوۡتَىٰ يَبۡعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيۡهِ يُرۡجَعُونَinnamāإنماإِنَّمَاOnlyyastajībuيستجيبيَسْتَجِيبُrespondalladhīnaالذينٱلَّذِينَthose whoyasmaʿūnaيسمعونيَسْمَعُونَlisten.wal-mawtāوالموتىوَٱلْمَوْتَىٰBut the dead -yabʿathuhumuيبعثهميَبْعَثُهُمُwill resurrect theml-lahuاللهٱللَّهُAllahthummaثمثُمَّthenilayhiإليهإِلَيْهِto Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned.Only those who listen will respond. As for the dead[9], Allah will resurrect them, then to Him they will be returned.Only those who hear will respond. But the dead[301] - Allāh will resurrect them; then to Him they will be returned.Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him. |
| 37 | وَقَالُواْ لَوۡلَا نُزِّلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَا"Why (is) notnuzzilaنزلنُزِّلَsent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahqādirunقادرقَادِرٌ(is) Ableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyunazzilaينزليُنَزِّلَsend downāyatanآيةءَايَةًa Sign,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not.They say, “Why has no sign been sent down to him from his Lord?” Say, “Allah is Capable to send down a sign,” but most of them do not know [the consequences].And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not. |
| 38 | وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيۡهِ إِلَّآ أُمَمٌ أَمۡثَالُكُمۚ مَّا فَرَّطۡنَا فِي ٱلۡكِتَٰبِ مِن شَيۡءٖۚ ثُمَّ إِلَىٰ رَبِّهِمۡ يُحۡشَرُونَwamāوماوَمَاAnd notminمنمِن[of]dābbatinدابةدَآبَّةٍany animalfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notṭāirinطائرطَٰٓئِرٍa birdyaṭīruيطيريَطِيرُ(that) fliesbijanāḥayhiبجناحيهبِجَنَاحَيْهِwith its wings -illāإلاإِلَّآbutumamunأممأُمَمٌ(are) communitiesamthālukumأمثالكمأَمْثَالُكُمlike you.māمامَّاNotfarraṭnāفرطنافَرَّطْنَاWe have neglectedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookminمنمِن[of]shayinشيءشَىْءٍanything,thummaثمثُمَّthenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered.There is no moving creature on earth or a bird flying with its two wings, but are communities like you. We have missed nothing in the Record[10], then to their Lord they will be gathered.And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register[302] a thing. Then unto their Lord they will be gathered.There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. |
| 39 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمّٞ وَبُكۡمٞ فِي ٱلظُّلُمَٰتِۗ مَن يَشَإِ ٱللَّهُ يُضۡلِلۡهُ وَمَن يَشَأۡ يَجۡعَلۡهُ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْrejectedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Versesṣummunصمصُمٌّ(are) deafwabuk'munوبكموَبُكْمٌand dumbfīفيفِىinl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es].manمنمَنWhoeveryasha-iيشإيَشَإِwillsl-lahuاللهٱللَّهُAllah -yuḍ'lil'huيضللهيُضْلِلْهُHe lets him go astraywamanومنوَمَنand whoeveryashaيشأيَشَأْHe wills -yajʿalhuيجعلهيَجْعَلْهُHe places himʿalāعلىعَلَىٰonṣirāṭinصراطصِرَٰطٍ(the) way,mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight.Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path.Those who reject Our verses are deaf and dumb in the depths of darkness. Whomever Allah wills, He causes him to stray and whomever He wills, He leads him to a straight path.But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight. |
| 40 | قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ أَوۡ أَتَتۡكُمُ ٱلسَّاعَةُ أَغَيۡرَ ٱللَّهِ تَدۡعُونَ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْ(there) came to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahawأوأَوْoratatkumuأتتكمأَتَتْكُمُ(there) came to youl-sāʿatuالساعةٱلسَّاعَةُthe Hour -aghayraأغيرأَغَيْرَis it otherl-lahiاللهٱللَّهِ(than) Allahtadʿūnaتدعونتَدْعُونَyou call,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful.Say, “What do you think[11], if there comes upon you the punishment of Allah or the Hour comes upon you, would you then call upon anyone other than Allah, if you are truthful?”Say, "Have you considered:[303] if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"Say: "Think ye to yourselves, if there come upon you the wrath of Allah, or the Hour (that ye dread), would ye then call upon other than Allah?- (reply) if ye are truthful! |
| 41 | بَلۡ إِيَّاهُ تَدۡعُونَ فَيَكۡشِفُ مَا تَدۡعُونَ إِلَيۡهِ إِن شَآءَ وَتَنسَوۡنَ مَا تُشۡرِكُونَbalبلبَلْ"Nay,iyyāhuإياهإِيَّاهُHim Alonetadʿūnaتدعونتَدْعُونَyou callfayakshifuفيكشففَيَكْشِفُand He would removemāمامَاwhattadʿūnaتدعونتَدْعُونَyou callilayhiإليهإِلَيْهِupon HiminإنإِنifshāaشاءشَآءَHe wills,watansawnaوتنسونوَتَنسَوْنَand you will forgetmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him)."Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him.No, it is Him alone you would call upon[12]. If He willed, He could remove whatever harm made you call upon Him, and you would forget whatever partners you associate with Him.”No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him]."Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!" |
| 42 | وَلَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٖ مِّن قَبۡلِكَ فَأَخَذۡنَٰهُم بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَتَضَرَّعُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَآWe sent (Messengers)ilāإلىإِلَىٰٓtoumaminأممأُمَمٍnationsminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمthen We seized thembil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardshiplaʿallahumلعلهملَعَلَّهُمْso that they mayyataḍarraʿūnaيتضرعونيَتَضَرَّعُونَhumble themselves.We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble.We sent messengers to nations before you and seized them with poverty and hardship, so that they may humble themselves.And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].Before thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility. |
| 43 | فَلَوۡلَآ إِذۡ جَآءَهُم بَأۡسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتۡ قُلُوبُهُمۡ وَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ مَا كَانُواْ يَعۡمَلُونَfalawlāفلولافَلَوْلَآThen why notidhإذإِذْwhenjāahumجاءهمجَآءَهُمcame to thembasunāبأسنابَأْسُنَاOur punishment,taḍarraʿūتضرعواتَضَرَّعُواْthey humbled themselves?walākinولكنوَلَٰكِنButqasatقستقَسَتْbecame hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir heartswazayyanaوزينوَزَيَّنَand made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanmāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!If only they had humbled themselves when Our affliction came upon them, but their hearts were hardened, and Satan made their misdeeds appealing to them.Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. |
| 44 | فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحۡنَا عَلَيۡهِمۡ أَبۡوَٰبَ كُلِّ شَيۡءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذۡنَٰهُم بَغۡتَةٗ فَإِذَا هُم مُّبۡلِسُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey were remindedbihiبهبِهِۦof [it],fataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمْon themabwābaأبوابأَبْوَٰبَgateskulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَآin whatūtūأوتواأُوتُوٓاْthey were given,akhadhnāhumأخذناهمأَخَذْنَٰهُمWe seized thembaghtatanبغتةبَغْتَةًsuddenlyfa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'lisūnaمبلسونمُّبْلِسُونَ(were) dumbfounded.Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded.When they forgot the reminder that they were given[13], We opened for them the doors of everything – until when they rejoiced in pride for what they were given, We seized them by surprise, so they fell into utter despair.So when they forgot that by which they had been reminded,[304] We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair! |
| 45 | فَقُطِعَ دَابِرُ ٱلۡقَوۡمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَfaquṭiʿaفقطعفَقُطِعَSo was cut offdābiruدابردَابِرُ(the) remnantl-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَ[those] whoẓalamūظلمواظَلَمُواْdid wrong.wal-ḥamduوالحمدوَٱلْحَمْدُAnd all praises and thankslillahiللهلِلَّهِ(be) to AllahrabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!Then the wrongdoers were totally exterminated. And all praise be to Allah, the Lord of the worlds.So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds. |
| 46 | قُلۡ أَرَءَيۡتُمۡ إِنۡ أَخَذَ ٱللَّهُ سَمۡعَكُمۡ وَأَبۡصَٰرَكُمۡ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِهِۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ ثُمَّ هُمۡ يَصۡدِفُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seeninإنإِنْifakhadhaأخذأَخَذَtook awayl-lahuاللهٱللَّهُAllahsamʿakumسمعكمسَمْعَكُمْyour hearingwa-abṣārakumوأبصاركموَأَبْصَٰرَكُمْand your sightwakhatamaوختموَخَتَمَand sealedʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمyour hearts,manمنمَّنْwhoilāhunإلهإِلَٰهٌ(is the) godghayruغيرغَيْرُother thanl-lahiاللهٱللَّهِAllahyatīkumيأتيكميَأْتِيكُمto bring [back] to youbihiبهبِهِwith it?unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signs;thummaثمثُمَّyethumهمهُمْtheyyaṣdifūnaيصدفونيَصْدِفُونَturn away."Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away.Say, “What do you think, if Allah were to take away your hearing and your sight, and seal up your hearts – which god other than Allah could restore them to you?” See how We diversify the signs, yet they still turn away.Say, "Have you considered:[305] if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify[306] the verses; then they [still] turn away.Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside. |
| 47 | قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ بَغۡتَةً أَوۡ جَهۡرَةً هَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلظَّٰلِمُونَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْcomes to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahbaghtatanبغتةبَغْتَةًsuddenlyawأوأَوْorjahratanجهرةجَهْرَةًopenly,halهلهَلْwillyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers?Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk?Say, “What do you think, if the punishment of Allah were to come upon you, suddenly or predictably, who would be destroyed except the wrongdoing people?”Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,[307] will any be destroyed but the wrongdoing people?"Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong? |
| 48 | وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنۡ ءَامَنَ وَأَصۡلَحَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَwamāوماوَمَاAnd notnur'siluنرسلنُرْسِلُWe sendl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengersillāإلاإِلَّاexceptmubashirīnaمبشرينمُبَشِّرِينَ(as) bearer of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners.famanفمنفَمَنْSo whoeverāmanaآمنءَامَنَbelievedwa-aṣlaḥaوأصلحوَأَصْلَحَand reformed,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْupon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.We do not send the messengers except as bringers of glad tidings and as warners. Those who believe and mend their ways, they will have no fear, nor will they grieve.And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve. |
| 49 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلۡعَذَابُ بِمَا كَانُواْ يَفۡسُقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Versesyamassuhumuيمسهميَمَسُّهُمُwill touch theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobey.But as for those who deny Our revelations, torment will afflict them for that they used to disobey.But those who reject Our verses will be afflicted with the punishment for their evil deeds.But those who deny Our verses - the punishment will touch[308] them for their defiant disobedience.But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing. |
| 50 | قُل لَّآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ لَكُمۡ إِنِّي مَلَكٌۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُۚ أَفَلَا تَتَفَكَّرُونَqulقلقُلSay,lāلالَّآ"Notaqūluأقولأَقُولُ(do) I saylakumلكملَكُمْto youʿindīعنديعِندِى(that) with mekhazāinuخزائنخَزَآئِنُ(are the) treasuresl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notaʿlamuأعلمأَعْلَمُ(that) I knowl-ghaybaالغيبٱلْغَيْبَthe unseenwalāولاوَلَآand notaqūluأقولأَقُولُI saylakumلكملَكُمْto youinnīإنيإِنِّىthat I (am)malakunملكمَلَكٌan Angel.inإنإِنْNotattabiʿuأتبعأَتَّبِعُ(do) I followillāإلاإِلَّاexceptmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto me."qulقلقُلْSay,halهلهَلْ"Canyastawīيستوييَسْتَوِىbe equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing one?"afalāأفلاأَفَلَاThen will nottatafakkarūnaتتفكرونتَتَفَكَّرُونَyou give thought?Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?Say [O Prophet], “I do not tell you that I have the treasuries of Allah, nor do I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.” Say, “Is the blind equal to the one who can see[14]? Do you not then contemplate?”Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not? |
| 51 | وَأَنذِرۡ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحۡشَرُوٓاْ إِلَىٰ رَبِّهِمۡ لَيۡسَ لَهُم مِّن دُونِهِۦ وَلِيّٞ وَلَا شَفِيعٞ لَّعَلَّهُمۡ يَتَّقُونَwa-andhirوأنذروَأَنذِرْAnd warnbihiبهبِهِwith italladhīnaالذينٱلَّذِينَthose whoyakhāfūnaيخافونيَخَافُونَfearanأنأَنthatyuḥ'sharūيحشروايُحْشَرُوٓاْthey will be gatheredilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lord,laysaليسلَيْسَnotlahumلهملَهُمfor themminمنمِّنofdūnihiدونهدُونِهِۦother than Himwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor,laʿallahumلعلهملَّعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).Warn with this [Qur’an] those who fear that they will be gathered before their Lord – having no protector or intercessor other than Him – so that they may become righteous.And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil). |
| 52 | وَلَا تَطۡرُدِ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ مَا عَلَيۡكَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَمَا مِنۡ حِسَابِكَ عَلَيۡهِم مِّن شَيۡءٖ فَتَطۡرُدَهُمۡ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَwalāولاوَلَاAnd (do) nottaṭrudiتطردتَطْرُدِsend awayalladhīnaالذينٱلَّذِينَthose whoyadʿūnaيدعونيَدْعُونَcallrabbahumربهمرَبَّهُمtheir Lordbil-ghadatiبالغداةبِٱلْغَدَوٰةِin the morningwal-ʿashiyiوالعشيوَٱلْعَشِىِّand the eveningyurīdūnaيريدونيُرِيدُونَdesiringwajhahuوجههوَجْهَهُۥHis Countenance.māمامَاNotʿalaykaعليكعَلَيْكَ(is) on youminمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything,wamāوماوَمَاand notminمنمِنْfromḥisābikaحسابكحِسَابِكَyour accountʿalayhimعليهمعَلَيْهِمon themminمنمِّن[of]shayinشيءشَىْءٍanything.fataṭrudahumفتطردهمفَتَطْرُدَهُمْSo were you to send them away,fatakūnaفتكونفَتَكُونَthen you would beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.Do not send away [O Prophet] those who invoke their Lord morning and evening, seeking His Face [pleasure]. You are not accountable for them whatsoever, nor are they accountable for you whatsoever. If you still send them away, you will be one of the wrongdoers.And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.[309] So were you to send them away, you would [then] be of the wrongdoers.Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust. |
| 53 | وَكَذَٰلِكَ فَتَنَّا بَعۡضَهُم بِبَعۡضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيۡهِم مِّنۢ بَيۡنِنَآۗ أَلَيۡسَ ٱللَّهُ بِأَعۡلَمَ بِٱلشَّٰكِرِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusfatannāفتنافَتَنَّاWe trybaʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith othersliyaqūlūليقولوالِّيَقُولُوٓاْthat they say,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Are thesemannaمنمَنَّ(whom has been) favoredl-lahuاللهٱللَّهُ(by) Allahʿalayhimعليهمعَلَيْهِم[upon them]minمنمِّنۢfrombaynināبيننابَيْنِنَآamong us?"alaysaأليسأَلَيْسَis notl-lahuاللهٱللَّهُAllahbi-aʿlamaبأعلمبِأَعْلَمَmost knowingbil-shākirīnaبالشاكرينبِٱلشَّٰكِرِينَof those who are grateful?And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?Thus We have tested some of them by means of others, so that they may say, “Are these the ones whom Allah has favored among us[15]?” Does Allah not know best those who are grateful?And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?[310]Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful? |
| 54 | وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤۡمِنُونَ بِـَٔايَٰتِنَا فَقُلۡ سَلَٰمٌ عَلَيۡكُمۡۖ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورٞ رَّحِيمٞwa-idhāوإذاوَإِذَاAnd whenjāakaجاءكجَآءَكَcome to youalladhīnaالذينٱلَّذِينَthose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesfaqulفقلفَقُلْthen say,salāmunسلامسَلَٰمٌ"Peaceʿalaykumعليكمعَلَيْكُمْ(be) upon you.katabaكتبكَتَبَ(Has) Prescribedrabbukumربكمرَبُّكُمْyour LordʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy,annahuأنهأَنَّهُۥthat hemanمنمَنْwhoʿamilaعملعَمِلَdoesminkumمنكممِنكُمْamong yousūanسوءاسُوٓءًۢاevilbijahālatinبجهالةبِجَهَٰلَةٍin ignorancethummaثمثُمَّthentābaتابتَابَrepentsminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter itwa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,fa-annahuفأنهفَأَنَّهُۥthen, indeed Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.When those who believe in Our verses come to you, say, “Peace be upon you. Your Lord has decreed mercy upon Himself; whoever among you commits a sin out of ignorance then repents afterwards and mends his ways, then Allah is indeed All-Forgiving, Most Merciful.”And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful. |
| 55 | وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلِتَسۡتَبِينَ سَبِيلُ ٱلۡمُجۡرِمِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verses,walitastabīnaولتستبينوَلِتَسْتَبِينَso that becomes manifestsabīluسبيلسَبِيلُ(the) wayl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.Thus do We expound the revelations that the way of the unrighteous may be manifest.This is how We explain the verses in detail, so that the way of the evildoers may become known.And thus do We detail the verses, and [thus] the way of the criminals will become evident.Thus do We explain the signs in detail: that the way of the sinners may be shown up. |
| 56 | قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهۡوَآءَكُمۡ قَدۡ ضَلَلۡتُ إِذٗا وَمَآ أَنَا۠ مِنَ ٱلۡمُهۡتَدِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed Inuhītuنهيتنُهِيتُ[I] am forbiddenanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."qulقلقُلSay,lāلالَّآ"NotattabiʿuأتبعأَتَّبِعُI followahwāakumأهواءكمأَهْوَآءَكُمْyour (vain) desires,qadقدقَدْcertainlyḍalaltuضللتضَلَلْتُI would go astrayidhanإذاإِذًاthen,wamāوماوَمَآand notanāأناأَنَا۠I (would be)minaمنمِنَfroml-muh'tadīnaالمهتدينٱلْمُهْتَدِينَthe guided-ones."Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.Say, “I have been forbidden to worship those whom you supplicate besides Allah.” Say, “I do not follow your desires[16]. If I did, I would go astray and I would not be one of those who are guided.”Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance." |
| 57 | قُلۡ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبۡتُم بِهِۦۚ مَا عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦٓۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَيۡرُ ٱلۡفَٰصِلِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, I (am)ʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍclear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,wakadhabtumوكذبتموَكَذَّبْتُمwhile you denybihiبهبِهِۦ[with] it.māمامَاNotʿindīعنديعِندِىI havemāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦٓof it.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِfor Allah.yaquṣṣuيقصيَقُصُّHe relatesl-ḥaqaالحقٱلْحَقَّthe truth,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-fāṣilīnaالفاصلينٱلْفَٰصِلِينَ(of) the Deciders."Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.Say [O Prophet], “I am on clear evidence from my Lord, yet you have denied it. I do not have that [punishment] which you seek to hasten. The decision rests with Allah alone; He tells the truth and He is the Best of Judges.”Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.[311] The decision is only for Allāh. He relates the truth, and He is the best of deciders."Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges." |
| 58 | قُل لَّوۡ أَنَّ عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦ لَقُضِيَ ٱلۡأَمۡرُ بَيۡنِي وَبَيۡنَكُمۡۗ وَٱللَّهُ أَعۡلَمُ بِٱلظَّٰلِمِينَqulقلقُلSay,lawلولَّوْ"Ifannaأنأَنَّthatʿindīعنديعِندِى(were) with memāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦof it,laquḍiyaلقضيلَقُضِىَsurely would have been decidedl-amruالأمرٱلْأَمْرُthe matterbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.Say, “If that which you seek to hasten were within my power, the matter would have already been decided between me and you. But Allah knows best the wrongdoers.”Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong." |
| 59 | ۞ وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖwaʿindahuوعندهوَعِندَهُۥAnd with Himmafātiḥuمفاتحمَفَاتِحُ(are the) keysl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,lāلالَاno (one)yaʿlamuhāيعلمهايَعْلَمُهَآknows themillāإلاإِلَّاexcepthuwaهوهُوَHim.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand in the sea.wamāوماوَمَاAnd nottasquṭuتسقطتَسْقُطُfallsminمنمِنofwaraqatinورقةوَرَقَةٍany leafillāإلاإِلَّاbutyaʿlamuhāيعلمهايَعْلَمُهَاHe knows it.walāولاوَلَاAnd notḥabbatinحبةحَبَّةٍa grainfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-arḍiالأرضٱلْأَرْضِ(of) the earthwalāولاوَلَاand notraṭbinرطبرَطْبٍmoistwalāولاوَلَاand notyābisinيابسيَابِسٍdryillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa RecordmubīninمبينمُّبِينٍClear.And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.He alone has the keys of the unseen[17]; no one knows them except Him. He knows what is in the land and sea. Not a leaf falls without His knowledge, nor a grain in the darkness of the earth, nor anything moist or dry, but is [written] in a Clear Record[18].And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read). |
| 60 | وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيۡلِ وَيَعۡلَمُ مَا جَرَحۡتُم بِٱلنَّهَارِ ثُمَّ يَبۡعَثُكُمۡ فِيهِ لِيُقۡضَىٰٓ أَجَلٞ مُّسَمّٗىۖ ثُمَّ إِلَيۡهِ مَرۡجِعُكُمۡ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyatawaffākumيتوفاكميَتَوَفَّىٰكُمtakes your (soul)bi-al-layliبالليلبِٱلَّيْلِby the nightwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhatjaraḥtumجرحتمجَرَحْتُمyou committedbil-nahāriبالنهاربِٱلنَّهَارِby the day.thummaثمثُمَّThenyabʿathukumيبعثكميَبْعَثُكُمْHe raises you upfīhiفيهفِيهِtherein,liyuq'ḍāليقضىلِيُقْضَىٰٓso that is fulfilledajalunأجلأَجَلٌ(the) termmusammanمسمىمُّسَمًّىspecified.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himmarjiʿukumمرجعكممَرْجِعُكُمْwill be your returnthummaثمثُمَّthenyunabbi-ukumينبئكميُنَبِّئُكُمHe will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.It is He Who takes your souls by night[19] and knows what you do by day, then He raises you up therein so that an appointed term may be fulfilled[20]. Then to Him is your return, and He will inform you of what you used to do.And it is He who takes your souls by night[312] and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term[313] may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did. |
| 61 | وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۖ وَيُرۡسِلُ عَلَيۡكُمۡ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلۡمَوۡتُ تَوَفَّتۡهُ رُسُلُنَا وَهُمۡ لَا يُفَرِّطُونَwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves,wayur'siluويرسلوَيُرْسِلُand He sendsʿalaykumعليكمعَلَيْكُمْover youḥafaẓatanحفظةحَفَظَةًguardiansḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāaجاءجَآءَcomesaḥadakumuأحدكمأَحَدَكُمُ(to) anyone of youl-mawtuالموتٱلْمَوْتُthe deathtawaffathuتوفتهتَوَفَّتْهُtake himrusulunāرسلنارُسُلُنَاOur messengers,wahumوهموَهُمْand theylāلالَا(do) notyufarriṭūnaيفرطونيُفَرِّطُونَfail.He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.He is the Subjugator over His servants and sends over you recording-angels until when death comes upon one of you, Our angels take his soul, and they never fall short in their duty.And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty. |
| 62 | ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۚ أَلَا لَهُ ٱلۡحُكۡمُ وَهُوَ أَسۡرَعُ ٱلۡحَٰسِبِينَthummaثمثُمَّThenruddūردوارُدُّوٓاْthey are returnedilāإلىإِلَىtol-lahiاللهٱللَّهِAllahmawlāhumuمولاهممَوْلَىٰهُمُtheir Protector -l-ḥaqiالحقٱلْحَقِّ[the] True,alāألاأَلَاUnquestionably,lahuلهلَهُfor Himl-ḥuk'muالحكمٱلْحُكْمُ(is) the judgment?wahuwaوهووَهُوَAnd Heasraʿuأسرعأَسْرَعُ(is) swiftestl-ḥāsibīnaالحاسبينٱلْحَٰسِبِينَ(of) the Reckoners.Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.Then they will be returned to Allah, their true Lord. Indeed, judgment belongs to Him alone, and He is the Swiftest Reckoner.Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account. |
| 63 | قُلۡ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِ تَدۡعُونَهُۥ تَضَرُّعٗا وَخُفۡيَةٗ لَّئِنۡ أَنجَىٰنَا مِنۡ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَqulقلقُلْSay,manمنمَن"Whoyunajjīkumينجيكميُنَجِّيكُمsaves youminمنمِّنfromẓulumātiظلماتظُلُمَٰتِdarkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea,tadʿūnahuتدعونهتَدْعُونَهُۥyou call Himtaḍarruʿanتضرعاتَضَرُّعًاhumblywakhuf'yatanوخفيةوَخُفْيَةًand secretly,la-inلئنلَّئِنْ"IfanjānāأنجاناأَنجَىٰنَاHe saves usminمنمِنْfromhādhihiهذههَٰذِهِۦthis,lanakūnannaلنكوننلَنَكُونَنَّsurely we will beminaمنمِنَfroml-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones."Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.Say, “Who rescues you from the darkness of the land and sea? You invoke Him humbly and privately[21], ‘If only He rescues us from this, we will certainly be among those who are grateful.’”Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'?" |
| 64 | قُلِ ٱللَّهُ يُنَجِّيكُم مِّنۡهَا وَمِن كُلِّ كَرۡبٖ ثُمَّ أَنتُمۡ تُشۡرِكُونَquliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyunajjīkumينجيكميُنَجِّيكُمsaves youmin'hāمنهامِّنْهَاfrom itwaminومنوَمِنand fromkulliكلكُلِّeverykarbinكربكَرْبٍdistress,thummaثمثُمَّyetantumأنتمأَنتُمْyoutush'rikūnaتشركونتُشْرِكُونَassociate partners (with Allah)."Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.Say, “Allah rescues you from it and from every distress, yet you associate partners with Him.”Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!" |
| 65 | قُلۡ هُوَ ٱلۡقَادِرُ عَلَىٰٓ أَن يَبۡعَثَ عَلَيۡكُمۡ عَذَابٗا مِّن فَوۡقِكُمۡ أَوۡ مِن تَحۡتِ أَرۡجُلِكُمۡ أَوۡ يَلۡبِسَكُمۡ شِيَعٗا وَيُذِيقَ بَعۡضَكُم بَأۡسَ بَعۡضٍۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَفۡقَهُونَqulقلقُلْSay,huwaهوهُوَ"Hel-qādiruالقادرٱلْقَادِرُ(is) All-Capableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyabʿathaيبعثيَبْعَثَsendʿalaykumعليكمعَلَيْكُمْupon youʿadhābanعذاباعَذَابًاpunishmentminمنمِّنfromfawqikumفوقكمفَوْقِكُمْabove youawأوأَوْorminمنمِنfromtaḥtiتحتتَحْتِbeneatharjulikumأرجلكمأَرْجُلِكُمْyour feetawأوأَوْoryalbisakumيلبسكميَلْبِسَكُمْ(to) confuse youshiyaʿanشيعاشِيَعًا(into) sectswayudhīqaويذيقوَيُذِيقَand make (you) taste -baʿḍakumبعضكمبَعْضَكُمsome of youbasaبأسبَأْسَviolencebaʿḍinبعضبَعْضٍ(of) others."unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallahumلعلهملَعَلَّهُمْso that they mayyafqahūnaيفقهونيَفْقَهُونَunderstand.Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.Say, “He is Capable of sending a punishment from above you or from beneath your feet, or split you into factions, and make you suffer at the hands of one another.” See how We diversify the signs, so that they may understand.Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects[314] and make you taste the violence of one another." Look how We diversify the signs that they might understand.Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand. |
| 66 | وَكَذَّبَ بِهِۦ قَوۡمُكَ وَهُوَ ٱلۡحَقُّۚ قُل لَّسۡتُ عَلَيۡكُم بِوَكِيلٖwakadhabaوكذبوَكَذَّبَBut deniedbihiبهبِهِۦit -qawmukaقومكقَوْمُكَyour peoplewahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truth.qulقلقُلSay,lastuلستلَّسْتُ"I am notʿalaykumعليكمعَلَيْكُمover youbiwakīlinبوكيلبِوَكِيلٍa manager."Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.But your people [O Prophet] have rejected this [Qur’an] although it is the truth. Say, “I am not a keeper over you.But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs; |
| 67 | لِّكُلِّ نَبَإٖ مُّسۡتَقَرّٞۚ وَسَوۡفَ تَعۡلَمُونَlikulliلكللِّكُلِّFor everynaba-inنبإنَبَإٍnewsmus'taqarrunمستقرمُّسْتَقَرٌّ(is) a fixed time,wasawfaوسوفوَسَوْفَand soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.For every announcement there is a term, and ye will come to know.Every matter has an appointed time, and you will soon come to know.For every news [i.e., happening] is a finality;[315] and you are going to know.For every message is a limit of time, and soon shall ye know it." |
| 68 | وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّكۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَwa-idhāوإذاوَإِذَاAnd whenra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose whoyakhūḍūnaيخوضونيَخُوضُونَengage (in vain talks)fīفيفِىٓaboutāyātināآياتناءَايَٰتِنَاOur Verses,fa-aʿriḍفأعرضفَأَعْرِضْthen turn awayʿanhumعنهمعَنْهُمْfrom themḥattāحتىحَتَّىٰuntilyakhūḍūيخوضوايَخُوضُواْthey engagefīفيفِىinḥadīthinحديثحَدِيثٍa talkghayrihiغيرهغَيْرِهِۦother than it.wa-immāوإماوَإِمَّاAnd ifyunsiyannakaينسينكيُنسِيَنَّكَcauses you to forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,falāفلافَلَاthen (do) nottaqʿudتقعدتَقْعُدْsitbaʿdaبعدبَعْدَafterl-dhik'rāالذكرىٱلذِّكْرَىٰthe remindermaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.When you see those who ridicule Our verses, turn away from them until they engage in another discourse. If Satan should make you forget, then as soon as you remember, do not remain with the wrongdoing people.And when you see those who engage in [offensive] discourse[316] concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong. |
| 69 | وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَلَٰكِن ذِكۡرَىٰ لَعَلَّهُمۡ يَتَّقُونَwamāوماوَمَاAnd notʿalāعلىعَلَى(is) onalladhīnaالذينٱلَّذِينَthose whoyattaqūnaيتقونيَتَّقُونَfear (Allah)minمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything;walākinولكنوَلَٰكِنbutdhik'rāذكرىذِكْرَىٰ(for) reminder,laʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَfear (Allah).Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).Those who fear Allah are in no way accountable for them; their duty is only to remind, so that they may abstain [from mockery].And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah. |
| 70 | وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَعِبٗا وَلَهۡوٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ وَذَكِّرۡ بِهِۦٓ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيّٞ وَلَا شَفِيعٞ وَإِن تَعۡدِلۡ كُلَّ عَدۡلٖ لَّا يُؤۡخَذۡ مِنۡهَآۗ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبۡسِلُواْ بِمَا كَسَبُواْۖ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَwadhariوذروَذَرِAnd leavealladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtakedīnahumدينهمدِينَهُمْtheir religionlaʿibanلعبالَعِبًا(as) a playwalahwanولهواوَلَهْوًاand amusementwagharrathumuوغرتهموَغَرَّتْهُمُand deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wadhakkirوذكروَذَكِّرْBut remindbihiبهبِهِۦٓwith it,anأنأَنlesttub'salaتبسلتُبْسَلَis given up to destructionnafsunنفسنَفْسٌۢa soulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit (has) earned,laysaليسلَيْسَnotlahāلهالَهَا(is) for itminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor.wa-inوإنوَإِنAnd iftaʿdilتعدلتَعْدِلْit offers ransom -kullaكلكُلَّeveryʿadlinعدلعَدْلٍransom,lāلالَّاnotyu'khadhيؤخذيُؤْخَذْwill it be takenmin'hāمنهامِنْهَآfrom it.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whoub'silūأبسلواأُبْسِلُواْare given to destructionbimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey earned.lahumلهملَهُمْFor themsharābunشرابشَرَابٌ(will be) a drinkminمنمِّنْofḥamīminحميمحَمِيمٍboiling waterwaʿadhābunوعذابوَعَذَابٌand a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelieve.And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.Leave those who take their religion as play and amusement, and are deluded by the life of this world. But admonish them with this [Qur’an], so no soul should be ruined for its misdeeds – having no protector or intercessor other than Allah. Even if they were to offer every form of ransom, it would not be accepted. Such are the ones who will be ruined for their misdeeds. They will have scalding water to drink and a painful punishment for their disbelief.And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah. |
| 71 | قُلۡ أَنَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعۡقَابِنَا بَعۡدَ إِذۡ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسۡتَهۡوَتۡهُ ٱلشَّيَٰطِينُ فِي ٱلۡأَرۡضِ حَيۡرَانَ لَهُۥٓ أَصۡحَٰبٞ يَدۡعُونَهُۥٓ إِلَى ٱلۡهُدَى ٱئۡتِنَاۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۖ وَأُمِرۡنَا لِنُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَqulقلقُلْSay,anadʿūأندعوأَنَدْعُواْ"Shall we callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyanfaʿunāينفعنايَنفَعُنَاbenefits uswalāولاوَلَاand notyaḍurrunāيضرنايَضُرُّنَاharms us,wanuradduونردوَنُرَدُّand we turn backʿalāعلىعَلَىٰٓonaʿqābināأعقابناأَعْقَابِنَاour heelsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadānāهداناهَدَىٰنَا(has) guided usl-lahuاللهٱللَّهُAllah?ka-alladhīكالذيكَٱلَّذِىLike the oneis'tahwathuاستهوتهٱسْتَهْوَتْهُwhom (has been) enticedl-shayāṭīnuالشياطينٱلشَّيَٰطِينُ(by) the Shaitaanfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,ḥayrānaحيرانحَيْرَانَconfused,lahuلهلَهُۥٓhe hasaṣḥābunأصحابأَصْحَٰبٌcompanionsyadʿūnahuيدعونهيَدْعُونَهُۥٓwho call himilāإلىإِلَىtowardsl-hudāالهدىٱلْهُدَىthe guidance,i'tināائتناٱئْتِنَا'Come to us.'"qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance,wa-umir'nāوأمرناوَأُمِرْنَاand we have been commandedlinus'limaلنسلملِنُسْلِمَthat we submitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsSay: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,Say, “Shall we invoke[22] besides Allah that which can neither benefit nor harm us, and shall we turn back to disbelief after being guided by Allah? Just like the one whom devils have tempted in the land leaving him bewildered, although he has companions inviting him to guidance[23], “Come to us.” Say, “Allah’s guidance is the [true] guidance, and we are commanded to submit to the Lord of the worlds,Say, "Shall we invoke[317] instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"[318] Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;- |
| 72 | وَأَنۡ أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَwa-anوأنوَأَنْAnd toaqīmūأقيمواأَقِيمُواْestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Him.wahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the Oneilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered."And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered.and to establish prayer and fear Him, for it is He to Whom you will all be gathered.And to establish prayer and fear Him." And it is He to whom you will be gathered."To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together." |
| 73 | وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ وَيَوۡمَ يَقُولُ كُن فَيَكُونُۚ قَوۡلُهُ ٱلۡحَقُّۚ وَلَهُ ٱلۡمُلۡكُ يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُwahuwaوهووَهُوَAnd (it is) HealladhīالذيٱلَّذِىWhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth.wayawmaويوموَيَوْمَAnd (the) DayyaqūluيقوليَقُولُHe says,kunكنكُن"Be"fayakūnuفيكونفَيَكُونُand it is,qawluhuقولهقَوْلُهُHis wordl-ḥaquالحقٱلْحَقُّ(is) the truth.walahuولهوَلَهُAnd for Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominionyawmaيوميَوْمَ(on the) Dayyunfakhuينفخيُنفَخُwill be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpet.ʿālimuعالمعَٰلِمُ(He is) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware.It is He Who created the heavens and earth for a true purpose. On the Day [of Resurrection] He will say, “Be,” and it will be. His word is the truth. His is the dominion on the Day the Trumpet will be blown. He is the Knower of the unseen and the seen, and He is the All-Wise, the All-Aware.”And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.[319] And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen[320] and the witnessed;[321] and He is the Wise, the Aware.It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things). |
| 74 | ۞ وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوۡمَكَ فِي ضَلَٰلٖ مُّبِينٖwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimli-abīhiلأبيهلِأَبِيهِto his fatherāzaraآزرءَازَرَAzar,atattakhidhuأتتخذأَتَتَّخِذُ"Do you takeaṣnāmanأصناماأَصْنَامًاidolsālihatanآلهةءَالِهَةً(as) gods?innīإنيإِنِّىٓIndeed, Iarākaأراكأَرَىٰكَ[I] see youwaqawmakaوقومكوَقَوْمَكَand your peoplefīفيفِىinḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍmanifest."(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.And [remember] when Abraham said to his father, Āzar, “Do you take idols as gods? I see that you and your people are clearly misguided.”And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error." |
| 75 | وَكَذَٰلِكَ نُرِيٓ إِبۡرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلِيَكُونَ مِنَ ٱلۡمُوقِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnurīنرينُرِىٓWe show(ed)ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimmalakūtaملكوتمَلَكُوتَthe kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,waliyakūnaوليكونوَلِيَكُونَso that he would beminaمنمِنَamongl-mūqinīnaالموقنينٱلْمُوقِنِينَthe ones who are certain.Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:Thus We showed Abraham the dominion of the heavens and earth so that he would be of those who have certain faith.And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude. |
| 76 | فَلَمَّا جَنَّ عَلَيۡهِ ٱلَّيۡلُ رَءَا كَوۡكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلۡأٓفِلِينَfalammāفلمافَلَمَّاSo whenjannaجنجَنَّcoveredʿalayhiعليهعَلَيْهِover himal-layluالليلٱلَّيْلُthe night,raāرأىرَءَاhe sawkawkabanكوكباكَوْكَبًاa star.qālaقالقَالَHe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit set,qālaقالقَالَhe saidlāلالَآ"Notuḥibbuأحبأُحِبُّ(do) I likel-āfilīnaالآفلينٱلْءَافِلِينَthe ones that set."When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set.When the night grew dark upon him, he saw a star and said, “This is my Lord.” But when it set, he said, “I do not like those that set.”[24]So when the night covered him [with darkness], he saw a star. He said, "This is my lord."[322] But when it set, he said, "I like not those that set [i.e., disappear]."When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set." |
| 77 | فَلَمَّا رَءَا ٱلۡقَمَرَ بَازِغٗا قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمۡ يَهۡدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلۡقَوۡمِ ٱلضَّآلِّينَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-qamaraالقمرٱلْقَمَرَthe moonbāzighanبازغابَازِغًاrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit setqālaقالقَالَhe said,la-inلئنلَئِن"Iflamلملَّمْ(does) notyahdinīيهدنييَهْدِنِىguide merabbīربيرَبِّىmy Lord,la-akūnannaلأكوننلَأَكُونَنَّI will surely beminaمنمِنَamongl-qawmiالقومٱلْقَوْمِthe peoplel-ḍālīnaالضالينٱلضَّآلِّينَwho went astray."And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray.Then when he saw the moon rising, he said, “This is my Lord.” But when it set, he said, “Unless my Lord guides me, I will surely be among the misguided people.”And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray." |
| 78 | فَلَمَّا رَءَا ٱلشَّمۡسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ أَكۡبَرُۖ فَلَمَّآ أَفَلَتۡ قَالَ يَٰقَوۡمِ إِنِّي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-shamsaالشمسٱلشَّمْسَthe sunbāzighatanبازغةبَازِغَةًrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"This (is)rabbīربيرَبِّىmy Lord,hādhāهذاهَٰذَآthis (is)akbaruأكبرأَكْبَرُgreater."falammāفلمافَلَمَّآBut whenafalatأفلتأَفَلَتْit set,qālaقالقَالَhe said,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىIndeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Allah)."And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).Then when he saw the sun rising, he said, “This is my Lord; this is greater.” But when it set, he said, “O my people, I disown all what you associate with Allah.And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah. |
| 79 | إِنِّي وَجَّهۡتُ وَجۡهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ حَنِيفٗاۖ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَinnīإنيإِنِّىIndeed, Iwajjahtuوجهتوَجَّهْتُ[I] have turnedwajhiyaوجهيوَجْهِىَmy facelilladhīللذيلِلَّذِىto the One Whofaṭaraفطرفَطَرَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthḥanīfanحنيفاحَنِيفًا(as) a true monotheist,wamāوماوَمَآand notanāأناأَنَا۠I (am)minaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.I turn my face towards the One Who originated the heavens and earth, inclining to true faith, and I am not one of those who associate partners with Allah.”Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh.""For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah." |
| 80 | وَحَآجَّهُۥ قَوۡمُهُۥۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدۡ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشۡرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيۡـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيۡءٍ عِلۡمًاۚ أَفَلَا تَتَذَكَّرُونَwaḥājjahuوحاجهوَحَآجَّهُۥAnd argued with himqawmuhuقومهقَوْمُهُۥhis people.qālaقالقَالَHe said,atuḥājjūnnīأتحاجونيأَتُحَٰٓجُّوٓنِّى"Do you argue with mefīفيفِىconcerningl-lahiاللهٱللَّهِAllahwaqadوقدوَقَدْwhile certainlyhadāniهدانهَدَىٰنِHe has guided me?walāولاوَلَآAnd notakhāfuأخافأَخَافُ(do) I fearmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associatebihiبهبِهِۦٓwith Him,illāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsrabbīربيرَبِّىmy Lordshayanشيئاشَيْـًٔاanything.wasiʿaوسعوَسِعَEncompassesrabbīربيرَبِّىmy Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.afalāأفلاأَفَلَاThen will nottatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed?His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?His people argued with him. He said, “Do you argue with me concerning Allah when He has guided me? I do not fear what you associate with Him, [none can harm me] except what my Lord wills. My Lord encompasses everything in His knowledge. Will you not then take heed?And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished? |
| 81 | وَكَيۡفَ أَخَافُ مَآ أَشۡرَكۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡكُمۡ سُلۡطَٰنٗاۚ فَأَيُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِۖ إِن كُنتُمۡ تَعۡلَمُونَwakayfaوكيفوَكَيْفَAnd howakhāfuأخافأَخَافُcould I fearmāمامَآwhatashraktumأشركتمأَشْرَكْتُمْyou associate (with Allah)walāولاوَلَاwhile nottakhāfūnaتخافونتَخَافُونَyou fearannakumأنكمأَنَّكُمْthat youashraktumأشركتمأَشْرَكْتُمhave associatedbil-lahiباللهبِٱللَّهِwith Allahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْdid He send downbihiبهبِهِۦfor itʿalaykumعليكمعَلَيْكُمْto yousul'ṭānanسلطاناسُلْطَٰنًاany authority.fa-ayyuفأيفَأَىُّSo whichl-farīqayniالفريقينٱلْفَرِيقَيْنِ(of) the two partiesaḥaqquأحقأَحَقُّhas more rightbil-amniبالأمنبِٱلْأَمْنِto securityinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.Why should I fear what you associate with Him, when you do not fear that you associate with Allah for which He has not sent down any authority? So which of the two parties has more right to feel secure, if you really know?And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?""How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know. |
| 82 | ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَٰنَهُم بِظُلۡمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwalamولموَلَمْand (did) notyalbisūيلبسوايَلْبِسُوٓاْmixīmānahumإيمانهمإِيمَٰنَهُمtheir beliefbiẓul'minبظلمبِظُلْمٍwith wrong,ulāikaأولئكأُوْلَٰٓئِكَthose,lahumuلهملَهُمُfor them,l-amnuالأمنٱلْأَمْنُ(is) the securitywahumوهموَهُمand theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) rightly guided.Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.Those who believe and do not mix their faith with falsehood[25] are the ones who will be secure, and it is they who are rightly guided.They who believe and do not mix their belief with injustice[323] - those will have security, and they are [rightly] guided."It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance." |
| 83 | وَتِلۡكَ حُجَّتُنَآ ءَاتَيۡنَٰهَآ إِبۡرَٰهِيمَ عَلَىٰ قَوۡمِهِۦۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞwatil'kaوتلكوَتِلْكَAnd thisḥujjatunāحجتناحُجَّتُنَآ(is) Our argument,ātaynāhāآتيناهاءَاتَيْنَٰهَآWe gave itib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimʿalāعلىعَلَىٰagainstqawmihiقومهقَوْمِهِۦhis people.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(by) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.That was Our argument which We gave Abraham against his people. We elevate in ranks whom We will. Your Lord is All-Wise, All-Knowing.And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge. |
| 84 | وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۚ كُلًّا هَدَيۡنَاۚ وَنُوحًا هَدَيۡنَا مِن قَبۡلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيۡمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَwawahabnāووهبناوَوَهَبْنَاAnd We bestowedlahuلهلَهُۥٓto himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,kullanكلاكُلًّاallhadaynāهديناهَدَيْنَاWe guided.wanūḥanونوحاوَنُوحًاAnd Nuh,hadaynāهديناهَدَيْنَاWe guidedminمنمِنfromqabluقبلقَبْلُbefore;waminومنوَمِنand ofdhurriyyatihiذريتهذُرِّيَّتِهِۦhis descendents,dāwūdaداووددَاوُۥدَDawoodwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaimanwa-ayyūbaوأيوبوَأَيُّوبَand Ayyubwayūsufaويوسفوَيُوسُفَand Yusufwamūsāوموسىوَمُوسَىٰand Musawahārūnaوهارونوَهَٰرُونَand Harun.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.We granted him Isaac and Jacob – each of them We guided as We previously guided Noah, and among his descendants: David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward those who do good.And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good: |
| 85 | وَزَكَرِيَّا وَيَحۡيَىٰ وَعِيسَىٰ وَإِلۡيَاسَۖ كُلّٞ مِّنَ ٱلصَّٰلِحِينَwazakariyyāوزكرياوَزَكَرِيَّاAnd Zakariyawayaḥyāويحيىوَيَحْيَىٰand Yahyawaʿīsāوعيسىوَعِيسَىٰand Isawa-il'yāsaوإلياسوَإِلْيَاسَand Elijah -kullunكلكُلٌّall (were)minaمنمِّنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.And Zachariah, John, Jesus, and Elias – each was among the righteous.And Zechariah and John and Jesus and Elias - and all were of the righteous.And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous: |
| 86 | وَإِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلۡنَا عَلَى ٱلۡعَٰلَمِينَwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَAnd Ishmaelwal-yasaʿaواليسعوَٱلْيَسَعَand Elishawayūnusaويونسوَيُونُسَand Yunuswalūṭanولوطاوَلُوطًاand Lut,wakullanوكلاوَكُلًّاand allfaḍḍalnāفضلنافَضَّلْنَاWe preferredʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures,Also Ishmael, Elisha, Jonah, and Lot – each of them We preferred over all other people [of their times].And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations: |
| 87 | وَمِنۡ ءَابَآئِهِمۡ وَذُرِّيَّٰتِهِمۡ وَإِخۡوَٰنِهِمۡۖ وَٱجۡتَبَيۡنَٰهُمۡ وَهَدَيۡنَٰهُمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwaminومنوَمِنْAnd fromābāihimآبائهمءَابَآئِهِمْtheir fatherswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their descendentswa-ikh'wānihimوإخوانهموَإِخْوَٰنِهِمْand their brothers -wa-ij'tabaynāhumواجتبيناهموَٱجْتَبَيْنَٰهُمْand We chose themwahadaynāhumوهديناهموَهَدَيْنَٰهُمْand We guided themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight.With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.And some of their fathers, their descendants, and their brothers – We chose them and guided them to a straight path.And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way. |
| 88 | ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦۚ وَلَوۡ أَشۡرَكُواْ لَحَبِطَ عَنۡهُم مَّا كَانُواْ يَعۡمَلُونَdhālikaذلكذَٰلِكَThathudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah,yahdīيهدييَهْدِىHe guidesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.walawولووَلَوْBut ifashrakūأشركواأَشْرَكُواْthey (had) associated partners (with Allah),laḥabiṭaلحبطلَحَبِطَsurely (would be) worthlessʿanhumعنهمعَنْهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain.This is Allah’s guidance with which He guides whom He wills of His slaves. If they were to associate others with Him, all their deeds would have been nullified.That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them. |
| 89 | أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَۚ فَإِن يَكۡفُرۡ بِهَا هَٰٓؤُلَآءِ فَقَدۡ وَكَّلۡنَا بِهَا قَوۡمٗا لَّيۡسُواْ بِهَا بِكَٰفِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) ones whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥuk'maوالحكموَٱلْحُكْمَand the judgmentwal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood.fa-inفإنفَإِنBut ifyakfurيكفريَكْفُرْdisbelievebihāبهابِهَاin ithāulāiهؤلاءهَٰٓؤُلَآءِthese,faqadفقدفَقَدْthen indeed,wakkalnāوكلناوَكَّلْنَاWe have entrustedbihāبهابِهَاitqawmanقوماقَوْمًا(to) a peoplelaysūليسوالَّيْسُواْwho are notbihāبهابِهَاthereinbikāfirīnaبكافرينبِكَٰفِرِينَdisbelievers.Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.They are those whom We gave the Scripture, wisdom and prophethood. But if these [pagans] disbelieve in it, then We have entrusted it to a people who will not disbelieve in it.Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not. |
| 90 | أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقۡتَدِهۡۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًاۖ إِنۡ هُوَ إِلَّا ذِكۡرَىٰ لِلۡعَٰلَمِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whomhadāهدىهَدَى(have been) guidedl-lahuاللهٱللَّهُ(by) Allahfabihudāhumuفبهداهمفَبِهُدَىٰهُمُso of their guidanceiq'tadihاقتدهٱقْتَدِهْyou follow.qulقلقُلSay,lāلالَّآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany reward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'rāذكرىذِكْرَىٰa reminderlil'ʿālamīnaللعالمينلِلْعَٰلَمِينَfor the worlds."Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.They are those whom Allah has guided, so follow their guidance. Say, “I do not ask you any reward for it. It is but a reminder for the worlds.”Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations." |
| 91 | وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦٓ إِذۡ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيۡءٖۗ قُلۡ مَنۡ أَنزَلَ ٱلۡكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى لِّلنَّاسِۖ تَجۡعَلُونَهُۥ قَرَاطِيسَ تُبۡدُونَهَا وَتُخۡفُونَ كَثِيرٗاۖ وَعُلِّمۡتُم مَّا لَمۡ تَعۡلَمُوٓاْ أَنتُمۡ وَلَآ ءَابَآؤُكُمۡۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرۡهُمۡ فِي خَوۡضِهِمۡ يَلۡعَبُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦٓ[of his] appraisalidhإذإِذْwhenqālūقالواقَالُواْthey said,māمامَآ"Notanzalaأنزلأَنزَلَrevealedl-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonbasharinبشربَشَرٍa human beingminمنمِّن[of]shayinشيءشَىْءٍanything."qulقلقُلْSay,manمنمَنْ"Whoanzalaأنزلأَنزَلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīالذيٱلَّذِىwhichjāaجاءجَآءَbroughtbihiبهبِهِۦ[it]mūsāموسىمُوسَىٰMusanūranنورانُورًا(as) a lightwahudanوهدىوَهُدًىand guidancelilnnāsiللناسلِّلنَّاسِfor the people?tajʿalūnahuتجعلونهتَجْعَلُونَهُۥYou make itqarāṭīsaقراطيسقَرَاطِيسَ(into) parchments,tub'dūnahāتبدونهاتُبْدُونَهَاyou disclose (some of) itwatukh'fūnaوتخفونوَتُخْفُونَand you concealkathīranكثيراكَثِيرًاmuch (of it).waʿullim'tumوعلمتموَعُلِّمْتُمAnd you were taughtmāمامَّاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُوٓاْknewantumأنتمأَنتُمْyouwalāولاوَلَآand notābāukumآباؤكمءَابَآؤُكُمْyour forefathers."quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah (revealed it)."thummaثمثُمَّThendharhumذرهمذَرْهُمْleave themfīفيفِىinkhawḍihimخوضهمخَوْضِهِمْtheir discourse -yalʿabūnaيلعبونيَلْعَبُونَplaying.And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.They did not revere Allah His true reverence when they said, “Allah has sent down nothing to human beings.” Say [O Prophet], “Who then sent down the Scripture that Moses brought as a light and guidance for people, but you make it into separate sheets – revealing some and concealing much, although you have been taught [this Qur’an] which neither you nor your forefathers knew?” Say, “Allah [sent it down].” Then leave them to amuse themselves in their falsehood.And they did not appraise Allāh with true appraisal[324] when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you[325] were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling. |
| 92 | وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكٞ مُّصَدِّقُ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَلِتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَاۚ وَٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ يُؤۡمِنُونَ بِهِۦۖ وَهُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Book,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it,mubārakunمباركمُبَارَكٌblessed,muṣaddiquمصدقمُّصَدِّقُconfirmingalladhīالذيٱلَّذِىwhichbaynaبينبَيْنَ(came) beforeyadayhiيديهيَدَيْهِits hands,walitundhiraولتنذروَلِتُنذِرَso that you may warnummaأمأُمَّ(the) motherl-qurāالقرىٱلْقُرَىٰ(of) the citieswamanومنوَمَنْand whoḥawlahāحولهاحَوْلَهَا(are) around it.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,yu'minūnaيؤمنونيُؤْمِنُونَthey believebihiبهبِهِۦin it,wahumوهموَهُمْand they,ʿalāعلىعَلَىٰoverṣalātihimصلاتهمصَلَاتِهِمْtheir prayersyuḥāfiẓūnaيحافظونيُحَافِظُونَ(are) guarding.And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.This is a blessed Book which We have sent down – confirming what came before it, so that you will warn the Mother of Cities [i.e., Makkah] and all those around it[26]. Those who believe in the Hereafter believe in it and are mindful of their prayers.And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.[326] Those who believe in the Hereafter believe in it, and they are maintaining their prayers.And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers. |
| 93 | وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ قَالَ أُوحِيَ إِلَيَّ وَلَمۡ يُوحَ إِلَيۡهِ شَيۡءٞ وَمَن قَالَ سَأُنزِلُ مِثۡلَ مَآ أَنزَلَ ٱللَّهُۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي غَمَرَٰتِ ٱلۡمَوۡتِ وَٱلۡمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيۡدِيهِمۡ أَخۡرِجُوٓاْ أَنفُسَكُمُۖ ٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَقُولُونَ عَلَى ٱللَّهِ غَيۡرَ ٱلۡحَقِّ وَكُنتُمۡ عَنۡ ءَايَٰتِهِۦ تَسۡتَكۡبِرُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorqālaقالقَالَsaid,ūḥiyaأوحيأُوحِىَ"It has been inspiredilayyaإليإِلَىَّto me"walamولموَلَمْwhile notyūḥaيوحيُوحَit was inspiredilayhiإليهإِلَيْهِto himshayonشيءشَىْءٌanything,wamanومنوَمَنand (one) whoqālaقالقَالَsaid,sa-unziluسأنزلسَأُنزِلُ"I will revealmith'laمثلمِثْلَlikemāمامَآwhatanzalaأنزلأَنزَلَ(has been) revealedl-lahuاللهٱللَّهُ(by) Allah."walawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersfīفيفِى(are) inghamarātiغمراتغَمَرَٰتِagoniesl-mawtiالموتٱلْمَوْتِ(of) [the] deathwal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُwhile the Angelsbāsiṭūباسطوبَاسِطُوٓاْ(are) stretching outaydīhimأيديهمأَيْدِيهِمْtheir hands (saying),akhrijūأخرجواأَخْرِجُوٓاْ"Dischargeanfusakumuأنفسكمأَنفُسَكُمُyour souls!l-yawmaاليومٱلْيَوْمَTodaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) punishment,l-hūniالهونٱلْهُونِhumiliating,bimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totaqūlūnaتقولونتَقُولُونَsayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truthwakuntumوكنتموَكُنتُمْand you wereʿanعنعَنْtowardsāyātihiآياتهءَايَٰتِهِۦHis Versestastakbirūnaتستكبرونتَسْتَكْبِرُونَbeing arrogant."Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.Who does greater wrong than the one who fabricates lies against Allah or says, “A revelation has come to me” – whereas nothing has been revealed to him, or the one who says, “I can send down the like of what Allah has sent down.” If only you could see the wrongdoers in the throes of death while the angels are stretching out their hands[27] [saying], “Give up your souls! Today you will be recompensed with a disgracing punishment, because you used to tell lies against Allah and you arrogantly rejected His verses.”And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,[327] [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!" |
| 94 | وَلَقَدۡ جِئۡتُمُونَا فُرَٰدَىٰ كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةٖ وَتَرَكۡتُم مَّا خَوَّلۡنَٰكُمۡ وَرَآءَ ظُهُورِكُمۡۖ وَمَا نَرَىٰ مَعَكُمۡ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمۡتُمۡ أَنَّهُمۡ فِيكُمۡ شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيۡنَكُمۡ وَضَلَّ عَنكُم مَّا كُنتُمۡ تَزۡعُمُونَwalaqadولقدوَلَقَدْAnd certainlyji'tumūnāجئتموناجِئْتُمُونَاyou have come to UsfurādāفرادىفُرَٰدَىٰalonekamāكماكَمَاaskhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,wataraktumوتركتموَتَرَكْتُمand you have leftmāمامَّاwhateverkhawwalnākumخولناكمخَوَّلْنَٰكُمْWe bestowed (on) youwarāaوراءوَرَآءَbehindẓuhūrikumظهوركمظُهُورِكُمْyour backs.wamāوماوَمَاAnd notnarāنرىنَرَىٰWe seemaʿakumمعكممَعَكُمْwith youshufaʿāakumuشفعاءكمشُفَعَآءَكُمُyour intercessorsalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمْyou claimedannahumأنهمأَنَّهُمْthat they (were)fīkumفيكمفِيكُمْin your (matters)shurakāuشركاءشُرَكَٰٓؤُاْpartners (with Allah).laqadلقدلَقَدIndeed,taqaṭṭaʿaتقطعتَّقَطَّعَhave been severed (bonds)baynakumبينكمبَيْنَكُمْbetween youwaḍallaوضلوَضَلَّand is lostʿankumعنكمعَنكُمfrom youmāمامَّاwhatkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim."Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.“Now you have come to Us alone[28] just as We created you the first time – leaving behind all that We had bestowed upon you. We do not see with you your intercessors[29] whom you claimed to be associates [with Allah]. Now all your ties have been severed[30] and all your claims have failed you.”[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,[328] and lost from you is what you used to claim.""And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!" |
| 95 | ۞ إِنَّ ٱللَّهَ فَالِقُ ٱلۡحَبِّ وَٱلنَّوَىٰۖ يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَمُخۡرِجُ ٱلۡمَيِّتِ مِنَ ٱلۡحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤۡفَكُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahfāliquفالقفَالِقُ(is the) Cleaverl-ḥabiالحبٱلْحَبِّ(of) the grainwal-nawāوالنوىوَٱلنَّوَىٰand the date-seed.yukh'rijuيخرجيُخْرِجُHe brings forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe deadwamukh'rijuومخرجوَمُخْرِجُand brings forthl-mayitiالميتٱلْمَيِّتِthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,fa-annāفأنىفَأَنَّىٰso howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?It is Allah Who causes the grain and fruit-stones to sprout. He brings forth the living from the dead and the dead from the living. Such is Allah! So how are you being turned away?Indeed, Allāh is the cleaver of grain and date seeds.[329] He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth? |
| 96 | فَالِقُ ٱلۡإِصۡبَاحِ وَجَعَلَ ٱلَّيۡلَ سَكَنٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ حُسۡبَانٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِfāliquفالقفَالِقُ(He is the) Cleaverl-iṣ'bāḥiالإصباحٱلْإِصْبَاحِ(of) the daybreakwajaʿalaوجعلوَجَعَلَand He has madeal-laylaالليلٱلَّيْلَthe nightsakananسكناسَكَنًا(for) restwal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moonḥus'bānanحسباناحُسْبَانًا(for) reckoning.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) ordainingl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knowing.He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.It is He Who cleaves the daybreak, and made the night for rest, and the sun and the moon with a precise measurement[31]; that is the design of the All-Mighty, the All-Knowing.[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation.[330] That is the determination of the Exalted in Might, the Knowing.He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient. |
| 97 | وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهۡتَدُواْ بِهَا فِي ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-nujūmaالنجومٱلنُّجُومَthe starslitahtadūلتهتدوالِتَهْتَدُواْthat you may guide yourselvesbihāبهابِهَاwith themfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.And He made the stars as your guide through the darkness of the land and sea. We have made the signs clear for people who know.And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know. |
| 98 | وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ فَمُسۡتَقَرّٞ وَمُسۡتَوۡدَعٞۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَفۡقَهُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-akumأنشأكمأَنشَأَكُم(has) produced youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsingle,famus'taqarrunفمستقرفَمُسْتَقَرٌّso (there is) a place of dwellingwamus'tawdaʿunومستودعوَمُسْتَوْدَعٌand a resting place.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyafqahūnaيفقهونيَفْقَهُونَ(who) understand.And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.It is He Who originated you from a single soul, then assigned for you a place to stay and a place to rest[32]. We have made the signs clear for people who understand.And it is He who produced you from one soul and [gave you] a place of dwelling and of storage.[331] We have detailed the signs for a people who understand.It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand. |
| 99 | وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَيۡءٖ فَأَخۡرَجۡنَا مِنۡهُ خَضِرٗا نُّخۡرِجُ مِنۡهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانٞ دَانِيَةٞ وَجَنَّٰتٖ مِّنۡ أَعۡنَابٖ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهٗا وَغَيۡرَ مُتَشَٰبِهٍۗ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَيَنۡعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمۡ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦwith itnabātaنباتنَبَاتَvegetationkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing.fa-akhrajnāفأخرجنافَأَخْرَجْنَاThen We bring forthmin'huمنهمِنْهُfrom itkhaḍiranخضراخَضِرًاgreen plant,nukh'rijuنخرجنُّخْرِجُWe bring forthmin'huمنهمِنْهُfrom itḥabbanحباحَبًّاgrain -mutarākibanمتراكبامُّتَرَاكِبًاthick clustered.waminaومنوَمِنَAnd froml-nakhliالنخلٱلنَّخْلِthe date-palm,minمنمِنfromṭalʿihāطلعهاطَلْعِهَاits spatheqin'wānunقنوانقِنْوَانٌclusters of datesdāniyatunدانيةدَانِيَةٌhanging low.wajannātinوجناتوَجَنَّٰتٍAnd gardensminمنمِّنْofaʿnābinأعنابأَعْنَابٍgrapeswal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmush'tabihanمشتبهامُشْتَبِهًاresemblingwaghayraوغيروَغَيْرَand notmutashābihinمتشابهمُتَشَٰبِهٍresembling.unẓurūانظرواٱنظُرُوٓاْLookilāإلىإِلَىٰatthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruitwayanʿihiوينعهوَيَنْعِهِۦٓand its ripening.innaإنإِنَّIndeed,fīفيفِىindhālikumذلكمذَٰلِكُمْthatlaāyātinلآياتلَءَايَٰتٍ(are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَ(who) believe.He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.It is He Who sends down water from the sky and We produce thereby vegetation of all kinds. We produce from it greenery from which We bring forth clustered grains. From the spathes of palm trees emerge clusters of dates hanging within reach and gardens of grapevines, olives, and pomegranates – similar [in shape] yet different [in taste]. Look at their fruit when they bear fruit and ripen. Indeed, there are signs in these for people who believe.And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe. |
| 100 | وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلۡجِنَّ وَخَلَقَهُمۡۖ وَخَرَقُواْ لَهُۥ بَنِينَ وَبَنَٰتِۭ بِغَيۡرِ عِلۡمٖۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَwajaʿalūوجعلواوَجَعَلُواْAnd they makelillahiللهلِلَّهِwith Allahshurakāaشركاءشُرَكَآءَpartners -l-jinaالجنٱلْجِنَّjinnwakhalaqahumوخلقهموَخَلَقَهُمْthough He has created them,wakharaqūوخرقواوَخَرَقُواْand they falsely attributelahuلهلَهُۥto Himbanīnaبنينبَنِينَsonswabanātinوبناتوَبَنَٰتٍۭand daughtersbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exaltedʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute.Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).They regard the jinn as partners of Allah, even though He created them, and they falsely attribute to Him sons and daughters without knowledge. Glorified and Exalted is He far above what they ascribe to Him.But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him! |
| 101 | بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٞ وَلَمۡ تَكُن لَّهُۥ صَٰحِبَةٞۖ وَخَلَقَ كُلَّ شَيۡءٖۖ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞbadīʿuبديعبَدِيعُOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُۥfor Himwaladunولدوَلَدٌa sonwalamولموَلَمْwhile nottakunتكنتَكُن(there) islahuلهلَّهُۥfor Himṣāḥibatunصاحبةصَٰحِبَةٌa companion,wakhalaqaوخلقوَخَلَقَand He createdkullaكلكُلَّeveryshayinشيءشَىْءٍthing?wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?He is the Originator of the heavens and earth. How could He have a son when He never had a companion? He created all things, and He is All-Knowing of everything.[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things. |
| 102 | ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيۡءٖ فَٱعۡبُدُوهُۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٞdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingwakīlunوكيلوَكِيلٌa Guardian.Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.Such is Allah, your Lord; none has the right to be worshiped except Him, the Creator of all things. So worship Him, for He is the Maintainer of all things.That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs. |
| 103 | لَّا تُدۡرِكُهُ ٱلۡأَبۡصَٰرُ وَهُوَ يُدۡرِكُ ٱلۡأَبۡصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلۡخَبِيرُlāلالَّاNot (can)tud'rikuhuتدركهتُدْرِكُهُgrasp Himl-abṣāruالأبصارٱلْأَبْصَٰرُthe visionswahuwaوهووَهُوَbut Heyud'rikuيدركيُدْرِكُ(can) graspl-abṣāraالأبصارٱلْأَبْصَٰرَ(all) the vision,wahuwaوهووَهُوَand He (is)l-laṭīfuاللطيفٱللَّطِيفُthe All-Subtle,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.No vision can encompass Him[33], but He encompasses all vision, and He is the Most Subtle, the All-Aware.Vision perceives Him not,[332] but He perceives [all] vision; and He is the Subtle,[333] the Aware.[334]No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. |
| 104 | قَدۡ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمۡۖ فَمَنۡ أَبۡصَرَ فَلِنَفۡسِهِۦۖ وَمَنۡ عَمِيَ فَعَلَيۡهَاۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖqadقدقَدْVerily,jāakumجاءكمجَآءَكُمhas come to youbaṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord.famanفمنفَمَنْThen whoeverabṣaraأبصرأَبْصَرَsees,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul,wamanومنوَمَنْand whoeverʿamiyaعميعَمِىَ(is) blindfaʿalayhāفعليهافَعَلَيْهَاthen (it is) against himself.wamāوماوَمَآAnd notanāأناأَنَا۠(am) Iʿalaykumعليكمعَلَيْكُمover youbiḥafīẓinبحفيظبِحَفِيظٍa guardian.Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.There have come to you insights from your Lord. Whoever chooses to see [the truth], it is for his own good. But whoever turns a blind eye, it is to his own loss. And [say], “I am not a keeper over you.”There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."[335]"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." |
| 105 | وَكَذَٰلِكَ نُصَرِّفُ ٱلۡأٓيَٰتِ وَلِيَقُولُواْ دَرَسۡتَ وَلِنُبَيِّنَهُۥ لِقَوۡمٖ يَعۡلَمُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signswaliyaqūlūوليقولواوَلِيَقُولُواْthat they (may) say,darastaدرستدَرَسْتَ"You have studied,"walinubayyinahuولنبينهوَلِنُبَيِّنَهُۥand that We (may) make it clearliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.This is how We diversify the verses, so that they may say, “You have studied [previous scriptures][34]”, and so that We may make it clear for people who know.And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"[336] and so We may make it [i.e., the Qur’ān] clear for a people who know.Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know. |
| 106 | ٱتَّبِعۡ مَآ أُوحِيَ إِلَيۡكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَittabiʿاتبعٱتَّبِعْFollow,māمامَآwhatūḥiyaأوحيأُوحِىَhas been inspiredilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.Follow [O Prophet] what is revealed to you from your Lord – none has the right to be worshiped except Him – and turn away from those who associate partners with Allah.Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah. |
| 107 | وَلَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكُواْۗ وَمَا جَعَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٖwalawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,māمامَآnot (they would have)ashrakūأشركواأَشْرَكُواْassociated partners (with Him).wamāوماوَمَاAnd notjaʿalnākaجعلناكجَعَلْنَٰكَWe have made youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًاa guardian,wamāوماوَمَآand notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.If Allah had willed, they would not have associated partners with Him. We have not made you a keeper over them, nor are you their trustee[35].But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.[337]If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs. |
| 108 | وَلَا تَسُبُّواْ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدۡوَۢا بِغَيۡرِ عِلۡمٖۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمۡ ثُمَّ إِلَىٰ رَبِّهِم مَّرۡجِعُهُمۡ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعۡمَلُونَwalāولاوَلَاAnd (do) nottasubbūتسبواتَسُبُّواْinsultalladhīnaالذينٱلَّذِينَthose whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllah,fayasubbūفيسبوافَيَسُبُّواْlest they insultl-lahaاللهٱللَّهَAllahʿadwanعدواعَدْوًۢا(in) enmitybighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.kadhālikaكذلككَذَٰلِكَThuszayyannāزينازَيَّنَّاWe have made fair-seeminglikulliلكللِكُلِّto everyummatinأمةأُمَّةٍcommunityʿamalahumعملهمعَمَلَهُمْtheir deed.thummaثمثُمَّThenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمtheir Lordmarjiʿuhumمرجعهممَّرْجِعُهُمْ(is) their return,fayunabbi-uhumفينبئهمفَيُنَبِّئُهُمthen He will inform thembimāبمابِمَاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.Do not revile those whom they supplicate besides Allah, lest they revile Allah out of spite and lack of knowledge. This is how We made the deeds of every people appealing to them. Then to their Lord is their return, and He will inform them of what they used to do.And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did. |
| 109 | وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَتۡهُمۡ ءَايَةٞ لَّيُؤۡمِنُنَّ بِهَاۚ قُلۡ إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشۡعِرُكُمۡ أَنَّهَآ إِذَا جَآءَتۡ لَا يُؤۡمِنُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāathumجاءتهمجَآءَتْهُمْcame to themāyatunآيةءَايَةٌa sign,layu'minunnaليؤمننلَّيُؤْمِنُنَّthey would surely believebihāبهابِهَاin it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-āyātuالآياتٱلْءَايَٰتُthe signsʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllah."wamāوماوَمَاAnd whatyush'ʿirukumيشعركميُشْعِرُكُمْwill make you perceiveannahāأنهاأَنَّهَآthat [it]idhāإذاإِذَاwhenjāatجاءتجَآءَتْit comeslāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey will believe.And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.They swear by Allah their most solemn oaths that if a sign came to them, they would certainly believe in it. Say [O Prophet], “Signs are only with Allah.” How do you know that even if it came to them, they would still not believe?And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."? |
| 110 | وَنُقَلِّبُ أَفۡـِٔدَتَهُمۡ وَأَبۡصَٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَwanuqallibuونقلبوَنُقَلِّبُAnd We will turnafidatahumأفئدتهمأَفْـِٔدَتَهُمْtheir heartswa-abṣārahumوأبصارهموَأَبْصَٰرَهُمْand their sightskamāكماكَمَا(just) aslamلملَمْnotyu'minūيؤمنوايُؤْمِنُواْthey believebihiبهبِهِۦٓin itawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime.wanadharuhumونذرهموَنَذَرُهُمْAnd We will leave themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.We will turn their hearts and eyes away [from the truth] just as they refused to believe in it the first time, and We will leave them to wander blindly in their obstinacy.And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction. |
| ﱋ | |
| 83 | وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ |
| 84 | وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ |
| 85 | فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ |
| 86 | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ |
| 87 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ |
| 88 | وَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ |
| 89 | لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَٰلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ |
| 90 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنصَابُ وَالْأَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ |
| 91 | إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنتُم مُّنتَهُونَ |
| 92 | وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَاحْذَرُوا فَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ |
| 93 | لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوا وَّآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ثُمَّ اتَّقَوا وَّآمَنُوا ثُمَّ اتَّقَوا وَّأَحْسَنُوا وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ |
| 94 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِّنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَن يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ |
| 95 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنتُمْ حُرُمٌ وَمَن قَتَلَهُ مِنكُم مُّتَعَمِّدًا فَجَزَاءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ |
| 96 | أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ |
| 97 | ۞ جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ذَٰلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 98 | اعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 99 | مَّا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ |
| 100 | قُل لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ |
| 101 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا وَاللَّهُ غَفُورٌ حَلِيمٌ |
| 102 | قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِهَا كَافِرِينَ |
| 103 | مَا جَعَلَ اللَّهُ مِن بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَٰكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ |
| 104 | وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْلَمُونَ شَيْئًا وَلَا يَهْتَدُونَ |
| 105 | يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 106 | يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِن بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَّمِنَ الْآثِمِينَ |
| 107 | فَإِنْ عُثِرَ عَلَىٰ أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَّمِنَ الظَّالِمِينَ |
| 108 | ذَٰلِكَ أَدْنَىٰ أَن يَأْتُوا بِالشَّهَادَةِ عَلَىٰ وَجْهِهَا أَوْ يَخَافُوا أَن تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ وَاتَّقُوا اللَّهَ وَاسْمَعُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ |
| 109 | ۞ يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُوا لَا عِلْمَ لَنَا إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ |
| 110 | إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ |
| 111 | وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ |
| 112 | إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ قَالَ اتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ |
| 113 | قَالُوا نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ |
| 114 | قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ |
| 115 | قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّي أُعَذِّبُهُ عَذَابًا لَّا أُعَذِّبُهُ أَحَدًا مِّنَ الْعَالَمِينَ |
| 116 | وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ |
| 117 | مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ |
| 118 | إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ |
| 119 | قَالَ اللَّهُ هَٰذَا يَوْمُ يَنفَعُ الصَّادِقِينَ صِدْقُهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 120 | لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا فِيهِنَّ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| ﱎ | |
| 1 | الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ |
| 2 | هُوَ الَّذِي خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَىٰ أَجَلًا وَأَجَلٌ مُّسَمًّى عِندَهُ ثُمَّ أَنتُمْ تَمْتَرُونَ |
| 3 | وَهُوَ اللَّهُ فِي السَّمَاوَاتِ وَفِي الْأَرْضِ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ |
| 4 | وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ |
| 5 | فَقَدْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 6 | أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ |
| 7 | وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ |
| 8 | وَقَالُوا لَوْلَا أُنزِلَ عَلَيْهِ مَلَكٌ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِيَ الْأَمْرُ ثُمَّ لَا يُنظَرُونَ |
| 9 | وَلَوْ جَعَلْنَاهُ مَلَكًا لَّجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ |
| 10 | وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 11 | قُلْ سِيرُوا فِي الْأَرْضِ ثُمَّ انظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ |
| 12 | قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ |
| 13 | ۞ وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ وَهُوَ السَّمِيعُ الْعَلِيمُ |
| 14 | قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ |
| 15 | قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ |
| 16 | مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ وَذَٰلِكَ الْفَوْزُ الْمُبِينُ |
| 17 | وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 18 | وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَهُوَ الْحَكِيمُ الْخَبِيرُ |
| 19 | قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَٰذَا الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ اللَّهِ آلِهَةً أُخْرَىٰ قُل لَّا أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَإِنَّنِي بَرِيءٌ مِّمَّا تُشْرِكُونَ |
| 20 | الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ |
| 21 | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ |
| 22 | وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ |
| 23 | ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ |
| 24 | انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ |
| 25 | وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا حَتَّىٰ إِذَا جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ |
| 26 | وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ وَإِن يُهْلِكُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ |
| 27 | وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَى النَّارِ فَقَالُوا يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ |
| 28 | بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ |
| 29 | وَقَالُوا إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ |
| 30 | وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَىٰ رَبِّهِمْ قَالَ أَلَيْسَ هَٰذَا بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ |
| 31 | قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ حَتَّىٰ إِذَا جَاءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ أَلَا سَاءَ مَا يَزِرُونَ |
| 32 | وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ |
| 33 | قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ |
| 34 | وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا عَلَىٰ مَا كُذِّبُوا وَأُوذُوا حَتَّىٰ أَتَاهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِن نَّبَإِ الْمُرْسَلِينَ |
| 35 | وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَن تَبْتَغِيَ نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُم بِآيَةٍ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَىٰ فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ |
| 36 | ۞ إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ |
| 37 | وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللَّهَ قَادِرٌ عَلَىٰ أَن يُنَزِّلَ آيَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 38 | وَمَا مِن دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُم مَّا فَرَّطْنَا فِي الْكِتَابِ مِن شَيْءٍ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ |
| 39 | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ مَن يَشَإِ اللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 40 | قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللَّهِ تَدْعُونَ إِن كُنتُمْ صَادِقِينَ |
| 41 | بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَاءَ وَتَنسَوْنَ مَا تُشْرِكُونَ |
| 42 | وَلَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُم بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ |
| 43 | فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ |
| 44 | فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ |
| 45 | فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 46 | قُلْ أَرَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَأَبْصَارَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُم بِهِ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ ثُمَّ هُمْ يَصْدِفُونَ |
| 47 | قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا الْقَوْمُ الظَّالِمُونَ |
| 48 | وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ آمَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 49 | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ |
| 50 | قُل لَّا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَفَلَا تَتَفَكَّرُونَ |
| 51 | وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ |
| 52 | وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ |
| 53 | وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ |
| 54 | وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ |
| 55 | وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ |
| 56 | قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ قُل لَّا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ |
| 57 | قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ |
| 58 | قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ الْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ |
| 59 | ۞ وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ |
| 60 | وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 61 | وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ |
| 62 | ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ |
| 63 | قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَانَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ |
| 64 | قُلِ اللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ |
| 65 | قُلْ هُوَ الْقَادِرُ عَلَىٰ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ |
| 66 | وَكَذَّبَ بِهِ قَوْمُكَ وَهُوَ الْحَقُّ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ |
| 67 | لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ وَسَوْفَ تَعْلَمُونَ |
| 68 | وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَىٰ مَعَ الْقَوْمِ الظَّالِمِينَ |
| 69 | وَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ |
| 70 | وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا أُولَٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ |
| 71 | قُلْ أَنَدْعُو مِن دُونِ اللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ |
| 72 | وَأَنْ أَقِيمُوا الصَّلَاةَ وَاتَّقُوهُ وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُونَ |
| 73 | وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَيَوْمَ يَقُولُ كُن فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِي الصُّورِ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ |
| 74 | ۞ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ |
| 75 | وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ |
| 76 | فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ |
| 77 | فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ |
| 78 | فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ |
| 79 | إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ |
| 80 | وَحَاجَّهُ قَوْمُهُ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُونَ |
| 81 | وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ |
| 82 | الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُونَ |
| 83 | وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ |
| 84 | وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا مِن قَبْلُ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَارُونَ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ |
| 85 | وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ الصَّالِحِينَ |
| 86 | وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِينَ |
| 87 | وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 88 | ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ |
| 89 | أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ |
| 90 | أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ |
| 91 | وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِّن شَيْءٍ قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوا أَنتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ |
| 92 | وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ مُّصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَالَّذِينَ يُؤْمِنُونَ بِالْآخِرَةِ يُؤْمِنُونَ بِهِ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ |
| 93 | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنزَلَ اللَّهُ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ |
| 94 | وَلَقَدْ جِئْتُمُونَا فُرَادَىٰ كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَىٰ مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ |
| 95 | ۞ إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَىٰ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَٰلِكُمُ اللَّهُ فَأَنَّىٰ تُؤْفَكُونَ |
| 96 | فَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ |
| 97 | وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ |
| 98 | وَهُوَ الَّذِي أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ |
| 99 | وَهُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَابِهٍ انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ إِنَّ فِي ذَٰلِكُمْ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
| 100 | وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ |
| 101 | بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 102 | ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَا إِلَٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ |
| 103 | لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ |
| 104 | قَدْ جَاءَكُم بَصَائِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ |
| 105 | وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ |
| 106 | اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ |
| 107 | وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ |
| 108 | وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا يَعْمَلُونَ |
| 109 | وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَتْهُمْ آيَةٌ لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ |
| 110 | وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| ﱋ | |
| 83 | وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُواْ مِنَ ٱلْحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَwa-idhāوإذاوَإِذَاAnd whensamiʿūسمعواسَمِعُواْthey listenmāمامَآ(to) whatunzilaأنزلأُنزِلَhas been revealedilāإلىإِلَىtol-rasūliالرسولٱلرَّسُولِthe Messenger,tarāترىتَرَىٰٓyou seeaʿyunahumأعينهمأَعْيُنَهُمْtheir eyestafīḍuتفيضتَفِيضُoverflowingminaمنمِنَwithl-damʿiالدمعٱلدَّمْعِthe tears,mimmāممامِمَّاfor whatʿarafūعرفواعَرَفُواْthey recognizedminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.yaqūlūnaيقولونيَقُولُونَThey say,rabbanāربنارَبَّنَآ"Our Lord,āmannāآمناءَامَنَّاwe have believedfa-uk'tub'nāفاكتبنافَٱكْتُبْنَاso write usmaʿaمعمَعَwithl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.When they listen to that which hath been revealed unto the messengers, thou seest their eyes overflow with tears because of their recognition of the Truth. They say: Our Lord, we believe. Inscribe us as among the witnesses.When they hear what has been sent down to the Messenger, you see their eyes overflowing with tears because of recognizing the truth. They say, “Our Lord, we believe, so record us among those who testify [to the truth].And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognise the truth: they pray: "Our Lord! we believe; write us down among the witnesses. |
| 84 | وَمَا لَنَا لَا نُؤْمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ ٱلْقَوْمِ ٱلصَّٰلِحِينَwamāوماوَمَاAnd whatlanāلنالَنَاfor us (that)lāلالَاnotnu'minuنؤمننُؤْمِنُwe believebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَاand whatjāanāجاءناجَآءَنَاcame (to) usminaمنمِنَfroml-ḥaqiالحقٱلْحَقِّthe truth?wanaṭmaʿuونطمعوَنَطْمَعُAnd we hopeanأنأَنthatyud'khilanāيدخلنايُدْخِلَنَاwill admit usrabbunāربنارَبُّنَاour Lordmaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people,l-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."How should we not believe in Allah and that which hath come unto us of the Truth. And (how should we not) hope that our Lord will bring us in along with righteous folk?Why should we not believe in Allah and the truth that has come to us? And we hope that our Lord will include us in the company of the righteous people.”And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people.""What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?" |
| 85 | فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَfa-athābahumuفأثابهمفَأَثَٰبَهُمُSo rewarded theml-lahuاللهٱللَّهُAllahbimāبمابِمَاfor whatqālūقالواقَالُواْthey saidjannātinجناتجَنَّٰتٍ(with) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَآءُ(is the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good.So Allah rewarded them for what they said with gardens under which rivers flow, abiding therein forever. Such is the reward of those who do good.So Allāh rewarded them for what they said[278] with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good. |
| 86 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.But those who disbelieve and deny Our revelations, they are owners of hell-fire.But those who disbelieve and reject Our signs, they are the people of the Blazing Fire.But those who disbelieved and denied Our signs - they are the companions of Hellfire.But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire. |
| 87 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمْ وَلَا تَعْتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottuḥarrimūتحرمواتُحَرِّمُواْmake unlawfulṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَآ(of) whataḥallaأحلأَحَلَّhas (been) made lawfull-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمْfor you,walāولاوَلَاand (do) nottaʿtadūتعتدواتَعْتَدُوٓاْtransgress.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors.O you who believe, do not prohibit the good things that Allah has made lawful for you[62], and do not exceed the limits, for Allah does not like those who exceed the limits.O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess. |
| 88 | وَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤْمِنُونَwakulūوكلواوَكُلُواْAnd eatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُhas provided youl-lahuاللهٱللَّهُAllah -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًاgood.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىٓthe Oneantumأنتمأَنتُمyou (are)bihiبهبِهِۦin Himmu'minūnaمؤمنونمُؤْمِنُونَbelievers.Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers.Eat of the lawful and good things that Allah has provided for you, and fear Allah in Whom you believe.And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe. |
| 89 | لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِيٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَۖ فَكَفَّٰرَتُهُٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٖۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْۚ وَٱحْفَظُوٓاْ أَيْمَٰنَكُمْۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَlāلالَاNotyuākhidhukumuيؤاخذكميُؤَاخِذُكُمُwill call you to accountl-lahuاللهٱللَّهُAllahbil-laghwiباللغوبِٱللَّغْوِfor the thoughtless utterancesfīفيفِىٓinaymānikumأيمانكمأَيْمَٰنِكُمْyour oathswalākinولكنوَلَٰكِنbutyuākhidhukumيؤاخذكميُؤَاخِذُكُمHe will call you to accountbimāبمابِمَاfor whatʿaqqadttumuعقدتمعَقَّدتُّمُyou contractedl-aymānaالأيمانٱلْأَيْمَٰنَ(of) the oath.fakaffāratuhuفكفارتهفَكَفَّٰرَتُهُٓSo its expiationiṭ'ʿāmuإطعامإِطْعَامُ(is) feedingʿasharatiعشرةعَشَرَةِ(of) tenmasākīnaمساكينمَسَٰكِينَneedy peopleminمنمِنْofawsaṭiأوسطأَوْسَطِaveragemāمامَا(of) whattuṭ'ʿimūnaتطعمونتُطْعِمُونَyou feedahlīkumأهليكمأَهْلِيكُمْyour familiesawأوأَوْorkis'watuhumكسوتهمكِسْوَتُهُمْclothing themawأوأَوْortaḥrīruتحريرتَحْرِيرُfreeingraqabatinرقبةرَقَبَةٍa slave.famanفمنفَمَنBut whoeverlamلملَّمْ(does) notyajidيجديَجِدْfindfaṣiyāmuفصيامفَصِيَامُ(that), then fastingthalāthatiثلاثةثَلَٰثَةِ(for) threeayyāminأيامأَيَّامٍdays.dhālikaذلكذَٰلِكَThatkaffāratuكفارةكَفَّٰرَةُ(is the) expiationaymānikumأيمانكمأَيْمَٰنِكُمْ(of) your oathsidhāإذاإِذَاwhenḥalaftumحلفتمحَلَفْتُمْyou have sworn.wa-iḥ'faẓūواحفظواوَٱحْفَظُوٓاْAnd guardaymānakumأيمانكمأَيْمَٰنَكُمْyour oaths.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْto youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.Allah will not hold you accountable for your unintentional oaths[63], but He will hold you accountable for your deliberate oaths. The expiation thereof is to feed ten needy people from what you normally feed your own family, or to clothe them, or to emancipate a slave. However, if someone cannot afford it, then he must fast for three days. That is the expiation for breaking your oaths. But be mindful of your oaths[64]. This is how Allah makes His verses clear to you, so that you may be grateful.Allāh will not impose blame upon you for what is meaningless[279] in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation[280] is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.[281] Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful. |
| 90 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسَ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!innamāإنماإِنَّمَاVerilyl-khamruالخمرٱلْخَمْرُthe intoxicantswal-maysiruوالميسروَٱلْمَيْسِرُand [the] games of chancewal-anṣābuوالأنصابوَٱلْأَنصَابُand (sacrifices at) altarswal-azlāmuوالأزلاموَٱلْأَزْلَٰمُand divining arrowsrij'sunرجسرِجْسٌ(are an) abominationminمنمِّنْfromʿamaliعملعَمَلِ(the) workl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,fa-ij'tanibūhuفاجتنبوهفَٱجْتَنِبُوهُso avoid itlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed.O you who believe, intoxicants, gambling, [sacrificing on] stone alters[65] and divining arrows are of Satan’s evil work; therefore avoid such [evil], so that you may be successful.O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid[282] it that you may be successful.O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper. |
| 91 | إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِي ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلْ أَنتُم مُّنتَهُونَinnamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُintendsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaananأنأَنtoyūqiʿaيوقعيُوقِعَcausebaynakumuبينكمبَيْنَكُمُbetween youl-ʿadāwataالعداوةٱلْعَدَٰوَةَ[the] enmitywal-baghḍāaوالبغضاءوَٱلْبَغْضَآءَand [the] hatredfīفيفِىthroughl-khamriالخمرٱلْخَمْرِintoxicantswal-maysiriوالميسروَٱلْمَيْسِرِand gambling,wayaṣuddakumويصدكموَيَصُدَّكُمْand hinders youʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allahwaʿaniوعنوَعَنِand froml-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer.fahalفهلفَهَلْSo willantumأنتمأَنتُمyoumuntahūnaمنتهونمُّنتَهُونَ(be) the ones who abstain?Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done?Satan only wants to create enmity and hatred between you through intoxicants and gambling, and to prevent you from remembering Allah and from prayer. Will you not then abstain?Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain? |
| 92 | وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحْذَرُواْۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-iḥ'dharūواحذرواوَٱحْذَرُواْand beware.fa-inفإنفَإِنAnd iftawallaytumتوليتمتَوَلَّيْتُمْyou turn away,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannamāأنماأَنَّمَاonlyʿalāعلىعَلَىٰuponrasūlināرسولنارَسُولِنَاOur Messengerl-balāghuالبلاغٱلْبَلَٰغُ(is to) convey (the Message)l-mubīnuالمبينٱلْمُبِينُclearly.Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message).Obey Allah and obey the Messenger and be cautious. But if you turn away, then know that the duty of Our Messenger is only to convey the message clearly.And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner. |
| 93 | لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحَ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحْسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَlaysaليسلَيْسَNotʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deedsjunāḥunجناحجُنَاحٌany sinfīmāفيمافِيمَاfor whatṭaʿimūطعمواطَعِمُوٓاْthey ateidhāإذاإِذَاwhenmāمامَاthatittaqawاتقواٱتَّقَواْthey fear (Allah)waāmanūوآمنواوَّءَامَنُواْand they believewaʿamilūوعملواوَعَمِلُواْand they dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] good deedsthummaثمثُمَّthenittaqawاتقواٱتَّقَواْthey fear (Allah)waāmanūوآمنواوَّءَامَنُواْand believe,thummaثمثُمَّthenittaqawاتقواٱتَّقَواْthey fear (Allah)wa-aḥsanūوأحسنواوَّأَحْسَنُواْand do good,wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.There is no blame on those who believe and do righteous deeds for what they consumed before [its prohibition], so long as they fear Allah, believe and do righteous deeds, then they fear Allah [more] and believe, then they fear Allah and do good, for Allah loves those who do good.There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good. |
| 94 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَيْءٖ مِّنَ ٱلصَّيْدِ تَنَالُهُٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُ بِٱلْغَيْبِۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!layabluwannakumuليبلونكملَيَبْلُوَنَّكُمُSurely will test youl-lahuاللهٱللَّهُAllahbishayinبشيءبِشَىْءٍthrough somethingminaمنمِّنَofl-ṣaydiالصيدٱلصَّيْدِthe game -tanāluhuتنالهتَنَالُهُٓcan reach itaydīkumأيديكمأَيْدِيكُمْyour handswarimāḥukumورماحكموَرِمَاحُكُمْand your spearsliyaʿlamaليعلملِيَعْلَمَthat may make evidentl-lahuاللهٱللَّهُAllahmanمنمَنwhoyakhāfuhuيخافهيَخَافُهُfears Himbil-ghaybiبالغيببِٱلْغَيْبِin the unseen.famaniفمنفَمَنِAnd whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressedbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,falahuفلهفَلَهُthen for himʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom.O you who believe, Allah will surely test you with game within the reach of your hands and spears, so that Allah may distinguish those who fear Him unseen. Whoever transgresses after that, for him there will be a painful punishment.O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty. |
| 95 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقْتُلُواْ ٱلصَّيْدَ وَأَنتُمْ حُرُمَۚ وَمَن قَتَلَهُ مِنكُم مُّتَعَمِّدٗا فَجَزَآءَ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٖ مِّنكُمْ هَدْيَۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةَ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامٗا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُۚ وَٱللَّهُ عَزِيزَ ذُو ٱنتِقَامٍyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottaqtulūتقتلواتَقْتُلُواْkilll-ṣaydaالصيدٱلصَّيْدَthe gamewa-antumوأنتموَأَنتُمْwhile youḥurumunحرمحُرُمٌ(are in) Ihram.wamanومنوَمَنAnd whoeverqatalahuقتلهقَتَلَهُkilled itminkumمنكممِنكُمamong youmutaʿammidanمتعمدامُّتَعَمِّدًاintentionally,fajazāonفجزاءفَجَزَآءٌthen penaltymith'luمثلمِّثْلُ(is) similarmāمامَا(to) whatqatalaقتلقَتَلَhe killedminaمنمِنَofl-naʿamiالنعمٱلنَّعَمِthe cattle,yaḥkumuيحكميَحْكُمُjudgingbihiبهبِهِۦitdhawāذواذَوَاtwo men,ʿadlinعدلعَدْلٍjust,minkumمنكممِّنكُمْamong youhadyanهدياهَدْيًۢا(as) an offeringbālighaبالغبَٰلِغَreachingl-kaʿbatiالكعبةٱلْكَعْبَةِthe Kabahawأوأَوْorkaffāratunكفارةكَفَّٰرَةٌan expiation -ṭaʿāmuطعامطَعَامُfeedingmasākīnaمساكينمَسَٰكِينَneedy peopleawأوأَوْorʿadluعدلعَدْلُequivalentdhālikaذلكذَٰلِكَ(of) thatṣiyāmanصياماصِيَامًا(in) fasting,liyadhūqaليذوقلِّيَذُوقَthat he may tastewabālaوبالوَبَالَ(the) consequenceamrihiأمرهأَمْرِهِۦ(of) his deed.ʿafāعفاعَفَاPardonedl-lahuاللهٱللَّهُ(by) Allahʿammāعماعَمَّاwhatsalafaسلفسَلَفَ(has) passed,wamanومنوَمَنْbut whoeverʿādaعادعَادَreturned,fayantaqimuفينتقمفَيَنتَقِمُthen will take retributionl-lahuاللهٱللَّهُAllahmin'huمنهمِنْهُfrom him.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوOwnerintiqāminانتقامٱنتِقَامٍ(of) Retribution.O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong).O you who believe, do not kill game while you are on pilgrimage[66]. Whoever of you kills it deliberately should compensate by offering its equivalent – as judged by two just men among you – to be offered at the Sacred House, or by feeding the needy, or by fasting its equivalent, so that he may taste the consequence of his deed. Allah has pardoned what has passed, but whoever does it again, Allah will subject him to retribution, for Allah is All-Mighty, Capable of Retribution.O you who have believed, do not kill game while you are in the state of iḥrām.[283] And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.[284]O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution. |
| 96 | أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُ مَتَٰعٗا لَّكُمْ وَلِلسَّيَّارَةِۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمٗا وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَuḥillaأحلأُحِلَّIs made lawfullakumلكملَكُمْfor youṣayduصيدصَيْدُgamel-baḥriالبحرٱلْبَحْرِ(of) the seawaṭaʿāmuhuوطعامهوَطَعَامُهُand its foodmatāʿanمتاعامَتَٰعًا(as) provisionlakumلكملَّكُمْfor youwalilssayyāratiوللسيارةوَلِلسَّيَّارَةِand for the travelers,waḥurrimaوحرموَحُرِّمَand is made unlawfulʿalaykumعليكمعَلَيْكُمْon youṣayduصيدصَيْدُgamel-bariالبرٱلْبَرِّ(of) the landmāمامَاasdum'tumدمتمدُمْتُمْlong as youḥurumanحرماحُرُمًا(are in) Ihram,wa-ittaqūواتقواوَٱتَّقُواْAnd be consciousl-lahaاللهٱللَّهَ(of) Allahalladhīالذيٱلَّذِىٓthe Oneilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered.It is lawful for you to hunt and eat seafood, as a provision for you and for the travelers. But hunting land animals is forbidden to you as long as you are on pilgrimage. And fear Allah to Whom you will be gathered.Lawful to you is game from the sea and its food as provision for you and the travelers,[285] but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back. |
| 97 | ۞ جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْيَ وَٱلْقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌjaʿalaجعلجَعَلَHas (been) madel-lahuاللهٱللَّهُ(by) Allahl-kaʿbataالكعبةٱلْكَعْبَةَthe Kabah,l-baytaالبيتٱلْبَيْتَthe House,l-ḥarāmaالحرامٱلْحَرَامَthe Sacred,qiyāmanقياماقِيَٰمًاan establishmentlilnnāsiللناسلِّلنَّاسِfor mankindwal-shahraوالشهروَٱلشَّهْرَand the month(s)l-ḥarāmaالحرامٱلْحَرَامَ[the] sacredwal-hadyaوالهديوَٱلْهَدْىَand the (animals) for offeringwal-qalāidaوالقلائدوَٱلْقَلَٰٓئِدَand the garlands.dhālikaذلكذَٰلِكَThat (is)litaʿlamūلتعلموالِتَعْلَمُوٓاْso that you may knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.Allah has made the Ka‘bah, the Sacred House, a source of stability for people, and also the sacred month, the sacrificial animals and the garlands [by which they are identified]. This is so that you may know that Allah knows all that is in the heavens and all that is on earth, and that Allah is All-Knowing of everything.Allāh has made the Kaʿbah, the Sacred House, standing[286] for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things. |
| 98 | ٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ غَفُورَ رَّحِيمَiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) punishmentwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful.Know that Allah is severe in punishment and that Allah is All-Forgiving, Most Merciful.Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.Know ye that Allah is strict in punishment and that Allah is Oft-forgiving, Most Merciful. |
| 99 | مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَmāمامَّاNotʿalāعلىعَلَىonl-rasūliالرسولٱلرَّسُولِthe Messengerillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyance.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whattaktumūnaتكتمونتَكْتُمُونَyou conceal.The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide.The Messenger’s duty is only to convey the message; Allah knows what you reveal and what you conceal.Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.The Messenger's duty is but to proclaim (the message). But Allah knoweth all that ye reveal and ye conceal. |
| 100 | قُل لَّا يَسْتَوِي ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ لَعَلَّكُمْ تُفْلِحُونَqulقلقُلSay,lāلالَّا"Notyastawīيستوييَسْتَوِى(are) equall-khabīthuالخبيثٱلْخَبِيثُthe evilwal-ṭayibuوالطيبوَٱلطَّيِّبُand the goodwalawولووَلَوْeven ifaʿjabakaأعجبكأَعْجَبَكَimpresses youkathratuكثرةكَثْرَةُabundancel-khabīthiالخبيثٱلْخَبِيثِ(of) the evil.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllah,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding,laʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful."Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed.Say, “Evil and good are not equal, even if the abundance of evil may impress you. So fear Allah, O people of understanding, so that you may be successful.”Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper." |
| 101 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسْـَٔلُواْ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُواْ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا وَٱللَّهُ غَفُورٌ حَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottasalūتسألواتَسْـَٔلُواْaskʿanعنعَنْaboutashyāaأشياءأَشْيَآءَthingsinإنإِنiftub'daتبدتُبْدَmade clearlakumلكملَكُمْto you,tasu'kumتسؤكمتَسُؤْكُمْit may distress youwa-inوإنوَإِنand iftasalūتسألواتَسْـَٔلُواْyou askʿanhāعنهاعَنْهَاabout itḥīnaحينحِينَwhenyunazzaluينزليُنَزَّلُis being revealedl-qur'ānuالقرآنٱلْقُرْءَانُthe Qurantub'daتبدتُبْدَit would be made clearlakumلكملَكُمْto you.ʿafāعفاعَفَاhas (been) pardonedl-lahuاللهٱللَّهُ(by) Allahʿanhāعنهاعَنْهَا[about] it,wal-lahuواللهوَٱللَّهُand Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌAll-Forbearing.O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement.O you who believe, do not ask about things which, if they are made known to you, would only cause you hardship[67]. If you inquire about them while the Qur’an is being revealed, they will be made known to you. Allah has pardoned you for it. Allah is All-Forgiving, Most Forbearing.O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing. |
| 102 | قَدْ سَأَلَهَا قَوْمَ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُواْ بِهَا كَٰفِرِينَqadقدقَدْIndeed,sa-alahāسألهاسَأَلَهَاasked themqawmunقومقَوْمٌa peopleminمنمِّنfromqablikumقبلكمقَبْلِكُمْbefore you,thummaثمثُمَّthenaṣbaḥūأصبحواأَصْبَحُواْthey becamebihāبهابِهَاtherebykāfirīnaكافرينكَٰفِرِينَdisbelievers.A folk before you asked (for such disclosures) and then disbelieved therein.Some people before you asked such questions, then became disbelievers as a result of that[68].A people asked such [questions] before you; then they became thereby disbelievers.[287]Some people before you did ask such questions, and on that account lost their faith. |
| 103 | مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَmāمامَاNotjaʿalaجعلجَعَلَhas (been) madel-lahuاللهٱللَّهُ(by) Allahminمنمِنۢofbaḥīratinبحيرةبَحِيرَةٍa Bahirahwalāولاوَلَاand notsāibatinسائبةسَآئِبَةٍa Saibahwalāولاوَلَاand notwaṣīlatinوصيلةوَصِيلَةٍa Wasilahwalāولاوَلَاand notḥāminحامحَامٍa Hami.walākinnaولكنوَلَٰكِنَّ[And] butalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedyaftarūnaيفترونيَفْتَرُونَthey inventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,wa-aktharuhumوأكثرهموَأَكْثَرُهُمْand most of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense.Allah did not ordain any such thing as the Bahīrah, Sā’ibah, Wasīlah, and Hām [i.e., dedicated camels to idols][69]. Rather those who disbelieve fabricate lies against Allah, and most of them do not understand.Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.[288] But those who disbelieve invent falsehood about Allāh, and most of them do not reason.It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom. |
| 104 | وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُواْ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـٔٗا وَلَا يَهْتَدُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Comeilāإلىإِلَىٰtomāمامَآwhatanzalaأنزلأَنزَلَhas (been) revealedl-lahuاللهٱللَّهُ(by) Allahwa-ilāوإلىوَإِلَىand tol-rasūliالرسولٱلرَّسُولِthe Messenger,"qālūقالواقَالُواْthey said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usmāمامَا(is) whatwajadnāوجدناوَجَدْنَاwe foundʿalayhiعليهعَلَيْهِupon itābāanāآباءناءَابَآءَنَآour forefathers."awalawأولوأَوَلَوْEven thoughkānaكانكَانَ(that)ābāuhumآباؤهمءَابَآؤُهُمْtheir forefatherslāلالَا(were) notyaʿlamūnaيعلمونيَعْلَمُونَknowingshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَthey (were) guided?And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance?When it is said to them, “Come to what Allah has sent down and to the Messenger,” they say, “What we have found our forefathers upon is sufficient for us.” Even though their forefathers knew nothing nor were they guided?And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance? |
| 105 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيْكُمْ أَنفُسَكُمْۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!ʿalaykumعليكمعَلَيْكُمْUpon youanfusakumأنفسكمأَنفُسَكُمْ(is to guard) yourselves.lāلالَاNotyaḍurrukumيضركميَضُرُّكُمwill harm youmanمنمَّن(those) whoḍallaضلضَلَّ(have gone) astrayidhāإذاإِذَاwhenih'tadaytumاهتديتمٱهْتَدَيْتُمْyou have been guided.ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return -jamīʿanجميعاجَمِيعًاall;fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do.O you who believe, take care of your own selves. Those who have gone astray will not harm you as long as you are guided[70]. To Allah you will all return, then He will inform you of what you used to do.O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah: it is He that will show you the truth of all that ye do. |
| 106 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٖ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي ٱلْأَرْضِ فَأَصَٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِي بِهِۦ ثَمَنٗا وَلَوْ كَانَ ذَا قُرْبَىٰ وَلَا نَكْتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذٗا لَّمِنَ ٱلْأٓثِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!shahādatuشهادةشَهَٰدَةُ(Take) testimonybaynikumبينكمبَيْنِكُمْamong youidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadakumuأحدكمأَحَدَكُمُone of youl-mawtuالموتٱلْمَوْتُ[the] death,ḥīnaحينحِينَ(at the) time (of making)l-waṣiyatiالوصيةٱلْوَصِيَّةِ[the] a willith'nāniاثنانٱثْنَانِtwodhawāذواذَوَاmen,ʿadlinعدلعَدْلٍjust,minkumمنكممِّنكُمْamong you,awأوأَوْorākharāniآخرانءَاخَرَانِtwo othersminمنمِنْfromghayrikumغيركمغَيْرِكُمْother than youinإنإِنْifantumأنتمأَنتُمْyouḍarabtumضربتمضَرَبْتُمْ(are) travel(ing)fīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-aṣābatkumفأصابتكمفَأَصَٰبَتْكُمthen befalls youmuṣībatuمصيبةمُّصِيبَةُcalamityl-mawtiالموتٱلْمَوْتِ(of) [the] death.taḥbisūnahumāتحبسونهماتَحْبِسُونَهُمَاDetain both of themminمنمِنۢfrombaʿdiبعدبَعْدِafterl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayerfayuq'simāniفيقسمانفَيُقْسِمَانِand let them both swearbil-lahiباللهبِٱللَّهِby Allahiniإنإِنِifir'tabtumارتبتمٱرْتَبْتُمْyou doubt,lāلالَا"Notnashtarīنشترينَشْتَرِىwe will exchangebihiبهبِهِۦit forthamananثمناثَمَنًاa pricewalawولووَلَوْeven ifkānaكانكَانَhe isdhāذاذَا(of)qur'bāقربىقُرْبَىٰa near relative,walāولاوَلَاand notnaktumuنكتمنَكْتُمُwe will concealshahādataشهادةشَهَٰدَةَtestimonyl-lahiاللهٱللَّهِ(of) Allah.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will) surely (be) ofl-āthimīnaالآثمينٱلْءَاثِمِينَthe sinners."O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful.O you who believe, when death approaches one of you, call upon two just Muslim men as witnesses when you make a bequest, or two non-Muslims if you are afflicted with death while you are traveling. But if you have some doubt, keep them both after prayer[71] and let them swear by Allah, “We will not trade our testimony for any price, even in favor of a close relative, nor will we conceal the testimony enjoined by Allah, for then we would surely be among the sinners.”O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!" |
| 107 | فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمٗا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَfa-inفإنفَإِنْThen ifʿuthiraعثرعُثِرَit is discoveredʿalāعلىعَلَىٰٓ(on)annahumāأنهماأَنَّهُمَاthat the twois'taḥaqqāاستحقاٱسْتَحَقَّآ(were) guiltyith'manإثماإِثْمًا(of) sin,faākharāniفآخرانفَـَٔاخَرَانِthen (let) two othersyaqūmāniيقومانيَقُومَانِstandmaqāmahumāمقامهمامَقَامَهُمَا(in) their placeminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whois'taḥaqqaاستحقٱسْتَحَقَّhave a lawful rightʿalayhimuعليهمعَلَيْهِمُover them -l-awlayāniالأوليانٱلْأَوْلَيَٰنِthe former two -fayuq'simāniفيقسمانفَيُقْسِمَانِand let them both swearbil-lahiباللهبِٱللَّهِby Allahlashahādatunāلشهادتنالَشَهَٰدَتُنَآ"Surely our testimonyaḥaqquأحقأَحَقُّ(is) truerminمنمِنthanshahādatihimāشهادتهماشَهَٰدَتِهِمَاtestimony of the other twowamāوماوَمَاand notiʿ'tadaynāاعتديناٱعْتَدَيْنَآwe have transgressed.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will be) ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers.If they are found guilty [of false testimony], let two others take their place, nearest in kin from among those who claim a lawful right, and let them swear by Allah, “Our testimony is more truthful than their testimony, and we have not transgressed, for then we would surely be among the wrongdoers.”But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!" |
| 108 | ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُواْ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓاْ أَن تُرَدَّ أَيْمَٰنُۢ بَعْدَ أَيْمَٰنِهِمْ وَٱتَّقُواْ ٱللَّهَ وَٱسْمَعُواْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَdhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) closeranأنأَنthatyatūيأتوايَأْتُواْthey will givebil-shahādatiبالشهادةبِٱلشَّهَٰدَةِthe testimonyʿalāعلىعَلَىٰinwajhihāوجههاوَجْهِهَآits (true) formawأوأَوْoryakhāfūيخافوايَخَافُوٓاْthey would fearanأنأَنthatturaddaتردتُرَدَّwill be refutedaymānunأيمانأَيْمَٰنٌۢtheir oathsbaʿdaبعدبَعْدَafteraymānihimأيمانهمأَيْمَٰنِهِمْtheir (others) oaths.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-is'maʿūواسمعواوَٱسْمَعُواْand listen;wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people.l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk.That is more likely that they will give true testimony, or else they will fear that their oaths could be refuted by the oaths of the others afterwards. Fear Allah and listen [obediently], for Allah does not guide the rebellious people.That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people: |
| 109 | ۞ يَوْمَ يَجْمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْۖ قَالُواْ لَا عِلْمَ لَنَآۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِyawmaيوميَوْمَ(The) dayyajmaʿuيجمعيَجْمَعُwill (be) gatheredl-lahuاللهٱللَّهُ(by) Allahl-rusulaالرسلٱلرُّسُلَthe Messengersfayaqūluفيقولفَيَقُولُand He will say,mādhāماذامَاذَآ"Whatujib'tumأجبتمأُجِبْتُمْwas (the) response you received?"qālūقالواقَالُواْThey said,lāلالَا"(There is) noʿil'maعلمعِلْمَknowledgelanāلنالَنَآfor us.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYouʿallāmuعلامعَلَّٰمُ(are the) Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen."In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind)? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden,On the Day when Allah will gather the messengers and say, “What response did you receive?” They will say, “We have no knowledge. You alone are the All-Knower of all unseen.”[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -One day will Allah gather the messengers together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden." |
| 110 | إِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلْمَهْدِ وَكَهْلٗاۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرَۢا بِإِذْنِيۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِيۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِيۖ وَإِذْ كَفَفْتُ بَنِيٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَidhإذإِذْWhenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllah,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!udh'kurاذكرٱذْكُرْRememberniʿ'matīنعمتينِعْمَتِىMy Favorʿalaykaعليكعَلَيْكَupon youwaʿalāوعلىوَعَلَىٰand uponwālidatikaوالدتكوَٰلِدَتِكَyour motheridhإذإِذْwhenayyadttukaأيدتكأَيَّدتُّكَI strengthened youbirūḥiبروحبِرُوحِwith (the) Spirit,l-qudusiالقدسٱلْقُدُسِthe Holy,tukallimuتكلمتُكَلِّمُyou spokel-nāsaالناسٱلنَّاسَ(to) the peoplefīفيفِىinl-mahdiالمهدٱلْمَهْدِthe cradlewakahlanوكهلاوَكَهْلًاand (in) maturity.wa-idhوإذوَإِذْAnd whenʿallamtukaعلمتكعَلَّمْتُكَI taught youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwal-tawrātaوالتوراةوَٱلتَّوْرَىٰةَand the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel;wa-idhوإذوَإِذْand whentakhluquتخلقتَخْلُقُyou makeminaمنمِنَfroml-ṭīniالطينٱلطِّينِthe claykahayatiكهيئةكَهَيْـَٔةِlike the shapel-ṭayriالطيرٱلطَّيْرِ(of) the birdbi-idh'nīبإذنيبِإِذْنِىby My permissionfatanfukhuفتنفخفَتَنفُخُthen you breathfīhāفيهافِيهَاinto itfatakūnuفتكونفَتَكُونُand it becomesṭayranطيراطَيْرًۢاa birdbi-idh'nīبإذنيبِإِذْنِىby My permission,watub'ri-uوتبرئوَتُبْرِئُand you heall-akmahaالأكمهٱلْأَكْمَهَthe born blindwal-abraṣaوالأبرصوَٱلْأَبْرَصَand the leperbi-idh'nīبإذنيبِإِذْنِىby My permission,wa-idhوإذوَإِذْand whentukh'rijuتخرجتُخْرِجُyou bring forthl-mawtāالموتىٱلْمَوْتَىٰthe deadbi-idh'nīبإذنيبِإِذْنِىby My permission.wa-idhوإذوَإِذْAnd whenkafaftuكففتكَفَفْتُI restrainedbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelʿankaعنكعَنكَfrom youidhإذإِذْwhenji'tahumجئتهمجِئْتَهُمyou came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear proofsfaqālaفقالفَقَالَthen saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong theminإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagic,mubīnunمبينمُّبِينٌclear."When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic;Then Allah will say, “O Jesus, son of Mary, remember My favor upon you and upon your mother when I supported you with the Holy Spirit – as you spoke to people in the cradle and in maturity. I taught you writing, wisdom, the Torah and the Gospel. You made something from clay in the shape of a bird by My permission and breathed into it, and it became a bird by My permission. You healed the born-blind and lepers by My permission, and you brought the dead to life by My permission. I restrained the Children of Israel from [killing] you when you came to them with clear signs, but the disbelievers among them said, “This is nothing but clear magic.”[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.' |
| 111 | وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّـنَ أَنْ ءَامِنُواْ بِي وَبِرَسُولِي قَالُوٓاْ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَwa-idhوإذوَإِذْAnd whenawḥaytuأوحيتأَوْحَيْتُI inspiredilāإلىإِلَىtol-ḥawāriyīnaالحواريينٱلْحَوَارِيِّۦنَthe disciplesanأنأَنْtoāminūآمنواءَامِنُواْbelievebīبيبِىin Mewabirasūlīوبرسوليوَبِرَسُولِىand in My Messengerqālūقالواقَالُوٓاْthey said,āmannāآمناءَامَنَّا"We believewa-ish'hadواشهدوَٱشْهَدْand bear witnessbi-annanāبأننابِأَنَّنَاthat indeed wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims.And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) "we are muslims".And [remember] when I inspired the disciples, “Believe in Me and in My messenger [i.e., Jesus].” They said, “We believe, and bear witness that we submit to Allah [as Muslims].”And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh].""And behold! I inspired the disciples to have faith in Me and Mine Messenger: they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'". |
| 112 | إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِۖ قَالَ ٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَidhإذإِذْWhenqālaقالقَالَsaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciples,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!halهلهَلْIsyastaṭīʿuيستطيعيَسْتَطِيعُablerabbukaربكرَبُّكَyour Lordanأنأَنtoyunazzilaينزليُنَزِّلَsend downʿalaynāعليناعَلَيْنَاto usmāidatanمائدةمَآئِدَةًa table spreadminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaven?"qālaقالقَالَHe said,ittaqūاتقواٱتَّقُواْ"Fearl-lahaاللهٱللَّهَAllah,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers.And [remember] when the disciples said, “O Jesus, son of Mary, can your Lord[72] send down to us a table [spread with food] from the heaven?” He said, “Fear Allah, if you are believers.”[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord[289] send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith." |
| 113 | قَالُواْ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَqālūقالواقَالُواْThey said,nurīduنريدنُرِيدُ"We wishanأنأَنthatnakulaنأكلنَّأْكُلَwe eatmin'hāمنهامِنْهَاfrom itwataṭma-innaوتطمئنوَتَطْمَئِنَّand satisfyqulūbunāقلوبناقُلُوبُنَاour heartswanaʿlamaونعلموَنَعْلَمَand we knowanأنأَنthatqadقدقَدْcertainlyṣadaqtanāصدقتناصَدَقْتَنَاyou have spoken the truth to uswanakūnaونكونوَنَكُونَand we beʿalayhāعليهاعَلَيْهَاover itminaمنمِنَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.(They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses.They said, “We wish to eat from it and let our hearts be reassured and to know that you told us the truth, and to be witnesses to it.”They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle." |
| 114 | قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدٗا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةٗ مِّنكَۖ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَqālaقالقَالَSaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,l-lahumaاللهمٱللَّهُمَّ"O Allah,rabbanāربنارَبَّنَآour Lord,anzilأنزلأَنزِلْsend downʿalaynāعليناعَلَيْنَاto usmāidatanمائدةمَآئِدَةًa table spreadminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaventakūnuتكونتَكُونُto belanāلنالَنَاfor usʿīdanعيداعِيدًاa festivalli-awwalināلأولنالِّأَوَّلِنَاfor first of uswaākhirināوآخرناوَءَاخِرِنَاand last of uswaāyatanوآيةوَءَايَةًand a signminkaمنكمِّنكَfrom You.wa-ur'zuq'nāوارزقناوَٱرْزُقْنَاAnd provide us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the providers.Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers.Jesus, son of Mary, said, “O Allah, our Lord, send down to us from heaven a table as a feast for us – for our present and future generations – and as a sign from You; and grant us provision, for You are the Best of Providers.”Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)." |
| 115 | قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّيٓ أُعَذِّبُهُ عَذَابٗا لَّآ أُعَذِّبُهُٓ أَحَدٗا مِّنَ ٱلْعَٰلَمِينَqālaقالقَالَSaidl-lahuاللهٱللَّهُAllah,innīإنيإِنِّى"Indeed Imunazziluhāمنزلهامُنَزِّلُهَا(will) send it downʿalaykumعليكمعَلَيْكُمْto you,famanفمنفَمَنthen whoeveryakfurيكفريَكْفُرْdisbelievesbaʿduبعدبَعْدُafter (that)minkumمنكممِنكُمْamong you,fa-innīفإنيفَإِنِّىٓthen indeed Iuʿadhibuhuأعذبهأُعَذِّبُهُ[I] will punish himʿadhābanعذاباعَذَابًا(with) a punishmentlāلالَّآnotuʿadhibuhuأعذبهأُعَذِّبُهُٓI have punishedaḥadanأحداأَحَدًاanyoneminaمنمِّنَamongl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds."Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures.Allah said, “I will send it down to you, but if anyone among you disbelieves afterward, I will subject him to a punishment that I have never punished anyone in the world.”Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples." |
| 116 | وَإِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِيٓ أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّۚ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُۚ تَعْلَمُ مَا فِي نَفْسِي وَلَآ أَعْلَمُ مَا فِي نَفْسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllah,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!a-antaأأنتءَأَنتَDid youqul'taقلتقُلْتَsaylilnnāsiللناسلِلنَّاسِto the people,ittakhidhūnīاتخذونيٱتَّخِذُونِى"Take mewa-ummiyaوأميوَأُمِّىَand my motherilāhayniإلهينإِلَٰهَيْنِ(as) two godsminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"qālaقالقَالَHe said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!māمامَاNotyakūnuيكونيَكُونُwaslīليلِىٓfor meanأنأَنْthataqūlaأقولأَقُولَI saymāمامَاwhatlaysaليسلَيْسَnotlīليلِىIbiḥaqqinبحقبِحَقٍّ(had) right.inإنإِنIfkuntuكنتكُنتُI hadqul'tuhuقلتهقُلْتُهُsaid it,faqadفقدفَقَدْthen surelyʿalim'tahuعلمتهعَلِمْتَهُYou would have known it.taʿlamuتعلمتَعْلَمُYou knowmāمامَاwhatfīفيفِى(is) innafsīنفسينَفْسِىmyself,walāولاوَلَآand notaʿlamuأعلمأَعْلَمُI knowmāمامَاwhatfīفيفِى(is) innafsikaنفسكنَفْسِكَYourself.innakaإنكإِنَّكَIndeed, You,antaأنتأَنتَYouʿallāmuعلامعَلَّٰمُ(are) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen.And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?When Allah will say, “O Jesus, son of Mary, did you tell people, ‘Take me and my mother as gods besides Allah?’ He will say, ‘Glory be to You! It is not for me to say what I have no right. Had I said so, You would have surely known it. You know what is within myself, whereas I do not know what is within Yourself. Indeed, You are the All-Knower of all unseen.’”And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. |
| 117 | مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِي بِهِۦٓ أَنِ ٱعْبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمْۚ وَكُنتُ عَلَيْهِمْ شَهِيدٗا مَّا دُمْتُ فِيهِمْۖ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْۚ وَأَنتَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌmāمامَاNotqul'tuقلتقُلْتُI saidlahumلهملَهُمْto themillāإلاإِلَّاexceptmāمامَآwhatamartanīأمرتنيأَمَرْتَنِىYou commanded mebihiبهبِهِۦٓ[with it]aniأنأَنِthatuʿ'budūاعبدواٱعْبُدُواْ"You worshipl-lahaاللهٱللَّهَAllah,rabbīربيرَبِّىmy Lordwarabbakumوربكموَرَبَّكُمْand your Lord."wakuntuوكنتوَكُنتُAnd I wasʿalayhimعليهمعَلَيْهِمْover themshahīdanشهيداشَهِيدًاa witnessmāمامَّاthatdum'tuدمتدُمْتُas long as Ifīhimفيهمفِيهِمْ(was) among them,falammāفلمافَلَمَّاthen whentawaffaytanīتوفيتنيتَوَفَّيْتَنِىYou raised mekuntaكنتكُنتَYou wereantaأنتأَنتَ[You]l-raqībaالرقيبٱلرَّقِيبَthe Watcherʿalayhimعليهمعَلَيْهِمْover them,wa-antaوأنتوَأَنتَand Youʿalāعلىعَلَىٰ(are) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌa Witness.I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things.I did not tell them except what You ordered me – ‘Worship Allah, my Lord and your Lord.’ I was witness over them as long as I was among them. But when You took me up, You Yourself were the Watcher over them, and You are a Witness over all things.I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness."Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things. |
| 118 | إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُinإنإِنIftuʿadhib'humتعذبهمتُعَذِّبْهُمْYou punish them,fa-innahumفإنهمفَإِنَّهُمْthen indeed theyʿibādukaعبادكعِبَادُكَ(are) Your slaves,wa-inوإنوَإِنand iftaghfirتغفرتَغْفِرْYou forgivelahumلهملَهُمْ[for] themfa-innakaفإنكفَإِنَّكَthen indeed You,antaأنتأَنتَYoul-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise.If You punish them, they are Your slaves; if You forgive them, You are indeed the All-Mighty, the All-Wise.”If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.""If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise." |
| 119 | قَالَ ٱللَّهُ هَٰذَا يَوْمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدْقُهُمْۚ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُqālaقالقَالَWill sayl-lahuاللهٱللَّهُAllah,hādhāهذاهَٰذَا"ThisyawmuيوميَوْمُDayyanfaʿuينفعيَنفَعُwill profitl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulṣid'quhumصدقهمصِدْقُهُمْtheir truthfulness."lahumلهملَهُمْFor themjannātunجناتجَنَّٰتٌ(are) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever."raḍiyaرضيرَّضِىَis pleasedl-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْwith themwaraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the success,l-ʿaẓīmuالعظيمٱلْعَظِيمُ(the) great.Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph.Allah will say, “This is the Day when the truthfulness of the truthful will benefit them; they will have gardens under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Him. That is the supreme triumph.”Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah: That is the great salvation, (the fulfilment of all desires). |
| 120 | لِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرُۢlillahiللهلِلَّهِTo Allah (belongs)mul'kuملكمُلْكُthe dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatfīhinnaفيهنفِيهِنَّ(is) in them.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌۢAll-Powerful.Unto Allah belongeth the Sovereignty of the heavens and the earth and whatsoever is therein, and He is Able to do all things.To Allah belongs the dominion of the heavens and earth and all that is between them, and He is Most Capable of all things.To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things. |
| ﱎ | |
| 1 | ٱلْحَمْدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْ يَعْدِلُونَal-ḥamduالحمدٱلْحَمْدُ(All) the praises and thankslillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwajaʿalaوجعلوَجَعَلَand madel-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]wal-nūraوالنوروَٱلنُّورَand the light.thummaثمثُمَّThenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lordyaʿdilūnaيعدلونيَعْدِلُونَequate others with Him.Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.All praise be to Allah Who created the heavens and earth, and made darkness and light; yet those who disbelieve set up equals to their Lord.[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord. |
| 2 | هُوَ ٱلَّذِي خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلَ مُّسَمًّى عِندَهُۖ ثُمَّ أَنتُمْ تَمْتَرُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromṭīninطينطِينٍclaythummaثمثُمَّthenqaḍāقضىقَضَىٰٓHe decreedajalanأجلاأَجَلًاa term -wa-ajalunوأجلوَأَجَلٌand a termmusammanمسمىمُّسَمًّىspecifiedʿindahuعندهعِندَهُwith Him,thummaثمثُمَّyetantumأنتمأَنتُمْyoutamtarūnaتمترونتَمْتَرُونَdoubt.He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!It is He Who created you from clay, then decreed a term [for your life], and another term [for resurrection] known only to Him – yet you still doubt.It is He who created you from clay and then decreed a term[291] and a specified time [known] to Him;[292] then [still] you are in dispute.He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves! |
| 3 | وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلْأَرْضِ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَwahuwaوهووَهُوَAnd Hel-lahuاللهٱللَّهُ(is) Allahfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswafīوفيوَفِىand inl-arḍiالأرضٱلْأَرْضِthe earth.yaʿlamuيعلميَعْلَمُHe knowssirrakumسركمسِرَّكُمْyour secretwajahrakumوجهركموَجَهْرَكُمْand what you make publicwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattaksibūnaتكسبونتَكْسِبُونَyou earn.He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn.He is Allah in the heavens and on earth[1]. He knows your secrets and what you reveal, and knows whatever you earn.And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.And He is Allah in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds). |
| 4 | وَمَا تَأْتِيهِم مِّنْ ءَايَةٖ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُواْ عَنْهَا مُعْرِضِينَwamāوماوَمَاAnd nottatīhimتأتيهمتَأْتِيهِمcomes to themminمنمِّنْ[of]āyatinآيةءَايَةٍany signminمنمِّنْfromāyātiآياتءَايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordillāإلاإِلَّاbutkānūكانواكَانُواْthey areʿanhāعنهاعَنْهَاfrom itmuʿ'riḍīnaمعرضينمُعْرِضِينَturning away.Never came there unto them a revelation of the revelations of Allah but they did turn away from it.No sign ever comes to them from their Lord except that they turn away from it.And no sign comes to them from the signs of their Lord except that they turn away therefrom.But never did a single one of the signs of their Lord reach them, but they turned away therefrom. |
| 5 | فَقَدْ كَذَّبُواْ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسْتَهْزِءُونَfaqadفقدفَقَدْThen indeed,kadhabūكذبواكَذَّبُواْthey deniedbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came to them,fasawfaفسوففَسَوْفَbut soonyatīhimيأتيهميَأْتِيهِمْwill come to themanbāuأنباءأَنۢبَٰٓؤُاْnewsmāمامَا(of) whatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride.They rejected the truth when it came to them, but soon they will face the consequences of what they used to ridicule.For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.[293]And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at. |
| 6 | أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٖ مَّكَّنَّٰهُمْ فِي ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارٗا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَalamألمأَلَمْDid notyarawيروايَرَوْاْthey seekamكمكَمْhow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themminمنمِّنofqarninقرنقَرْنٍgenerationsmakkannāhumمكناهممَّكَّنَّٰهُمْWe had established themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmāمامَاwhatlamلملَمْnotnumakkinنمكننُمَكِّنWe (have) establishedlakumلكملَّكُمْfor you?wa-arsalnāوأرسلناوَأَرْسَلْنَاAnd We sentl-samāaالسماءٱلسَّمَآءَ(rain from) the skyʿalayhimعليهمعَلَيْهِمupon themmid'rāranمدرارامِّدْرَارًاshowering abundantlywajaʿalnāوجعلناوَجَعَلْنَاand We madel-anhāraالأنهارٱلْأَنْهَٰرَthe riverstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihimتحتهمتَحْتِهِمْunderneath them.fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمThen We destroyed thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswa-anshanāوأنشأناوَأَنشَأْنَاand We raisedminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themqarnanقرناقَرْنًاgenerations,ākharīnaآخرينءَاخَرِينَother.See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation.Have they not seen how many generations We destroyed before them? We had made them more powerful in the land than We have made you. We sent down for them abundant rain and made rivers flow beneath them. Yet We destroyed them for their sins and brought forth after them other generations.Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them). |
| 7 | وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبٗا فِي قِرْطَاسٖ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَwalawولووَلَوْAnd (even) ifnazzalnāنزلنانَزَّلْنَاWe (had) sent downʿalaykaعليكعَلَيْكَto youkitābanكتاباكِتَٰبًاa written Scripturefīفيفِىinqir'ṭāsinقرطاسقِرْطَاسٍa parchmentfalamasūhuفلمسوهفَلَمَسُوهُand they touched itbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their hands,laqālaلقاللَقَالَsurely (would) have saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagic,mubīnunمبينمُّبِينٌclear."Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic.Even if We had sent down to you [O Prophet] a revelation written on paper, and they were to touch it with their hands, the disbelievers would still have said, “This is nothing but clear magic!”And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!" |
| 8 | وَقَالُواْ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكَۖ وَلَوْ أَنزَلْنَا مَلَكٗا لَّقُضِيَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَآ"Why has not beenunzilaأنزلأُنزِلَsent downʿalayhiعليهعَلَيْهِto himmalakunملكمَلَكٌan Angel?"walawولووَلَوْAnd ifanzalnāأنزلناأَنزَلْنَاWe (had) sent downmalakanملكامَلَكًاan Angel,laquḍiyaلقضيلَّقُضِىَsurely (would) have been decidedl-amruالأمرٱلْأَمْرُthe matterthummaثمثُمَّthenlāلالَاnoyunẓarūnaينظرونيُنظَرُونَrespite would have been granted to them.They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection).They say: Why has no angel been sent down to him[2]? If We did send down an angel, the matter would have been decided and then they would not be given any respite.And they say, "Why was there not sent down to him an angel?"[294] But if We had sent down an angel, the matter would have been decided;[295] then they would not be reprieved.They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them. |
| 9 | وَلَوْ جَعَلْنَٰهُ مَلَكٗا لَّجَعَلْنَٰهُ رَجُلٗا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَwalawولووَلَوْAnd ifjaʿalnāhuجعلناهجَعَلْنَٰهُWe had made himmalakanملكامَلَكًاan Angel,lajaʿalnāhuلجعلناهلَّجَعَلْنَٰهُcertainly We (would) have made himrajulanرجلارَجُلًاa man,walalabasnāوللبسناوَلَلَبَسْنَاand certainly We (would) have obscuredʿalayhimعليهمعَلَيْهِمto themmāمامَّاwhatyalbisūnaيلبسونيَلْبِسُونَthey are obscuring.Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure.And if We had made him an angel, We would have surely made him [appear as] a man[3], and We would have caused them confusion just as they are confused.And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion. |
| 10 | وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنْهُم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwalaqadiولقدوَلَقَدِAnd indeedus'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youfaḥāqaفحاقفَحَاقَbut surroundedbi-alladhīnaبالذينبِٱلَّذِينَthose whosakhirūسخرواسَخِرُواْscoffedmin'humمنهممِنْهُمof themmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride.And there were messengers before you [O Prophet] who were ridiculed, but those who mocked them were overwhelmed by what they used to ridicule.And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.Mocked were (many) messengers before thee; but their scoffers were hemmed in by the thing that they mocked. |
| 11 | قُلْ سِيرُواْ فِي ٱلْأَرْضِ ثُمَّ ٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earththummaثمثُمَّandunẓurūانظرواٱنظُرُواْseekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the rejecters."Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!Say, “Travel through the land, then see how was the end of the deniers.”Say, "Travel through the land; then observe how was the end of the deniers."Say: "Travel through the earth and see what was the end of those who rejected Truth." |
| 12 | قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَqulقلقُلSay,limanلمنلِّمَن"To whom (belongs)māمامَّاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"qulقلقُلSay,lillahiللهلِّلَّهِ"To Allah."katabaكتبكَتَبَHe has decreedʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy.layajmaʿannakumليجمعنكملَيَجْمَعَنَّكُمْSurely He will assemble youilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْhave lostanfusahumأنفسهمأَنفُسَهُمْthemselves,fahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.Say, “To whom belongs all that is in the heavens and earth?” Say, “To Allah.” He has taken it upon Himself to be Merciful. He will surely gather you for the Day of Resurrection about which there is no doubt. Those who have ruined themselves will not believe.Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe. |
| 13 | ۞ وَلَهُ مَا سَكَنَ فِي ٱلَّيْلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwalahuولهوَلَهُAnd for Himmāمامَا(is) whateversakanaسكنسَكَنَdwellsfīفيفِىinal-layliالليلٱلَّيْلِthe nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knowing.Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.To Him belongs all that rests in the night and in the day, and He is the All-Hearing, the All-Knowing.And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things." |
| 14 | قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّيٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is it other thanl-lahiاللهٱللَّهِAllahattakhidhuأتخذأَتَّخِذُI (should) takewaliyyanولياوَلِيًّا(as) a protector,fāṭiriفاطرفَاطِرِCreator,l-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَwhile (it is) Heyuṭ'ʿimuيطعميُطْعِمُWho feedswalāولاوَلَاand notyuṭ'ʿamuيطعميُطْعَمُHe is fed?"qulقلقُلْSay,innīإنيإِنِّىٓ"Indeed Iumir'tuأمرتأُمِرْتُ[I] am commandedanأنأَنْthatakūnaأكونأَكُونَI beawwalaأولأَوَّلَ(the) firstmanمنمَنْwhoaslamaأسلمأَسْلَمَsubmits (to Allah)walāولاوَلَاand nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.Say [O Prophet], “Should I take any guardian other than Allah, the Originator of the heavens and earth, Who feeds but is not fed?” Say, “I have been commanded to be the first to submit [to Allah] and not to be one of those who associate partners with Allah.”Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah." |
| 15 | قُلْ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iakhāfuأخافأَخَافُ[I] fearinإنإِنْifʿaṣaytuعصيتعَصَيْتُI disobeyedrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of) a Day,ʿaẓīminعظيمعَظِيمٍMighty."Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.Say, “If I disobey my Lord, I fear the punishment of a momentous Day.”Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day. |
| 16 | مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٖ فَقَدْ رَحِمَهُۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُmanمنمَّنWhoeveryuṣ'rafيصرفيُصْرَفْis avertedʿanhuعنهعَنْهُfrom ityawma-idhinيومئذيَوْمَئِذٍthat Dayfaqadفقدفَقَدْthen surelyraḥimahuرحمهرَحِمَهُHe had Mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thatl-fawzuالفوزٱلْفَوْزُ(is) the successl-mubīnuالمبينٱلْمُبِينُ(the) clear.He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.Whoever is spared the punishment on that Day is blessed with His mercy. That is the clear triumph.He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment."On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire. |
| 17 | وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُٓ إِلَّا هُوَۖ وَإِن يَمْسَسْكَ بِخَيْرٖ فَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَtouches youl-lahuاللهٱللَّهُAllahbiḍurrinبضربِضُرٍّwith afflictionfalāفلافَلَاthen nokāshifaكاشفكَاشِفَremoverlahuلهلَهُٓof itillāإلاإِلَّاexcepthuwaهوهُوَHim.wa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَHe touches youbikhayrinبخيربِخَيْرٍwith good,fahuwaفهوفَهُوَthen Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.If Allah afflicts you with harm, there is none to remove it except Him; if He grants you good, He is Most Capable of all things.And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent."If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things. |
| 18 | وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He is the Omnipotent over His slaves, and He is the Wise, the Knower.He is the Vanquisher over His slaves, and He is the All-Wise, the All-Aware.And He is the subjugator over His servants. And He is the Wise,[296] the Aware.[297]"He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things." |
| 19 | قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيْنِي وَبَيْنَكُمْۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰۚ قُل لَّآ أَشْهَدُۚ قُلْ إِنَّمَا هُوَ إِلَٰهَ وَٰحِدَ وَإِنَّنِي بَرِيٓءَ مِّمَّا تُشْرِكُونَqulقلقُلْSay,ayyuأيأَىُّ"Whatshayinشيءشَىْءٍthingakbaruأكبرأَكْبَرُ(is) greatestshahādatanشهادةشَهَٰدَةً(as) a testimony?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahshahīdunشهيدشَهِيدٌۢ(is) Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,waūḥiyaوأوحيوَأُوحِىَand has been revealedilayyaإليإِلَىَّto mehādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُ[the] Quranli-undhirakumلأنذركملِأُنذِرَكُمthat I may warn youbihiبهبِهِۦwith itwamanومنوَمَنۢand whoeverbalaghaبلغبَلَغَit reaches.a-innakumأئنكمأَئِنَّكُمْDo you trulylatashhadūnaلتشهدونلَتَشْهَدُونَtestifyannaأنأَنَّthatmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahālihatanآلهةءَالِهَةً(there are) godsukh'rāأخرىأُخْرَىٰother?"qulقلقُلSay,lāلالَّآNotashhaduأشهدأَشْهَدُ(do) I testify.qulقلقُلْSay,innamāإنماإِنَّمَا"OnlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) God,wāḥidunواحدوَٰحِدٌOne.wa-innanīوإننيوَإِنَّنِىand indeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him).Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).Say, “Whose testimony is the greatest?” Say, “Allah is Witness between me and you. This Qur’an has been revealed to me so that I may warn you thereby and whomsoever it reaches[4]. Do you really bear witness that there are other gods besides Allah?” Say, “I do not bear such witness.” Say, “Indeed, He is One God, and I disown all that you associate [with Him].”Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.[298] Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him." |
| 20 | ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُۘ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَalladhīnaالذينٱلَّذِينَThose (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyaʿrifūnahuيعرفونهيَعْرِفُونَهُthey recognize himkamāكماكَمَاasyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumuأبناءهمأَبْنَآءَهُمُtheir sons.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْlostanfusahumأنفسهمأَنفُسَهُمْthemselvesfahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.Those to whom We gave the Scripture recognize [Muhammad][5] just as they recognize their own sons. Those who have ruined their own souls will not believe.Those to whom We have given the Scripture recognize it[299] as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe. |
| 21 | وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَrejectsbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Signs?innahuإنهإِنَّهُIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill be successfull-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.Who does greater wrong than one who fabricates lies against Allah or rejects His verses? The wrongdoers will never succeed.And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper. |
| 22 | وَيَوْمَ نَحْشُرُهُمْ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓاْ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَwayawmaويوموَيَوْمَAnd (the) DaynaḥshuruhumنحشرهمنَحْشُرُهُمْWe will gather themjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthennaqūluنقولنَقُولُWe will saylilladhīnaللذينلِلَّذِينَto those whoashrakūأشركواأَشْرَكُوٓاْassociated others with Allah,aynaأينأَيْنَ"Where (are)shurakāukumuشركاؤكمشُرَكَآؤُكُمُyour partners,alladhīnaالذينٱلَّذِينَthose whomkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim?"And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe?On the Day when We will gather them all together, then We will say to those who associated partners with Allah, “Where are your partners whom you claimed [to be equal to Allah]?”And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?" |
| 23 | ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَthummaثمثُمَّThenlamلملَمْnottakunتكنتَكُنwill befit'natuhumفتنتهمفِتْنَتُهُمْ(for) them a pleaillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey say,wal-lahiواللهوَٱللَّهِ"By Allah,rabbināربنارَبِّنَاour Lord,māمامَاnotkunnāكناكُنَّاwe weremush'rikīnaمشركينمُشْرِكِينَthose who associated others (with Allah)."Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.Then they will have no excuse but to say, “By Allah, our Lord, we never associated any partners [with Allah][6].”Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah." |
| 24 | ٱنظُرْ كَيْفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمْۚ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَunẓurانظرٱنظُرْLookkayfaكيفكَيْفَhowkadhabūكذبواكَذَبُواْthey liedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves.waḍallaوضلوَضَلَّAnd lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.See how they lie against themselves, and (how) the thing which they devised hath failed them!See how they will lie against themselves, and all what they used to fabricate will vanish from them.See how they will lie about themselves. And lost from them will be what they used to invent.Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch. |
| 25 | وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِيٓ ءَاذَانِهِمْ وَقْرٗاۚ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are those) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,wajaʿalnāوجعلناوَجَعَلْنَاbut We have placedʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsakinnatanأكنةأَكِنَّةًcoveringsanأنأَنlestyafqahūhuيفقهوهيَفْقَهُوهُthey understand it,wafīوفيوَفِىٓand inādhānihimآذانهمءَاذَانِهِمْtheir earswaqranوقراوَقْرًاdeafness.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsignlāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْwill they believebihāبهابِهَاin it.ḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenjāūkaجاءوكجَآءُوكَthey come to youyujādilūnakaيجادلونكيُجَٰدِلُونَكَand argue with youyaqūluيقوليَقُولُsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.There are some among them who listen to you[7], but We have placed covers on their hearts so that they do not understand it, and deafness in their ears. Even if they were to see every sign, they would still not believe in them. When they come to you arguing, the disbelievers say, “This is nothing but ancient fables.”And among them are those who listen to you,[300] but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients." |
| 26 | وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَwahumوهموَهُمْAnd theyyanhawnaينهونيَنْهَوْنَforbid (others)ʿanhuعنهعَنْهُfrom itwayanawnaوينأونوَيَنْـَٔوْنَand they keep awayʿanhuعنهعَنْهُfrom it.wa-inوإنوَإِنAnd notyuh'likūnaيهلكونيُهْلِكُونَthey destroyillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not.They prevent others from him, and they themselves keep away from him; they destroy none but themselves, but they do not realize.And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not. |
| 27 | وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey are made to standʿalāعلىعَلَىbyl-nāriالنارٱلنَّارِthe Firefaqālūفقالوافَقَالُواْthen they (will) say,yālaytanāيا ليتنايَٰلَيْتَنَا"Oh! Would that wenuradduنردنُرَدُّwere sent backwalāولاوَلَاand notnukadhibaنكذبنُكَذِّبَwe would denybiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbināربنارَبِّنَا(of) our Lordwanakūnaونكونوَنَكُونَand we would beminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers!If you could only see when they will be made to stand before the Fire, they will say, “If only we were sent back, we would not reject the verses of our Lord, and we would be among the believers.”If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!" |
| 28 | بَلْ بَدَا لَهُم مَّا كَانُواْ يُخْفُونَ مِن قَبْلُۖ وَلَوْ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَbalبلبَلْNay,badāبدابَدَاbecame manifestlahumلهملَهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyukh'fūnaيخفونيُخْفُونَconcealminمنمِنfromqabluقبلقَبْلُbefore.walawولووَلَوْAnd ifruddūردوارُدُّواْthey were sent backlaʿādūلعادوالَعَادُواْcertainly they (would) returnlimāلمالِمَاto whatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,wa-innahumوإنهموَإِنَّهُمْand indeed theylakādhibūnaلكاذبونلَكَٰذِبُونَcertainly are liars.Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.But that which they used to conceal before will become apparent to them. And even if they were sent back, they would surely return to what they were forbidden, for they are indeed liars.But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars. |
| 29 | وَقَالُوٓاْ إِنْ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَwaqālūوقالواوَقَالُوٓاْAnd they said,inإنإِنْ"Nothiyaهيهِىَit (is)illāإلاإِلَّاexceptḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand notnaḥnuنحننَحْنُwebimabʿūthīnaبمبعوثينبِمَبْعُوثِينَ(will be) resurrected."And they say: There is naught save our life of the world, and we shall not be raised (again).They say, “There is nothing beyond our life in this world, and we will not be resurrected.”And they say, "There is none but our worldly life, and we will not be resurrected."And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again." |
| 30 | وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَىٰ رَبِّهِمْۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey will be made to standʿalāعلىعَلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord.qālaقالقَالَHe (will) say,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yes,warabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe (will) say,fadhūqūفذوقوافَذُوقُواْ"So tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve.If you could only see when they are made to stand before their Lord. He will say, “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “So taste the punishment for your disbelief.”If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith." |
| 31 | قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةٗ قَالُواْ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْۚ أَلَا سَآءَ مَا يَزِرُونَqadقدقَدْIndeed,khasiraخسرخَسِرَincurred lossalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiliqāiبلقاءبِلِقَآءِin (the) meetingl-lahiاللهٱللَّهِ(with) Allah,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāathumuجاءتهمجَآءَتْهُمُcame to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlyqālūقالواقَالُواْthey said,yāḥasratanāيا حسرتنايَٰحَسْرَتَنَا"Oh! Our regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭnāفرطنافَرَّطْنَاwe neglectedfīhāفيهافِيهَاconcerning it,"wahumوهموَهُمْwhile theyyaḥmilūnaيحملونيَحْمِلُونَwill bearawzārahumأوزارهمأَوْزَارَهُمْtheir burdensʿalāعلىعَلَىٰonẓuhūrihimظهورهمظُهُورِهِمْtheir backs.alāألاأَلَاUnquestionably!sāaساءسَآءَEvilmāمامَا(is) whatyazirūnaيزرونيَزِرُونَthey bear.They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!Losers indeed are those who deny the meeting with Allah, until when the Hour comes upon them by surprise, they will say, “Woe to us for having ignored this!” They will bear their burdens on their backs. Terrible indeed is their burden!Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear? |
| 32 | وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبَ وَلَهْوَۖ وَلَلدَّارُ ٱلْأٓخِرَةُ خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَwamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptlaʿibunلعبلَعِبٌa playwalahwunولهووَلَهْوٌand amusement;walalddāruوللداروَلَلدَّارُbut the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) God conscious.afalāأفلاأَفَلَاThen nottaʿqilūnaتعقلونتَعْقِلُونَ(will) you reason?Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?The life of this world is nothing but play and amusement, but the Home of the Hereafter is far better for those who fear Allah. Do you not then understand?And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand? |
| 33 | قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَqadقدقَدْIndeed,naʿlamuنعلمنَعْلَمُWe knowinnahuإنهإِنَّهُthat itlayaḥzunukaليحزنكلَيَحْزُنُكَgrieves youalladhīالذيٱلَّذِىwhatyaqūlūnaيقولونيَقُولُونَthey say.fa-innahumفإنهمفَإِنَّهُمْAnd indeed, theylāلالَا(do) notyukadhibūnakaيكذبونكيُكَذِّبُونَكَdeny youwalākinnaولكنوَلَٰكِنَّbutl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers -biāyātiبآياتبِـَٔايَٰتِthe Versesl-lahiاللهٱللَّهِ(of) Allahyajḥadūnaيجحدونيَجْحَدُونَthey reject.We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah.We know well that what they say grieves you [O Prophet]. It is not you that they doubt, rather it is the verses of Allah that the wrongdoers deny.We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn. |
| 34 | وَلَقَدْ كُذِّبَتْ رُسُلَ مِّن قَبْلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِيْ ٱلْمُرْسَلِينَwalaqadولقدوَلَقَدْAnd surelykudhibatكذبتكُذِّبَتْwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,faṣabarūفصبروافَصَبَرُواْbut they were patientʿalāعلىعَلَىٰovermāمامَاwhatkudhibūكذبواكُذِّبُواْthey were rejectedwaūdhūوأوذواوَأُوذُواْand they were harmedḥattāحتىحَتَّىٰٓuntilatāhumأتاهمأَتَىٰهُمْcame to themnaṣrunāنصرنانَصْرُنَاOur help.walāولاوَلَاAnd nomubaddilaمبدلمُبَدِّلَone (can) alterlikalimātiلكلماتلِكَلِمَٰتِ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,walaqadولقدوَلَقَدْand surelyjāakaجاءكجَآءَكَhas come to youminمنمِنofnaba-iنبإنَّبَإِىْ(the) newsl-mur'salīnaالمرسلينٱلْمُرْسَلِينَ(of) the Messengers.Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).There were messengers rejected before you, but they endured patiently their rejection and persecution until Our help came to them. None can change the words of Allah. You have already received some accounts of those messengers[8].And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers. |
| 35 | وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِيَ نَفَقٗا فِي ٱلْأَرْضِ أَوْ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٖۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَwa-inوإنوَإِنAnd ifkānaكانكَانَiskaburaكبركَبُرَdifficultʿalaykaعليكعَلَيْكَfor youiʿ'rāḍuhumإعراضهمإِعْرَاضُهُمْtheir aversionfa-iniفإنفَإِنِthen ifis'taṭaʿtaاستطعتٱسْتَطَعْتَyou are ableanأنأَنtotabtaghiyaتبتغيتَبْتَغِىَseeknafaqanنفقانَفَقًاa tunnelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorsullamanسلماسُلَّمًاa ladderfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe skyfatatiyahumفتأتيهمفَتَأْتِيَهُمso that you bring to thembiāyatinبآيةبِـَٔايَةٍa Sign.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahlajamaʿahumلجمعهملَجَمَعَهُمْsurely He (would) have gathered themʿalāعلىعَلَىonl-hudāالهدىٱلْهُدَىٰthe guidance.falāفلافَلَاSo (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones.If you find their denial hard to bear, then seek – if you can – a tunnel into the earth or a stairway into the sky to bring them a sign. If Allah had willed, He could have brought them all to guidance; so do not be of those who are ignorant.And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)! |
| 36 | ۞ إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَinnamāإنماإِنَّمَاOnlyyastajībuيستجيبيَسْتَجِيبُrespondalladhīnaالذينٱلَّذِينَthose whoyasmaʿūnaيسمعونيَسْمَعُونَlisten.wal-mawtāوالموتىوَٱلْمَوْتَىٰBut the dead -yabʿathuhumuيبعثهميَبْعَثُهُمُwill resurrect theml-lahuاللهٱللَّهُAllahthummaثمثُمَّthenilayhiإليهإِلَيْهِto Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned.Only those who listen will respond. As for the dead[9], Allah will resurrect them, then to Him they will be returned.Only those who hear will respond. But the dead[301] - Allāh will resurrect them; then to Him they will be returned.Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him. |
| 37 | وَقَالُواْ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَا"Why (is) notnuzzilaنزلنُزِّلَsent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahqādirunقادرقَادِرٌ(is) Ableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyunazzilaينزليُنَزِّلَsend downāyatanآيةءَايَةًa Sign,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not.They say, “Why has no sign been sent down to him from his Lord?” Say, “Allah is Capable to send down a sign,” but most of them do not know [the consequences].And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not. |
| 38 | وَمَا مِن دَآبَّةٖ فِي ٱلْأَرْضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُمۚ مَّا فَرَّطْنَا فِي ٱلْكِتَٰبِ مِن شَيْءٖۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَwamāوماوَمَاAnd notminمنمِن[of]dābbatinدابةدَآبَّةٍany animalfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notṭāirinطائرطَٰٓئِرٍa birdyaṭīruيطيريَطِيرُ(that) fliesbijanāḥayhiبجناحيهبِجَنَاحَيْهِwith its wings -illāإلاإِلَّآbutumamunأممأُمَمٌ(are) communitiesamthālukumأمثالكمأَمْثَالُكُمlike you.māمامَّاNotfarraṭnāفرطنافَرَّطْنَاWe have neglectedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookminمنمِن[of]shayinشيءشَىْءٍanything,thummaثمثُمَّthenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered.There is no moving creature on earth or a bird flying with its two wings, but are communities like you. We have missed nothing in the Record[10], then to their Lord they will be gathered.And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register[302] a thing. Then unto their Lord they will be gathered.There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. |
| 39 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمَّ وَبُكْمَ فِي ٱلظُّلُمَٰتِ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْrejectedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Versesṣummunصمصُمٌّ(are) deafwabuk'munوبكموَبُكْمٌand dumbfīفيفِىinl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es].manمنمَنWhoeveryasha-iيشإيَشَإِwillsl-lahuاللهٱللَّهُAllah -yuḍ'lil'huيضللهيُضْلِلْهُHe lets him go astraywamanومنوَمَنand whoeveryashaيشأيَشَأْHe wills -yajʿalhuيجعلهيَجْعَلْهُHe places himʿalāعلىعَلَىٰonṣirāṭinصراطصِرَٰطٍ(the) way,mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight.Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path.Those who reject Our verses are deaf and dumb in the depths of darkness. Whomever Allah wills, He causes him to stray and whomever He wills, He leads him to a straight path.But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight. |
| 40 | قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْ(there) came to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahawأوأَوْoratatkumuأتتكمأَتَتْكُمُ(there) came to youl-sāʿatuالساعةٱلسَّاعَةُthe Hour -aghayraأغيرأَغَيْرَis it otherl-lahiاللهٱللَّهِ(than) Allahtadʿūnaتدعونتَدْعُونَyou call,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful.Say, “What do you think[11], if there comes upon you the punishment of Allah or the Hour comes upon you, would you then call upon anyone other than Allah, if you are truthful?”Say, "Have you considered:[303] if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"Say: "Think ye to yourselves, if there come upon you the wrath of Allah, or the Hour (that ye dread), would ye then call upon other than Allah?- (reply) if ye are truthful! |
| 41 | بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَbalبلبَلْ"Nay,iyyāhuإياهإِيَّاهُHim Alonetadʿūnaتدعونتَدْعُونَyou callfayakshifuفيكشففَيَكْشِفُand He would removemāمامَاwhattadʿūnaتدعونتَدْعُونَyou callilayhiإليهإِلَيْهِupon HiminإنإِنifshāaشاءشَآءَHe wills,watansawnaوتنسونوَتَنسَوْنَand you will forgetmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him)."Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him.No, it is Him alone you would call upon[12]. If He willed, He could remove whatever harm made you call upon Him, and you would forget whatever partners you associate with Him.”No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him]."Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!" |
| 42 | وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٖ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَآWe sent (Messengers)ilāإلىإِلَىٰٓtoumaminأممأُمَمٍnationsminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمthen We seized thembil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardshiplaʿallahumلعلهملَعَلَّهُمْso that they mayyataḍarraʿūnaيتضرعونيَتَضَرَّعُونَhumble themselves.We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble.We sent messengers to nations before you and seized them with poverty and hardship, so that they may humble themselves.And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].Before thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility. |
| 43 | فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُواْ يَعْمَلُونَfalawlāفلولافَلَوْلَآThen why notidhإذإِذْwhenjāahumجاءهمجَآءَهُمcame to thembasunāبأسنابَأْسُنَاOur punishment,taḍarraʿūتضرعواتَضَرَّعُواْthey humbled themselves?walākinولكنوَلَٰكِنButqasatقستقَسَتْbecame hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir heartswazayyanaوزينوَزَيَّنَand made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanmāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!If only they had humbled themselves when Our affliction came upon them, but their hearts were hardened, and Satan made their misdeeds appealing to them.Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. |
| 44 | فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَيْءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذْنَٰهُم بَغْتَةٗ فَإِذَا هُم مُّبْلِسُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey were remindedbihiبهبِهِۦof [it],fataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمْon themabwābaأبوابأَبْوَٰبَgateskulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَآin whatūtūأوتواأُوتُوٓاْthey were given,akhadhnāhumأخذناهمأَخَذْنَٰهُمWe seized thembaghtatanبغتةبَغْتَةًsuddenlyfa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'lisūnaمبلسونمُّبْلِسُونَ(were) dumbfounded.Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded.When they forgot the reminder that they were given[13], We opened for them the doors of everything – until when they rejoiced in pride for what they were given, We seized them by surprise, so they fell into utter despair.So when they forgot that by which they had been reminded,[304] We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair! |
| 45 | فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَfaquṭiʿaفقطعفَقُطِعَSo was cut offdābiruدابردَابِرُ(the) remnantl-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَ[those] whoẓalamūظلمواظَلَمُواْdid wrong.wal-ḥamduوالحمدوَٱلْحَمْدُAnd all praises and thankslillahiللهلِلَّهِ(be) to AllahrabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!Then the wrongdoers were totally exterminated. And all praise be to Allah, the Lord of the worlds.So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds. |
| 46 | قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ ثُمَّ هُمْ يَصْدِفُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seeninإنإِنْifakhadhaأخذأَخَذَtook awayl-lahuاللهٱللَّهُAllahsamʿakumسمعكمسَمْعَكُمْyour hearingwa-abṣārakumوأبصاركموَأَبْصَٰرَكُمْand your sightwakhatamaوختموَخَتَمَand sealedʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمyour hearts,manمنمَّنْwhoilāhunإلهإِلَٰهٌ(is the) godghayruغيرغَيْرُother thanl-lahiاللهٱللَّهِAllahyatīkumيأتيكميَأْتِيكُمto bring [back] to youbihiبهبِهِwith it?unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signs;thummaثمثُمَّyethumهمهُمْtheyyaṣdifūnaيصدفونيَصْدِفُونَturn away."Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away.Say, “What do you think, if Allah were to take away your hearing and your sight, and seal up your hearts – which god other than Allah could restore them to you?” See how We diversify the signs, yet they still turn away.Say, "Have you considered:[305] if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify[306] the verses; then they [still] turn away.Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside. |
| 47 | قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْcomes to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahbaghtatanبغتةبَغْتَةًsuddenlyawأوأَوْorjahratanجهرةجَهْرَةًopenly,halهلهَلْwillyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers?Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk?Say, “What do you think, if the punishment of Allah were to come upon you, suddenly or predictably, who would be destroyed except the wrongdoing people?”Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,[307] will any be destroyed but the wrongdoing people?"Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong? |
| 48 | وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَwamāوماوَمَاAnd notnur'siluنرسلنُرْسِلُWe sendl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengersillāإلاإِلَّاexceptmubashirīnaمبشرينمُبَشِّرِينَ(as) bearer of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners.famanفمنفَمَنْSo whoeverāmanaآمنءَامَنَbelievedwa-aṣlaḥaوأصلحوَأَصْلَحَand reformed,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْupon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.We do not send the messengers except as bringers of glad tidings and as warners. Those who believe and mend their ways, they will have no fear, nor will they grieve.And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve. |
| 49 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُواْ يَفْسُقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Versesyamassuhumuيمسهميَمَسُّهُمُwill touch theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobey.But as for those who deny Our revelations, torment will afflict them for that they used to disobey.But those who reject Our verses will be afflicted with the punishment for their evil deeds.But those who deny Our verses - the punishment will touch[308] them for their defiant disobedience.But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing. |
| 50 | قُل لَّآ أَقُولُ لَكُمْ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّي مَلَكٌۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُۚ أَفَلَا تَتَفَكَّرُونَqulقلقُلSay,lāلالَّآ"Notaqūluأقولأَقُولُ(do) I saylakumلكملَكُمْto youʿindīعنديعِندِى(that) with mekhazāinuخزائنخَزَآئِنُ(are the) treasuresl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notaʿlamuأعلمأَعْلَمُ(that) I knowl-ghaybaالغيبٱلْغَيْبَthe unseenwalāولاوَلَآand notaqūluأقولأَقُولُI saylakumلكملَكُمْto youinnīإنيإِنِّىthat I (am)malakunملكمَلَكٌan Angel.inإنإِنْNotattabiʿuأتبعأَتَّبِعُ(do) I followillāإلاإِلَّاexceptmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto me."qulقلقُلْSay,halهلهَلْ"Canyastawīيستوييَسْتَوِىbe equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing one?"afalāأفلاأَفَلَاThen will nottatafakkarūnaتتفكرونتَتَفَكَّرُونَyou give thought?Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?Say [O Prophet], “I do not tell you that I have the treasuries of Allah, nor do I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.” Say, “Is the blind equal to the one who can see[14]? Do you not then contemplate?”Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not? |
| 51 | وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓاْ إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِيَّ وَلَا شَفِيعَ لَّعَلَّهُمْ يَتَّقُونَwa-andhirوأنذروَأَنذِرْAnd warnbihiبهبِهِwith italladhīnaالذينٱلَّذِينَthose whoyakhāfūnaيخافونيَخَافُونَfearanأنأَنthatyuḥ'sharūيحشروايُحْشَرُوٓاْthey will be gatheredilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lord,laysaليسلَيْسَnotlahumلهملَهُمfor themminمنمِّنofdūnihiدونهدُونِهِۦother than Himwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor,laʿallahumلعلهملَّعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).Warn with this [Qur’an] those who fear that they will be gathered before their Lord – having no protector or intercessor other than Him – so that they may become righteous.And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil). |
| 52 | وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِيِّ يُرِيدُونَ وَجْهَهُۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَيْءٖ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَwalāولاوَلَاAnd (do) nottaṭrudiتطردتَطْرُدِsend awayalladhīnaالذينٱلَّذِينَthose whoyadʿūnaيدعونيَدْعُونَcallrabbahumربهمرَبَّهُمtheir Lordbil-ghadatiبالغداةبِٱلْغَدَوٰةِin the morningwal-ʿashiyiوالعشيوَٱلْعَشِىِّand the eveningyurīdūnaيريدونيُرِيدُونَdesiringwajhahuوجههوَجْهَهُHis Countenance.māمامَاNotʿalaykaعليكعَلَيْكَ(is) on youminمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything,wamāوماوَمَاand notminمنمِنْfromḥisābikaحسابكحِسَابِكَyour accountʿalayhimعليهمعَلَيْهِمon themminمنمِّن[of]shayinشيءشَىْءٍanything.fataṭrudahumفتطردهمفَتَطْرُدَهُمْSo were you to send them away,fatakūnaفتكونفَتَكُونَthen you would beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.Do not send away [O Prophet] those who invoke their Lord morning and evening, seeking His Face [pleasure]. You are not accountable for them whatsoever, nor are they accountable for you whatsoever. If you still send them away, you will be one of the wrongdoers.And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.[309] So were you to send them away, you would [then] be of the wrongdoers.Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust. |
| 53 | وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusfatannāفتنافَتَنَّاWe trybaʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith othersliyaqūlūليقولوالِّيَقُولُوٓاْthat they say,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Are thesemannaمنمَنَّ(whom has been) favoredl-lahuاللهٱللَّهُ(by) Allahʿalayhimعليهمعَلَيْهِم[upon them]minمنمِّنۢfrombaynināبيننابَيْنِنَآamong us?"alaysaأليسأَلَيْسَis notl-lahuاللهٱللَّهُAllahbi-aʿlamaبأعلمبِأَعْلَمَmost knowingbil-shākirīnaبالشاكرينبِٱلشَّٰكِرِينَof those who are grateful?And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?Thus We have tested some of them by means of others, so that they may say, “Are these the ones whom Allah has favored among us[15]?” Does Allah not know best those who are grateful?And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?[310]Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful? |
| 54 | وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُ غَفُورَ رَّحِيمَwa-idhāوإذاوَإِذَاAnd whenjāakaجاءكجَآءَكَcome to youalladhīnaالذينٱلَّذِينَthose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesfaqulفقلفَقُلْthen say,salāmunسلامسَلَٰمٌ"Peaceʿalaykumعليكمعَلَيْكُمْ(be) upon you.katabaكتبكَتَبَ(Has) Prescribedrabbukumربكمرَبُّكُمْyour LordʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy,annahuأنهأَنَّهُthat hemanمنمَنْwhoʿamilaعملعَمِلَdoesminkumمنكممِنكُمْamong yousūanسوءاسُوٓءًۢاevilbijahālatinبجهالةبِجَهَٰلَةٍin ignorancethummaثمثُمَّthentābaتابتَابَrepentsminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter itwa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,fa-annahuفأنهفَأَنَّهُthen, indeed Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.When those who believe in Our verses come to you, say, “Peace be upon you. Your Lord has decreed mercy upon Himself; whoever among you commits a sin out of ignorance then repents afterwards and mends his ways, then Allah is indeed All-Forgiving, Most Merciful.”And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful. |
| 55 | وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verses,walitastabīnaولتستبينوَلِتَسْتَبِينَso that becomes manifestsabīluسبيلسَبِيلُ(the) wayl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.Thus do We expound the revelations that the way of the unrighteous may be manifest.This is how We explain the verses in detail, so that the way of the evildoers may become known.And thus do We detail the verses, and [thus] the way of the criminals will become evident.Thus do We explain the signs in detail: that the way of the sinners may be shown up. |
| 56 | قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذٗا وَمَآ أَنَا مِنَ ٱلْمُهْتَدِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed Inuhītuنهيتنُهِيتُ[I] am forbiddenanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."qulقلقُلSay,lāلالَّآ"NotattabiʿuأتبعأَتَّبِعُI followahwāakumأهواءكمأَهْوَآءَكُمْyour (vain) desires,qadقدقَدْcertainlyḍalaltuضللتضَلَلْتُI would go astrayidhanإذاإِذًاthen,wamāوماوَمَآand notanāأناأَنَاI (would be)minaمنمِنَfroml-muh'tadīnaالمهتدينٱلْمُهْتَدِينَthe guided-ones."Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.Say, “I have been forbidden to worship those whom you supplicate besides Allah.” Say, “I do not follow your desires[16]. If I did, I would go astray and I would not be one of those who are guided.”Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance." |
| 57 | قُلْ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبْتُم بِهِۦۚ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِۦٓۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلْحَقَّۖ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, I (am)ʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍclear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,wakadhabtumوكذبتموَكَذَّبْتُمwhile you denybihiبهبِهِۦ[with] it.māمامَاNotʿindīعنديعِندِىI havemāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦٓof it.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِfor Allah.yaquṣṣuيقصيَقُصُّHe relatesl-ḥaqaالحقٱلْحَقَّthe truth,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-fāṣilīnaالفاصلينٱلْفَٰصِلِينَ(of) the Deciders."Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.Say [O Prophet], “I am on clear evidence from my Lord, yet you have denied it. I do not have that [punishment] which you seek to hasten. The decision rests with Allah alone; He tells the truth and He is the Best of Judges.”Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.[311] The decision is only for Allāh. He relates the truth, and He is the best of deciders."Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges." |
| 58 | قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِيَ ٱلْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَqulقلقُلSay,lawلولَّوْ"Ifannaأنأَنَّthatʿindīعنديعِندِى(were) with memāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦof it,laquḍiyaلقضيلَقُضِىَsurely would have been decidedl-amruالأمرٱلْأَمْرُthe matterbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.Say, “If that which you seek to hasten were within my power, the matter would have already been decided between me and you. But Allah knows best the wrongdoers.”Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong." |
| 59 | ۞ وَعِندَهُ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَۚ وَيَعْلَمُ مَا فِي ٱلْبَرِّ وَٱلْبَحْرِۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖwaʿindahuوعندهوَعِندَهُAnd with Himmafātiḥuمفاتحمَفَاتِحُ(are the) keysl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,lāلالَاno (one)yaʿlamuhāيعلمهايَعْلَمُهَآknows themillāإلاإِلَّاexcepthuwaهوهُوَHim.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand in the sea.wamāوماوَمَاAnd nottasquṭuتسقطتَسْقُطُfallsminمنمِنofwaraqatinورقةوَرَقَةٍany leafillāإلاإِلَّاbutyaʿlamuhāيعلمهايَعْلَمُهَاHe knows it.walāولاوَلَاAnd notḥabbatinحبةحَبَّةٍa grainfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-arḍiالأرضٱلْأَرْضِ(of) the earthwalāولاوَلَاand notraṭbinرطبرَطْبٍmoistwalāولاوَلَاand notyābisinيابسيَابِسٍdryillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa RecordmubīninمبينمُّبِينٍClear.And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.He alone has the keys of the unseen[17]; no one knows them except Him. He knows what is in the land and sea. Not a leaf falls without His knowledge, nor a grain in the darkness of the earth, nor anything moist or dry, but is [written] in a Clear Record[18].And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read). |
| 60 | وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلَ مُّسَمّٗىۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyatawaffākumيتوفاكميَتَوَفَّىٰكُمtakes your (soul)bi-al-layliبالليلبِٱلَّيْلِby the nightwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhatjaraḥtumجرحتمجَرَحْتُمyou committedbil-nahāriبالنهاربِٱلنَّهَارِby the day.thummaثمثُمَّThenyabʿathukumيبعثكميَبْعَثُكُمْHe raises you upfīhiفيهفِيهِtherein,liyuq'ḍāليقضىلِيُقْضَىٰٓso that is fulfilledajalunأجلأَجَلٌ(the) termmusammanمسمىمُّسَمًّىspecified.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himmarjiʿukumمرجعكممَرْجِعُكُمْwill be your returnthummaثمثُمَّthenyunabbi-ukumينبئكميُنَبِّئُكُمHe will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.It is He Who takes your souls by night[19] and knows what you do by day, then He raises you up therein so that an appointed term may be fulfilled[20]. Then to Him is your return, and He will inform you of what you used to do.And it is He who takes your souls by night[312] and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term[313] may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did. |
| 61 | وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves,wayur'siluويرسلوَيُرْسِلُand He sendsʿalaykumعليكمعَلَيْكُمْover youḥafaẓatanحفظةحَفَظَةًguardiansḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāaجاءجَآءَcomesaḥadakumuأحدكمأَحَدَكُمُ(to) anyone of youl-mawtuالموتٱلْمَوْتُthe deathtawaffathuتوفتهتَوَفَّتْهُtake himrusulunāرسلنارُسُلُنَاOur messengers,wahumوهموَهُمْand theylāلالَا(do) notyufarriṭūnaيفرطونيُفَرِّطُونَfail.He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.He is the Subjugator over His servants and sends over you recording-angels until when death comes upon one of you, Our angels take his soul, and they never fall short in their duty.And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty. |
| 62 | ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّۚ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَthummaثمثُمَّThenruddūردوارُدُّوٓاْthey are returnedilāإلىإِلَىtol-lahiاللهٱللَّهِAllahmawlāhumuمولاهممَوْلَىٰهُمُtheir Protector -l-ḥaqiالحقٱلْحَقِّ[the] True,alāألاأَلَاUnquestionably,lahuلهلَهُfor Himl-ḥuk'muالحكمٱلْحُكْمُ(is) the judgment?wahuwaوهووَهُوَAnd Heasraʿuأسرعأَسْرَعُ(is) swiftestl-ḥāsibīnaالحاسبينٱلْحَٰسِبِينَ(of) the Reckoners.Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.Then they will be returned to Allah, their true Lord. Indeed, judgment belongs to Him alone, and He is the Swiftest Reckoner.Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account. |
| 63 | قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُ تَضَرُّعٗا وَخُفْيَةٗ لَّئِنْ أَنجَىٰنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَqulقلقُلْSay,manمنمَن"Whoyunajjīkumينجيكميُنَجِّيكُمsaves youminمنمِّنfromẓulumātiظلماتظُلُمَٰتِdarkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea,tadʿūnahuتدعونهتَدْعُونَهُyou call Himtaḍarruʿanتضرعاتَضَرُّعًاhumblywakhuf'yatanوخفيةوَخُفْيَةًand secretly,la-inلئنلَّئِنْ"IfanjānāأنجاناأَنجَىٰنَاHe saves usminمنمِنْfromhādhihiهذههَٰذِهِۦthis,lanakūnannaلنكوننلَنَكُونَنَّsurely we will beminaمنمِنَfroml-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones."Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.Say, “Who rescues you from the darkness of the land and sea? You invoke Him humbly and privately[21], ‘If only He rescues us from this, we will certainly be among those who are grateful.’”Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'?" |
| 64 | قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٖ ثُمَّ أَنتُمْ تُشْرِكُونَquliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyunajjīkumينجيكميُنَجِّيكُمsaves youmin'hāمنهامِّنْهَاfrom itwaminومنوَمِنand fromkulliكلكُلِّeverykarbinكربكَرْبٍdistress,thummaثمثُمَّyetantumأنتمأَنتُمْyoutush'rikūnaتشركونتُشْرِكُونَassociate partners (with Allah)."Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.Say, “Allah rescues you from it and from every distress, yet you associate partners with Him.”Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!" |
| 65 | قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابٗا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعٗا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ لَعَلَّهُمْ يَفْقَهُونَqulقلقُلْSay,huwaهوهُوَ"Hel-qādiruالقادرٱلْقَادِرُ(is) All-Capableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyabʿathaيبعثيَبْعَثَsendʿalaykumعليكمعَلَيْكُمْupon youʿadhābanعذاباعَذَابًاpunishmentminمنمِّنfromfawqikumفوقكمفَوْقِكُمْabove youawأوأَوْorminمنمِنfromtaḥtiتحتتَحْتِbeneatharjulikumأرجلكمأَرْجُلِكُمْyour feetawأوأَوْoryalbisakumيلبسكميَلْبِسَكُمْ(to) confuse youshiyaʿanشيعاشِيَعًا(into) sectswayudhīqaويذيقوَيُذِيقَand make (you) taste -baʿḍakumبعضكمبَعْضَكُمsome of youbasaبأسبَأْسَviolencebaʿḍinبعضبَعْضٍ(of) others."unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallahumلعلهملَعَلَّهُمْso that they mayyafqahūnaيفقهونيَفْقَهُونَunderstand.Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.Say, “He is Capable of sending a punishment from above you or from beneath your feet, or split you into factions, and make you suffer at the hands of one another.” See how We diversify the signs, so that they may understand.Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects[314] and make you taste the violence of one another." Look how We diversify the signs that they might understand.Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand. |
| 66 | وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٖwakadhabaوكذبوَكَذَّبَBut deniedbihiبهبِهِۦit -qawmukaقومكقَوْمُكَyour peoplewahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truth.qulقلقُلSay,lastuلستلَّسْتُ"I am notʿalaykumعليكمعَلَيْكُمover youbiwakīlinبوكيلبِوَكِيلٍa manager."Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.But your people [O Prophet] have rejected this [Qur’an] although it is the truth. Say, “I am not a keeper over you.But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs; |
| 67 | لِّكُلِّ نَبَإٖ مُّسْتَقَرَّۚ وَسَوْفَ تَعْلَمُونَlikulliلكللِّكُلِّFor everynaba-inنبإنَبَإٍnewsmus'taqarrunمستقرمُّسْتَقَرٌّ(is) a fixed time,wasawfaوسوفوَسَوْفَand soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.For every announcement there is a term, and ye will come to know.Every matter has an appointed time, and you will soon come to know.For every news [i.e., happening] is a finality;[315] and you are going to know.For every message is a limit of time, and soon shall ye know it." |
| 68 | وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَwa-idhāوإذاوَإِذَاAnd whenra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose whoyakhūḍūnaيخوضونيَخُوضُونَengage (in vain talks)fīفيفِىٓaboutāyātināآياتناءَايَٰتِنَاOur Verses,fa-aʿriḍفأعرضفَأَعْرِضْthen turn awayʿanhumعنهمعَنْهُمْfrom themḥattāحتىحَتَّىٰuntilyakhūḍūيخوضوايَخُوضُواْthey engagefīفيفِىinḥadīthinحديثحَدِيثٍa talkghayrihiغيرهغَيْرِهِۦother than it.wa-immāوإماوَإِمَّاAnd ifyunsiyannakaينسينكيُنسِيَنَّكَcauses you to forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,falāفلافَلَاthen (do) nottaqʿudتقعدتَقْعُدْsitbaʿdaبعدبَعْدَafterl-dhik'rāالذكرىٱلذِّكْرَىٰthe remindermaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.When you see those who ridicule Our verses, turn away from them until they engage in another discourse. If Satan should make you forget, then as soon as you remember, do not remain with the wrongdoing people.And when you see those who engage in [offensive] discourse[316] concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong. |
| 69 | وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَwamāوماوَمَاAnd notʿalāعلىعَلَى(is) onalladhīnaالذينٱلَّذِينَthose whoyattaqūnaيتقونيَتَّقُونَfear (Allah)minمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything;walākinولكنوَلَٰكِنbutdhik'rāذكرىذِكْرَىٰ(for) reminder,laʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَfear (Allah).Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).Those who fear Allah are in no way accountable for them; their duty is only to remind, so that they may abstain [from mockery].And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah. |
| 70 | وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمْ لَعِبٗا وَلَهْوٗا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسُۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيَّ وَلَا شَفِيعَ وَإِن تَعْدِلْ كُلَّ عَدْلٖ لَّا يُؤْخَذْ مِنْهَآ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبْسِلُواْ بِمَا كَسَبُواْۖ لَهُمْ شَرَابَ مِّنْ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْفُرُونَwadhariوذروَذَرِAnd leavealladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtakedīnahumدينهمدِينَهُمْtheir religionlaʿibanلعبالَعِبًا(as) a playwalahwanولهواوَلَهْوًاand amusementwagharrathumuوغرتهموَغَرَّتْهُمُand deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wadhakkirوذكروَذَكِّرْBut remindbihiبهبِهِۦٓwith it,anأنأَنlesttub'salaتبسلتُبْسَلَis given up to destructionnafsunنفسنَفْسٌۢa soulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit (has) earned,laysaليسلَيْسَnotlahāلهالَهَا(is) for itminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor.wa-inوإنوَإِنAnd iftaʿdilتعدلتَعْدِلْit offers ransom -kullaكلكُلَّeveryʿadlinعدلعَدْلٍransom,lāلالَّاnotyu'khadhيؤخذيُؤْخَذْwill it be takenmin'hāمنهامِنْهَآfrom it.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whoub'silūأبسلواأُبْسِلُواْare given to destructionbimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey earned.lahumلهملَهُمْFor themsharābunشرابشَرَابٌ(will be) a drinkminمنمِّنْofḥamīminحميمحَمِيمٍboiling waterwaʿadhābunوعذابوَعَذَابٌand a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelieve.And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.Leave those who take their religion as play and amusement, and are deluded by the life of this world. But admonish them with this [Qur’an], so no soul should be ruined for its misdeeds – having no protector or intercessor other than Allah. Even if they were to offer every form of ransom, it would not be accepted. Such are the ones who will be ruined for their misdeeds. They will have scalding water to drink and a painful punishment for their disbelief.And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah. |
| 71 | قُلْ أَنَدْعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِي ٱلْأَرْضِ حَيْرَانَ لَهُٓ أَصْحَٰبَ يَدْعُونَهُٓ إِلَى ٱلْهُدَى ٱئْتِنَا قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَqulقلقُلْSay,anadʿūأندعوأَنَدْعُواْ"Shall we callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyanfaʿunāينفعنايَنفَعُنَاbenefits uswalāولاوَلَاand notyaḍurrunāيضرنايَضُرُّنَاharms us,wanuradduونردوَنُرَدُّand we turn backʿalāعلىعَلَىٰٓonaʿqābināأعقابناأَعْقَابِنَاour heelsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadānāهداناهَدَىٰنَا(has) guided usl-lahuاللهٱللَّهُAllah?ka-alladhīكالذيكَٱلَّذِىLike the oneis'tahwathuاستهوتهٱسْتَهْوَتْهُwhom (has been) enticedl-shayāṭīnuالشياطينٱلشَّيَٰطِينُ(by) the Shaitaanfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,ḥayrānaحيرانحَيْرَانَconfused,lahuلهلَهُٓhe hasaṣḥābunأصحابأَصْحَٰبٌcompanionsyadʿūnahuيدعونهيَدْعُونَهُٓwho call himilāإلىإِلَىtowardsl-hudāالهدىٱلْهُدَىthe guidance,i'tināائتناٱئْتِنَا'Come to us.'"qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance,wa-umir'nāوأمرناوَأُمِرْنَاand we have been commandedlinus'limaلنسلملِنُسْلِمَthat we submitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsSay: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,Say, “Shall we invoke[22] besides Allah that which can neither benefit nor harm us, and shall we turn back to disbelief after being guided by Allah? Just like the one whom devils have tempted in the land leaving him bewildered, although he has companions inviting him to guidance[23], “Come to us.” Say, “Allah’s guidance is the [true] guidance, and we are commanded to submit to the Lord of the worlds,Say, "Shall we invoke[317] instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"[318] Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;- |
| 72 | وَأَنْ أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَwa-anوأنوَأَنْAnd toaqīmūأقيمواأَقِيمُواْestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Him.wahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the Oneilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered."And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered.and to establish prayer and fear Him, for it is He to Whom you will all be gathered.And to establish prayer and fear Him." And it is He to whom you will be gathered."To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together." |
| 73 | وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُۚ قَوْلُهُ ٱلْحَقُّۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُwahuwaوهووَهُوَAnd (it is) HealladhīالذيٱلَّذِىWhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth.wayawmaويوموَيَوْمَAnd (the) DayyaqūluيقوليَقُولُHe says,kunكنكُن"Be"fayakūnuفيكونفَيَكُونُand it is,qawluhuقولهقَوْلُهُHis wordl-ḥaquالحقٱلْحَقُّ(is) the truth.walahuولهوَلَهُAnd for Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominionyawmaيوميَوْمَ(on the) Dayyunfakhuينفخيُنفَخُwill be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpet.ʿālimuعالمعَٰلِمُ(He is) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware.It is He Who created the heavens and earth for a true purpose. On the Day [of Resurrection] He will say, “Be,” and it will be. His word is the truth. His is the dominion on the Day the Trumpet will be blown. He is the Knower of the unseen and the seen, and He is the All-Wise, the All-Aware.”And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.[319] And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen[320] and the witnessed;[321] and He is the Wise, the Aware.It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things). |
| 74 | ۞ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوْمَكَ فِي ضَلَٰلٖ مُّبِينٖwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimli-abīhiلأبيهلِأَبِيهِto his fatherāzaraآزرءَازَرَAzar,atattakhidhuأتتخذأَتَتَّخِذُ"Do you takeaṣnāmanأصناماأَصْنَامًاidolsālihatanآلهةءَالِهَةً(as) gods?innīإنيإِنِّىٓIndeed, Iarākaأراكأَرَىٰكَ[I] see youwaqawmakaوقومكوَقَوْمَكَand your peoplefīفيفِىinḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍmanifest."(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.And [remember] when Abraham said to his father, Āzar, “Do you take idols as gods? I see that you and your people are clearly misguided.”And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error." |
| 75 | وَكَذَٰلِكَ نُرِيٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnurīنرينُرِىٓWe show(ed)ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimmalakūtaملكوتمَلَكُوتَthe kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,waliyakūnaوليكونوَلِيَكُونَso that he would beminaمنمِنَamongl-mūqinīnaالموقنينٱلْمُوقِنِينَthe ones who are certain.Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:Thus We showed Abraham the dominion of the heavens and earth so that he would be of those who have certain faith.And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude. |
| 76 | فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْأٓفِلِينَfalammāفلمافَلَمَّاSo whenjannaجنجَنَّcoveredʿalayhiعليهعَلَيْهِover himal-layluالليلٱلَّيْلُthe night,raāرأىرَءَاhe sawkawkabanكوكباكَوْكَبًاa star.qālaقالقَالَHe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit set,qālaقالقَالَhe saidlāلالَآ"Notuḥibbuأحبأُحِبُّ(do) I likel-āfilīnaالآفلينٱلْءَافِلِينَthe ones that set."When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set.When the night grew dark upon him, he saw a star and said, “This is my Lord.” But when it set, he said, “I do not like those that set.”[24]So when the night covered him [with darkness], he saw a star. He said, "This is my lord."[322] But when it set, he said, "I like not those that set [i.e., disappear]."When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set." |
| 77 | فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغٗا قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-qamaraالقمرٱلْقَمَرَthe moonbāzighanبازغابَازِغًاrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit setqālaقالقَالَhe said,la-inلئنلَئِن"Iflamلملَّمْ(does) notyahdinīيهدنييَهْدِنِىguide merabbīربيرَبِّىmy Lord,la-akūnannaلأكوننلَأَكُونَنَّI will surely beminaمنمِنَamongl-qawmiالقومٱلْقَوْمِthe peoplel-ḍālīnaالضالينٱلضَّآلِّينَwho went astray."And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray.Then when he saw the moon rising, he said, “This is my Lord.” But when it set, he said, “Unless my Lord guides me, I will surely be among the misguided people.”And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray." |
| 78 | فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ أَكْبَرُۖ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّي بَرِيٓءَ مِّمَّا تُشْرِكُونَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-shamsaالشمسٱلشَّمْسَthe sunbāzighatanبازغةبَازِغَةًrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"This (is)rabbīربيرَبِّىmy Lord,hādhāهذاهَٰذَآthis (is)akbaruأكبرأَكْبَرُgreater."falammāفلمافَلَمَّآBut whenafalatأفلتأَفَلَتْit set,qālaقالقَالَhe said,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىIndeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Allah)."And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).Then when he saw the sun rising, he said, “This is my Lord; this is greater.” But when it set, he said, “O my people, I disown all what you associate with Allah.And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah. |
| 79 | إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ حَنِيفٗاۖ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَinnīإنيإِنِّىIndeed, Iwajjahtuوجهتوَجَّهْتُ[I] have turnedwajhiyaوجهيوَجْهِىَmy facelilladhīللذيلِلَّذِىto the One Whofaṭaraفطرفَطَرَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthḥanīfanحنيفاحَنِيفًا(as) a true monotheist,wamāوماوَمَآand notanāأناأَنَاI (am)minaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.I turn my face towards the One Who originated the heavens and earth, inclining to true faith, and I am not one of those who associate partners with Allah.”Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh.""For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah." |
| 80 | وَحَآجَّهُ قَوْمُهُۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدْ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيْـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًاۚ أَفَلَا تَتَذَكَّرُونَwaḥājjahuوحاجهوَحَآجَّهُAnd argued with himqawmuhuقومهقَوْمُهُhis people.qālaقالقَالَHe said,atuḥājjūnnīأتحاجونيأَتُحَٰٓجُّوٓنِّى"Do you argue with mefīفيفِىconcerningl-lahiاللهٱللَّهِAllahwaqadوقدوَقَدْwhile certainlyhadāniهدانهَدَىٰنِHe has guided me?walāولاوَلَآAnd notakhāfuأخافأَخَافُ(do) I fearmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associatebihiبهبِهِۦٓwith Him,illāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsrabbīربيرَبِّىmy Lordshayanشيئاشَيْـًٔاanything.wasiʿaوسعوَسِعَEncompassesrabbīربيرَبِّىmy Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.afalāأفلاأَفَلَاThen will nottatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed?His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?His people argued with him. He said, “Do you argue with me concerning Allah when He has guided me? I do not fear what you associate with Him, [none can harm me] except what my Lord wills. My Lord encompasses everything in His knowledge. Will you not then take heed?And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished? |
| 81 | وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنٗاۚ فَأَيُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِۖ إِن كُنتُمْ تَعْلَمُونَwakayfaوكيفوَكَيْفَAnd howakhāfuأخافأَخَافُcould I fearmāمامَآwhatashraktumأشركتمأَشْرَكْتُمْyou associate (with Allah)walāولاوَلَاwhile nottakhāfūnaتخافونتَخَافُونَyou fearannakumأنكمأَنَّكُمْthat youashraktumأشركتمأَشْرَكْتُمhave associatedbil-lahiباللهبِٱللَّهِwith Allahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْdid He send downbihiبهبِهِۦfor itʿalaykumعليكمعَلَيْكُمْto yousul'ṭānanسلطاناسُلْطَٰنًاany authority.fa-ayyuفأيفَأَىُّSo whichl-farīqayniالفريقينٱلْفَرِيقَيْنِ(of) the two partiesaḥaqquأحقأَحَقُّhas more rightbil-amniبالأمنبِٱلْأَمْنِto securityinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.Why should I fear what you associate with Him, when you do not fear that you associate with Allah for which He has not sent down any authority? So which of the two parties has more right to feel secure, if you really know?And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?""How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know. |
| 82 | ٱلَّذِينَ ءَامَنُواْ وَلَمْ يَلْبِسُوٓاْ إِيمَٰنَهُم بِظُلْمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwalamولموَلَمْand (did) notyalbisūيلبسوايَلْبِسُوٓاْmixīmānahumإيمانهمإِيمَٰنَهُمtheir beliefbiẓul'minبظلمبِظُلْمٍwith wrong,ulāikaأولئكأُوْلَٰٓئِكَthose,lahumuلهملَهُمُfor them,l-amnuالأمنٱلْأَمْنُ(is) the securitywahumوهموَهُمand theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) rightly guided.Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.Those who believe and do not mix their faith with falsehood[25] are the ones who will be secure, and it is they who are rightly guided.They who believe and do not mix their belief with injustice[323] - those will have security, and they are [rightly] guided."It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance." |
| 83 | وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَwatil'kaوتلكوَتِلْكَAnd thisḥujjatunāحجتناحُجَّتُنَآ(is) Our argument,ātaynāhāآتيناهاءَاتَيْنَٰهَآWe gave itib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimʿalāعلىعَلَىٰagainstqawmihiقومهقَوْمِهِۦhis people.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(by) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.That was Our argument which We gave Abraham against his people. We elevate in ranks whom We will. Your Lord is All-Wise, All-Knowing.And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge. |
| 84 | وَوَهَبْنَا لَهُٓ إِسْحَٰقَ وَيَعْقُوبَۚ كُلًّا هَدَيْنَاۚ وَنُوحًا هَدَيْنَا مِن قَبْلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَwawahabnāووهبناوَوَهَبْنَاAnd We bestowedlahuلهلَهُٓto himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,kullanكلاكُلًّاallhadaynāهديناهَدَيْنَاWe guided.wanūḥanونوحاوَنُوحًاAnd Nuh,hadaynāهديناهَدَيْنَاWe guidedminمنمِنfromqabluقبلقَبْلُbefore;waminومنوَمِنand ofdhurriyyatihiذريتهذُرِّيَّتِهِۦhis descendents,dāwūdaداووددَاوُدَDawoodwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaimanwa-ayyūbaوأيوبوَأَيُّوبَand Ayyubwayūsufaويوسفوَيُوسُفَand Yusufwamūsāوموسىوَمُوسَىٰand Musawahārūnaوهارونوَهَٰرُونَand Harun.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.We granted him Isaac and Jacob – each of them We guided as We previously guided Noah, and among his descendants: David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward those who do good.And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good: |
| 85 | وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَۖ كُلَّ مِّنَ ٱلصَّٰلِحِينَwazakariyyāوزكرياوَزَكَرِيَّاAnd Zakariyawayaḥyāويحيىوَيَحْيَىٰand Yahyawaʿīsāوعيسىوَعِيسَىٰand Isawa-il'yāsaوإلياسوَإِلْيَاسَand Elijah -kullunكلكُلٌّall (were)minaمنمِّنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.And Zachariah, John, Jesus, and Elias – each was among the righteous.And Zechariah and John and Jesus and Elias - and all were of the righteous.And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous: |
| 86 | وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلْنَا عَلَى ٱلْعَٰلَمِينَwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَAnd Ishmaelwal-yasaʿaواليسعوَٱلْيَسَعَand Elishawayūnusaويونسوَيُونُسَand Yunuswalūṭanولوطاوَلُوطًاand Lut,wakullanوكلاوَكُلًّاand allfaḍḍalnāفضلنافَضَّلْنَاWe preferredʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures,Also Ishmael, Elisha, Jonah, and Lot – each of them We preferred over all other people [of their times].And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations: |
| 87 | وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْۖ وَٱجْتَبَيْنَٰهُمْ وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwaminومنوَمِنْAnd fromābāihimآبائهمءَابَآئِهِمْtheir fatherswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their descendentswa-ikh'wānihimوإخوانهموَإِخْوَٰنِهِمْand their brothers -wa-ij'tabaynāhumواجتبيناهموَٱجْتَبَيْنَٰهُمْand We chose themwahadaynāhumوهديناهموَهَدَيْنَٰهُمْand We guided themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight.With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.And some of their fathers, their descendants, and their brothers – We chose them and guided them to a straight path.And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way. |
| 88 | ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِي بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦۚ وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُم مَّا كَانُواْ يَعْمَلُونَdhālikaذلكذَٰلِكَThathudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah,yahdīيهدييَهْدِىHe guidesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.walawولووَلَوْBut ifashrakūأشركواأَشْرَكُواْthey (had) associated partners (with Allah),laḥabiṭaلحبطلَحَبِطَsurely (would be) worthlessʿanhumعنهمعَنْهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain.This is Allah’s guidance with which He guides whom He wills of His slaves. If they were to associate others with Him, all their deeds would have been nullified.That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them. |
| 89 | أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَۚ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمٗا لَّيْسُواْ بِهَا بِكَٰفِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) ones whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥuk'maوالحكموَٱلْحُكْمَand the judgmentwal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood.fa-inفإنفَإِنBut ifyakfurيكفريَكْفُرْdisbelievebihāبهابِهَاin ithāulāiهؤلاءهَٰٓؤُلَآءِthese,faqadفقدفَقَدْthen indeed,wakkalnāوكلناوَكَّلْنَاWe have entrustedbihāبهابِهَاitqawmanقوماقَوْمًا(to) a peoplelaysūليسوالَّيْسُواْwho are notbihāبهابِهَاthereinbikāfirīnaبكافرينبِكَٰفِرِينَdisbelievers.Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.They are those whom We gave the Scripture, wisdom and prophethood. But if these [pagans] disbelieve in it, then We have entrusted it to a people who will not disbelieve in it.Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not. |
| 90 | أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًاۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whomhadāهدىهَدَى(have been) guidedl-lahuاللهٱللَّهُ(by) Allahfabihudāhumuفبهداهمفَبِهُدَىٰهُمُso of their guidanceiq'tadihاقتدهٱقْتَدِهْyou follow.qulقلقُلSay,lāلالَّآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany reward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'rāذكرىذِكْرَىٰa reminderlil'ʿālamīnaللعالمينلِلْعَٰلَمِينَfor the worlds."Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.They are those whom Allah has guided, so follow their guidance. Say, “I do not ask you any reward for it. It is but a reminder for the worlds.”Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations." |
| 91 | وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيْءٖ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى لِّلنَّاسِۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرٗاۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓاْ أَنتُمْ وَلَآ ءَابَآؤُكُمْۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦٓ[of his] appraisalidhإذإِذْwhenqālūقالواقَالُواْthey said,māمامَآ"Notanzalaأنزلأَنزَلَrevealedl-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonbasharinبشربَشَرٍa human beingminمنمِّن[of]shayinشيءشَىْءٍanything."qulقلقُلْSay,manمنمَنْ"Whoanzalaأنزلأَنزَلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīالذيٱلَّذِىwhichjāaجاءجَآءَbroughtbihiبهبِهِۦ[it]mūsāموسىمُوسَىٰMusanūranنورانُورًا(as) a lightwahudanوهدىوَهُدًىand guidancelilnnāsiللناسلِّلنَّاسِfor the people?tajʿalūnahuتجعلونهتَجْعَلُونَهُYou make itqarāṭīsaقراطيسقَرَاطِيسَ(into) parchments,tub'dūnahāتبدونهاتُبْدُونَهَاyou disclose (some of) itwatukh'fūnaوتخفونوَتُخْفُونَand you concealkathīranكثيراكَثِيرًاmuch (of it).waʿullim'tumوعلمتموَعُلِّمْتُمAnd you were taughtmāمامَّاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُوٓاْknewantumأنتمأَنتُمْyouwalāولاوَلَآand notābāukumآباؤكمءَابَآؤُكُمْyour forefathers."quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah (revealed it)."thummaثمثُمَّThendharhumذرهمذَرْهُمْleave themfīفيفِىinkhawḍihimخوضهمخَوْضِهِمْtheir discourse -yalʿabūnaيلعبونيَلْعَبُونَplaying.And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.They did not revere Allah His true reverence when they said, “Allah has sent down nothing to human beings.” Say [O Prophet], “Who then sent down the Scripture that Moses brought as a light and guidance for people, but you make it into separate sheets – revealing some and concealing much, although you have been taught [this Qur’an] which neither you nor your forefathers knew?” Say, “Allah [sent it down].” Then leave them to amuse themselves in their falsehood.And they did not appraise Allāh with true appraisal[324] when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you[325] were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling. |
| 92 | وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ مُّصَدِّقُ ٱلَّذِي بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَاۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْأٓخِرَةِ يُؤْمِنُونَ بِهِۦۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Book,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it,mubārakunمباركمُبَارَكٌblessed,muṣaddiquمصدقمُّصَدِّقُconfirmingalladhīالذيٱلَّذِىwhichbaynaبينبَيْنَ(came) beforeyadayhiيديهيَدَيْهِits hands,walitundhiraولتنذروَلِتُنذِرَso that you may warnummaأمأُمَّ(the) motherl-qurāالقرىٱلْقُرَىٰ(of) the citieswamanومنوَمَنْand whoḥawlahāحولهاحَوْلَهَا(are) around it.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,yu'minūnaيؤمنونيُؤْمِنُونَthey believebihiبهبِهِۦin it,wahumوهموَهُمْand they,ʿalāعلىعَلَىٰoverṣalātihimصلاتهمصَلَاتِهِمْtheir prayersyuḥāfiẓūnaيحافظونيُحَافِظُونَ(are) guarding.And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.This is a blessed Book which We have sent down – confirming what came before it, so that you will warn the Mother of Cities [i.e., Makkah] and all those around it[26]. Those who believe in the Hereafter believe in it and are mindful of their prayers.And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.[326] Those who believe in the Hereafter believe in it, and they are maintaining their prayers.And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers. |
| 93 | وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءَ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيْدِيهِمْ أَخْرِجُوٓاْ أَنفُسَكُمُۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorqālaقالقَالَsaid,ūḥiyaأوحيأُوحِىَ"It has been inspiredilayyaإليإِلَىَّto me"walamولموَلَمْwhile notyūḥaيوحيُوحَit was inspiredilayhiإليهإِلَيْهِto himshayonشيءشَىْءٌanything,wamanومنوَمَنand (one) whoqālaقالقَالَsaid,sa-unziluسأنزلسَأُنزِلُ"I will revealmith'laمثلمِثْلَlikemāمامَآwhatanzalaأنزلأَنزَلَ(has been) revealedl-lahuاللهٱللَّهُ(by) Allah."walawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersfīفيفِى(are) inghamarātiغمراتغَمَرَٰتِagoniesl-mawtiالموتٱلْمَوْتِ(of) [the] deathwal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُwhile the Angelsbāsiṭūباسطوبَاسِطُوٓاْ(are) stretching outaydīhimأيديهمأَيْدِيهِمْtheir hands (saying),akhrijūأخرجواأَخْرِجُوٓاْ"Dischargeanfusakumuأنفسكمأَنفُسَكُمُyour souls!l-yawmaاليومٱلْيَوْمَTodaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) punishment,l-hūniالهونٱلْهُونِhumiliating,bimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totaqūlūnaتقولونتَقُولُونَsayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truthwakuntumوكنتموَكُنتُمْand you wereʿanعنعَنْtowardsāyātihiآياتهءَايَٰتِهِۦHis Versestastakbirūnaتستكبرونتَسْتَكْبِرُونَbeing arrogant."Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.Who does greater wrong than the one who fabricates lies against Allah or says, “A revelation has come to me” – whereas nothing has been revealed to him, or the one who says, “I can send down the like of what Allah has sent down.” If only you could see the wrongdoers in the throes of death while the angels are stretching out their hands[27] [saying], “Give up your souls! Today you will be recompensed with a disgracing punishment, because you used to tell lies against Allah and you arrogantly rejected His verses.”And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,[327] [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!" |
| 94 | وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٖ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَwalaqadولقدوَلَقَدْAnd certainlyji'tumūnāجئتموناجِئْتُمُونَاyou have come to UsfurādāفرادىفُرَٰدَىٰalonekamāكماكَمَاaskhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,wataraktumوتركتموَتَرَكْتُمand you have leftmāمامَّاwhateverkhawwalnākumخولناكمخَوَّلْنَٰكُمْWe bestowed (on) youwarāaوراءوَرَآءَbehindẓuhūrikumظهوركمظُهُورِكُمْyour backs.wamāوماوَمَاAnd notnarāنرىنَرَىٰWe seemaʿakumمعكممَعَكُمْwith youshufaʿāakumuشفعاءكمشُفَعَآءَكُمُyour intercessorsalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمْyou claimedannahumأنهمأَنَّهُمْthat they (were)fīkumفيكمفِيكُمْin your (matters)shurakāuشركاءشُرَكَٰٓؤُاْpartners (with Allah).laqadلقدلَقَدIndeed,taqaṭṭaʿaتقطعتَّقَطَّعَhave been severed (bonds)baynakumبينكمبَيْنَكُمْbetween youwaḍallaوضلوَضَلَّand is lostʿankumعنكمعَنكُمfrom youmāمامَّاwhatkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim."Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.“Now you have come to Us alone[28] just as We created you the first time – leaving behind all that We had bestowed upon you. We do not see with you your intercessors[29] whom you claimed to be associates [with Allah]. Now all your ties have been severed[30] and all your claims have failed you.”[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,[328] and lost from you is what you used to claim.""And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!" |
| 95 | ۞ إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰۖ يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤْفَكُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahfāliquفالقفَالِقُ(is the) Cleaverl-ḥabiالحبٱلْحَبِّ(of) the grainwal-nawāوالنوىوَٱلنَّوَىٰand the date-seed.yukh'rijuيخرجيُخْرِجُHe brings forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe deadwamukh'rijuومخرجوَمُخْرِجُand brings forthl-mayitiالميتٱلْمَيِّتِthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,fa-annāفأنىفَأَنَّىٰso howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?It is Allah Who causes the grain and fruit-stones to sprout. He brings forth the living from the dead and the dead from the living. Such is Allah! So how are you being turned away?Indeed, Allāh is the cleaver of grain and date seeds.[329] He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth? |
| 96 | فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنٗا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانٗاۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِfāliquفالقفَالِقُ(He is the) Cleaverl-iṣ'bāḥiالإصباحٱلْإِصْبَاحِ(of) the daybreakwajaʿalaوجعلوَجَعَلَand He has madeal-laylaالليلٱلَّيْلَthe nightsakananسكناسَكَنًا(for) restwal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moonḥus'bānanحسباناحُسْبَانًا(for) reckoning.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) ordainingl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knowing.He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.It is He Who cleaves the daybreak, and made the night for rest, and the sun and the moon with a precise measurement[31]; that is the design of the All-Mighty, the All-Knowing.[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation.[330] That is the determination of the Exalted in Might, the Knowing.He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient. |
| 97 | وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُواْ بِهَا فِي ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-nujūmaالنجومٱلنُّجُومَthe starslitahtadūلتهتدوالِتَهْتَدُواْthat you may guide yourselvesbihāبهابِهَاwith themfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.And He made the stars as your guide through the darkness of the land and sea. We have made the signs clear for people who know.And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know. |
| 98 | وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفْسٖ وَٰحِدَةٖ فَمُسْتَقَرَّ وَمُسْتَوْدَعَ قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَفْقَهُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-akumأنشأكمأَنشَأَكُم(has) produced youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsingle,famus'taqarrunفمستقرفَمُسْتَقَرٌّso (there is) a place of dwellingwamus'tawdaʿunومستودعوَمُسْتَوْدَعٌand a resting place.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyafqahūnaيفقهونيَفْقَهُونَ(who) understand.And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.It is He Who originated you from a single soul, then assigned for you a place to stay and a place to rest[32]. We have made the signs clear for people who understand.And it is He who produced you from one soul and [gave you] a place of dwelling and of storage.[331] We have detailed the signs for a people who understand.It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand. |
| 99 | وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَيْءٖ فَأَخْرَجْنَا مِنْهُ خَضِرٗا نُّخْرِجُ مِنْهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانَ دَانِيَةَ وَجَنَّٰتٖ مِّنْ أَعْنَابٖ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهٗا وَغَيْرَ مُتَشَٰبِهٍ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمْ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦwith itnabātaنباتنَبَاتَvegetationkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing.fa-akhrajnāفأخرجنافَأَخْرَجْنَاThen We bring forthmin'huمنهمِنْهُfrom itkhaḍiranخضراخَضِرًاgreen plant,nukh'rijuنخرجنُّخْرِجُWe bring forthmin'huمنهمِنْهُfrom itḥabbanحباحَبًّاgrain -mutarākibanمتراكبامُّتَرَاكِبًاthick clustered.waminaومنوَمِنَAnd froml-nakhliالنخلٱلنَّخْلِthe date-palm,minمنمِنfromṭalʿihāطلعهاطَلْعِهَاits spatheqin'wānunقنوانقِنْوَانٌclusters of datesdāniyatunدانيةدَانِيَةٌhanging low.wajannātinوجناتوَجَنَّٰتٍAnd gardensminمنمِّنْofaʿnābinأعنابأَعْنَابٍgrapeswal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmush'tabihanمشتبهامُشْتَبِهًاresemblingwaghayraوغيروَغَيْرَand notmutashābihinمتشابهمُتَشَٰبِهٍresembling.unẓurūانظرواٱنظُرُوٓاْLookilāإلىإِلَىٰatthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruitwayanʿihiوينعهوَيَنْعِهِۦٓand its ripening.innaإنإِنَّIndeed,fīفيفِىindhālikumذلكمذَٰلِكُمْthatlaāyātinلآياتلَءَايَٰتٍ(are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَ(who) believe.He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.It is He Who sends down water from the sky and We produce thereby vegetation of all kinds. We produce from it greenery from which We bring forth clustered grains. From the spathes of palm trees emerge clusters of dates hanging within reach and gardens of grapevines, olives, and pomegranates – similar [in shape] yet different [in taste]. Look at their fruit when they bear fruit and ripen. Indeed, there are signs in these for people who believe.And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe. |
| 100 | وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْۖ وَخَرَقُواْ لَهُ بَنِينَ وَبَنَٰتِۭ بِغَيْرِ عِلْمٖۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يَصِفُونَwajaʿalūوجعلواوَجَعَلُواْAnd they makelillahiللهلِلَّهِwith Allahshurakāaشركاءشُرَكَآءَpartners -l-jinaالجنٱلْجِنَّjinnwakhalaqahumوخلقهموَخَلَقَهُمْthough He has created them,wakharaqūوخرقواوَخَرَقُواْand they falsely attributelahuلهلَهُto Himbanīnaبنينبَنِينَsonswabanātinوبناتوَبَنَٰتٍۭand daughtersbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.sub'ḥānahuسبحانهسُبْحَٰنَهُGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exaltedʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute.Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).They regard the jinn as partners of Allah, even though He created them, and they falsely attribute to Him sons and daughters without knowledge. Glorified and Exalted is He far above what they ascribe to Him.But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him! |
| 101 | بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ أَنَّىٰ يَكُونُ لَهُ وَلَدَ وَلَمْ تَكُن لَّهُ صَٰحِبَةَۖ وَخَلَقَ كُلَّ شَيْءٖۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَbadīʿuبديعبَدِيعُOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُfor Himwaladunولدوَلَدٌa sonwalamولموَلَمْwhile nottakunتكنتَكُن(there) islahuلهلَّهُfor Himṣāḥibatunصاحبةصَٰحِبَةٌa companion,wakhalaqaوخلقوَخَلَقَand He createdkullaكلكُلَّeveryshayinشيءشَىْءٍthing?wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?He is the Originator of the heavens and earth. How could He have a son when He never had a companion? He created all things, and He is All-Knowing of everything.[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things. |
| 102 | ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيْءٖ فَٱعْبُدُوهُۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ وَكِيلَdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingwakīlunوكيلوَكِيلٌa Guardian.Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.Such is Allah, your Lord; none has the right to be worshiped except Him, the Creator of all things. So worship Him, for He is the Maintainer of all things.That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs. |
| 103 | لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُlāلالَّاNot (can)tud'rikuhuتدركهتُدْرِكُهُgrasp Himl-abṣāruالأبصارٱلْأَبْصَٰرُthe visionswahuwaوهووَهُوَbut Heyud'rikuيدركيُدْرِكُ(can) graspl-abṣāraالأبصارٱلْأَبْصَٰرَ(all) the vision,wahuwaوهووَهُوَand He (is)l-laṭīfuاللطيفٱللَّطِيفُthe All-Subtle,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.No vision can encompass Him[33], but He encompasses all vision, and He is the Most Subtle, the All-Aware.Vision perceives Him not,[332] but He perceives [all] vision; and He is the Subtle,[333] the Aware.[334]No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. |
| 104 | قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦۖ وَمَنْ عَمِيَ فَعَلَيْهَاۚ وَمَآ أَنَا عَلَيْكُم بِحَفِيظٖqadقدقَدْVerily,jāakumجاءكمجَآءَكُمhas come to youbaṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord.famanفمنفَمَنْThen whoeverabṣaraأبصرأَبْصَرَsees,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul,wamanومنوَمَنْand whoeverʿamiyaعميعَمِىَ(is) blindfaʿalayhāفعليهافَعَلَيْهَاthen (it is) against himself.wamāوماوَمَآAnd notanāأناأَنَا(am) Iʿalaykumعليكمعَلَيْكُمover youbiḥafīẓinبحفيظبِحَفِيظٍa guardian.Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.There have come to you insights from your Lord. Whoever chooses to see [the truth], it is for his own good. But whoever turns a blind eye, it is to his own loss. And [say], “I am not a keeper over you.”There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."[335]"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." |
| 105 | وَكَذَٰلِكَ نُصَرِّفُ ٱلْأٓيَٰتِ وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٖ يَعْلَمُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signswaliyaqūlūوليقولواوَلِيَقُولُواْthat they (may) say,darastaدرستدَرَسْتَ"You have studied,"walinubayyinahuولنبينهوَلِنُبَيِّنَهُand that We (may) make it clearliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.This is how We diversify the verses, so that they may say, “You have studied [previous scriptures][34]”, and so that We may make it clear for people who know.And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"[336] and so We may make it [i.e., the Qur’ān] clear for a people who know.Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know. |
| 106 | ٱتَّبِعْ مَآ أُوحِيَ إِلَيْكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَittabiʿاتبعٱتَّبِعْFollow,māمامَآwhatūḥiyaأوحيأُوحِىَhas been inspiredilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.Follow [O Prophet] what is revealed to you from your Lord – none has the right to be worshiped except Him – and turn away from those who associate partners with Allah.Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah. |
| 107 | وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُواْ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظٗاۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٖwalawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,māمامَآnot (they would have)ashrakūأشركواأَشْرَكُواْassociated partners (with Him).wamāوماوَمَاAnd notjaʿalnākaجعلناكجَعَلْنَٰكَWe have made youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًاa guardian,wamāوماوَمَآand notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.If Allah had willed, they would not have associated partners with Him. We have not made you a keeper over them, nor are you their trustee[35].But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.[337]If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs. |
| 108 | وَلَا تَسُبُّواْ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدْوَۢا بِغَيْرِ عِلْمٖ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعْمَلُونَwalāولاوَلَاAnd (do) nottasubbūتسبواتَسُبُّواْinsultalladhīnaالذينٱلَّذِينَthose whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllah,fayasubbūفيسبوافَيَسُبُّواْlest they insultl-lahaاللهٱللَّهَAllahʿadwanعدواعَدْوًۢا(in) enmitybighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.kadhālikaكذلككَذَٰلِكَThuszayyannāزينازَيَّنَّاWe have made fair-seeminglikulliلكللِكُلِّto everyummatinأمةأُمَّةٍcommunityʿamalahumعملهمعَمَلَهُمْtheir deed.thummaثمثُمَّThenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمtheir Lordmarjiʿuhumمرجعهممَّرْجِعُهُمْ(is) their return,fayunabbi-uhumفينبئهمفَيُنَبِّئُهُمthen He will inform thembimāبمابِمَاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.Do not revile those whom they supplicate besides Allah, lest they revile Allah out of spite and lack of knowledge. This is how We made the deeds of every people appealing to them. Then to their Lord is their return, and He will inform them of what they used to do.And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did. |
| 109 | وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةَ لَّيُؤْمِنُنَّ بِهَاۚ قُلْ إِنَّمَا ٱلْأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāathumجاءتهمجَآءَتْهُمْcame to themāyatunآيةءَايَةٌa sign,layu'minunnaليؤمننلَّيُؤْمِنُنَّthey would surely believebihāبهابِهَاin it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-āyātuالآياتٱلْءَايَٰتُthe signsʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllah."wamāوماوَمَاAnd whatyush'ʿirukumيشعركميُشْعِرُكُمْwill make you perceiveannahāأنهاأَنَّهَآthat [it]idhāإذاإِذَاwhenjāatجاءتجَآءَتْit comeslāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey will believe.And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.They swear by Allah their most solemn oaths that if a sign came to them, they would certainly believe in it. Say [O Prophet], “Signs are only with Allah.” How do you know that even if it came to them, they would still not believe?And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."? |
| 110 | وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَwanuqallibuونقلبوَنُقَلِّبُAnd We will turnafidatahumأفئدتهمأَفْـِٔدَتَهُمْtheir heartswa-abṣārahumوأبصارهموَأَبْصَٰرَهُمْand their sightskamāكماكَمَا(just) aslamلملَمْnotyu'minūيؤمنوايُؤْمِنُواْthey believebihiبهبِهِۦٓin itawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime.wanadharuhumونذرهموَنَذَرُهُمْAnd We will leave themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.We will turn their hearts and eyes away [from the truth] just as they refused to believe in it the first time, and We will leave them to wander blindly in their obstinacy.And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction. |
| ﱋ | |
| ﲹ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱡ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ |
| ﱩ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱼ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲊ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲽ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ |
| ﱥ | ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱿ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ |
| ﲘ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﳏ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱵ | ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱿ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲌ | ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲝ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲸ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ |
| ﳂ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳙ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱰ | ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲥ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﳀ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳙ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱓ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﲘ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲦ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲽ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱫ | ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﲜ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲽ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳊ | ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳦ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ |
| ﳳ | ﳧ ﳨ ﳩ ﳪ ﳫ ﳬﳭ ﳮ ﳯ ﳰ ﳱ ﳲ |
| ﱎ | |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱡ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ |
| ﱮ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱺ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲇ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲧ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲸ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳇ | ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱘ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱣ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﲁ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲍ | ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ |
| ﲨ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲲ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲽ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﳐ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳙ | ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ |
| ﱬ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲋ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲘ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲥ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲱ | ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳕ | ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳢ | ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﳳ | ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱳ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲐ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲠ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ |
| ﲰ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳉ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳨ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱍ | ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱢ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱻ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲎ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲞ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲫ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲷ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳆ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳛ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱤ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱳ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲄ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲍ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲭ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ |
| ﲿ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳚ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱮ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱵ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲌ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲧ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ |
| ﲷ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ |
| ﳚ | ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱫ | ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱹ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲋ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲖ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲳ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲾ | ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳅ | ﲿ ﳀ ﳁﳂ ﳃ ﳄ |
| ﳞ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱾ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲨ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲲ | ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳐ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ |
| ﱐ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱚ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱬ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲀ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲓ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲡ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲿ | ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ |
| ﳘ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱝ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱷ | ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲀ | ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ |
| ﲊ | ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲕ | ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲧ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲺ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳎ | ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱲ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲋ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲿ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳟ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱖ | ﱁﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ ﱔ ﱕ |
| ﱤ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱶ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲅ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲴ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳆ | ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳜ | ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱔ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱟ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱲ | ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱻ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲋ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ |
| ﲛ | ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲶ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳎ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳜ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﳨ ﳩ ﳪ ﳫ ﳬﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ
ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ
دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا
يَعْتَدُونَ ٧٨ كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ
لَبِئْسَ مَا كَانُوا يَفْعَلُونَ ٧٩ تَرَىٰ كَثِيرًا مِّنْهُمْ
يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ
أَنفُسُهُمْ أَن سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ
خَالِدُونَ ٨٠ وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا
أُنزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَٰكِنَّ كَثِيرًا
مِّنْهُمْ فَاسِقُونَ ٨١ ۞ لَتَجِدَنَّ أَشَدَّ النَّاسِ
عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا
وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا
نَصَارَىٰ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا
وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ ٨٢ وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى
الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا
مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ٨٣
وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا
رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ ٨٤ فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ جَزَاءُ
الْمُحْسِنِينَ ٨٥ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ
أَصْحَابُ الْجَحِيمِ ٨٦ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا
تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا
يُحِبُّ الْمُعْتَدِينَ ٨٧ وَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا
وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ ٨٨ لَا يُؤَاخِذُكُمُ اللَّهُ
بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ الْأَيْمَانَ
فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ
أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ
ثَلَاثَةِ أَيَّامٍ ذَٰلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا
أَيْمَانَكُمْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ ٨٩
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنصَابُ
وَالْأَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ٩٠
إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ
فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ
الصَّلَاةِ فَهَلْ أَنتُم مُّنتَهُونَ ٩١ وَأَطِيعُوا اللَّهَ وَأَطِيعُوا
الرَّسُولَ وَاحْذَرُوا فَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّمَا عَلَىٰ رَسُولِنَا
الْبَلَاغُ الْمُبِينُ ٩٢ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوا وَّآمَنُوا وَعَمِلُوا الصَّالِحَاتِ
ثُمَّ اتَّقَوا وَّآمَنُوا ثُمَّ اتَّقَوا وَّأَحْسَنُوا وَاللَّهُ يُحِبُّ
الْمُحْسِنِينَ ٩٣ يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ
بِشَيْءٍ مِّنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَن
يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ ٩٤ يَا
أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنتُمْ حُرُمٌ وَمَن
قَتَلَهُ مِنكُم مُّتَعَمِّدًا فَجَزَاءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ
ذَوَا عَدْلٍ مِّنكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ
مَسَاكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ
عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ ٩٥
أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ
وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُوا اللَّهَ الَّذِي
إِلَيْهِ تُحْشَرُونَ ٩٦ ۞ جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ
الْحَرَامَ قِيَامًا لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ذَٰلِكَ
لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ
بِكُلِّ شَيْءٍ عَلِيمٌ ٩٧ اعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللَّهَ
غَفُورٌ رَّحِيمٌ ٩٨ مَّا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ وَاللَّهُ يَعْلَمُ مَا
تُبْدُونَ وَمَا تَكْتُمُونَ ٩٩ قُل لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ
وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُوا اللَّهَ يَا أُولِي
الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ ١٠٠ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا
عَنْ أَشْيَاءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْأَلُوا عَنْهَا حِينَ
يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا وَاللَّهُ غَفُورٌ حَلِيمٌ ١٠١
قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِهَا كَافِرِينَ ١٠٢ مَا جَعَلَ
اللَّهُ مِن بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَٰكِنَّ الَّذِينَ
كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ ١٠٣
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا
مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْلَمُونَ
شَيْئًا وَلَا يَهْتَدُونَ ١٠٤ يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ
أَنفُسَكُمْ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللَّهِ مَرْجِعُكُمْ
جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ يَا أَيُّهَا الَّذِينَ آمَنُوا
شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ
ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي
الْأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِن بَعْدِ
الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ
ذَا قُرْبَىٰ وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَّمِنَ الْآثِمِينَ ١٠٦ فَإِنْ عُثِرَ
عَلَىٰ أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ
اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن
شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَّمِنَ الظَّالِمِينَ ١٠٧ ذَٰلِكَ أَدْنَىٰ
أَن يَأْتُوا بِالشَّهَادَةِ عَلَىٰ وَجْهِهَا أَوْ يَخَافُوا أَن تُرَدَّ أَيْمَانٌ بَعْدَ
أَيْمَانِهِمْ وَاتَّقُوا اللَّهَ وَاسْمَعُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ١٠٨
۞ يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُوا لَا عِلْمَ
لَنَا إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ١٠٩ إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ
مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ
بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ
عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ
تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا
فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ
تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ
إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ
هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ١١٠ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا
بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ١١١
إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ
رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ قَالَ اتَّقُوا اللَّهَ إِن
كُنتُم مُّؤْمِنِينَ ١١٢ قَالُوا نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا
وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ ١١٣
قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ
تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ
خَيْرُ الرَّازِقِينَ ١١٤ قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ
مِنكُمْ فَإِنِّي أُعَذِّبُهُ عَذَابًا لَّا أُعَذِّبُهُ أَحَدًا مِّنَ الْعَالَمِينَ ١١٥
وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ
اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ
أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي
نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ١١٦ مَا قُلْتُ لَهُمْ
إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ
شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ
وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ١١٧ إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن
تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ١١٨ قَالَ اللَّهُ هَٰذَا يَوْمُ يَنفَعُ
الصَّادِقِينَ صِدْقُهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ
فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ١١٩ لِلَّهِ
مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا فِيهِنَّ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٢٠
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الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ
وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ ١ هُوَ الَّذِي
خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَىٰ أَجَلًا وَأَجَلٌ مُّسَمًّى عِندَهُ ثُمَّ أَنتُمْ
تَمْتَرُونَ ٢ وَهُوَ اللَّهُ فِي السَّمَاوَاتِ وَفِي الْأَرْضِ يَعْلَمُ سِرَّكُمْ
وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ ٣ وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ
آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ ٤ فَقَدْ كَذَّبُوا بِالْحَقِّ
لَمَّا جَاءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ ٥
أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّاهُمْ فِي الْأَرْضِ
مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا الْأَنْهَارَ
تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا
آخَرِينَ ٦ وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ
لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ٧ وَقَالُوا لَوْلَا أُنزِلَ
عَلَيْهِ مَلَكٌ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِيَ الْأَمْرُ ثُمَّ لَا يُنظَرُونَ ٨
وَلَوْ جَعَلْنَاهُ مَلَكًا لَّجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا
يَلْبِسُونَ ٩ وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ
سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ١٠ قُلْ سِيرُوا
فِي الْأَرْضِ ثُمَّ انظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
١١ قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ
نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ
فِيهِ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ١٢ ۞
وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ وَهُوَ السَّمِيعُ الْعَلِيمُ ١٣ قُلْ
أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ
يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ
وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ ١٤ قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ
رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ١٥ مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ
وَذَٰلِكَ الْفَوْزُ الْمُبِينُ ١٦ وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ
لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
١٧ وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَهُوَ الْحَكِيمُ الْخَبِيرُ ١٨
قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَٰذَا
الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ اللَّهِ آلِهَةً
أُخْرَىٰ قُل لَّا أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَإِنَّنِي بَرِيءٌ مِّمَّا تُشْرِكُونَ
١٩ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ
خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ٢٠ وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى
اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ٢١ وَيَوْمَ نَحْشُرُهُمْ
جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ ٢٢
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ ٢٣
انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٢٤
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ
وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا حَتَّىٰ إِذَا
جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ
الْأَوَّلِينَ ٢٥ وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ وَإِن يُهْلِكُونَ إِلَّا
أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٢٦ وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَى النَّارِ فَقَالُوا
يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ ٢٧
بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ
وَإِنَّهُمْ لَكَاذِبُونَ ٢٨ وَقَالُوا إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ
بِمَبْعُوثِينَ ٢٩ وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَىٰ رَبِّهِمْ قَالَ أَلَيْسَ هَٰذَا
بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
٣٠ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ حَتَّىٰ إِذَا جَاءَتْهُمُ السَّاعَةُ
بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ
أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ أَلَا سَاءَ مَا يَزِرُونَ ٣١ وَمَا الْحَيَاةُ الدُّنْيَا
إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ
٣٢ قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ
وَلَٰكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ ٣٣ وَلَقَدْ كُذِّبَتْ
رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا عَلَىٰ مَا كُذِّبُوا وَأُوذُوا حَتَّىٰ أَتَاهُمْ
نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِن نَّبَإِ الْمُرْسَلِينَ
٣٤ وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَن تَبْتَغِيَ
نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُم بِآيَةٍ وَلَوْ شَاءَ
اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَىٰ فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ ٣٥
۞ إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّهُ ثُمَّ
إِلَيْهِ يُرْجَعُونَ ٣٦ وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللَّهَ
قَادِرٌ عَلَىٰ أَن يُنَزِّلَ آيَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٣٧ وَمَا
مِن دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُم
مَّا فَرَّطْنَا فِي الْكِتَابِ مِن شَيْءٍ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ ٣٨
وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ مَن يَشَإِ
اللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٣٩ قُلْ
أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللَّهِ
تَدْعُونَ إِن كُنتُمْ صَادِقِينَ ٤٠ بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ
مَا تَدْعُونَ إِلَيْهِ إِن شَاءَ وَتَنسَوْنَ مَا تُشْرِكُونَ ٤١ وَلَقَدْ أَرْسَلْنَا
إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُم بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ
يَتَضَرَّعُونَ ٤٢ فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَٰكِن قَسَتْ
قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ ٤٣ فَلَمَّا
نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ
إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ٤٤
فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٤٥
قُلْ أَرَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَأَبْصَارَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم
مَّنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُم بِهِ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ
ثُمَّ هُمْ يَصْدِفُونَ ٤٦ قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ
بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا الْقَوْمُ الظَّالِمُونَ ٤٧ وَمَا
نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ آمَنَ وَأَصْلَحَ
فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٤٨ وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا
يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ ٤٩ قُل لَّا أَقُولُ لَكُمْ
عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ
إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ
أَفَلَا تَتَفَكَّرُونَ ٥٠ وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ
رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
٥١ وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ
وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَمَا مِنْ حِسَابِكَ
عَلَيْهِم مِّن شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ ٥٢
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ
عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ ٥٣ وَإِذَا
جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ
رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوءًا
بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ ٥٤
وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ
٥٥ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ قُل
لَّا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ
٥٦ قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ مَا عِندِي مَا
تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ
خَيْرُ الْفَاصِلِينَ ٥٧ قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ
الْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ ٥٨ ۞
وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي
الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي
ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ ٥٩
وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ
يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ
يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٦٠ وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ
وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ
رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ ٦١ ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ
أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ ٦٢ قُلْ مَن يُنَجِّيكُم مِّن
ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَانَا مِنْ
هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ ٦٣ قُلِ اللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ
ثُمَّ أَنتُمْ تُشْرِكُونَ ٦٤ قُلْ هُوَ الْقَادِرُ عَلَىٰ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن
فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم
بَأْسَ بَعْضٍ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ ٦٥ وَكَذَّبَ
بِهِ قَوْمُكَ وَهُوَ الْحَقُّ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ ٦٦ لِّكُلِّ نَبَإٍ
مُّسْتَقَرٌّ وَسَوْفَ تَعْلَمُونَ ٦٧ وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا
فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنسِيَنَّكَ
الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَىٰ مَعَ الْقَوْمِ الظَّالِمِينَ ٦٨
وَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَلَٰكِن
ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ ٦٩ وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ
لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن
تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِيٌّ
وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا أُولَٰئِكَ
الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ
وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ ٧٠ قُلْ أَنَدْعُو مِن دُونِ
اللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ
هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ
حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا قُلْ إِنَّ
هُدَى اللَّهِ هُوَ الْهُدَىٰ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ ٧١ وَأَنْ
أَقِيمُوا الصَّلَاةَ وَاتَّقُوهُ وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُونَ ٧٢ وَهُوَ
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَيَوْمَ يَقُولُ كُن
فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِي الصُّورِ
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ ٧٣
۞ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً
إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ ٧٤ وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ
مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ
٧٥ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ
قَالَ لَا أُحِبُّ الْآفِلِينَ ٧٦ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا
رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ
الضَّالِّينَ ٧٧ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا
أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا
تُشْرِكُونَ ٧٨ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ
حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ٧٩ وَحَاجَّهُ قَوْمُهُ قَالَ
أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ
إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا
تَتَذَكَّرُونَ ٨٠ وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ
أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا
فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ ٨١
الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ
وَهُم مُّهْتَدُونَ ٨٢ وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ
قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ٨٣
وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا
مِن قَبْلُ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ
وَمُوسَىٰ وَهَارُونَ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ٨٤
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ الصَّالِحِينَ
٨٥ وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى
الْعَالَمِينَ ٨٦ وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ
وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٨٧ ذَٰلِكَ هُدَى اللَّهِ يَهْدِي
بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا
يَعْمَلُونَ ٨٨ أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ
وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا
بِهَا بِكَافِرِينَ ٨٩ أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ
قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ٩٠
وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِّن شَيْءٍ
قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى
لِّلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم
مَّا لَمْ تَعْلَمُوا أَنتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ
يَلْعَبُونَ ٩١ وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ مُّصَدِّقُ الَّذِي بَيْنَ
يَدَيْهِ وَلِتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَالَّذِينَ يُؤْمِنُونَ بِالْآخِرَةِ
يُؤْمِنُونَ بِهِ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٩٢ وَمَنْ أَظْلَمُ مِمَّنِ
افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ
وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنزَلَ اللَّهُ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي
غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ
الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ
الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ ٩٣ وَلَقَدْ جِئْتُمُونَا
فُرَادَىٰ كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاءَ
ظُهُورِكُمْ وَمَا نَرَىٰ مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ
شُرَكَاءُ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ ٩٤
۞ إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَىٰ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ
وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَٰلِكُمُ اللَّهُ فَأَنَّىٰ تُؤْفَكُونَ ٩٥ فَالِقُ الْإِصْبَاحِ
وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَٰلِكَ تَقْدِيرُ
الْعَزِيزِ الْعَلِيمِ ٩٦ وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا
بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ
٩٧ وَهُوَ الَّذِي أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ
قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ ٩٨ وَهُوَ الَّذِي أَنزَلَ مِنَ
السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ
خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ
دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ
مُتَشَابِهٍ انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ إِنَّ فِي ذَٰلِكُمْ
لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ٩٩ وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ
وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ
١٠٠ بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ
صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ١٠١
ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَا إِلَٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ
وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ١٠٢ لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ
يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ١٠٣ قَدْ جَاءَكُم
بَصَائِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا
وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ ١٠٤ وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ
وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ ١٠٥ اتَّبِعْ
مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
١٠٦ وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا
وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ ١٠٧ وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ
مِن دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ
عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا يَعْمَلُونَ
١٠٨ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَتْهُمْ آيَةٌ لَّيُؤْمِنُنَّ
بِهَا قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ
لَا يُؤْمِنُونَ ١٠٩ وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ
يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ ١١٠
لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ
دَاوُدَ وَعِيسَى ٱبْنِ مَرْيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ
يَعْتَدُونَ ٧٨ كَانُواْ لَا يَتَنَاهَوْنَ عَن مُّنكَرٖ فَعَلُوهُۚ
لَبِئْسَ مَا كَانُواْ يَفْعَلُونَ ٧٩ تَرَىٰ كَثِيرٗا مِّنْهُمْ
يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ
أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِي ٱلْعَذَابِ هُمْ
خَٰلِدُونَ ٨٠ وَلَوْ كَانُواْ يُؤْمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ
أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَٰكِنَّ كَثِيرٗا
مِّنْهُمْ فَٰسِقُونَ ٨١ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ
لِّلَّذِينَ ءَامَنُواْ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُواْۖ وَلَتَجِدَنَّ
أَقْرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ
ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانٗا وَأَنَّهُمْ
لَا يَسْتَكْبِرُونَ ٨٢ وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى
ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُواْ
مِنَ ٱلْحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ ٨٣
وَمَا لَنَا لَا نُؤْمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا
رَبُّنَا مَعَ ٱلْقَوْمِ ٱلصَّٰلِحِينَ ٨٤ فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ
ٱلْمُحْسِنِينَ ٨٥ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ
أَصْحَٰبُ ٱلْجَحِيمِ ٨٦ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ
طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمْ وَلَا تَعْتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ
ٱلْمُعْتَدِينَ ٨٧ وَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗاۚ
وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤْمِنُونَ ٨٨ لَا يُؤَاخِذُكُمُ ٱللَّهُ
بِٱللَّغْوِ فِيٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَۖ
فَكَفَّٰرَتُهُٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ
أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٖۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ
ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْۚ وَٱحْفَظُوٓاْ
أَيْمَٰنَكُمْۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ ٨٩
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ
رِجْسَ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ٩٠
إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ
فِي ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ
ٱلصَّلَوٰةِۖ فَهَلْ أَنتُم مُّنتَهُونَ ٩١ وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ
ٱلرَّسُولَ وَٱحْذَرُواْۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا
ٱلْبَلَٰغُ ٱلْمُبِينُ ٩٢ لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
جُنَاحَ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحْسَنُواْۚ وَٱللَّهُ يُحِبُّ
ٱلْمُحْسِنِينَ ٩٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَيْءٖ
مِّنَ ٱلصَّيْدِ تَنَالُهُٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُ
بِٱلْغَيْبِۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمَ ٩٤ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ لَا تَقْتُلُواْ ٱلصَّيْدَ وَأَنتُمْ حُرُمَۚ وَمَن قَتَلَهُ
مِنكُم مُّتَعَمِّدٗا فَجَزَآءَ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا
عَدْلٖ مِّنكُمْ هَدْيَۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةَ طَعَامُ مَسَٰكِينَ
أَوْ عَدْلُ ذَٰلِكَ صِيَامٗا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ عَفَا ٱللَّهُ عَمَّا
سَلَفَۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُۚ وَٱللَّهُ عَزِيزَ ذُو ٱنتِقَامٍ ٩٥
أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُ مَتَٰعٗا لَّكُمْ وَلِلسَّيَّارَةِۖ
وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمٗا وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ
إِلَيْهِ تُحْشَرُونَ ٩٦ جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ
قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْيَ وَٱلْقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعْلَمُوٓاْ
أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ
شَيْءٍ عَلِيمٌ ٩٧ ٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ
غَفُورَ رَّحِيمَ ٩٨ مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ وَٱللَّهُ يَعْلَمُ مَا
تُبْدُونَ وَمَا تَكْتُمُونَ ٩٩ قُل لَّا يَسْتَوِي ٱلْخَبِيثُ وَٱلطَّيِّبُ
وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ
لَعَلَّكُمْ تُفْلِحُونَ ١٠٠ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسْـَٔلُواْ عَنْ
أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُواْ عَنْهَا حِينَ يُنَزَّلُ
ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا وَٱللَّهُ غَفُورٌ حَلِيمَ ١٠١
قَدْ سَأَلَهَا قَوْمَ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُواْ بِهَا كَٰفِرِينَ ١٠٢ مَا جَعَلَ
ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ
كَفَرُواْ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ ١٠٣
وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُواْ حَسْبُنَا
مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ
شَيْـٔٗا وَلَا يَهْتَدُونَ ١٠٤ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيْكُمْ أَنفُسَكُمْۖ
لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعٗا
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ
بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا
عَدْلٖ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي ٱلْأَرْضِ
فَأَصَٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ
فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِي بِهِۦ ثَمَنٗا وَلَوْ كَانَ ذَا
قُرْبَىٰ وَلَا نَكْتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذٗا لَّمِنَ ٱلْأٓثِمِينَ ١٠٦ فَإِنْ عُثِرَ
عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمٗا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ
ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن
شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٠٧ ذَٰلِكَ أَدْنَىٰٓ
أَن يَأْتُواْ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓاْ أَن تُرَدَّ أَيْمَٰنُۢ بَعْدَ
أَيْمَٰنِهِمْ وَٱتَّقُواْ ٱللَّهَ وَٱسْمَعُواْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَ ١٠٨
يَوْمَ يَجْمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْۖ قَالُواْ لَا عِلْمَ لَنَآۖ
إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ ١٠٩ إِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ
ٱذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ
ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلْمَهْدِ وَكَهْلٗاۖ وَإِذْ عَلَّمْتُكَ
ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَۖ وَإِذْ تَخْلُقُ
مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ
طَيْرَۢا بِإِذْنِيۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِيۖ وَإِذْ تُخْرِجُ
ٱلْمَوْتَىٰ بِإِذْنِيۖ وَإِذْ كَفَفْتُ بَنِيٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ
جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ إِنْ هَٰذَآ
إِلَّا سِحْرَ مُّبِينَ ١١٠ وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّـنَ أَنْ ءَامِنُواْ
بِي وَبِرَسُولِي قَالُوٓاْ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ ١١١
إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ
أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِۖ قَالَ ٱتَّقُواْ ٱللَّهَ إِن كُنتُم
مُّؤْمِنِينَ ١١٢ قَالُواْ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا
وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ ١١٣
قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِ
تَكُونُ لَنَا عِيدٗا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةٗ مِّنكَۖ وَٱرْزُقْنَا وَأَنتَ
خَيْرُ ٱلرَّٰزِقِينَ ١١٤ قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْۖ فَمَن يَكْفُرْ بَعْدُ
مِنكُمْ فَإِنِّيٓ أُعَذِّبُهُ عَذَابٗا لَّآ أُعَذِّبُهُٓ أَحَدٗا مِّنَ ٱلْعَٰلَمِينَ ١١٥
وَإِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِي
وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِيٓ أَنْ أَقُولَ
مَا لَيْسَ لِي بِحَقٍّۚ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُۚ تَعْلَمُ مَا فِي نَفْسِي
وَلَآ أَعْلَمُ مَا فِي نَفْسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ ١١٦ مَا قُلْتُ لَهُمْ
إِلَّا مَآ أَمَرْتَنِي بِهِۦٓ أَنِ ٱعْبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمْۚ وَكُنتُ عَلَيْهِمْ
شَهِيدٗا مَّا دُمْتُ فِيهِمْۖ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْۚ
وَأَنتَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌ ١١٧ إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَۖ وَإِن
تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ١١٨ قَالَ ٱللَّهُ هَٰذَا يَوْمُ يَنفَعُ
ٱلصَّٰدِقِينَ صِدْقُهُمْۚ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ
فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ١١٩ لِلَّهِ
مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرُۢ ١٢٠
ﱎ
ٱلْحَمْدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ
وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْ يَعْدِلُونَ ١ هُوَ ٱلَّذِي
خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلَ مُّسَمًّى عِندَهُۖ ثُمَّ أَنتُمْ
تَمْتَرُونَ ٢ وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلْأَرْضِ يَعْلَمُ سِرَّكُمْ
وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ ٣ وَمَا تَأْتِيهِم مِّنْ ءَايَةٖ مِّنْ
ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُواْ عَنْهَا مُعْرِضِينَ ٤ فَقَدْ كَذَّبُواْ بِٱلْحَقِّ
لَمَّا جَآءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ٥
أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٖ مَّكَّنَّٰهُمْ فِي ٱلْأَرْضِ
مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارٗا وَجَعَلْنَا ٱلْأَنْهَٰرَ
تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا
ءَاخَرِينَ ٦ وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبٗا فِي قِرْطَاسٖ فَلَمَسُوهُ بِأَيْدِيهِمْ
لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَ ٧ وَقَالُواْ لَوْلَآ أُنزِلَ
عَلَيْهِ مَلَكَۖ وَلَوْ أَنزَلْنَا مَلَكٗا لَّقُضِيَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ ٨
وَلَوْ جَعَلْنَٰهُ مَلَكٗا لَّجَعَلْنَٰهُ رَجُلٗا وَلَلَبَسْنَا عَلَيْهِم مَّا
يَلْبِسُونَ ٩ وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ
سَخِرُواْ مِنْهُم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ١٠ قُلْ سِيرُواْ
فِي ٱلْأَرْضِ ثُمَّ ٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
١١ قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ
نَفْسِهِ ٱلرَّحْمَةَۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ
فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ١٢ وَلَهُ
مَا سَكَنَ فِي ٱلَّيْلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣ قُلْ
أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ
يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّيٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَۖ
وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ١٤ قُلْ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ
رَبِّي عَذَابَ يَوْمٍ عَظِيمٖ ١٥ مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٖ فَقَدْ رَحِمَهُۚ
وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ ١٦ وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ
لَهُٓ إِلَّا هُوَۖ وَإِن يَمْسَسْكَ بِخَيْرٖ فَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ
١٧ وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ١٨
قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيْنِي وَبَيْنَكُمْۚ وَأُوحِيَ إِلَيَّ هَٰذَا
ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً
أُخْرَىٰۚ قُل لَّآ أَشْهَدُۚ قُلْ إِنَّمَا هُوَ إِلَٰهَ وَٰحِدَ وَإِنَّنِي بَرِيٓءَ مِّمَّا تُشْرِكُونَ
١٩ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُۘ ٱلَّذِينَ
خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ٢٠ وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى
ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَ ٢١ وَيَوْمَ نَحْشُرُهُمْ
جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓاْ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ ٢٢
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ ٢٣
ٱنظُرْ كَيْفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمْۚ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ ٢٤
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ
وَفِيٓ ءَاذَانِهِمْ وَقْرٗاۚ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا
جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ
ٱلْأَوَّلِينَ ٢٥ وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُۖ وَإِن يُهْلِكُونَ إِلَّآ
أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٢٦ وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ
يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ ٢٧
بَلْ بَدَا لَهُم مَّا كَانُواْ يُخْفُونَ مِن قَبْلُۖ وَلَوْ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنْهُ
وَإِنَّهُمْ لَكَٰذِبُونَ ٢٨ وَقَالُوٓاْ إِنْ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ
بِمَبْعُوثِينَ ٢٩ وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَىٰ رَبِّهِمْۚ قَالَ أَلَيْسَ هَٰذَا
بِٱلْحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
٣٠ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ
بَغْتَةٗ قَالُواْ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ
عَلَىٰ ظُهُورِهِمْۚ أَلَا سَآءَ مَا يَزِرُونَ ٣١ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ
إِلَّا لَعِبَ وَلَهْوَۖ وَلَلدَّارُ ٱلْأٓخِرَةُ خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَ
٣٢ قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ
وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ ٣٣ وَلَقَدْ كُذِّبَتْ
رُسُلَ مِّن قَبْلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمْ
نَصْرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِيْ ٱلْمُرْسَلِينَ
٣٤ وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِيَ
نَفَقٗا فِي ٱلْأَرْضِ أَوْ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٖۚ وَلَوْ شَآءَ
ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ ٣٥
إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ
يُرْجَعُونَ ٣٦ وَقَالُواْ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ إِنَّ ٱللَّهَ
قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٣٧ وَمَا
مِن دَآبَّةٖ فِي ٱلْأَرْضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُمۚ
مَّا فَرَّطْنَا فِي ٱلْكِتَٰبِ مِن شَيْءٖۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ ٣٨
وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمَّ وَبُكْمَ فِي ٱلظُّلُمَٰتِ مَن يَشَإِ
ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٣٩ قُلْ
أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ
تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ ٤٠ بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ
مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ ٤١ وَلَقَدْ أَرْسَلْنَآ
إِلَىٰٓ أُمَمٖ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ
يَتَضَرَّعُونَ ٤٢ فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتْ
قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُواْ يَعْمَلُونَ ٤٣ فَلَمَّا
نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَيْءٍ حَتَّىٰٓ
إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذْنَٰهُم بَغْتَةٗ فَإِذَا هُم مُّبْلِسُونَ ٤٤
فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٤٥
قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم
مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ
ثُمَّ هُمْ يَصْدِفُونَ ٤٦ قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ
بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَ ٤٧ وَمَا
نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنْ ءَامَنَ وَأَصْلَحَ
فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٤٨ وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا
يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُواْ يَفْسُقُونَ ٤٩ قُل لَّآ أَقُولُ لَكُمْ
عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّي مَلَكٌۖ
إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُۚ
أَفَلَا تَتَفَكَّرُونَ ٥٠ وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓاْ إِلَىٰ
رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِيَّ وَلَا شَفِيعَ لَّعَلَّهُمْ يَتَّقُونَ
٥١ وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِيِّ يُرِيدُونَ
وَجْهَهُۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَمَا مِنْ حِسَابِكَ
عَلَيْهِم مِّن شَيْءٖ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ ٥٢
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ
عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ ٥٣ وَإِذَا
جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْۖ كَتَبَ
رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوٓءَۢا
بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُ غَفُورَ رَّحِيمَ ٥٤
وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
٥٥ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِۚ قُل
لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذٗا وَمَآ أَنَا مِنَ ٱلْمُهْتَدِينَ
٥٦ قُلْ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبْتُم بِهِۦۚ مَا عِندِي مَا
تَسْتَعْجِلُونَ بِهِۦٓۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلْحَقَّۖ وَهُوَ
خَيْرُ ٱلْفَٰصِلِينَ ٥٧ قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِيَ
ٱلْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ ٥٨ وَعِندَهُ
مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَۚ وَيَعْلَمُ مَا فِي ٱلْبَرِّ
وَٱلْبَحْرِۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ
ٱلْأَرْضِ وَلَا رَطْبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖ ٥٩
وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ
يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلَ مُّسَمّٗىۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ
يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٦٠ وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۖ
وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ
رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ ٦١ ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّۚ
أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَ ٦٢ قُلْ مَن يُنَجِّيكُم مِّن
ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُ تَضَرُّعٗا وَخُفْيَةٗ لَّئِنْ أَنجَىٰنَا مِنْ
هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ٦٣ قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٖ
ثُمَّ أَنتُمْ تُشْرِكُونَ ٦٤ قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابٗا مِّن
فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعٗا وَيُذِيقَ بَعْضَكُم
بَأْسَ بَعْضٍ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ لَعَلَّهُمْ يَفْقَهُونَ ٦٥ وَكَذَّبَ
بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٖ ٦٦ لِّكُلِّ نَبَإٖ
مُّسْتَقَرَّۚ وَسَوْفَ تَعْلَمُونَ ٦٧ وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا
فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ
ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ٦٨
وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَلَٰكِن
ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ ٦٩ وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمْ
لَعِبٗا وَلَهْوٗا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ وَذَكِّرْ بِهِۦٓ أَن
تُبْسَلَ نَفْسُۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيَّ
وَلَا شَفِيعَ وَإِن تَعْدِلْ كُلَّ عَدْلٖ لَّا يُؤْخَذْ مِنْهَآ أُوْلَٰٓئِكَ
ٱلَّذِينَ أُبْسِلُواْ بِمَا كَسَبُواْۖ لَهُمْ شَرَابَ مِّنْ حَمِيمٖ
وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْفُرُونَ ٧٠ قُلْ أَنَدْعُواْ مِن دُونِ
ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ
هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِي ٱلْأَرْضِ
حَيْرَانَ لَهُٓ أَصْحَٰبَ يَدْعُونَهُٓ إِلَى ٱلْهُدَى ٱئْتِنَا قُلْ إِنَّ
هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ ٧١ وَأَنْ
أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَ ٧٢ وَهُوَ
ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۖ وَيَوْمَ يَقُولُ كُن
فَيَكُونُۚ قَوْلُهُ ٱلْحَقُّۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِي ٱلصُّورِۚ
عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ٧٣
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً إِنِّيٓ
أَرَىٰكَ وَقَوْمَكَ فِي ضَلَٰلٖ مُّبِينٖ ٧٤ وَكَذَٰلِكَ نُرِيٓ إِبْرَٰهِيمَ
مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ
٧٥ فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ
قَالَ لَآ أُحِبُّ ٱلْأٓفِلِينَ ٧٦ فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغٗا قَالَ هَٰذَا
رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلْقَوْمِ
ٱلضَّآلِّينَ ٧٧ فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ
أَكْبَرُۖ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّي بَرِيٓءَ مِّمَّا تُشْرِكُونَ
٧٨ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ
حَنِيفٗاۖ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَ ٧٩ وَحَآجَّهُ قَوْمُهُۚ قَالَ
أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدْ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ
إِلَّآ أَن يَشَآءَ رَبِّي شَيْـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًاۚ أَفَلَا
تَتَذَكَّرُونَ ٨٠ وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ
أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنٗاۚ
فَأَيُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِۖ إِن كُنتُمْ تَعْلَمُونَ ٨١
ٱلَّذِينَ ءَامَنُواْ وَلَمْ يَلْبِسُوٓاْ إِيمَٰنَهُم بِظُلْمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلْأَمْنُ
وَهُم مُّهْتَدُونَ ٨٢ وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ
قَوْمِهِۦۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَ ٨٣
وَوَهَبْنَا لَهُٓ إِسْحَٰقَ وَيَعْقُوبَۚ كُلًّا هَدَيْنَاۚ وَنُوحًا هَدَيْنَا
مِن قَبْلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ
وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ٨٤
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَۖ كُلَّ مِّنَ ٱلصَّٰلِحِينَ
٨٥ وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلْنَا عَلَى
ٱلْعَٰلَمِينَ ٨٦ وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْۖ وَٱجْتَبَيْنَٰهُمْ
وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٨٧ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِي
بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦۚ وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُم مَّا كَانُواْ
يَعْمَلُونَ ٨٨ أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ
وَٱلنُّبُوَّةَۚ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمٗا لَّيْسُواْ
بِهَا بِكَٰفِرِينَ ٨٩ أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ
قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًاۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ ٩٠
وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيْءٖ
قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى
لِّلنَّاسِۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرٗاۖ وَعُلِّمْتُم
مَّا لَمْ تَعْلَمُوٓاْ أَنتُمْ وَلَآ ءَابَآؤُكُمْۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ
يَلْعَبُونَ ٩١ وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ مُّصَدِّقُ ٱلَّذِي بَيْنَ
يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَاۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْأٓخِرَةِ
يُؤْمِنُونَ بِهِۦۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٩٢ وَمَنْ أَظْلَمُ مِمَّنِ
ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءَ
وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي
غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيْدِيهِمْ أَخْرِجُوٓاْ أَنفُسَكُمُۖ
ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ
ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَ ٩٣ وَلَقَدْ جِئْتُمُونَا
فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٖ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ
ظُهُورِكُمْۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ
شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ ٩٤
إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰۖ يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ
ٱلْمَيِّتِ مِنَ ٱلْحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤْفَكُونَ ٩٥ فَالِقُ ٱلْإِصْبَاحِ
وَجَعَلَ ٱلَّيْلَ سَكَنٗا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانٗاۚ ذَٰلِكَ تَقْدِيرُ
ٱلْعَزِيزِ ٱلْعَلِيمِ ٩٦ وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُواْ
بِهَا فِي ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَ
٩٧ وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفْسٖ وَٰحِدَةٖ فَمُسْتَقَرَّ وَمُسْتَوْدَعَ
قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَفْقَهُونَ ٩٨ وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ
ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَيْءٖ فَأَخْرَجْنَا مِنْهُ
خَضِرٗا نُّخْرِجُ مِنْهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانَ
دَانِيَةَ وَجَنَّٰتٖ مِّنْ أَعْنَابٖ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهٗا وَغَيْرَ
مُتَشَٰبِهٍ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمْ
لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ ٩٩ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْۖ
وَخَرَقُواْ لَهُ بَنِينَ وَبَنَٰتِۭ بِغَيْرِ عِلْمٖۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ
١٠٠ بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ أَنَّىٰ يَكُونُ لَهُ وَلَدَ وَلَمْ تَكُن لَّهُ
صَٰحِبَةَۖ وَخَلَقَ كُلَّ شَيْءٖۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَ ١٠١
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيْءٖ فَٱعْبُدُوهُۚ
وَهُوَ عَلَىٰ كُلِّ شَيْءٖ وَكِيلَ ١٠٢ لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ
يُدْرِكُ ٱلْأَبْصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ ١٠٣ قَدْ جَآءَكُم
بَصَآئِرُ مِن رَّبِّكُمْۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦۖ وَمَنْ عَمِيَ فَعَلَيْهَاۚ
وَمَآ أَنَا عَلَيْكُم بِحَفِيظٖ ١٠٤ وَكَذَٰلِكَ نُصَرِّفُ ٱلْأٓيَٰتِ
وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٖ يَعْلَمُونَ ١٠٥ ٱتَّبِعْ
مَآ أُوحِيَ إِلَيْكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
١٠٦ وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُواْ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظٗاۖ
وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٖ ١٠٧ وَلَا تَسُبُّواْ ٱلَّذِينَ يَدْعُونَ
مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدْوَۢا بِغَيْرِ عِلْمٖ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ
عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعْمَلُونَ
١٠٨ وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةَ لَّيُؤْمِنُنَّ
بِهَاۚ قُلْ إِنَّمَا ٱلْأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ
لَا يُؤْمِنُونَ ١٠٩ وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ
يُؤْمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ١١٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﳨ ﳩ ﳪ ﳫ ﳬﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ
ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب