الجزء الثامن

Juz 8
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111 ۞ وَلَوۡ أَنَّنَا نَزَّلۡنَآ إِلَيۡهِمُ ٱلۡمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلۡمَوۡتَىٰ وَحَشَرۡنَا عَلَيۡهِمۡ كُلَّ شَيۡءٖ قُبُلٗا مَّا كَانُواْ لِيُؤۡمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكۡثَرَهُمۡ يَجۡهَلُونَwalawولووَلَوْAnd (even) ifannanāأنناأَنَّنَا[that] We (had)nazzalnāنزلنانَزَّلْنَآ[We] sent downilayhimuإليهمإِلَيْهِمُto theml-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelswakallamahumuوكلمهموَكَلَّمَهُمُand spoken to theml-mawtāالموتىٱلْمَوْتَىٰthe deadwaḥasharnāوحشرناوَحَشَرْنَاand We gatheredʿalayhimعليهمعَلَيْهِمْbefore themkullaكلكُلَّeveryshayinشيءشَىْءٍthingqubulanقبلاقُبُلًاface to face,māمامَّاnotkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُوٓاْto believeillāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.walākinnaولكنوَلَٰكِنَّButaktharahumأكثرهمأَكْثَرَهُمْmost of themyajhalūnaيجهلونيَجْهَلُونَ(are) ignorant.And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.Even if We did send the angels down to them, and the dead spoke to them, and We gathered before them everything, they would still not believe, unless Allah so willed, but most of them are ignorant.And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
112 وَكَذَٰلِكَ جَعَلۡنَا لِكُلِّ نَبِيٍّ عَدُوّٗا شَيَٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِي بَعۡضُهُمۡ إِلَىٰ بَعۡضٖ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورٗاۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe madelikulliلكللِكُلِّfor everynabiyyinنبينَبِىٍّProphetʿaduwwanعدواعَدُوًّاan enemy -shayāṭīnaشياطينشَيَٰطِينَdevilsl-insiالإنسٱلْإِنسِ(from) the mankindwal-jiniوالجنوَٱلْجِنِّand the jinn,yūḥīيوحييُوحِىinspiringbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍotherszukh'rufaزخرفزُخْرُفَ(with) decorativel-qawliالقولٱلْقَوْلِ[the] speechghurūranغروراغُرُورًا(in) deception.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedrabbukaربكرَبُّكَyour Lordmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُthey (would) have done it,fadharhumفذرهمفَذَرْهُمْso leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;Similarly did We make for every prophet enemies, devils from among men and jinn, whispering to one another alluring words of delusion. If Allah had willed, they would not have done so. So leave them to their fabrications,And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
113 وَلِتَصۡغَىٰٓ إِلَيۡهِ أَفۡـِٔدَةُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَلِيَرۡضَوۡهُ وَلِيَقۡتَرِفُواْ مَا هُم مُّقۡتَرِفُونَwalitaṣghāولتصغىوَلِتَصْغَىٰٓAnd so that inclineilayhiإليهإِلَيْهِto itafidatuأفئدةأَفْـِٔدَةُheartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,waliyarḍawhuوليرضوهوَلِيَرْضَوْهُand so that they may be pleased with itwaliyaqtarifūوليقترفواوَلِيَقْتَرِفُواْand so that they may commitmāمامَاwhathumهمهُمtheymuq'tarifūnaمقترفونمُّقْتَرِفُونَ(are) committing.That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.so that the hearts of those who disbelieve in the Hereafter may incline towards it and be pleased with it, and may commit whatever sins they want.And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.
114 أَفَغَيۡرَ ٱللَّهِ أَبۡتَغِي حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيۡكُمُ ٱلۡكِتَٰبَ مُفَصَّلٗاۚ وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡلَمُونَ أَنَّهُۥ مُنَزَّلٞ مِّن رَّبِّكَ بِٱلۡحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَafaghayraأفغيرأَفَغَيْرَ"Then is (it) other thanl-lahiاللهٱللَّهِAllahabtaghīأبتغيأَبْتَغِىI seekḥakamanحكماحَكَمًا(as) judge,wahuwaوهووَهُوَwhile Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَhas revealedilaykumuإليكمإِلَيْكُمُto youl-kitābaالكتابٱلْكِتَٰبَthe Bookmufaṣṣalanمفصلامُفَصَّلًاexplained in detail?"wa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿlamūnaيعلمونيَعْلَمُونَthey knowannahuأنهأَنَّهُۥthat itmunazzalunمنزلمُنَزَّلٌ(is) sent downminمنمِّنfromrabbikaربكرَّبِّكَyour Lordbil-ḥaqiبالحقبِٱلْحَقِّin truth,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe ones who doubt.Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.[Say], “Should I seek a judge other than Allah when He is the One Who has sent down to you the Book explained in detail?” Those whom We gave the Book know that it has been sent down from your Lord in truth, so never be among those who doubt.[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
115 وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقٗا وَعَدۡلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwatammatوتمتوَتَمَّتْAnd (has been) fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lordṣid'qanصدقاصِدْقًا(in) truthwaʿadlanوعدلاوَعَدْلًاand justice.lāلالَّاNomubaddilaمبدلمُبَدِّلَone can changelikalimātihiلكلماتهلِكَلِمَٰتِهِۦHis words,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.The Word of your Lord is perfect in truthfulness and justice; none can change His Words[36], and He is the All-Hearing, the All-Knowing.And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.
116 وَإِن تُطِعۡ أَكۡثَرَ مَن فِي ٱلۡأَرۡضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَwa-inوإنوَإِنAnd iftuṭiʿتطعتُطِعْyou obeyaktharaأكثرأَكْثَرَmostmanمنمَنoffīفيفِى(those) inl-arḍiالأرضٱلْأَرْضِthe earthyuḍillūkaيضلوكيُضِلُّوكَthey will mislead youʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّ[the] assumption,wa-inوإنوَإِنْand nothumهمهُمْthey (do)illāإلاإِلَّاexceptyakhruṣūnaيخرصونيَخْرُصُونَguess.If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.If you obey most of those on earth, they will lead you away from the way of Allah. They follow nothing but assumptions and they do nothing but lie.And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.[338]Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
117 إِنَّ رَبَّكَ هُوَ أَعۡلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestmanمنمَنwhoyaḍilluيضليَضِلُّstraysʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided-ones.Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.Your Lord knows best who strays from His way, and He knows best those who are guided.Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
118 فَكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤۡمِنِينَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَ(is) mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,inإنإِنifkuntumكنتمكُنتُمyou arebiāyātihiبآياتهبِـَٔايَٰتِهِۦin His Verses -mu'minīnaمؤمنينمُؤْمِنِينَbelievers.Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.So eat of that [meat] over which the name of Allah is mentioned[37] if you [truly] believe in his verses.So eat of that [meat] upon which the name of Allāh has been mentioned,[339] if you are believers in His verses [i.e., revealed law].So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.
119 وَمَا لَكُمۡ أَلَّا تَأۡكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَيۡهِۗ وَإِنَّ كَثِيرٗا لَّيُضِلُّونَ بِأَهۡوَآئِهِم بِغَيۡرِ عِلۡمٍۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِينَwamāوماوَمَاAnd whatlakumلكملَكُمْfor youallāألاأَلَّاthat nottakulūتأكلواتَأْكُلُواْyou eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,waqadوقدوَقَدْwhen indeed,faṣṣalaفصلفَصَّلَHe (has) explained in detaillakumلكملَكُمto youmāمامَّاwhatḥarramaحرمحَرَّمَHe (has) forbiddenʿalaykumعليكمعَلَيْكُمْto youillāإلاإِلَّاexceptmāمامَاwhatuḍ'ṭurir'tumاضطررتمٱضْطُرِرْتُمْyou are compelledilayhiإليهإِلَيْهِto it.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanylayuḍillūnaليضلونلَّيُضِلُّونَsurely lead astraybi-ahwāihimبأهوائهمبِأَهْوَآئِهِمby their (vain) desiresbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muʿ'tadīnaبالمعتدينبِٱلْمُعْتَدِينَof the transgressors.How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.Why should you not eat of that over which the name of Allah is mentioned when He has expounded clearly what is forbidden to you, unless you are compelled by necessity[38]? Indeed, many [deviants] lead others astray by their desires, without any knowledge. Your Lord knows best the transgressors.And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.[340] And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
120 وَذَرُواْ ظَٰهِرَ ٱلۡإِثۡمِ وَبَاطِنَهُۥٓۚ إِنَّ ٱلَّذِينَ يَكۡسِبُونَ ٱلۡإِثۡمَ سَيُجۡزَوۡنَ بِمَا كَانُواْ يَقۡتَرِفُونَwadharūوذرواوَذَرُواْForsakeẓāhiraظاهرظَٰهِرَopenl-ith'miالإثمٱلْإِثْمِ[the] sinswabāṭinahuوباطنهوَبَاطِنَهُۥٓand the secret.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaksibūnaيكسبونيَكْسِبُونَearnl-ith'maالإثمٱلْإِثْمَ[the] sinsayuj'zawnaسيجزونسَيُجْزَوْنَthey will be recompensedbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaqtarifūnaيقترفونيَقْتَرِفُونَcommit.Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.Avoid committing sin, whether openly or in secret. Indeed, those who commit sin will be recompensed for what they used to do.And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
121 وَلَا تَأۡكُلُواْ مِمَّا لَمۡ يُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَإِنَّهُۥ لَفِسۡقٞۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوۡلِيَآئِهِمۡ لِيُجَٰدِلُوكُمۡۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُواْeatmimmāممامِمَّاof that,lamلملَمْnotyudh'kariيذكريُذْكَرِhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,wa-innahuوإنهوَإِنَّهُۥand indeed, it (is)lafis'qunلفسقلَفِسْقٌgrave disobedience.wa-innaوإنوَإِنَّAnd indeed,l-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilslayūḥūnaليوحونلَيُوحُونَinspireilāإلىإِلَىٰٓtoawliyāihimأوليائهمأَوْلِيَآئِهِمْtheir friendsliyujādilūkumليجادلوكملِيُجَٰدِلُوكُمْso that they dispute with you,wa-inوإنوَإِنْand ifaṭaʿtumūhumأطعتموهمأَطَعْتُمُوهُمْyou obey them,innakumإنكمإِنَّكُمْindeed, youlamush'rikūnaلمشركونلَمُشْرِكُونَ(would) be the polytheists.And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.Do not eat of that [meat] over which the name of Allah is not mentioned, for this is a grave disobedience. But the devils whisper to their [human] friends to argue with you; if you were to obey them[39], you would surely become polytheists.And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].[341]Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
122 أَوَمَن كَانَ مَيۡتٗا فَأَحۡيَيۡنَٰهُ وَجَعَلۡنَا لَهُۥ نُورٗا يَمۡشِي بِهِۦ فِي ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِي ٱلظُّلُمَٰتِ لَيۡسَ بِخَارِجٖ مِّنۡهَاۚ كَذَٰلِكَ زُيِّنَ لِلۡكَٰفِرِينَ مَا كَانُواْ يَعۡمَلُونَawamanأومنأَوَمَنIs (one) whokānaكانكَانَwasmaytanميتامَيْتًاdeadfa-aḥyaynāhuفأحييناهفَأَحْيَيْنَٰهُand We gave him lifewajaʿalnāوجعلناوَجَعَلْنَاand We madelahuلهلَهُۥfor himnūranنورانُورًاlight,yamshīيمشييَمْشِىhe walksbihiبهبِهِۦwherebyfīفيفِىamongl-nāsiالناسٱلنَّاسِthe people,kamanكمنكَمَنlike (one) whomathaluhuمثلهمَّثَلُهُۥ[similar to him]fīفيفِى(is) inl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darknesses,laysaليسلَيْسَnotbikhārijinبخارجبِخَارِجٍhe comes outmin'hāمنهامِّنْهَاof it?kadhālikaكذلككَذَٰلِكَThuszuyyinaزينزُيِّنَis made fair-seeminglil'kāfirīnaللكافرينلِلْكَٰفِرِينَto the disbelieversmāمامَاwhatkānūكانواكَانُواْthey wereyaʿmalūnaيعملونيَعْمَلُونَdoing.Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.Is the one who was dead and We gave him life [by faith] and gave him a light with which he walks among people like the one in darkness from which he can never escape[40]? This is how the deeds of the disbelievers have been made appealing to them.And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
123 وَكَذَٰلِكَ جَعَلۡنَا فِي كُلِّ قَرۡيَةٍ أَكَٰبِرَ مُجۡرِمِيهَا لِيَمۡكُرُواْ فِيهَاۖ وَمَا يَمۡكُرُونَ إِلَّا بِأَنفُسِهِمۡ وَمَا يَشۡعُرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe placedfīفيفِىinkulliكلكُلِّeveryqaryatinقريةقَرْيَةٍcityakābiraأكابرأَكَٰبِرَgreatestmuj'rimīhāمجرميهامُجْرِمِيهَا(of) its criminals,liyamkurūليمكروالِيَمْكُرُواْso that they plotfīhāفيهافِيهَاtherein.wamāوماوَمَاAnd notyamkurūnaيمكرونيَمْكُرُونَthey plotillāإلاإِلَّاexceptbi-anfusihimبأنفسهمبِأَنفُسِهِمْagainst themselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.Thus We have placed in every city the most wicked ones to conspire in it, yet they only conspire against themselves, without even realizing it.And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
124 وَإِذَا جَآءَتۡهُمۡ ءَايَةٞ قَالُواْ لَن نُّؤۡمِنَ حَتَّىٰ نُؤۡتَىٰ مِثۡلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ أَعۡلَمُ حَيۡثُ يَجۡعَلُ رِسَالَتَهُۥۗ سَيُصِيبُ ٱلَّذِينَ أَجۡرَمُواْ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٞ شَدِيدُۢ بِمَا كَانُواْ يَمۡكُرُونَwa-idhāوإذاوَإِذَاAnd whenjāathumجاءتهمجَآءَتْهُمْcomes to themāyatunآيةءَايَةٌa Signqālūقالواقَالُواْthey say,lanلنلَن"Nevernu'minaنؤمننُّؤْمِنَwe will believeḥattāحتىحَتَّىٰuntilnu'tāنؤتىنُؤْتَىٰwe are givenmith'laمثلمِثْلَlikemāمامَآwhatūtiyaأوتيأُوتِىَwas givenrusuluرسلرُسُلُ(to the) Messengersl-lahiاللهٱللَّهِ(of) Allah."l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُknows bestḥaythuحيثحَيْثُwhereyajʿaluيجعليَجْعَلُHe placesrisālatahuرسالتهرِسَالَتَهُۥHis Message.sayuṣībuسيصيبسَيُصِيبُWill afflictalladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimesṣaghārunصغارصَغَارٌa humiliationʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahwaʿadhābunوعذابوَعَذَابٌand a punishmentshadīdunشديدشَدِيدٌۢseverebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyamkurūnaيمكرونيَمْكُرُونَplot.And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.When a sign comes to them, they say, “We will never believe until we are given the like of what was given to the messengers of Allah.” Allah knows best where to place His message. Those who are wicked will be afflicted with disgrace from Allah and a severe punishment for their plots.And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.When there comes to them a sign (from Allah), They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." Allah knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before Allah, and a severe punishment, for all their plots.
125 فَمَن يُرِدِ ٱللَّهُ أَن يَهۡدِيَهُۥ يَشۡرَحۡ صَدۡرَهُۥ لِلۡإِسۡلَٰمِۖ وَمَن يُرِدۡ أَن يُضِلَّهُۥ يَجۡعَلۡ صَدۡرَهُۥ ضَيِّقًا حَرَجٗا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجۡعَلُ ٱللَّهُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يُؤۡمِنُونَfamanفمنفَمَنSo whoeveryuridiيرديُرِدِwantsl-lahuاللهٱللَّهُAllahanأنأَنthatyahdiyahuيهديهيَهْدِيَهُۥHe guides him -yashraḥيشرحيَشْرَحْHe expandsṣadrahuصدرهصَدْرَهُۥhis breastlil'is'lāmiللإسلاملِلْإِسْلَٰمِto Islam;wamanومنوَمَنand whoeveryuridيرديُرِدْHe wantsanأنأَنthatyuḍillahuيضلهيُضِلَّهُۥHe lets him go astrayyajʿalيجعليَجْعَلْHe makesṣadrahuصدرهصَدْرَهُۥhis breastḍayyiqanضيقاضَيِّقًاtightḥarajanحرجاحَرَجًاand constrictedka-annamāكأنماكَأَنَّمَاas thoughyaṣṣaʿʿaduيصعديَصَّعَّدُhe (were) climbingfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe sky.kadhālikaكذلككَذَٰلِكَThusyajʿaluيجعليَجْعَلُplacesl-lahuاللهٱللَّهُAllahl-rij'saالرجسٱلرِّجْسَthe filthʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not.Whoever Allah wills to guide, He opens his heart to Islam; and whoever He wills to lead astray, He makes his heart tight and constricted[41], as if he were climbing up into the sky. This is how Allah punishes those who do not believe.So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray[342] - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
126 وَهَٰذَا صِرَٰطُ رَبِّكَ مُسۡتَقِيمٗاۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَذَّكَّرُونَwahādhāوهذاوَهَٰذَاAnd thisṣirāṭuصراطصِرَٰطُ(is the) wayrabbikaربكرَبِّكَ(of) your Lord -mus'taqīmanمستقيمامُسْتَقِيمًاstraight.qadقدقَدْCertainlyfaṣṣalnāفصلنافَصَّلْنَاWe have detailedl-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyadhakkarūnaيذكرونيَذَّكَّرُونَwho take heed.This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.This is the straight path of your Lord. We have made the verses clear for people who take heed.And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.
127 ۞ لَهُمۡ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمۡۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعۡمَلُونَlahumلهملَهُمْFor themdāruداردَارُ(will be) homel-salāmiالسلامٱلسَّلَٰمِ(of) [the] peaceʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.wahuwaوهووَهُوَAnd Hewaliyyuhumوليهموَلِيُّهُم(will be) their protecting friendbimāبمابِمَاbecausekānūكانواكَانُواْ(of what) they used toyaʿmalūnaيعملونيَعْمَلُونَdo.For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.They will have the Home of Peace with their Lord, and He will be their Protector because of what they used to do.For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness).
128 وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيعٗا يَٰمَعۡشَرَ ٱلۡجِنِّ قَدِ ٱسۡتَكۡثَرۡتُم مِّنَ ٱلۡإِنسِۖ وَقَالَ أَوۡلِيَآؤُهُم مِّنَ ٱلۡإِنسِ رَبَّنَا ٱسۡتَمۡتَعَ بَعۡضُنَا بِبَعۡضٖ وَبَلَغۡنَآ أَجَلَنَا ٱلَّذِيٓ أَجَّلۡتَ لَنَاۚ قَالَ ٱلنَّارُ مَثۡوَىٰكُمۡ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themjamīʿanجميعاجَمِيعًاall,yāmaʿsharaيا معشريَٰمَعْشَرَ(and will say), "O assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinn!qadiقدقَدِCertainly,is'takthartumاستكثرتمٱسْتَكْثَرْتُمyou have (misled) manyminaمنمِّنَofl-insiالإنسٱلْإِنسِthe mankind."waqālaوقالوَقَالَAnd will sayawliyāuhumأولياؤهمأَوْلِيَآؤُهُمtheir friendsminaمنمِّنَamongl-insiالإنسٱلْإِنسِthe men,rabbanāربنارَبَّنَا"Our Lordis'tamtaʿaاستمتعٱسْتَمْتَعَprofitedbaʿḍunāبعضنابَعْضُنَاsome of usbibaʿḍinببعضبِبَعْضٍby others,wabalaghnāوبلغناوَبَلَغْنَآand we have reachedajalanāأجلناأَجَلَنَاour termalladhīالذيٱلَّذِىٓwhichajjaltaأجلتأَجَّلْتَYou appointedlanāلنالَنَاfor us."qālaقالقَالَHe will say,l-nāruالنارٱلنَّارُ"The Firemathwākumمثواكممَثْوَىٰكُمْ(is) your abode,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَآin it,illāإلاإِلَّاexceptmāمامَا(for) whatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllahinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.On the Day when He will gather them all together [saying], “O assembly of jinn, you have misled many humans.” Their human friends will say, “Our Lord, we have benefited from one another[42], but now we have reached our term which You appointed for us.” He will say, “The Fire is your abode, abiding therein forever, except if Allah wills otherwise.” Your Lord is All-Wise, All-Knowing.And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.
129 وَكَذَٰلِكَ نُوَلِّي بَعۡضَ ٱلظَّٰلِمِينَ بَعۡضَۢا بِمَا كَانُواْ يَكۡسِبُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuwallīنولينُوَلِّىWe make friends,baʿḍaبعضبَعْضَsome (of)l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbaʿḍanبعضابَعْضًۢا(to) othersbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Thus We let some of the wrong-doers have power over others because of what they are wont to earn.This is how We make the wrongdoers take control over one another[43] because of what they used to do.And thus will We make some of the wrongdoers allies of others for what they used to earn.[343]Thus do we make the wrong-doers turn to each other, because of what they earn.
130 يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ أَلَمۡ يَأۡتِكُمۡ رُسُلٞ مِّنكُمۡ يَقُصُّونَ عَلَيۡكُمۡ ءَايَٰتِي وَيُنذِرُونَكُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَاۚ قَالُواْ شَهِدۡنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinnwal-insiوالإنسوَٱلْإِنسِand [the] men!alamألمأَلَمْDid (there) notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom (among) you,yaquṣṣūnaيقصونيَقُصُّونَrelatingʿalaykumعليكمعَلَيْكُمْto youāyātīآياتيءَايَٰتِىMy Verseswayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your day,hādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey will say,shahid'nāشهدناشَهِدْنَا"We bear witnessʿalāعلىعَلَىٰٓagainstanfusināأنفسناأَنفُسِنَاourselves."wagharrathumuوغرتهموَغَرَّتْهُمُAnd deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,washahidūوشهدواوَشَهِدُواْand they will bear witnessʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselvesannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekāfirīnaكافرينكَٰفِرِينَdisbelievers.O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.“O assembly of jinn and humans, did there not come to you messengers from among you, reciting to you My verses and warning you of meeting this Day of yours?” They will say, “We testify against ourselves.” They were deluded by the life of this world, and they will testify against themselves that they were disbelievers."O company of jinn and mankind,[344] did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers."O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
131 ذَٰلِكَ أَن لَّمۡ يَكُن رَّبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمٖ وَأَهۡلُهَا غَٰفِلُونَdhālikaذلكذَٰلِكَThat (is because)anأنأَن[that]lamلملَّمْnotyakunيكنيَكُنisrabbukaربكرَّبُّكَyour Lordmuh'likaمهلكمُهْلِكَone who destroysl-qurāالقرىٱلْقُرَىٰthe citiesbiẓul'minبظلمبِظُلْمٍfor (their) wrongdoingwa-ahluhāوأهلهاوَأَهْلُهَاwhile their peopleghāfilūnaغافلونغَٰفِلُونَ(are) unaware.This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).This is because your Lord would never destroy a town for their wrongdoing while its people are unaware [of the truth].That is because your Lord would not destroy the cities for wrongdoing[345] while their people were unaware.(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.
132 وَلِكُلّٖ دَرَجَٰتٞ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(will be) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did.wamāوماوَمَاAnd notrabbukaربكرَبُّكَ(is) your Lordbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاabout whatyaʿmalūnaيعملونيَعْمَلُونَthey do.For all there will be ranks from what they did. Thy Lord is not unaware of what they do.Everyone will be assigned ranks according to their deeds, for your Lord is not unaware of what they do.And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
133 وَرَبُّكَ ٱلۡغَنِيُّ ذُو ٱلرَّحۡمَةِۚ إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَسۡتَخۡلِفۡ مِنۢ بَعۡدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوۡمٍ ءَاخَرِينَwarabbukaوربكوَرَبُّكَAnd your Lordl-ghaniyuالغنيٱلْغَنِىُّ(is) the Self-Sufficient,dhūذوذُو(the) Possessorl-raḥmatiالرحمةٱلرَّحْمَةِ(of) mercy.inإنإِنIfyashaيشأيَشَأْHe willsyudh'hib'kumيذهبكميُذْهِبْكُمْHe can take you awaywayastakhlifويستخلفوَيَسْتَخْلِفْand grant successionminمنمِنۢfrombaʿdikumبعدكمبَعْدِكُمafter youmāمامَّا(to) whomyashāuيشاءيَشَآءُHe wills.kamāكماكَمَآasansha-akumأنشأكمأَنشَأَكُمHe raised youminمنمِّنfromdhurriyyatiذريةذُرِّيَّةِthe descendantsqawminقومقَوْمٍ(of) people,ākharīnaآخرينءَاخَرِينَother.Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.Your Lord is the Self-Sufficient and full of Mercy. If He wills, He can take you away and replace you with whoever He wills, just as He brought you forth from the offspring of other people.And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.
134 إِنَّ مَا تُوعَدُونَ لَأٓتٖۖ وَمَآ أَنتُم بِمُعۡجِزِينَinnaإنإِنَّIndeed,māمامَاwhattūʿadūnaتوعدونتُوعَدُونَyou are promisedlaātinلآتلَءَاتٍ(is) sure to come.wamāوماوَمَآAnd notantumأنتمأَنتُم(can) youbimuʿ'jizīnaبمعجزينبِمُعْجِزِينَescape (it).Lo! that which ye are promised will surely come to pass, and ye cannot escape.Indeed, what you have been promised will come to pass, and you will have no escape.Indeed, what you are promised is coming, and you will not cause failure [to Allāh].[346]All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).
135 قُلۡ يَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَامِلٞۖ فَسَوۡفَ تَعۡلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰonmakānatikumمكانتكممَكَانَتِكُمْyour position.innīإنيإِنِّىIndeed, I amʿāmilunعاملعَامِلٌa worker.fasawfaفسوففَسَوْفَAnd soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَنwhotakūnuتكونتَكُونُwill havelahuلهلَهُۥfor himselfʿāqibatuعاقبةعَٰقِبَةُ(in) the end,l-dāriالدارٱلدَّارِ(a good) home.innahuإنهإِنَّهُۥIndeed [he],lāلالَا(will) notyuf'liḥuيفلحيُفْلِحُsucceedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.Say [O Prophet], “O my people, carry on in your way, and so will I; you will come to know who will have the [best] ultimate abode. Indeed, the wrongdoers will never succeed.”Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.[347] Indeed, the wrongdoers will not succeed."Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."
136 وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلۡحَرۡثِ وَٱلۡأَنۡعَٰمِ نَصِيبٗا فَقَالُواْ هَٰذَا لِلَّهِ بِزَعۡمِهِمۡ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ لِشُرَكَآئِهِمۡ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمۡۗ سَآءَ مَا يَحۡكُمُونَwajaʿalūوجعلواوَجَعَلُواْAnd they assignlillahiللهلِلَّهِto Allahmimmāممامِمَّاout of whatdhara-aذرأذَرَأَHe producedminaمنمِنَofl-ḥarthiالحرثٱلْحَرْثِthe cropswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlenaṣībanنصيبانَصِيبًاa sharefaqālūفقالوافَقَالُواْand they say,hādhāهذاهَٰذَا"Thislillahiللهلِلَّهِ(is) for Allah,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim,wahādhāوهذاوَهَٰذَا"And thislishurakāināلشركائنالِشُرَكَآئِنَا(is) for our partners."famāفمافَمَاBut whatkānaكانكَانَislishurakāihimلشركائهملِشُرَكَآئِهِمْfor their partnersfalāفلافَلَا(does) notyaṣiluيصليَصِلُreachilāإلىإِلَى[to]l-lahiاللهٱللَّهِAllah,wamāوماوَمَاwhile whatkānaكانكَانَislillahiللهلِلَّهِfor Allahfahuwaفهوفَهُوَthen ityaṣiluيصليَصِلُreachesilāإلىإِلَىٰ[to]shurakāihimشركائهمشُرَكَآئِهِمْtheir partners.sāaساءسَآءَEvilmāمامَا(is) whatyaḥkumūnaيحكمونيَحْكُمُونَthey judge.They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.They assign to Allah a portion of the crops and livestock He created, saying, “This is for Allah” – as they claim – “and this is for our partners [i.e., idols].” But that which is assigned for their partners does not reach Allah, while that which is assigned for Allah reaches their partners[44]. How unfair their judgment is!And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment!
137 وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٖ مِّنَ ٱلۡمُشۡرِكِينَ قَتۡلَ أَوۡلَٰدِهِمۡ شُرَكَآؤُهُمۡ لِيُرۡدُوهُمۡ وَلِيَلۡبِسُواْ عَلَيۡهِمۡ دِينَهُمۡۖ وَلَوۡ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd likewisezayyanaزينزَيَّنَmade pleasinglikathīrinلكثيرلِكَثِيرٍto manyminaمنمِّنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists -qatlaقتلقَتْلَ(the) killingawlādihimأولادهمأَوْلَٰدِهِمْ(of) their children -shurakāuhumشركاؤهمشُرَكَآؤُهُمْtheir partners -liyur'dūhumليردوهملِيُرْدُوهُمْso that they may ruin themwaliyalbisūوليلبسواوَلِيَلْبِسُواْand that they make confusingʿalayhimعليهمعَلَيْهِمْto themdīnahumدينهمدِينَهُمْtheir religion.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُ(would) they have done so.fadharhumفذرهمفَذَرْهُمْSo leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices.Similarly, the evil associates of the pagans have made the killing of their children[45] appealing to them, in order to lead them to destruction and confuse them in their faith. If Allah had willed, they would not have done that. So leave them to their fabrications.And likewise, to many of the polytheists their partners[348] have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
138 وَقَالُواْ هَٰذِهِۦٓ أَنۡعَٰمٞ وَحَرۡثٌ حِجۡرٞ لَّا يَطۡعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعۡمِهِمۡ وَأَنۡعَٰمٌ حُرِّمَتۡ ظُهُورُهَا وَأَنۡعَٰمٞ لَّا يَذۡكُرُونَ ٱسۡمَ ٱللَّهِ عَلَيۡهَا ٱفۡتِرَآءً عَلَيۡهِۚ سَيَجۡزِيهِم بِمَا كَانُواْ يَفۡتَرُونَwaqālūوقالواوَقَالُواْAnd they say,hādhihiهذههَٰذِهِۦٓ"Theseanʿāmunأنعامأَنْعَٰمٌ(are) cattlewaḥarthunوحرثوَحَرْثٌand crops,ḥij'runحجرحِجْرٌforbidden,lāلالَّاno (one)yaṭʿamuhāيطعمهايَطْعَمُهَآcan eat themillāإلاإِلَّاexceptmanمنمَنwhomnashāuنشاءنَّشَآءُwe will,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim.wa-anʿāmunوأنعاموَأَنْعَٰمٌAnd cattle,ḥurrimatحرمتحُرِّمَتْforbiddenẓuhūruhāظهورهاظُهُورُهَا(are) their backswa-anʿāmunوأنعاموَأَنْعَٰمٌand cattlelāلالَّاnotyadhkurūnaيذكرونيَذْكُرُونَthey mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhāعليهاعَلَيْهَاon itif'tirāanافتراءٱفْتِرَآءً(as) an inventionʿalayhiعليهعَلَيْهِagainst Him.sayajzīhimسيجزيهمسَيَجْزِيهِمHe will recompense thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.They say, “These livestock and crops are reserved, none may eat them except those[46] whom we wish,” – as they claim – and there are livestock whose backs are forbidden [from labor][47], and livestock over whom they do not mention the name of Allah [while slaughtering] – fabricating lies against Him[48]. He will punish them for their lies.And they say, "These animals[349] and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them][350] and those upon which the name of Allāh is not mentioned[351] - [all of this] an invention of untruth about Him.[352] He will punish them for what they were inventing.And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
139 وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلۡأَنۡعَٰمِ خَالِصَةٞ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزۡوَٰجِنَاۖ وَإِن يَكُن مَّيۡتَةٗ فَهُمۡ فِيهِ شُرَكَآءُۚ سَيَجۡزِيهِمۡ وَصۡفَهُمۡۚ إِنَّهُۥ حَكِيمٌ عَلِيمٞwaqālūوقالواوَقَالُواْAnd they say,māمامَا"Whatfīفيفِى(is) inbuṭūniبطونبُطُونِ(the) wombshādhihiهذههَٰذِهِ(of) thesel-anʿāmiالأنعامٱلْأَنْعَٰمِcattlekhāliṣatunخالصةخَالِصَةٌ(is) exclusivelylidhukūrināلذكورنالِّذُكُورِنَاfor our maleswamuḥarramunومحرموَمُحَرَّمٌand forbiddenʿalāعلىعَلَىٰٓonazwājināأزواجناأَزْوَٰجِنَاour spouses.wa-inوإنوَإِنBut ifyakunيكنيَكُنismaytatanميتةمَّيْتَةً(born) dead,fahumفهمفَهُمْthen they (all)fīhiفيهفِيهِin itshurakāuشركاءشُرَكَآءُ(are) partners."sayajzīhimسيجزيهمسَيَجْزِيهِمْHe will recompense themwaṣfahumوصفهموَصْفَهُمْ(for) their attribution.innahuإنهإِنَّهُۥIndeed, Heḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.They also say, “What is in the bellies of these livestock[49] is exclusively for our males and forbidden to our females, but if it is stillborn, they all will have a share in it. He will punish them for what they attribute[50]. He is All-Wise, All-Knowing.And they say, "What is in the bellies of these animals[353] is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.[354] Indeed, He is Wise and Knowing.They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
140 قَدۡ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوۡلَٰدَهُمۡ سَفَهَۢا بِغَيۡرِ عِلۡمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفۡتِرَآءً عَلَى ٱللَّهِۚ قَدۡ ضَلُّواْ وَمَا كَانُواْ مُهۡتَدِينَqadقدقَدْCertainly,khasiraخسرخَسِرَ(are) lostalladhīnaالذينٱلَّذِينَthose whoqatalūقتلواقَتَلُوٓاْkilledawlādahumأولادهمأَوْلَٰدَهُمْtheir childrensafahanسفهاسَفَهًۢا(in) foolishnessbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledgewaḥarramūوحرمواوَحَرَّمُواْand forbidmāمامَاwhatrazaqahumuرزقهمرَزَقَهُمُ(bas been) provided (to) theml-lahuاللهٱللَّهُ(by) Allah -if'tirāanافتراءٱفْتِرَآءًinventing (lies)ʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllah.qadقدقَدْCertainly,ḍallūضلواضَلُّواْthey have gone astraywamāوماوَمَاand notkānūكانواكَانُواْthey aremuh'tadīnaمهتدينمُهْتَدِينَguided-ones.They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.Losers indeed are those who kill their children foolishly out of ignorance and prohibit what Allah has provided for them – fabricating lies against Him. They have gone astray and are not guided.They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
141 ۞ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ مَّعۡرُوشَٰتٖ وَغَيۡرَ مَعۡرُوشَٰتٖ وَٱلنَّخۡلَ وَٱلزَّرۡعَ مُخۡتَلِفًا أُكُلُهُۥ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيۡرَ مُتَشَٰبِهٖۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَءَاتُواْ حَقَّهُۥ يَوۡمَ حَصَادِهِۦۖ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-aأنشأأَنشَأَproducedjannātinجناتجَنَّٰتٍgardensmaʿrūshātinمعروشاتمَّعْرُوشَٰتٍtrellisedwaghayraوغيروَغَيْرَand other thanmaʿrūshātinمعروشاتمَعْرُوشَٰتٍtrellisedwal-nakhlaوالنخلوَٱلنَّخْلَand the date-palmwal-zarʿaوالزرعوَٱلزَّرْعَand the crops,mukh'talifanمختلفامُخْتَلِفًاdiverseukuluhuأكلهأُكُلُهُۥ(are) its taste,wal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmutashābihanمتشابهامُتَشَٰبِهًاsimilarwaghayraوغيروَغَيْرَand other thanmutashābihinمتشابهمُتَشَٰبِهٍsimilar.kulūكلواكُلُواْEatminمنمِنofthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruit,waātūوآتواوَءَاتُواْand giveḥaqqahuحقهحَقَّهُۥits dueyawmaيوميَوْمَ(on the) dayḥaṣādihiحصادهحَصَادِهِۦ(of) its harvest.walāولاوَلَاAnd (do) nottus'rifūتسرفواتُسْرِفُوٓاْ(be) extravagant.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe ones who are extravagant.He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.It is He Who brings into being gardens – trellised and untrellised – and palm trees and crops of different flavors, and olives and pomegranates – similar [in shape] yet different [in taste]. Eat of their fruit when they bear fruit and give out its due on the day of harvest. But do not be wasteful, for He does not like those who are wasteful.And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.[355] Indeed, He does not like those who commit excess.It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
142 وَمِنَ ٱلۡأَنۡعَٰمِ حَمُولَةٗ وَفَرۡشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞwaminaومنوَمِنَAnd ofl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattleḥamūlatanحمولةحَمُولَةً(are some for) burdenwafarshanوفرشاوَفَرْشًاand (some for) meat.kulūكلواكُلُواْEatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُ(has been) provided (to) youl-lahuاللهٱللَّهُ(by) Allah,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) Shaitaan.innahuإنهإِنَّهُۥIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.Among livestock are some that carry loads and others not. Eat of what Allah has provided for you, and do not follow the footsteps of Satan[51], for He is your sworn enemy.And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.[356] Indeed, he is to you a clear enemy.Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
143 ثَمَٰنِيَةَ أَزۡوَٰجٖۖ مِّنَ ٱلضَّأۡنِ ٱثۡنَيۡنِ وَمِنَ ٱلۡمَعۡزِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ نَبِّـُٔونِي بِعِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَthamāniyataثمانيةثَمَٰنِيَةَEightazwājinأزواجأَزْوَٰجٍpairs -minaمنمِّنَofl-ḍaniالضأنٱلضَّأْنِthe sheep,ith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-maʿziالمعزٱلْمَعْزِthe goatsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Are) the two malesḥarramaحرمحَرَّمَHe has forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?nabbiūnīنبئونينَبِّـُٔونِىInform mebiʿil'minبعلمبِعِلْمٍwith knowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful.[They are] eight [in four] pairs: a pair of sheep and a pair of goats. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Tell me on the basis of knowledge, if you are truthful.”[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
144 وَمِنَ ٱلۡإِبِلِ ٱثۡنَيۡنِ وَمِنَ ٱلۡبَقَرِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيۡرِ عِلۡمٍۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَwaminaومنوَمِنَAnd ofl-ibiliالإبلٱلْإِبِلِthe camelsith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Is it) the two malesḥarramaحرمحَرَّمَHe (has) forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?amأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenwaṣṣākumuوصاكموَصَّىٰكُمُenjoined youl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاwith this?famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieliyuḍillaليضللِّيُضِلَّto misleadl-nāsaالناسٱلنَّاسَthe peoplebighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing."And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.Likewise, a pair of camels and a pair of cattle. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Or were you present when Allah gave you this commandment?” So who does greater wrong than the one who fabricates lies against Allah in order to mislead people without knowledge? Allah does not guide the wrongdoing people.And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
145 قُل لَّآ أَجِدُ فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطۡعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيۡتَةً أَوۡ دَمٗا مَّسۡفُوحًا أَوۡ لَحۡمَ خِنزِيرٖ فَإِنَّهُۥ رِجۡسٌ أَوۡ فِسۡقًا أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَإِنَّ رَبَّكَ غَفُورٞ رَّحِيمٞqulقلقُلSay,lāلالَّآ"Notajiduأجدأَجِدُ(do) I findfīفيفِىinmāمامَآwhatūḥiyaأوحيأُوحِىَhas been revealedilayyaإليإِلَىَّto memuḥarramanمحرمامُحَرَّمًا(anything) forbiddenʿalāعلىعَلَىٰtoṭāʿiminطاعمطَاعِمٍan eateryaṭʿamuhuيطعمهيَطْعَمُهُۥٓwho eats itillāإلاإِلَّآexceptanأنأَنthatyakūnaيكونيَكُونَit bemaytatanميتةمَيْتَةًdeadawأوأَوْordamanدمادَمًاbloodmasfūḥanمسفوحامَّسْفُوحًاpoured forthawأوأَوْorlaḥmaلحملَحْمَ(the) fleshkhinzīrinخنزيرخِنزِيرٍ(of) swine -fa-innahuفإنهفَإِنَّهُۥfor indeed, itrij'sunرجسرِجْسٌ(is) filth -awأوأَوْorfis'qanفسقافِسْقًا(it be) disobedience,uhillaأهلأُهِلَّ[is] dedicatedlighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllahbihiبهبِهِۦ[on it].famaniفمنفَمَنِBut whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) compelledghayraغيرغَيْرَnotbāghinباغبَاغٍdesiringwalāولاوَلَاand notʿādinعادعَادٍtransgressing,fa-innaفإنفَإِنَّthen indeed,rabbakaربكرَبَّكَyour Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.Say [O Prophet], “I do not find in what has been revealed to me anything forbidden to eat except carrion, running blood or the swine flesh – which is impure – or a sinful offering in the name of other than Allah. However, if someone is compelled by necessity – neither driven by desire nor transgressing due limit – then your Lord is All-Forgiving, Most Merciful.”Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.[357] But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
146 وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلۡبَقَرِ وَٱلۡغَنَمِ حَرَّمۡنَا عَلَيۡهِمۡ شُحُومَهُمَآ إِلَّا مَا حَمَلَتۡ ظُهُورُهُمَآ أَوِ ٱلۡحَوَايَآ أَوۡ مَا ٱخۡتَلَطَ بِعَظۡمٖۚ ذَٰلِكَ جَزَيۡنَٰهُم بِبَغۡيِهِمۡۖ وَإِنَّا لَصَٰدِقُونَwaʿalāوعلىوَعَلَىAnd toalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare JewsḥarramnāحرمناحَرَّمْنَاWe forbadekullaكلكُلَّeverydhīذيذِى(animal) withẓufurinظفرظُفُرٍclaws,waminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowswal-ghanamiوالغنموَٱلْغَنَمِand the sheepḥarramnāحرمناحَرَّمْنَاWe forbadeʿalayhimعليهمعَلَيْهِمْto themshuḥūmahumāشحومهماشُحُومَهُمَآtheir fatillāإلاإِلَّاexceptmāمامَاwhatḥamalatحملتحَمَلَتْcarriedẓuhūruhumāظهورهماظُهُورُهُمَآtheir backsawiأوأَوِorl-ḥawāyāالحواياٱلْحَوَايَآthe entrailsawأوأَوْormāمامَاwhatikh'talaṭaاختلطٱخْتَلَطَ(is) joinedbiʿaẓminبعظمبِعَظْمٍwith the bone.dhālikaذلكذَٰلِكَThatjazaynāhumجزيناهمجَزَيْنَٰهُم(is) their recompensebibaghyihimببغيهمبِبَغْيِهِمْfor their rebellion.wa-innāوإناوَإِنَّاAnd indeed, Welaṣādiqūnaلصادقونلَصَٰدِقُونَ[surely] are truthful.Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.To the Jews We forbade every animal of undivided hooves[52], and of the cattle and sheep, We forbade their fat except what attaches to their backs or intestines, or what sticks to their bones. This is how We recompensed them for their transgression, and We are Truthful.And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
147 فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمۡ ذُو رَحۡمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ بَأۡسُهُۥ عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَfa-inفإنفَإِنBut ifkadhabūkaكذبوككَذَّبُوكَthey deny youfaqulفقلفَقُلthen say,rabbukumربكمرَّبُّكُمْ"Your Lorddhūذوذُو(is the) Possessorraḥmatinرحمةرَحْمَةٍ(of) MercywāsiʿatinواسعةوَٰسِعَةٍVast,walāولاوَلَاbut notyuradduيرديُرَدُّwill be turned backbasuhuبأسهبَأْسُهُۥHis wrathʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals."So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk.But if they reject you [O Prophet], then say, “Your Lord is the possessor of infinite mercy, but His punishment cannot be averted from the wicked people.”So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back.
148 سَيَقُولُ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكۡنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن شَيۡءٖۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ حَتَّىٰ ذَاقُواْ بَأۡسَنَاۗ قُلۡ هَلۡ عِندَكُم مِّنۡ عِلۡمٖ فَتُخۡرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ أَنتُمۡ إِلَّا تَخۡرُصُونَsayaqūluسيقولسَيَقُولُWill sayalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),lawلولَوْ"IfshāaشاءشَآءَHad willedl-lahuاللهٱللَّهُAllah,māمامَآnotashraknāأشركناأَشْرَكْنَاwe (would) have associated partners (with Allah)walāولاوَلَآand notābāunāآباؤناءَابَآؤُنَاour forefatherswalāولاوَلَاand notḥarramnāحرمناحَرَّمْنَاwe (would) have forbiddenminمنمِن[of]shayinشيءشَىْءٍanything."kadhālikaكذلككَذَٰلِكَLikewisekadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were from)qablihimقبلهمقَبْلِهِمْbefore themḥattāحتىحَتَّىٰuntildhāqūذاقواذَاقُواْthey tastedbasanāبأسنابَأْسَنَاOur wrath.qulقلقُلْSay,halهلهَلْ"Isʿindakumعندكمعِندَكُمwith youminمنمِّنْ[of]ʿil'minعلمعِلْمٍany knowledgefatukh'rijūhuفتخرجوهفَتُخْرِجُوهُthen produce itlanāلنالَنَآfor us?inإنإِنNottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّthe assumption,wa-inوإنوَإِنْand notantumأنتمأَنتُمْyou (do)illāإلاإِلَّاbuttakhruṣūnaتخرصونتَخْرُصُونَguess."They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess.Those who associate partners with Allah will say, “If Allah had willed, neither we nor our forefathers would have associated anything with Him, nor would we have made anything forbidden[53].” Likewise, those who came before them rejected the truth until they tasted Our punishment. Say, “Do you have any knowledge that you can present to us? You follow nothing but assumption and you do nothing but lie.Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
149 قُلۡ فَلِلَّهِ ٱلۡحُجَّةُ ٱلۡبَٰلِغَةُۖ فَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَqulقلقُلْSay,falillahiفللهفَلِلَّهِ"With Allahl-ḥujatuالحجةٱلْحُجَّةُ(is) the argument -l-bālighatuالبالغةٱلْبَٰلِغَةُthe conclusive.falawفلوفَلَوْAnd ifshāaشاءشَآءَHe (had) willed,lahadākumلهداكملَهَدَىٰكُمْsurely He (would) have guided youajmaʿīnaأجمعينأَجْمَعِينَall."Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you.Say, “Allah alone has the most conclusive argument. If He had willed, He could have guided you all.”Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."
150 قُلۡ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشۡهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشۡهَدۡ مَعَهُمۡۚ وَلَا تَتَّبِعۡ أَهۡوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَهُم بِرَبِّهِمۡ يَعۡدِلُونَqulقلقُلْSay,halummaهلمهَلُمَّ"Bring forwardshuhadāakumuشهداءكمشُهَدَآءَكُمُyour witnesses,alladhīnaالذينٱلَّذِينَthose whoyashhadūnaيشهدونيَشْهَدُونَtestifyannaأنأَنَّthatl-lahaاللهٱللَّهَAllahḥarramaحرمحَرَّمَprohibitedhādhāهذاهَٰذَاthis."fa-inفإنفَإِنThen ifshahidūشهدواشَهِدُواْthey testifyfalāفلافَلَاthen (do) nottashhadتشهدتَشْهَدْtestifymaʿahumمعهممَعَهُمْwith them.walāولاوَلَاAnd (do) nottattabiʿتتبعتَتَّبِعْfollowahwāaأهواءأَهْوَآءَ(the) desiresalladhīnaالذينٱلَّذِينَ(of) those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wahumوهموَهُمwhile theybirabbihimبربهمبِرَبِّهِمْwith their Lordyaʿdilūnaيعدلونيَعْدِلُونَset up equals.Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord.Say [O Prophet], “Bring your witnesses who can testify that Allah has forbidden all this.” If they testify, do not testify with them. Do not follow the desires of those who reject Our verses, and who disbelieve in the Hereafter, and they set up equals to their Lord.Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
151 ۞ قُلۡ تَعَالَوۡاْ أَتۡلُ مَا حَرَّمَ رَبُّكُمۡ عَلَيۡكُمۡۖ أَلَّا تُشۡرِكُواْ بِهِۦ شَيۡـٔٗاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنٗاۖ وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُم مِّنۡ إِمۡلَٰقٖ نَّحۡنُ نَرۡزُقُكُمۡ وَإِيَّاهُمۡۖ وَلَا تَقۡرَبُواْ ٱلۡفَوَٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَۖ وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَqulقلقُلْSay,taʿālawتعالواتَعَالَوْاْ"Come,atluأتلأَتْلُI will recitemāمامَاwhatḥarramaحرمحَرَّمَhas prohibitedrabbukumربكمرَبُّكُمْyour Lordʿalaykumعليكمعَلَيْكُمْto you.allāألاأَلَّاThat (do) nottush'rikūتشركواتُشْرِكُواْassociatebihiبهبِهِۦwith Himshayanشيئاشَيْـًٔاanything,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with the parentsiḥ'sānanإحساناإِحْسَٰنًا(be) good,walāولاوَلَاand (do) nottaqtulūتقتلواتَقْتُلُوٓاْkillawlādakumأولادكمأَوْلَٰدَكُمyour childrenminمنمِّنْ(out) ofim'lāqinإملاقإِمْلَٰقٍpoverty,naḥnuنحننَّحْنُWenarzuqukumنرزقكمنَرْزُقُكُمْprovide for youwa-iyyāhumوإياهموَإِيَّاهُمْand for them.walāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearl-fawāḥishaالفواحشٱلْفَوَٰحِشَ[the] immoralitiesmāمامَاwhatẓaharaظهرظَهَرَ(is) apparentmin'hāمنهامِنْهَاof themwamāوماوَمَاand whatbaṭanaبطنبَطَنَ(is) concealed.walāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُواْkilll-nafsaالنفسٱلنَّفْسَthe soulallatīالتيٱلَّتِىwhichḥarramaحرمحَرَّمَhas (been) forbiddenl-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّby (legal) right.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith it,laʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason."Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.Say [O Prophet], “Come, I will recite to you what your Lord has forbidden to you: do not associate any partners with Him[54], and honor your parents. Do not kill your children for fear of poverty, for We provide for you and for them. Do not approach shameful acts, whether openly or in secret. Do not kill the soul sanctified by Allah, except lawfully. This is what He commands you, so that you may understand.Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
152 وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ كَانَ ذَا قُرۡبَىٰۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُواْۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَwalāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearmālaمالمَالَwealthl-yatīmiاليتيمٱلْيَتِيمِ(of) the orphansillāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىwith thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) bestḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَhe reachesashuddahuأشدهأَشُدَّهُۥhis maturity.wa-awfūوأوفواوَأَوْفُواْAnd give fulll-kaylaالكيلٱلْكَيْلَ[the] measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the weightbil-qis'ṭiبالقسطبِٱلْقِسْطِwith justice.lāلالَاNotnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَا(to) its capacity.wa-idhāوإذاوَإِذَاAnd whenqul'tumقلتمقُلْتُمْyou speakfa-iʿ'dilūفاعدلوافَٱعْدِلُواْthen be justwalawولووَلَوْeven ifkānaكانكَانَhe isdhāذاذَا(one of).qur'bāقربىقُرْبَىٰa near relative.wabiʿahdiوبعهدوَبِعَهْدِAnd (the) Covenantl-lahiاللهٱللَّهِ(of) Allahawfūأوفواأَوْفُواْfulfil.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith itlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَremember.And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.Do not approach the orphan’s property, except to improve it, until he attains maturity. Give full measure and weight with justice. We do not burden any soul beyond what it can bear. And maintain justice when you speak, even if it be about a close relative. And fulfill the covenant of Allah. This is what He commands you, so that you may take heed.And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
153 وَأَنَّ هَٰذَا صِرَٰطِي مُسۡتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَتَّقُونَwa-annaوأنوَأَنَّAnd that,hādhāهذاهَٰذَاthisṣirāṭīصراطيصِرَٰطِى(is) My path,mus'taqīmanمستقيمامُسْتَقِيمًاstraight,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow it.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowl-subulaالسبلٱلسُّبُلَthe (other) paths,fatafarraqaفتفرقفَتَفَرَّقَthen they will separatebikumبكمبِكُمْyouʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis path.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦ[with it]laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil).This is My straight path; follow it and do not follow other ways, lest they lead you away from His way. This is what He commands you, so that you may become righteous.”And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
154 ثُمَّ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ أَحۡسَنَ وَتَفۡصِيلٗا لِّكُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمۡ يُؤۡمِنُونَthummaثمثُمَّMoreoverātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,tamāmanتماماتَمَامًاcompleting (Our Favor)ʿalāعلىعَلَىonalladhīالذيٱلَّذِىٓthe one whoaḥsanaأحسنأَحْسَنَdid goodwatafṣīlanوتفصيلاوَتَفْصِيلًاand an explanationlikulliلكللِّكُلِّof everyshayinشيءشَىْءٍthing,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercy,laʿallahumلعلهملَّعَلَّهُمso that they maybiliqāiبلقاءبِلِقَآءِin (the) meetingrabbihimربهمرَبِّهِمْ(with) their Lordyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.Then We gave Moses the Scripture, completing [Our favor] upon those who do good, and explaining everything in detail, and as a guidance and a mercy, so that they may believe in their meeting with their Lord.Then[358] We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.
155 وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكٞ فَٱتَّبِعُوهُ وَٱتَّقُواْ لَعَلَّكُمۡ تُرۡحَمُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a BookanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it -mubārakunمباركمُبَارَكٌblessed,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow itwa-ittaqūواتقواوَٱتَّقُواْand fear (Allah)laʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy.This [Qur’an] is a blessed Book which We have sent down, so follow it and fear Allah, so that you may be shown mercy.And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy:
156 أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلۡكِتَٰبُ عَلَىٰ طَآئِفَتَيۡنِ مِن قَبۡلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمۡ لَغَٰفِلِينَanأنأَنLesttaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyunzilaأنزلأُنزِلَwas revealedl-kitābuالكتابٱلْكِتَٰبُthe Bookʿalāعلىعَلَىٰonṭāifatayniطائفتينطَآئِفَتَيْنِthe two groupsminمنمِنfromqablināقبلناقَبْلِنَاbefore us,wa-inوإنوَإِنand indeedkunnāكناكُنَّاwe wereʿanعنعَنaboutdirāsatihimدراستهمدِرَاسَتِهِمْtheir studylaghāfilīnaلغافلينلَغَٰفِلِينَcertainly unaware."Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read;You [pagans] may no longer say, “Scriptures were only sent down to two groups before us, and we were unaware of their teachings.”[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:"
157 أَوۡ تَقُولُواْ لَوۡ أَنَّآ أُنزِلَ عَلَيۡنَا ٱلۡكِتَٰبُ لَكُنَّآ أَهۡدَىٰ مِنۡهُمۡۚ فَقَدۡ جَآءَكُم بَيِّنَةٞ مِّن رَّبِّكُمۡ وَهُدٗى وَرَحۡمَةٞۚ فَمَنۡ أَظۡلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنۡهَاۗ سَنَجۡزِي ٱلَّذِينَ يَصۡدِفُونَ عَنۡ ءَايَٰتِنَا سُوٓءَ ٱلۡعَذَابِ بِمَا كَانُواْ يَصۡدِفُونَawأوأَوْOrtaqūlūتقولواتَقُولُواْyou say,lawلولَوْ"Ifannāأناأَنَّآ[that]unzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto usl-kitābuالكتابٱلْكِتَٰبُthe Booklakunnāلكنالَكُنَّآsurely we (would) have beenahdāأهدىأَهْدَىٰbetter guidedmin'humمنهممِنْهُمْthan them.faqadفقدفَقَدْSo verilyjāakumجاءكمجَآءَكُمhas come to youbayyinatunبينةبَيِّنَةٌclear proofsminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand a Guidancewaraḥmatunورحمةوَرَحْمَةٌand a Mercy.famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (he) whokadhabaكذبكَذَّبَdeniesbiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allah,waṣadafaوصدفوَصَدَفَand turns awayʿanhāعنهاعَنْهَاfrom them?sanajzīسنجزيسَنَجْزِىWe will recompensealladhīnaالذينٱلَّذِينَthose whoyaṣdifūnaيصدفونيَصْدِفُونَturn awayʿanعنعَنْfromāyātināآياتناءَايَٰتِنَاOur Signssūaسوءسُوٓءَ(with) an evill-ʿadhābiالعذابٱلْعَذَابِpunishmentbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyaṣdifūnaيصدفونيَصْدِفُونَturn away.Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion.Or you would say, “If only the Scriptures had been sent down to us, we would have been better guided than they.” Now there has come to you a clear proof from your Lord, a guidance and a mercy. Who does greater wrong than he who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst punishment, for their turning away.Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.
158 هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَٰٓئِكَةُ أَوۡ يَأۡتِيَ رَبُّكَ أَوۡ يَأۡتِيَ بَعۡضُ ءَايَٰتِ رَبِّكَۗ يَوۡمَ يَأۡتِي بَعۡضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفۡسًا إِيمَٰنُهَا لَمۡ تَكُنۡ ءَامَنَتۡ مِن قَبۡلُ أَوۡ كَسَبَتۡ فِيٓ إِيمَٰنِهَا خَيۡرٗاۗ قُلِ ٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآexceptanأنأَنthattatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsawأوأَوْoryatiyaيأتييَأْتِىَcomesrabbukaربكرَبُّكَyour Lordawأوأَوْoryatiyaيأتييَأْتِىَcomesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord?yawmaيوميَوْمَ(The) Dayyatīيأتييَأْتِى(when) comesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord,lāلالَاnotyanfaʿuينفعيَنفَعُwill benefitnafsanنفسانَفْسًاa soulīmānuhāإيمانهاإِيمَٰنُهَاits faith,lamلملَمْnottakunتكنتَكُنْ(if) it hadāmanatآمنتءَامَنَتْbelievedminمنمِنfromqabluقبلقَبْلُbeforeawأوأَوْorkasabatكسبتكَسَبَتْearnedfīفيفِىٓthroughīmānihāإيمانهاإِيمَٰنِهَاits faithkhayranخيراخَيْرًاany good.quliقلقُلِSay,intaẓirūانتظرواٱنتَظِرُوٓاْ"Wait.innāإناإِنَّاIndeed, wemuntaẓirūnaمنتظرونمُنتَظِرُونَ(are) those who wait."Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting.Are they waiting for the coming of the angels, or the coming of your Lord, or the coming of some of your Lord’s signs[55]? On the Day when some of your Lord’s signs come, belief will be of no benefit to those who did not believe before, or those who did not do some good through their faith. Say, “Wait then; we too are waiting.”Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs[359] of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
159 إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَكَانُواْ شِيَعٗا لَّسۡتَ مِنۡهُمۡ فِي شَيۡءٍۚ إِنَّمَآ أَمۡرُهُمۡ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفۡعَلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whofarraqūفرقوافَرَّقُواْdividedīnahumدينهمدِينَهُمْtheir religionwakānūوكانواوَكَانُواْand becomeshiyaʿanشيعاشِيَعًاsects,lastaلستلَّسْتَyou are notmin'humمنهممِنْهُمْwith themfīفيفِىinshayinشيءشَىْءٍanything.innamāإنماإِنَّمَآOnlyamruhumأمرهمأَمْرُهُمْtheir affairilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,thummaثمثُمَّthenyunabbi-uhumينبئهميُنَبِّئُهُمHe will inform thembimāبمابِمَاof whatkānūكانواكَانُواْthey used toyafʿalūnaيفعلونيَفْعَلُونَdo.Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do.Those who have made divisions in their religion and turned into factions[56], you have nothing to do with them. Their case rests with Allah alone; He will inform them of what they used to do.Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.
160 مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَا وَهُمۡ لَا يُظۡلَمُونَmanمنمَنWhoeverjāaجاءجَآءَcamebil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith a good deed,falahuفلهفَلَهُۥthen for himʿashruعشرعَشْرُ(is) ten (times)amthālihāأمثالهاأَمْثَالِهَاthe like of it.wamanومنوَمَنAnd whoeverjāaجاءجَآءَcamebil-sayi-atiبالسيئةبِٱلسَّيِّئَةِwith an evil deedfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاexceptmith'lahāمثلهامِثْلَهَاthe like of it,wahumوهموَهُمْand theylāلالَاwill notyuẓ'lamūnaيظلمونيُظْلَمُونَ(be) wronged.Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged.Whoever comes with a good deed will be rewarded tenfold, but whoever comes with an evil deed will only be punished with its like, and none will be wronged.Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.[360]He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them.
161 قُلۡ إِنَّنِي هَدَىٰنِي رَبِّيٓ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ دِينٗا قِيَمٗا مِّلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۚ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,innanīإننيإِنَّنِى"Indeed (as for) me,hadānīهدانيهَدَىٰنِىhas guided merabbīربيرَبِّىٓmy Lordilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight -dīnanدينادِينًاa religionqiyamanقيماقِيَمًاright,millataملةمِّلَّةَreligionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim -ḥanīfanحنيفاحَنِيفًاa true monotheist.wamāوماوَمَاAnd notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.Say [O Prophet], “Indeed, my Lord has guided me to a straight path, an upright religion, the faith of Abraham, inclining to the true faith[57], and he was not one of those who associate partners with Allah.”Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."
162 قُلۡ إِنَّ صَلَاتِي وَنُسُكِي وَمَحۡيَايَ وَمَمَاتِي لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,ṣalātīصلاتيصَلَاتِىmy prayer,wanusukīونسكيوَنُسُكِىand my rites of sacrifice,wamaḥyāyaومحيايوَمَحْيَاىَand my living,wamamātīومماتيوَمَمَاتِىand my dyinglillahiللهلِلَّهِ(are) for Allah,rabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds.Say, “Indeed, my prayer, my sacrifice, my living and my dying are all for Allah[58], Lord of the worlds.Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds:
163 لَا شَرِيكَ لَهُۥۖ وَبِذَٰلِكَ أُمِرۡتُ وَأَنَا۠ أَوَّلُ ٱلۡمُسۡلِمِينَlāلالَاNosharīkaشريكشَرِيكَpartnerslahuلهلَهُۥfor Him;wabidhālikaوبذلكوَبِذَٰلِكَand with thatumir'tuأمرتأُمِرْتُI have been commanded.wa-anāوأناوَأَنَا۠And I amawwaluأولأَوَّلُ(the) firstl-mus'limīnaالمسلمينٱلْمُسْلِمِينَ(of) the ones who surrender (to Him).He hath no partner. This am I commanded, and I am first of those who surrender (unto Him).He has no partner. This is what I have been commanded, and I am the first to submit to Allah.”No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."[361]No partner hath He: this am I commanded, and I am the first of those who bow to His will.
164 قُلۡ أَغَيۡرَ ٱللَّهِ أَبۡغِي رَبّٗا وَهُوَ رَبُّ كُلِّ شَيۡءٖۚ وَلَا تَكۡسِبُ كُلُّ نَفۡسٍ إِلَّا عَلَيۡهَاۚ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahabghīأبغيأَبْغِىI (should) seekrabbanربارَبًّا(as) a Lord,wahuwaوهووَهُوَwhile Herabbuربرَبُّ(is) the Lordkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing?"walāولاوَلَاAnd nottaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoulillāإلاإِلَّاexceptʿalayhāعليهاعَلَيْهَاagainst itself,walāولاوَلَاand nottaziruتزرتَزِرُbearswāziratunوازرةوَازِرَةٌany bearer of burden,wiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمyour Lordmarjiʿukumمرجعكممَّرْجِعُكُمْ(is) your returnfayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِconcerning ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffering.Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed.Say [O Prophet], “Should I seek a lord other than Allah, when He is the Lord of everything?” Every soul will face the consequences of its actions. No bearer of burden will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ.Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
165 وَهُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ ٱلۡأَرۡضِ وَرَفَعَ بَعۡضَكُمۡ فَوۡقَ بَعۡضٖ دَرَجَٰتٖ لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۗ إِنَّ رَبَّكَ سَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمُۢwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْ(has) made youkhalāifaخلائفخَلَٰٓئِفَsuccessorsl-arḍiالأرضٱلْأَرْضِ(of) the earthwarafaʿaورفعوَرَفَعَand raisedbaʿḍakumبعضكمبَعْضَكُمْsome of youfawqaفوقفَوْقَabovebaʿḍinبعضبَعْضٍothersdarajātinدرجاتدَرَجَٰتٍ(in) ranks,liyabluwakumليبلوكملِّيَبْلُوَكُمْso that He may test youfīفيفِىinmāمامَآwhatātākumآتاكمءَاتَىٰكُمْHe has given you.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordsarīʿuسريعسَرِيعُ(is) swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,wa-innahuوإنهوَإِنَّهُۥand indeed, He (is)laghafūrunلغفورلَغَفُورٌ[certainly], Oft-Forgiving,raḥīmunرحيمرَّحِيمٌۢMost Merciful.He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful.It is He Who has made you successors on earth and raised some of you over others in ranks, so that He may test you with that which He has given you. Your Lord is swift in punishment, and He is All-Forgiving, Most Merciful.And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.
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1 الٓمٓصٓalif-lam-meem-sadالمصالٓمٓصٓAlif Laam Meem Saad.Alif. Lam. Mim. Sad.Alif Lām Mīm Sād[1].Alif, Lām, Meem, Ṣād.[363]Alif, Lam, Mim, Sad.
2 كِتَٰبٌ أُنزِلَ إِلَيۡكَ فَلَا يَكُن فِي صَدۡرِكَ حَرَجٞ مِّنۡهُ لِتُنذِرَ بِهِۦ وَذِكۡرَىٰ لِلۡمُؤۡمِنِينَkitābunكتابكِتَٰبٌ(This is) a Bookunzilaأنزلأُنزِلَrevealedilaykaإليكإِلَيْكَto youfalāفلافَلَاso (let) notyakunيكنيَكُنbefīفيفِىinṣadrikaصدركصَدْرِكَyour breastḥarajunحرجحَرَجٌany uneasinessmin'huمنهمِّنْهُfrom itlitundhiraلتنذرلِتُنذِرَthat you warnbihiبهبِهِۦwith it,wadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers.(It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a Reminder unto believers.This is a Book that has been sent down to you [O Prophet], so do not let your heart be troubled by it; so that you may warn thereby and as a reminder to the believers.[This is] a Book revealed to you, [O Muḥammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers).
3 ٱتَّبِعُواْ مَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡ وَلَا تَتَّبِعُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَۗ قَلِيلٗا مَّا تَذَكَّرُونَittabiʿūاتبعواٱتَّبِعُواْFollowmāمامَآwhatunzilaأنزلأُنزِلَhas been revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowminمنمِنfromdūnihiدونهدُونِهِۦٓbeside Himawliyāaأولياءأَوْلِيَآءَany allies.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattadhakkarūnaتذكرونتَذَكَّرُونَyou remember.(Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect!Follow [O mankind] what has been sent down to you from your Lord, and do not follow any guardians besides Him. Little it is that you take heed!Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition.
4 وَكَم مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَا فَجَآءَهَا بَأۡسُنَا بَيَٰتًا أَوۡ هُمۡ قَآئِلُونَwakamوكموَكَمAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa cityahlaknāhāأهلكناهاأَهْلَكْنَٰهَاWe destroyed it,fajāahāفجاءهافَجَآءَهَاand came to itbasunāبأسنابَأْسُنَاOur punishmentbayātanبياتابَيَٰتًا(at) nightawأوأَوْorhumهمهُمْ(while) theyqāilūnaقائلونقَآئِلُونَwere sleeping at noon.How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them.How many towns We have destroyed, and Our punishment came upon them at night or while they were taking midday rest.And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon.How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest.
5 فَمَا كَانَ دَعۡوَىٰهُمۡ إِذۡ جَآءَهُم بَأۡسُنَآ إِلَّآ أَن قَالُوٓاْ إِنَّا كُنَّا ظَٰلِمِينَfamāفمافَمَاThen notkānaكانكَانَwasdaʿwāhumدعواهمدَعْوَىٰهُمْtheir pleaidhإذإِذْwhenjāahumجاءهمجَآءَهُمcame to thembasunāبأسنابَأْسُنَآOur punishmentillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,innāإناإِنَّا"Indeed, wekunnāكناكُنَّاwereẓālimīnaظالمينظَٰلِمِينَwrongdoers."No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers.Their only cry, when Our punishment came upon them, was, “We were indeed wrongdoers.”And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!"When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong."
6 فَلَنَسۡـَٔلَنَّ ٱلَّذِينَ أُرۡسِلَ إِلَيۡهِمۡ وَلَنَسۡـَٔلَنَّ ٱلۡمُرۡسَلِينَfalanasalannaفلنسألنفَلَنَسْـَٔلَنَّThen surely We will questionalladhīnaالذينٱلَّذِينَthose (to) whomur'silaأرسلأُرْسِلَwere sentilayhimإليهمإِلَيْهِمْto them (Messengers),walanasalannaولنسألنوَلَنَسْـَٔلَنَّand surely We will questionl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers.So We will surely question those to whom the messengers were sent, and We will surely question the messengers themselves.Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.Then shall we question those to whom Our message was sent and those by whom We sent it.
7 فَلَنَقُصَّنَّ عَلَيۡهِم بِعِلۡمٖۖ وَمَا كُنَّا غَآئِبِينَfalanaquṣṣannaفلنقصنفَلَنَقُصَّنَّThen surely We will narrateʿalayhimعليهمعَلَيْهِمto thembiʿil'minبعلمبِعِلْمٍwith knowledge,wamāوماوَمَاand notkunnāكناكُنَّاwere Weghāibīnaغائبينغَآئِبِينَabsent.Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass).Then We will surely give them a full account [of their deeds] on the basis of knowledge, for We were never absent.Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place).
8 وَٱلۡوَزۡنُ يَوۡمَئِذٍ ٱلۡحَقُّۚ فَمَن ثَقُلَتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَwal-waznuوالوزنوَٱلْوَزْنُAnd the weighingyawma-idhinيومئذيَوْمَئِذٍthat dayl-ḥaquالحقٱلْحَقُّ(will be) the truth.famanفمنفَمَنSo whose -thaqulatثقلتثَقُلَتْ(will be) heavymawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(will be) the successful ones.The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful.The weighing [of deeds] on that Day will be true and just. Those whose scales [of good deeds] are heavy, it is they who will be successful.And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper:
9 وَمَنۡ خَفَّتۡ مَوَٰزِينُهُۥ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُم بِمَا كَانُواْ بِـَٔايَٰتِنَا يَظۡلِمُونَwamanومنوَمَنْAnd (for) thosekhaffatخفتخَفَّتْ(will be) lightmawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَso thosealladhīnaالذينٱلَّذِينَ(will be) the ones whokhasirūخسرواخَسِرُوٓاْlost,anfusahumأنفسهمأَنفُسَهُمthemselvesbimāبمابِمَاbecausekānūكانواكَانُواْthey werebiāyātināبآياتنابِـَٔايَٰتِنَاto Our Versesyaẓlimūnaيظلمونيَظْلِمُونَ(doing) injustice.And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations.But those whose scales are light, it is they who have lost their own souls, because they wrongfully rejected Our verses.And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses.Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs.
10 وَلَقَدۡ مَكَّنَّٰكُمۡ فِي ٱلۡأَرۡضِ وَجَعَلۡنَا لَكُمۡ فِيهَا مَعَٰيِشَۗ قَلِيلٗا مَّا تَشۡكُرُونَwalaqadولقدوَلَقَدْAnd certainlymakkannākumمكناكممَكَّنَّٰكُمْWe established youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwajaʿalnāوجعلناوَجَعَلْنَاand We madelakumلكملَكُمْfor youfīhāفيهافِيهَاin itmaʿāyishaمعايشمَعَٰيِشَlivelihood.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou (are) grateful.And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks!We established you on earth and provided you with means of livelihood therein. Little do you give thanks.And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!
11 وَلَقَدۡ خَلَقۡنَٰكُمۡ ثُمَّ صَوَّرۡنَٰكُمۡ ثُمَّ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ لَمۡ يَكُن مِّنَ ٱلسَّٰجِدِينَwalaqadولقدوَلَقَدْAnd certainlykhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youthummaثمثُمَّthenṣawwarnākumصورناكمصَوَّرْنَٰكُمْWe fashioned you.thummaثمثُمَّThenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْSo they prostrated,illāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.lamلملَمْNotyakunيكنيَكُنhe wasminaمنمِّنَofl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrated.And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration.We surely created you, then shaped you, then We said to the angels, “Prostrate before Adam,” so they prostrated, except Iblīs [i.e., Satan], who was not one of those who prostrated[2].And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees.[364] He was not of those who prostrated.It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate.
12 قَالَ مَا مَنَعَكَ أَلَّا تَسۡجُدَ إِذۡ أَمَرۡتُكَۖ قَالَ أَنَا۠ خَيۡرٞ مِّنۡهُ خَلَقۡتَنِي مِن نَّارٖ وَخَلَقۡتَهُۥ مِن طِينٖqālaقالقَالَ(Allah) said,māمامَا"Whatmanaʿakaمنعكمَنَعَكَprevented youallāألاأَلَّاthat nottasjudaتسجدتَسْجُدَyou prostrateidhإذإِذْwhenamartukaأمرتكأَمَرْتُكَI commanded you?"qālaقالقَالَ(Shaitaan) said,anāأناأَنَا۠"I amkhayrunخيرخَيْرٌbettermin'huمنهمِّنْهُthan him.khalaqtanīخلقتنيخَلَقْتَنِىYou created meminمنمِنfromnārinنارنَّارٍfirewakhalaqtahuوخلقتهوَخَلَقْتَهُۥand You created himminمنمِنfromṭīninطينطِينٍclay."He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud.Allah said, “What prevented you from prostrating when I ordered you?” He said, “I am better than him; You created me from fire and created him from clay.”[Allāh] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay [i.e., earth]."(Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay."
13 قَالَ فَٱهۡبِطۡ مِنۡهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخۡرُجۡ إِنَّكَ مِنَ ٱلصَّٰغِرِينَqālaقالقَالَ(Allah) said,fa-ih'biṭفاهبطفَٱهْبِطْ"Then go downmin'hāمنهامِنْهَاfrom it,famāفمافَمَاfor notyakūnuيكونيَكُونُit islakaلكلَكَfor youanأنأَنthattatakabbaraتتكبرتَتَكَبَّرَyou be arrogantfīhāفيهافِيهَاin it.fa-ukh'rujفاخرجفَٱخْرُجْSo get out;innakaإنكإِنَّكَindeed, youminaمنمِنَ(are) ofl-ṣāghirīnaالصاغرينٱلصَّٰغِرِينَthe disgraced ones."He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded.Allah said, “Then get down from here! It is not for you to show arrogance[3] here. Get out, for you are one of the disgraced.”[Allāh] said, "Descend from it [i.e., Paradise], for it is not for you to be arrogant therein. So get out; indeed, you are of the debased."(Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)."
14 قَالَ أَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَqālaقالقَالَ(Shaitaan) said,anẓir'nīأنظرنيأَنظِرْنِىٓ"Give me respiteilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are raised up."He said: Reprieve me till the day when they are raised (from the dead).He said, “Grant me respite until the Day they are resurrected.”[Satan] said, "Reprieve me until the Day they are resurrected."He said: "Give me respite till the day they are raised up."
15 قَالَ إِنَّكَ مِنَ ٱلۡمُنظَرِينَqālaقالقَالَ(Allah) said,innakaإنكإِنَّكَ"Indeed, youminaمنمِنَ(are) ofl-munẓarīnaالمنظرينٱلْمُنظَرِينَthe ones given respite."He said: Lo! thou art of those reprieved.Allah said, “You are of those who are granted respite”.[Allāh] said, "Indeed, you are of those reprieved."(Allah) said: "Be thou among those who have respite."
16 قَالَ فَبِمَآ أَغۡوَيۡتَنِي لَأَقۡعُدَنَّ لَهُمۡ صِرَٰطَكَ ٱلۡمُسۡتَقِيمَqālaقالقَالَ(Shaitaan) said,fabimāفبمافَبِمَآ"BecauseaghwaytanīأغويتنيأَغْوَيْتَنِىYou have sent me astray,la-aqʿudannaلأقعدنلَأَقْعُدَنَّsurely I will sitlahumلهملَهُمْfor themṣirāṭakaصراطكصِرَٰطَكَ(on) Your path,l-mus'taqīmaالمستقيمٱلْمُسْتَقِيمَthe straight.He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path.He said, “Since You have led me astray[4], I will certainly lie in wait for them on Your straight path.[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way:
17 ثُمَّ لَأٓتِيَنَّهُم مِّنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ وَعَنۡ أَيۡمَٰنِهِمۡ وَعَن شَمَآئِلِهِمۡۖ وَلَا تَجِدُ أَكۡثَرَهُمۡ شَٰكِرِينَthummaثمثُمَّThenlaātiyannahumلآتينهملَءَاتِيَنَّهُمsurely, I will come to themminمنمِّنۢfrombayniبينبَيْنِbeforeaydīhimأيديهمأَيْدِيهِمْthemwaminومنوَمِنْand fromkhalfihimخلفهمخَلْفِهِمْbehind themwaʿanوعنوَعَنْand fromaymānihimأيمانهمأَيْمَٰنِهِمْtheir rightwaʿanوعنوَعَنand fromshamāilihimشمائلهمشَمَآئِلِهِمْtheir left,walāولاوَلَاand nottajiduتجدتَجِدُYou (will) findaktharahumأكثرهمأَكْثَرَهُمْmost of themshākirīnaشاكرينشَٰكِرِينَgrateful."Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee).Then I will come against them from their front and from their back, from their right and from their left[5], and You will not find most of them grateful.”Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You].""Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."
18 قَالَ ٱخۡرُجۡ مِنۡهَا مَذۡءُومٗا مَّدۡحُورٗاۖ لَّمَن تَبِعَكَ مِنۡهُمۡ لَأَمۡلَأَنَّ جَهَنَّمَ مِنكُمۡ أَجۡمَعِينَqālaقالقَالَ(Allah) said,ukh'rujاخرجٱخْرُجْ"Get outmin'hāمنهامِنْهَاof itmadhūmanمذءومامَذْءُومًاdisgracedmadḥūranمدحورامَّدْحُورًاand expelled.lamanلمنلَّمَنCertainly, whoevertabiʿakaتبعكتَبِعَكَfollows youmin'humمنهممِنْهُمْamong them,la-amla-annaلأملأنلَأَمْلَأَنَّsurely, I will filljahannamaجهنمجَهَنَّمَHellminkumمنكممِنكُمْwith youajmaʿīnaأجمعينأَجْمَعِينَall.He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you.Allah said, “Get out of here, disgraced and expelled! I will certainly fill Hell with you and those who follow you all together.”[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."(Allah) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all.
19 وَيَٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ فَكُلَا مِنۡ حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَwayāādamuويا آدموَيَٰٓـَٔادَمُAnd O Adam!us'kunاسكنٱسْكُنْDwell,antaأنتأَنتَyouwazawjukaوزوجكوَزَوْجُكَand your wife,l-janataالجنةٱلْجَنَّةَ(in) the Garden,fakulāفكلافَكُلَاand you both eatminمنمِنْfromḥaythuحيثحَيْثُwherevershi'tumāشئتماشِئْتُمَاyou both wish,walāولاوَلَاbut (do) nottaqrabāتقرباتَقْرَبَاapproach [both of you]hādhihiهذههَٰذِهِthisl-shajarataالشجرةٱلشَّجَرَةَ[the] treefatakūnāفتكونافَتَكُونَاlest you both beminaمنمِنَamongl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers.“O Adam, dwell in Paradise, you and your wife, and eat from wherever you wish, but do not approach this tree, or else you will both be among the wrongdoers.”And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers.""O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression."
20 فَوَسۡوَسَ لَهُمَا ٱلشَّيۡطَٰنُ لِيُبۡدِيَ لَهُمَا مَا وُۥرِيَ عَنۡهُمَا مِن سَوۡءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنۡ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيۡنِ أَوۡ تَكُونَا مِنَ ٱلۡخَٰلِدِينَfawaswasaفوسوسفَوَسْوَسَThen whisperedlahumāلهمالَهُمَاto both of theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanliyub'diyaليبديلِيُبْدِىَto make apparentlahumāلهمالَهُمَاto both of themmāمامَاwhatwūriyaووريوُۥرِىَwas concealedʿanhumāعنهماعَنْهُمَاfrom both of themminمنمِنofsawātihimāسوآتهماسَوْءَٰتِهِمَاtheir shame.waqālaوقالوَقَالَAnd he said,māمامَا"(Did) notnahākumāنهاكمانَهَىٰكُمَاforbid you bothrabbukumāربكمارَبُّكُمَاyour Lordʿanعنعَنْfromhādhihiهذههَٰذِهِthisl-shajaratiالشجرةٱلشَّجَرَةِ[the] treeillāإلاإِلَّآexceptanأنأَنthattakūnāتكوناتَكُونَاyou two becomemalakayniملكينمَلَكَيْنِAngelsawأوأَوْortakūnāتكوناتَكُونَاyou two becomeminaمنمِنَofl-khālidīnaالخالدينٱلْخَٰلِدِينَthe immortals."Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals.Then Satan whispered to them in order to expose what was hidden from them of their private parts. He said, “Your Lord has only forbidden to you this tree to prevent you from becoming angels or immortals.”But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever."
21 وَقَاسَمَهُمَآ إِنِّي لَكُمَا لَمِنَ ٱلنَّٰصِحِينَwaqāsamahumāوقاسمهماوَقَاسَمَهُمَآAnd he swore (to) both of them,innīإنيإِنِّى"Indeed, I amlakumāلكمالَكُمَاto both of youlaminaلمنلَمِنَamongl-nāṣiḥīnaالناصحينٱلنَّٰصِحِينَthe sincere advisors."And he swore unto them (saying): Lo! I am a sincere adviser unto you.And he swore to them, “I am indeed your sincere adviser.”And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."And he swore to them both, that he was their sincere adviser.
22 فَدَلَّىٰهُمَا بِغُرُورٖۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمۡ أَنۡهَكُمَا عَن تِلۡكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيۡطَٰنَ لَكُمَا عَدُوّٞ مُّبِينٞfadallāhumāفدلاهمافَدَلَّىٰهُمَاSo he made both of them fallbighurūrinبغروربِغُرُورٍby deception.falammāفلمافَلَمَّاThen whendhāqāذاقاذَاقَاthey both tastedl-shajarataالشجرةٱلشَّجَرَةَthe tree,badatبدتبَدَتْbecame apparentlahumāلهمالَهُمَاto both of themsawātuhumāسوآتهماسَوْءَٰتُهُمَاtheir shame,waṭafiqāوطفقاوَطَفِقَاand they beganyakhṣifāniيخصفانيَخْصِفَانِ(to) fastenʿalayhimāعليهماعَلَيْهِمَاover themselvesminمنمِنfromwaraqiورقوَرَقِ(the) leavesl-janatiالجنةٱلْجَنَّةِ(of) the Garden.wanādāhumāوناداهماوَنَادَىٰهُمَاAnd called them bothrabbuhumāربهمارَبُّهُمَآtheir Lord,alamألمأَلَمْ"Did notanhakumāأنهكماأَنْهَكُمَاI forbid you bothʿanعنعَنfromtil'kumāتلكماتِلْكُمَاthisl-shajaratiالشجرةٱلشَّجَرَةِ[the] treewa-aqulوأقلوَأَقُلand [I] saylakumāلكمالَّكُمَآto both of you,innaإنإِنَّthatl-shayṭānaالشيطانٱلشَّيْطَٰنَ[the] Shaitaanlakumāلكمالَكُمَاto both of youʿaduwwunعدوعَدُوٌّ(is) an enemy,mubīnunمبينمُّبِينٌopen?"Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you?So he deluded them both with deception. When they tasted the tree, their private parts became visible to them, so they began to put together leaves of the Garden to cover themselves. Their Lord called them, “Did I not forbid you from that tree and tell you that Satan is your sworn enemy?”So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
23 قَالَا رَبَّنَا ظَلَمۡنَآ أَنفُسَنَا وَإِن لَّمۡ تَغۡفِرۡ لَنَا وَتَرۡحَمۡنَا لَنَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَqālāقالاقَالَاBoth of them said,rabbanāربنارَبَّنَا"Our Lordẓalamnāظلمناظَلَمْنَآwe have wrongedanfusanāأنفسناأَنفُسَنَاourselves,wa-inوإنوَإِنand iflamلملَّمْnottaghfirتغفرتَغْفِرْYou forgivelanāلنالَنَا[for] uswatarḥamnāوترحمناوَتَرْحَمْنَاand have mercy (on) us,lanakūnannaلنكوننلَنَكُونَنَّsurely, we will beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!They said, “Our Lord, we have wronged ourselves; if You do not forgive us and have mercy upon us, we will surely be among the losers.”They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost."
24 قَالَ ٱهۡبِطُواْ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوّٞۖ وَلَكُمۡ فِي ٱلۡأَرۡضِ مُسۡتَقَرّٞ وَمَتَٰعٌ إِلَىٰ حِينٖqālaقالقَالَ(Allah) said,ih'biṭūاهبطواٱهْبِطُواْ"Get downbaʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto some othersʿaduwwunعدوعَدُوٌّ(as) enemy.walakumولكموَلَكُمْAnd for youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmus'taqarrunمستقرمُسْتَقَرٌّ(is) a dwelling placewamatāʿunومتاعوَمَتَٰعٌand livelihoodilāإلىإِلَىٰforḥīninحينحِينٍa time."He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.Allah said, “Get down as enemies to one another. You will find a dwelling place on earth and provision for an appointed time.”[Allāh] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment [i.e., provision] for a time."(Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time."
25 قَالَ فِيهَا تَحۡيَوۡنَ وَفِيهَا تَمُوتُونَ وَمِنۡهَا تُخۡرَجُونَqālaقالقَالَHe said,fīhāفيهافِيهَا"In ittaḥyawnaتحيونتَحْيَوْنَyou will livewafīhāوفيهاوَفِيهَاand in ittamūtūnaتموتونتَمُوتُونَyou will diewamin'hāومنهاوَمِنْهَاand from ittukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth."He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth.He said, “There you will live, and there you will die, and from there you will be raised again.”He said, "Therein you will live, and therein you will die, and from it you will be brought forth."He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)."
26 يَٰبَنِيٓ ءَادَمَ قَدۡ أَنزَلۡنَا عَلَيۡكُمۡ لِبَاسٗا يُوَٰرِي سَوۡءَٰتِكُمۡ وَرِيشٗاۖ وَلِبَاسُ ٱلتَّقۡوَىٰ ذَٰلِكَ خَيۡرٞۚ ذَٰلِكَ مِنۡ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمۡ يَذَّكَّرُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!qadقدقَدْVerilyanzalnāأنزلناأَنزَلْنَاWe have sent downʿalaykumعليكمعَلَيْكُمْto youlibāsanلباسالِبَاسًاclothing,yuwārīيوارييُوَٰرِىit coverssawātikumسوآتكمسَوْءَٰتِكُمْyour shamewarīshanوريشاوَرِيشًاand (as) an adornment.walibāsuولباسوَلِبَاسُBut the clothingl-taqwāالتقوىٱلتَّقْوَىٰ(of) [the] righteousness -dhālikaذلكذَٰلِكَthatkhayrunخيرخَيْرٌ(is) best.dhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahlaʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَremember.O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.O children of Adam, We have given you garments that cover your private parts and as an adornment. However, the garment of piety – that is best. That is one of the signs of Allah, so that they may take heed.O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember.O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition!
27 يَٰبَنِيٓ ءَادَمَ لَا يَفۡتِنَنَّكُمُ ٱلشَّيۡطَٰنُ كَمَآ أَخۡرَجَ أَبَوَيۡكُم مِّنَ ٱلۡجَنَّةِ يَنزِعُ عَنۡهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوۡءَٰتِهِمَآۚ إِنَّهُۥ يَرَىٰكُمۡ هُوَ وَقَبِيلُهُۥ مِنۡ حَيۡثُ لَا تَرَوۡنَهُمۡۗ إِنَّا جَعَلۡنَا ٱلشَّيَٰطِينَ أَوۡلِيَآءَ لِلَّذِينَ لَا يُؤۡمِنُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!lāلالَا(Let) notyaftinannakumuيفتننكميَفْتِنَنَّكُمُtempt youl-shayṭānuالشيطانٱلشَّيْطَٰنُ[the] Shaitaankamāكماكَمَآasakhrajaأخرجأَخْرَجَhe drove outabawaykumأبويكمأَبَوَيْكُمyour parentsminaمنمِّنَfroml-janatiالجنةٱلْجَنَّةِParadise,yanziʿuينزعيَنزِعُstrippingʿanhumāعنهماعَنْهُمَاfrom both of themlibāsahumāلباسهمالِبَاسَهُمَاtheir clothingliyuriyahumāليريهمالِيُرِيَهُمَاto show both of themsawātihimāسوآتهماسَوْءَٰتِهِمَآtheir shame.innahuإنهإِنَّهُۥIndeed, heyarākumيراكميَرَىٰكُمْsees you -huwaهوهُوَhewaqabīluhuوقبيلهوَقَبِيلُهُۥand his tribeminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnottarawnahumترونهمتَرَوْنَهُمْyou see them.innāإناإِنَّاIndeed,jaʿalnāجعلناجَعَلْنَاWe have madel-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilsawliyāaأولياءأَوْلِيَآءَfriendslilladhīnaللذينلِلَّذِينَof those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.O children of Adam, do not let Satan seduce you as he caused your parents to be expelled from the Garden, stripping them of their garments and making their private parts visible to them. He and his offspring see you from where you cannot see them. We have made devils allies to those who disbelieve.O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing[365] to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.
28 وَإِذَا فَعَلُواْ فَٰحِشَةٗ قَالُواْ وَجَدۡنَا عَلَيۡهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَاۗ قُلۡ إِنَّ ٱللَّهَ لَا يَأۡمُرُ بِٱلۡفَحۡشَآءِۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَwa-idhāوإذاوَإِذَاAnd whenfaʿalūفعلوافَعَلُواْthey dofāḥishatanفاحشةفَٰحِشَةًimmoralityqālūقالواقَالُواْthey say,wajadnāوجدناوَجَدْنَا"We foundʿalayhāعليهاعَلَيْهَآon itābāanāآباءناءَابَآءَنَاour forefatherswal-lahuواللهوَٱللَّهُand Allahamaranāأمرناأَمَرَنَا(has) ordered usbihāبهابِهَاof it."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyamuruيأمريَأْمُرُorderbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِimmorality.ataqūlūnaأتقولونأَتَقُولُونَDo you sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not?When they commit a shameful act[6], they say, “We found our forefathers doing it, and Allah has enjoined it upon us.” Say, “Allah never enjoins shameful acts. Do you say about Allah something of which you have no knowledge?”And when they commit an immorality, they say, "We found our fathers doing it, and Allāh has ordered us to do it." Say, "Indeed, Allāh does not order immorality. Do you say about Allāh that which you do not know?"When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?"
29 قُلۡ أَمَرَ رَبِّي بِٱلۡقِسۡطِۖ وَأَقِيمُواْ وُجُوهَكُمۡ عِندَ كُلِّ مَسۡجِدٖ وَٱدۡعُوهُ مُخۡلِصِينَ لَهُ ٱلدِّينَۚ كَمَا بَدَأَكُمۡ تَعُودُونَqulقلقُلْSay,amaraأمرأَمَرَ"(Has been) orderedrabbīربيرَبِّى(by) my Lord,bil-qis'ṭiبالقسطبِٱلْقِسْطِjusticewa-aqīmūوأقيمواوَأَقِيمُواْand setwujūhakumوجوهكموُجُوهَكُمْyour facesʿindaعندعِندَatkulliكلكُلِّeverymasjidinمسجدمَسْجِدٍmasjidwa-id'ʿūhuوادعوهوَٱدْعُوهُand invoke Himmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.kamāكماكَمَاAsbada-akumبدأكمبَدَأَكُمْHe originated youtaʿūdūnaتعودونتَعُودُونَ(so) will you return."Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him).Say [O Prophet], “My Lord has enjoined doing what is right; direct your faces [to Him alone] wherever you pray; call upon Him with sincere devotion to Him. Just as He created you first, so you will be brought back to life.”Say, [O Muḥammad], "My Lord has ordered justice and that you direct yourselves [to the Qiblah] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
30 فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيۡهِمُ ٱلضَّلَٰلَةُۚ إِنَّهُمُ ٱتَّخَذُواْ ٱلشَّيَٰطِينَ أَوۡلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحۡسَبُونَ أَنَّهُم مُّهۡتَدُونَfarīqanفريقافَرِيقًاA grouphadāهدىهَدَىٰHe guidedwafarīqanوفريقاوَفَرِيقًاand a groupḥaqqaحقحَقَّdeserved -ʿalayhimuعليهمعَلَيْهِمُ[on] theyl-ḍalālatuالضلالةٱلضَّلَٰلَةُthe astraying.innahumuإنهمإِنَّهُمُIndeed, theyittakhadhūاتخذواٱتَّخَذُواْtakel-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilsawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwayaḥsabūnaويحسبونوَيَحْسَبُونَwhile they thinkannahumأنهمأَنَّهُمthat theymuh'tadūnaمهتدونمُّهْتَدُونَ(are the) guided-ones.A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.A group He has guided, and another group deserved to go stray. They have taken devils as their guardians instead of Allah, thinking that they are guided.A group [of you] He guided, and a group deserved [to be in] error. Indeed, they [i.e., the latter] had taken the devils as allies instead of Allāh while they thought that they were guided.Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
31 ۞ يَٰبَنِيٓ ءَادَمَ خُذُواْ زِينَتَكُمۡ عِندَ كُلِّ مَسۡجِدٖ وَكُلُواْ وَٱشۡرَبُواْ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!khudhūخذواخُذُواْTakezīnatakumزينتكمزِينَتَكُمْyour adornmentʿindaعندعِندَatkulliكلكُلِّeverymasjidinمسجدمَسْجِدٍmasjid,wakulūوكلواوَكُلُواْand eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkwalāولاوَلَاbut (do) nottus'rifūتسرفواتُسْرِفُوٓاْbe extravagant.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe extravagant ones.O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.O children of Adam, dress well for every prayer[7]. Eat and drink, but do not waste, for He does not like the wasteful.O children of Adam, take your adornment [i.e., wear your clothing] at every masjid,[366] and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.
32 قُلۡ مَنۡ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِيٓ أَخۡرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزۡقِۚ قُلۡ هِيَ لِلَّذِينَ ءَامَنُواْ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا خَالِصَةٗ يَوۡمَ ٱلۡقِيَٰمَةِۗ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَqulقلقُلْSay,manمنمَنْ"Whoḥarramaحرمحَرَّمَhas forbiddenzīnataزينةزِينَةَ(the) adornmentl-lahiاللهٱللَّهِ(from) AllahallatīالتيٱلَّتِىٓwhichakhrajaأخرجأَخْرَجَHe has brought forthliʿibādihiلعبادهلِعِبَادِهِۦfor His slaves,wal-ṭayibātiوالطيباتوَٱلطَّيِّبَٰتِand the pure thingsminaمنمِنَofl-riz'qiالرزقٱلرِّزْقِsustenance?"qulقلقُلْSay,hiyaهيهِىَ"Theylilladhīnaللذينلِلَّذِينَ(are) for those whoāmanūآمنواءَامَنُواْbelievefīفيفِىduringl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,khāliṣatanخالصةخَالِصَةًexclusively (for them)yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor (the) peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know."Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.Say, “Who has forbidden the adornments and lawful provisions[8] that Allah has brought forth for His slaves?” Say, “They are for the believers in the life of this world, and they will be exclusively for them on the Day of Resurrection. This is how We make the verses clear for people who have knowledge.”Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
33 قُلۡ إِنَّمَا حَرَّمَ رَبِّيَ ٱلۡفَوَٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَ وَٱلۡإِثۡمَ وَٱلۡبَغۡيَ بِغَيۡرِ ٱلۡحَقِّ وَأَن تُشۡرِكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyḥarramaحرمحَرَّمَ(had) forbiddenrabbiyaربيرَبِّىَmy Lordl-fawāḥishaالفواحشٱلْفَوَٰحِشَthe shameful deedsmāمامَاwhatẓaharaظهرظَهَرَ(is) apparentmin'hāمنهامِنْهَاof itwamāوماوَمَاand whatbaṭanaبطنبَطَنَis concealed,wal-ith'maوالإثموَٱلْإِثْمَand the sin,wal-baghyaوالبغيوَٱلْبَغْىَand the oppressionbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right,wa-anوأنوَأَنand thattush'rikūتشركواتُشْرِكُواْyou associate (others)bil-lahiباللهبِٱللَّهِwith AllahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe (has) sent downbihiبهبِهِۦof itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wa-anوأنوَأَنand thattaqūlūتقولواتَقُولُواْyou sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.Say, “My Lord has forbidden shameful acts[9] done openly or in secret, sinfulness, unjustified aggression, associating partners with Allah for which He has not sent down any authority, and saying about Allah that of which you have no knowledge.”Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin,[367] and oppression without right, and that you associate with Allāh that for which He has not sent down authority, and that you say about Allāh that which you do not know."Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.
34 وَلِكُلِّ أُمَّةٍ أَجَلٞۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَأۡخِرُونَ سَاعَةٗ وَلَا يَسۡتَقۡدِمُونَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationajalunأجلأَجَلٌ(is a fixed) term.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,lāلالَا(they can) notyastakhirūnaيستأخرونيَسْتَأْخِرُونَseek to delaysāʿatanساعةسَاعَةًan hour,walāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَseek to advance (it).And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it).Each nation has its appointed time. When their appointed time comes, they cannot delay it for a moment or bring it forward.And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).
35 يَٰبَنِيٓ ءَادَمَ إِمَّا يَأۡتِيَنَّكُمۡ رُسُلٞ مِّنكُمۡ يَقُصُّونَ عَلَيۡكُمۡ ءَايَٰتِي فَمَنِ ٱتَّقَىٰ وَأَصۡلَحَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!immāإماإِمَّاIfyatiyannakumيأتينكميَأْتِيَنَّكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom youyaquṣṣūnaيقصونيَقُصُّونَrelatingʿalaykumعليكمعَلَيْكُمْto youāyātīآياتيءَايَٰتِىMy Verses,famaniفمنفَمَنِthen whoeverittaqāاتقىٱتَّقَىٰfears Allah,wa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve.O children of Adam, when there come to you messengers from among you, reciting My verses to you – then whoever fears Allah and mends his ways, they will have no fear, nor will they grieve[10].O children of Adam, if there come to you messengers from among you relating to you My verses [i.e., scriptures and laws], then whoever fears Allāh and reforms - there will be no fear concerning them, nor will they grieve.O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.
36 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسۡتَكۡبَرُواْ عَنۡهَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whokadhabūكذبواكَذَّبُواْdenybiāyātināبآياتنابِـَٔايَٰتِنَاOur Verseswa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand (are) arrogantʿanhāعنهاعَنْهَآtowards themulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein.But those who reject Our verses and show arrogance towards them, they are the people of the Fire, they will abide therein forever.But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever).
37 فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ أُوْلَٰٓئِكَ يَنَالُهُمۡ نَصِيبُهُم مِّنَ ٱلۡكِتَٰبِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمۡ رُسُلُنَا يَتَوَفَّوۡنَهُمۡ قَالُوٓاْ أَيۡنَ مَا كُنتُمۡ تَدۡعُونَ مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَfamanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventedʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Verses?ulāikaأولئكأُوْلَٰٓئِكَThose -yanāluhumينالهميَنَالُهُمْwill reach themnaṣībuhumنصيبهمنَصِيبُهُمtheir portionminaمنمِّنَfroml-kitābiالكتابٱلْكِتَٰبِthe Book,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāathumجاءتهمجَآءَتْهُمْcomes to themrusulunāرسلنارُسُلُنَاOur messengers (Angels)yatawaffawnahumيتوفونهميَتَوَفَّوْنَهُمْ(to) take them in deathqālūقالواقَالُوٓاْthey say,aynaأينأَيْنَ"Where aremāمامَاthose (whom)kuntumكنتمكُنتُمْyou used totadʿūnaتدعونتَدْعُونَinvokeminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"qālūقالواقَالُواْThey say,ḍallūضلواضَلُّواْ"They strayedʿannāعناعَنَّاfrom us,"washahidūوشهدواوَشَهِدُواْand they (will) testifyʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselvesannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekāfirīnaكافرينكَٰفِرِينَdisbelievers.Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers.Who does greater wrong than the one who fabricates lies against Allah or rejects His verses? They will receive the share that is destined for them, until when Our angel-messengers come to take their souls, saying, “Where are those whom you used to invoke besides Allah?” They will say, “They are lost from us,” and they will testify against themselves that they were disbelievers.And who is more unjust than one who invents about Allāh a lie or denies His verses? Those will attain their portion of the decree[368] until, when Our messengers [i.e., angels] come to them to take them in death, they will say, "Where are those you used to invoke besides Allāh?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
38 قَالَ ٱدۡخُلُواْ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِكُم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِ فِي ٱلنَّارِۖ كُلَّمَا دَخَلَتۡ أُمَّةٞ لَّعَنَتۡ أُخۡتَهَاۖ حَتَّىٰٓ إِذَا ٱدَّارَكُواْ فِيهَا جَمِيعٗا قَالَتۡ أُخۡرَىٰهُمۡ لِأُولَىٰهُمۡ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمۡ عَذَابٗا ضِعۡفٗا مِّنَ ٱلنَّارِۖ قَالَ لِكُلّٖ ضِعۡفٞ وَلَٰكِن لَّا تَعۡلَمُونَqālaقالقَالَHe (will) say,ud'khulūادخلواٱدْخُلُواْ"Enterfīفيفِىٓamongumaminأممأُمَمٍ(the) nationsqadقدقَدْ(who)khalatخلتخَلَتْpassed awayminمنمِنfromqablikumقبلكمقَبْلِكُمbefore youminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the menfīفيفِىinl-nāriالنارٱلنَّارِthe Fire."kullamāكلماكُلَّمَاEvery timedakhalatدخلتدَخَلَتْenteredummatunأمةأُمَّةٌa nationlaʿanatلعنتلَّعَنَتْit cursedukh'tahāأختهاأُخْتَهَاits sister (nation)ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwheniddārakūاداركواٱدَّارَكُواْthey had overtaken one anotherfīhāفيهافِيهَاin itjamīʿanجميعاجَمِيعًاall,qālatقالتقَالَتْ(will) sayukh'rāhumأخراهمأُخْرَىٰهُمْ(the) last of themliūlāhumلأولاهملِأُولَىٰهُمْabout the first of them,rabbanāربنارَبَّنَا"Our Lord,hāulāiهؤلاءهَٰٓؤُلَآءِtheseaḍallūnāأضلوناأَضَلُّونَاmisled usfaātihimفآتهمفَـَٔاتِهِمْso give themʿadhābanعذاباعَذَابًاpunishment,ḍiʿ'fanضعفاضِعْفًاdouble,minaمنمِّنَofl-nāriالنارٱلنَّارِthe Fire."qālaقالقَالَHe (will) say,likullinلكللِكُلٍّ"For eachḍiʿ'funضعفضِعْفٌ(is) a doublewalākinولكنوَلَٰكِن[and] butlāلالَّاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.Allah will say, “Enter the Fire along with nations of jinn and humans who have passed on before you.” Every time a nation enters, it will curse the preceding one until they are all gathered inside, the followers will say about their leaders, “Our Lord, they have led us astray, so give them a double punishment of the Fire.” He will say, “Each will have a double punishment, but you do not know.”[Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister[369] until, when they have all overtaken one another therein, the last of them[370] will say about the first of them,[371] "Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all": but this ye do not understand.
39 وَقَالَتۡ أُولَىٰهُمۡ لِأُخۡرَىٰهُمۡ فَمَا كَانَ لَكُمۡ عَلَيۡنَا مِن فَضۡلٖ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡسِبُونَwaqālatوقالتوَقَالَتْAnd (will) sayūlāhumأولاهمأُولَىٰهُمْ(the) first of themli-ukh'rāhumلأخراهملِأُخْرَىٰهُمْto (the) last of them,famāفمافَمَا"Then notkānaكانكَانَislakumلكملَكُمْfor youʿalaynāعليناعَلَيْنَاupon usminمنمِنanyfaḍlinفضلفَضْلٍsuperiority,fadhūqūفذوقوافَذُوقُواْso tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaksibūnaتكسبونتَكْسِبُونَearn."And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.The leaders will say to their followers, “You were no better than us, so taste the punishment for what you used to do.”And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did!"
40 إِنَّ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسۡتَكۡبَرُواْ عَنۡهَا لَا تُفَتَّحُ لَهُمۡ أَبۡوَٰبُ ٱلسَّمَآءِ وَلَا يَدۡخُلُونَ ٱلۡجَنَّةَ حَتَّىٰ يَلِجَ ٱلۡجَمَلُ فِي سَمِّ ٱلۡخِيَاطِۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُجۡرِمِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Verseswa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand (were) arrogantʿanhāعنهاعَنْهَاtowards them,lāلالَا(will) nottufattaḥuتفتحتُفَتَّحُbe openedlahumلهملَهُمْfor themabwābuأبوابأَبْوَٰبُ(the) doorsl-samāiالسماءٱلسَّمَآءِ(of) the heaven,walāولاوَلَاand notyadkhulūnaيدخلونيَدْخُلُونَthey will enterl-janataالجنةٱلْجَنَّةَParadiseḥattāحتىحَتَّىٰuntilyalijaيلجيَلِجَpassesl-jamaluالجملٱلْجَمَلُthe camelfīفيفِىthroughsammiسمسَمِّ(the) eyel-khiyāṭiالخياطٱلْخِيَاطِ(of) the needle.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals.Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty.Those who reject Our verses and show arrogance towards them, the gates of heaven will not be opened for them[11], nor will they enter Paradise until a camel can pass through the eye of a needle. This is how We recompense the wicked.Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle [i.e., never]. And thus do We recompense the criminals.To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.
41 لَهُم مِّن جَهَنَّمَ مِهَادٞ وَمِن فَوۡقِهِمۡ غَوَاشٖۚ وَكَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَlahumلهملَهُمFor themminمنمِّنofjahannamaجهنمجَهَنَّمَ(the) Hellmihādunمهادمِهَادٌ(is) a bedwaminومنوَمِنand fromfawqihimفوقهمفَوْقِهِمْover themghawāshinغواشغَوَاشٍcoverings.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers.Hell will be their resting place and above them will be coverings [of fire]. This is how We recompense the wrongdoers.They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.
42 وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedslāلالَاnotnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَآ(to) its capacity.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein.As for those who believe and do righteous deeds – We do not burden a soul more than what it can bear – they are the people of Paradise, they will abide therein forever.But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally.But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever).
43 وَنَزَعۡنَا مَا فِي صُدُورِهِم مِّنۡ غِلّٖ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُۖ وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهۡتَدِيَ لَوۡلَآ أَنۡ هَدَىٰنَا ٱللَّهُۖ لَقَدۡ جَآءَتۡ رُسُلُ رَبِّنَا بِٱلۡحَقِّۖ وَنُودُوٓاْ أَن تِلۡكُمُ ٱلۡجَنَّةُ أُورِثۡتُمُوهَا بِمَا كُنتُمۡ تَعۡمَلُونَwanazaʿnāونزعناوَنَزَعْنَاAnd We will removemāمامَاwhateverfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمtheir breastsminمنمِّنْofghillinغلغِلٍّmalice.tajrīتجريتَجْرِىFlowsminمنمِنfromtaḥtihimuتحتهمتَحْتِهِمُunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.waqālūوقالواوَقَالُواْAnd they will say,l-ḥamduالحمدٱلْحَمْدُ"All the praiselillahiللهلِلَّهِ(is) for Allah,alladhīالذيٱلَّذِىthe One Whohadānāهداناهَدَىٰنَاguided uslihādhāلهذالِهَٰذَاto this,wamāوماوَمَاand notkunnāكناكُنَّاwe werelinahtadiyaلنهتديلِنَهْتَدِىَto receive guidancelawlāلولالَوْلَآif notanأنأَنْ[that]hadānāهداناهَدَىٰنَا(had) guided usl-lahuاللهٱللَّهُAllah.laqadلقدلَقَدْCertainly,jāatجاءتجَآءَتْcamerusuluرسلرُسُلُMessengersrabbināربنارَبِّنَا(of) our Lordbil-ḥaqiبالحقبِٱلْحَقِّwith the truth."wanūdūونودواوَنُودُوٓاْAnd they will be addressed,anأنأَن[that]til'kumuتلكمتِلْكُمُ"Thisl-janatuالجنةٱلْجَنَّةُ(is) Paradise,ūrith'tumūhāأورثتموهاأُورِثْتُمُوهَاyou have been made to inherit itbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do.We will remove all ill feelings from their hearts[12] and rivers will flow beneath them. They will say, “All praise be to Allah Who has guided us to this, for We would not have been guided to this if Allah had not guided us. The messengers of our Lord came with the truth.” They will be called, “This is Paradise that you are made to inherit for what you used to do.”And We will have removed whatever is within their breasts of resentment,[372] [while] flowing beneath them are rivers. And they will say, "Praise to Allāh, who has guided us to this; and we would never have been guided if Allāh had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
44 وَنَادَىٰٓ أَصۡحَٰبُ ٱلۡجَنَّةِ أَصۡحَٰبَ ٱلنَّارِ أَن قَدۡ وَجَدۡنَا مَا وَعَدَنَا رَبُّنَا حَقّٗا فَهَلۡ وَجَدتُّم مَّا وَعَدَ رَبُّكُمۡ حَقّٗاۖ قَالُواْ نَعَمۡۚ فَأَذَّنَ مُؤَذِّنُۢ بَيۡنَهُمۡ أَن لَّعۡنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَwanādāونادىوَنَادَىٰٓAnd will call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-nāriالنارٱلنَّارِ(of) the Fireanأنأَنthat,qadقدقَدْ"Indeed,wajadnāوجدناوَجَدْنَاwe foundmāمامَاwhatwaʿadanāوعدناوَعَدَنَا(had) promised usrabbunāربنارَبُّنَاour Lordḥaqqanحقاحَقًّاtrue.fahalفهلفَهَلْSo havewajadttumوجدتموَجَدتُّمyou foundmāمامَّاwhatwaʿadaوعدوَعَدَ(was) promisedrabbukumربكمرَبُّكُمْ(by) your Lordḥaqqanحقاحَقًّا(to be) true?"qālūقالواقَالُواْThey will say,naʿamنعمنَعَمْ"Yes."fa-adhanaفأذنفَأَذَّنَThen will announcemu-adhinunمؤذنمُؤَذِّنٌۢan announcerbaynahumبينهمبَيْنَهُمْamong them,anأنأَن[that]laʿnatuلعنةلَّعْنَةُ"(The) cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَى(is) onl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,The people of Paradise will call out to the people of Hell, “We have surely found our Lord’s promise to be true. Have you also found your Lord’s promise to be true[13]?” They will say, “Yes.” Then a caller will announce among them, “May Allah’s curse be upon the wrongdoers,And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allāh shall be upon the wrongdoersThe Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;-
45 ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجٗا وَهُم بِٱلۡأٓخِرَةِ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose whoyaṣuddūnaيصدونيَصُدُّونَhinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwayabghūnahāويبغونهاوَيَبْغُونَهَاand seek in itʿiwajanعوجاعِوَجًاcrookednesswahumوهموَهُمwhile they (are)bil-ākhiratiبالآخرةبِٱلْءَاخِرَةِconcerning the Hereafter,kāfirūnaكافرونكَٰفِرُونَdisbelievers."Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day.those who prevent [people] from the way of Allah, seeking to make it crooked, and who disbelieve in the Hereafter.”Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers.""Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter."
46 وَبَيۡنَهُمَا حِجَابٞۚ وَعَلَى ٱلۡأَعۡرَافِ رِجَالٞ يَعۡرِفُونَ كُلَّۢا بِسِيمَىٰهُمۡۚ وَنَادَوۡاْ أَصۡحَٰبَ ٱلۡجَنَّةِ أَن سَلَٰمٌ عَلَيۡكُمۡۚ لَمۡ يَدۡخُلُوهَا وَهُمۡ يَطۡمَعُونَwabaynahumāوبينهماوَبَيْنَهُمَاAnd between themḥijābunحجابحِجَابٌ(will be) a partition,waʿalāوعلىوَعَلَىand onl-aʿrāfiالأعرافٱلْأَعْرَافِthe heightsrijālunرجالرِجَالٌ(will be) menyaʿrifūnaيعرفونيَعْرِفُونَrecognizingkullanكلاكُلًّۢاallbisīmāhumبسيماهمبِسِيمَىٰهُمْby their marks.wanādawونادواوَنَادَوْاْAnd they will call outaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseanأنأَنthatsalāmunسلامسَلَٰمٌ"Peaceʿalaykumعليكمعَلَيْكُمْ(be) upon you."lamلملَمْNotyadkhulūhāيدخلوهايَدْخُلُوهَاthey have entered itwahumوهموَهُمْbut theyyaṭmaʿūnaيطمعونيَطْمَعُونَhope.Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter).Between them there will be a barrier[14], and on its Heights there will be men[15] who will recognize each group by their marks. They will call out to the people of Paradise, “Peace be on you.” They will not have entered it, yet they will eagerly hope [to enter].And between them will be a partition [i.e., wall], and on [its] elevations are men[373] who recognize all[374] by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely.Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof).
47 ۞ وَإِذَا صُرِفَتۡ أَبۡصَٰرُهُمۡ تِلۡقَآءَ أَصۡحَٰبِ ٱلنَّارِ قَالُواْ رَبَّنَا لَا تَجۡعَلۡنَا مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَwa-idhāوإذاوَإِذَاAnd whenṣurifatصرفتصُرِفَتْare turnedabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyestil'qāaتلقاءتِلْقَآءَtowardsaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,qālūقالواقَالُواْthey (will) say,rabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottajʿalnāتجعلناتَجْعَلْنَاplace usmaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk.And when their eyes are turned towards the people of Hell, they will say, “Our Lord, do not join us with the wrongdoing people.”And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people."When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers."
48 وَنَادَىٰٓ أَصۡحَٰبُ ٱلۡأَعۡرَافِ رِجَالٗا يَعۡرِفُونَهُم بِسِيمَىٰهُمۡ قَالُواْ مَآ أَغۡنَىٰ عَنكُمۡ جَمۡعُكُمۡ وَمَا كُنتُمۡ تَسۡتَكۡبِرُونَwanādāونادىوَنَادَىٰٓAnd (will) call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-aʿrāfiالأعرافٱلْأَعْرَافِ(of) the heightsrijālanرجالارِجَالًا(to) menyaʿrifūnahumيعرفونهميَعْرِفُونَهُمwhom they recognizebisīmāhumبسيماهمبِسِيمَىٰهُمْby their marksqālūقالواقَالُواْsaying,māمامَآ"Notaghnāأغنىأَغْنَىٰ(has) availedʿankumعنكمعَنكُمْ[to] youjamʿukumجمعكمجَمْعُكُمْyour gatheringwamāوماوَمَاand whatkuntumكنتمكُنتُمْyou weretastakbirūnaتستكبرونتَسْتَكْبِرُونَarrogant (about)."And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you?The people of the Heights will call out to some men whom they recognize by their marks, saying, “Neither your great numbers[16] nor your arrogance were of any avail to you.”And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering[375] and [the fact] that you were arrogant."The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways?
49 أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقۡسَمۡتُمۡ لَا يَنَالُهُمُ ٱللَّهُ بِرَحۡمَةٍۚ ٱدۡخُلُواْ ٱلۡجَنَّةَ لَا خَوۡفٌ عَلَيۡكُمۡ وَلَآ أَنتُمۡ تَحۡزَنُونَahāulāiأهؤلاءأَهَٰٓؤُلَآءِAre thesealladhīnaالذينٱلَّذِينَthe ones whomaqsamtumأقسمتمأَقْسَمْتُمْyou had swornlāلالَا(that) notyanāluhumuينالهميَنَالُهُمُ(will) grant theml-lahuاللهٱللَّهُAllahbiraḥmatinبرحمةبِرَحْمَةٍMercy?ud'khulūادخلواٱدْخُلُواْ"Enterl-janataالجنةٱلْجَنَّةَParadise.lāلالَا(There will be) nokhawfunخوفخَوْفٌfearʿalaykumعليكمعَلَيْكُمْupon youwalāولاوَلَآand notantumأنتمأَنتُمْyoutaḥzanūnaتحزنونتَحْزَنُونَwill grieve."Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve.“Are these the ones whom you swore that Allah would never grant mercy?” “Enter Paradise; you will have no fear, nor will you grieve.”[Allāh will say], "Are these[376] the ones whom you [inhabitants of Hell] swore that Allāh would never offer them mercy? Enter Paradise, [O people of the Elevations]. No fear will there be concerning you, nor will you grieve.""Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve."
50 وَنَادَىٰٓ أَصۡحَٰبُ ٱلنَّارِ أَصۡحَٰبَ ٱلۡجَنَّةِ أَنۡ أَفِيضُواْ عَلَيۡنَا مِنَ ٱلۡمَآءِ أَوۡ مِمَّا رَزَقَكُمُ ٱللَّهُۚ قَالُوٓاْ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلۡكَٰفِرِينَwanādāونادىوَنَادَىٰٓAnd (will) call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fireaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseanأنأَنْ[that],afīḍūأفيضواأَفِيضُواْ"Pourʿalaynāعليناعَلَيْنَاupon usminaمنمِنَ[of]l-māiالماءٱلْمَآءِ(some) waterawأوأَوْormimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُ(has been) provided (to) youl-lahuاللهٱللَّهُ(by) Allah."qālūقالواقَالُوٓاْThey (will) say,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahḥarramahumāحرمهماحَرَّمَهُمَاhas forbidden bothʿalāعلىعَلَىtol-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers,And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance),The people of the Fire will call out to the people of Paradise, “Send down to us some water or any provision that Allah has given you.” They will say, “Allah has forbidden both to the disbelievers,And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allāh has provided you." They will say, "Indeed, Allāh has forbidden them both to the disbelieversThe Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
51 ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَهۡوٗا وَلَعِبٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ فَٱلۡيَوۡمَ نَنسَىٰهُمۡ كَمَا نَسُواْ لِقَآءَ يَوۡمِهِمۡ هَٰذَا وَمَا كَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَalladhīnaالذينٱلَّذِينَThose whoittakhadhūاتخذواٱتَّخَذُواْtookdīnahumدينهمدِينَهُمْtheir religionlahwanلهوالَهْوًا(as) an amusementwalaʿibanولعباوَلَعِبًاand playwagharrathumuوغرتهموَغَرَّتْهُمُand deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world."fal-yawmaفاليومفَٱلْيَوْمَSo todaynansāhumننساهمنَنسَىٰهُمْWe forget themkamāكماكَمَاasnasūنسوانَسُواْthey forgotliqāaلقاءلِقَآءَ(the) meetingyawmihimيومهميَوْمِهِمْ(of) their day,hādhāهذاهَٰذَاthis,wamāوماوَمَاand [what]kānūكانواكَانُواْ(as) they used tobiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Versesyajḥadūnaيجحدونيَجْحَدُونَthey reject.Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens.those who took their religion as amusement and play[17], and were deceived by the life of this world. Today We will ignore them just as they ignored their meeting of this Day and because they used to reject Our verses.”Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses."Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs.
52 وَلَقَدۡ جِئۡنَٰهُم بِكِتَٰبٖ فَصَّلۡنَٰهُ عَلَىٰ عِلۡمٍ هُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَwalaqadولقدوَلَقَدْAnd certainlyji'nāhumجئناهمجِئْنَٰهُمWe had brought thembikitābinبكتاببِكِتَٰبٍa Bookfaṣṣalnāhuفصلناهفَصَّلْنَٰهُwhich We have explainedʿalāعلىعَلَىٰwithʿil'minعلمعِلْمٍknowledge -hudanهدىهُدًىas guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe.We have brought them a Book which We have explained in detail on the basis of knowledge, as guidance and mercy for people who believe.And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.
53 هَلۡ يَنظُرُونَ إِلَّا تَأۡوِيلَهُۥۚ يَوۡمَ يَأۡتِي تَأۡوِيلُهُۥ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبۡلُ قَدۡ جَآءَتۡ رُسُلُ رَبِّنَا بِٱلۡحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشۡفَعُواْ لَنَآ أَوۡ نُرَدُّ فَنَعۡمَلَ غَيۡرَ ٱلَّذِي كُنَّا نَعۡمَلُۚ قَدۡ خَسِرُوٓاْ أَنفُسَهُمۡ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَhalهلهَلْDoyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاexcepttawīlahuتأويلهتَأْوِيلَهُۥ(for) its fulfillmentyawmaيوميَوْمَ(The) Dayyatīيأتييَأْتِى(will) cometawīluhuتأويلهتَأْوِيلُهُۥits fulfillment,yaqūluيقوليَقُولُwill sayalladhīnaالذينٱلَّذِينَthose whonasūhuنسوهنَسُوهُhad forgotten itminمنمِنfromqabluقبلقَبْلُbefore,qadقدقَدْ"Verilyjāatجاءتجَآءَتْhad comerusuluرسلرُسُلُ(the) Messengersrabbināربنارَبِّنَا(of) our Lordbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,fahalفهلفَهَلso are (there)lanāلنالَّنَاfor usminمنمِنanyshufaʿāaشفعاءشُفَعَآءَintercessorsfayashfaʿūفيشفعوافَيَشْفَعُواْso (that) they intercedelanāلنالَنَآfor usawأوأَوْornuradduنردنُرَدُّwe are sent backfanaʿmalaفنعملفَنَعْمَلَso (that) we do (deeds)ghayraغيرغَيْرَother thanalladhīالذيٱلَّذِىthat whichkunnāكناكُنَّاwe used tonaʿmaluنعملنَعْمَلُdo."qadقدقَدْVerily,khasirūخسرواخَسِرُوٓاْthey lostanfusahumأنفسهمأَنفُسَهُمْthemselves,waḍallaوضلوَضَلَّand strayedʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them.Are they waiting except for the fulfillment [of its warning][18]? On the Day when it is fulfilled, those who ignored it before will say, “The messengers of our Lord surely came with the truth. Are there any intercessors who can intercede on our behalf? Or can we be sent back so that we may do other than what we used to do?” In fact, they will have ruined themselves and all that they used to fabricate will be lost from them.Do they await except its result?[377] The Day its result comes, those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than what we used to do?" They will have lost themselves, and lost from them is what they used to invent.Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
54 إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَ يَطۡلُبُهُۥ حَثِيثٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتِۭ بِأَمۡرِهِۦٓۗ أَلَا لَهُ ٱلۡخَلۡقُ وَٱلۡأَمۡرُۗ تَبَارَكَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَinnaإنإِنَّIndeed,rabbakumuربكمرَبَّكُمُyour Lordl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍepochs,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe ascendedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne.yugh'shīيغشييُغْشِىHe coversal-laylaالليلٱلَّيْلَthe nightl-nahāraالنهارٱلنَّهَارَ(with) the dayyaṭlubuhuيطلبهيَطْلُبُهُۥseeking itḥathīthanحثيثاحَثِيثًاrapidlywal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moonwal-nujūmaوالنجوموَٱلنُّجُومَand the stars -musakharātinمسخراتمُسَخَّرَٰتٍۭsubjectedbi-amrihiبأمرهبِأَمْرِهِۦٓby His command.alāألاأَلَاUnquestionablylahuلهلَهُfor Himl-khalquالخلقٱلْخَلْقُ(is) the creationwal-amruوالأمروَٱلْأَمْرُand the command,tabārakaتباركتَبَارَكَblessedl-lahuاللهٱللَّهُ(is) Allah,rabbuربرَبُّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds!Your Lord is Allah, Who created the heavens and earth in six days and then rose over [i.e., istawa] the Throne[19]. He makes the night and day overlap in rapid succession. He made the sun, the moon, and the stars – all subservient to His command. Behold, His is the creation and the command. Blessed is Allah, the Lord of the worlds.Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne.[378] He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds.Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
55 ٱدۡعُواْ رَبَّكُمۡ تَضَرُّعٗا وَخُفۡيَةًۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُعۡتَدِينَid'ʿūادعواٱدْعُواْCall uponrabbakumربكمرَبَّكُمْyour Lordtaḍarruʿanتضرعاتَضَرُّعًاhumblywakhuf'yatanوخفيةوَخُفْيَةًand privately.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors.Call upon your Lord humbly and privately, for He does not like the transgressors.Call upon your Lord in humility and privately; indeed, He does not like transgressors.[379]Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds.
56 وَلَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ بَعۡدَ إِصۡلَٰحِهَا وَٱدۡعُوهُ خَوۡفٗا وَطَمَعًاۚ إِنَّ رَحۡمَتَ ٱللَّهِ قَرِيبٞ مِّنَ ٱلۡمُحۡسِنِينَwalāولاوَلَاAnd (do) nottuf'sidūتفسدواتُفْسِدُواْcause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbaʿdaبعدبَعْدَafteriṣ'lāḥihāإصلاحهاإِصْلَٰحِهَاits reformation.wa-id'ʿūhuوادعوهوَٱدْعُوهُAnd call Himkhawfanخوفاخَوْفًا(in) fearwaṭamaʿanوطمعاوَطَمَعًاand hope.innaإنإِنَّIndeed,raḥmataرحمترَحْمَتَ(the) Mercyl-lahiاللهٱللَّهِ(of) Allahqarībunقريبقَرِيبٌ(is) nearminaمنمِّنَforl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.Do not spread corruption on earth after it has been set aright, but call upon Him with fear and hope[20]. Indeed, the mercy of Allah is close to those who do good.And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allāh is near to the doers of good.Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.
57 وَهُوَ ٱلَّذِي يُرۡسِلُ ٱلرِّيَٰحَ بُشۡرَۢا بَيۡنَ يَدَيۡ رَحۡمَتِهِۦۖ حَتَّىٰٓ إِذَآ أَقَلَّتۡ سَحَابٗا ثِقَالٗا سُقۡنَٰهُ لِبَلَدٖ مَّيِّتٖ فَأَنزَلۡنَا بِهِ ٱلۡمَآءَ فَأَخۡرَجۡنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِۚ كَذَٰلِكَ نُخۡرِجُ ٱلۡمَوۡتَىٰ لَعَلَّكُمۡ تَذَكَّرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyur'siluيرسليُرْسِلُsendsl-riyāḥaالرياحٱلرِّيَٰحَthe windsbush'ranبشرابُشْرًۢا(as) glad tidingsbaynaبينبَيْنَfromyadayيدييَدَىْbeforeraḥmatihiرحمتهرَحْمَتِهِۦHis Mercy,ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَآwhenaqallatأقلتأَقَلَّتْthey have carriedsaḥābanسحاباسَحَابًاclouds -thiqālanثقالاثِقَالًاheavy,suq'nāhuسقناهسُقْنَٰهُWe drive themlibaladinلبلدلِبَلَدٍto a land,mayyitinميتمَّيِّتٍdead,fa-anzalnāفأنزلنافَأَنزَلْنَاthen We send downbihiبهبِهِfrom itl-māaالماءٱلْمَآءَthe waterfa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦfrom itminمنمِن(of)kulliكلكُلِّall (kinds)l-thamarātiالثمراتٱلثَّمَرَٰتِ(of) fruits.kadhālikaكذلككَذَٰلِكَThusnukh'rijuنخرجنُخْرِجُWe will bring forthl-mawtāالموتىٱلْمَوْتَىٰthe deadlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَtake heed.And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember.It is He Who sends the winds as glad tidings ahead of His Mercy, until when they bear heavy clouds, We drive them to a lifeless land then We send down rain from it, producing thereby every kind of fruit. This is how We raise the dead, so that you may take heed.And it is He who sends the winds as good tidings before His mercy [i.e., rainfall] until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.
58 وَٱلۡبَلَدُ ٱلطَّيِّبُ يَخۡرُجُ نَبَاتُهُۥ بِإِذۡنِ رَبِّهِۦۖ وَٱلَّذِي خَبُثَ لَا يَخۡرُجُ إِلَّا نَكِدٗاۚ كَذَٰلِكَ نُصَرِّفُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَشۡكُرُونَwal-baladuوالبلدوَٱلْبَلَدُAnd the land -l-ṭayibuالطيبٱلطَّيِّبُ[the] pure,yakhrujuيخرجيَخْرُجُcomes forthnabātuhuنباتهنَبَاتُهُۥits vegetationbi-idh'niبإذنبِإِذْنِby (the) permissionrabbihiربهرَبِّهِۦ(of) its Lord,wa-alladhīوالذيوَٱلَّذِىbut whichkhabuthaخبثخَبُثَis bad -lāلالَا(does) notyakhrujuيخرجيَخْرُجُcome forthillāإلاإِلَّاexceptnakidanنكدانَكِدًا(with) difficulty.kadhālikaكذلككَذَٰلِكَThusnuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyashkurūnaيشكرونيَشْكُرُونَwho are grateful.As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks.Good land produces its vegetation by the Will of its Lord, but bad land only produces poor and scanty vegetation[21]. This is how We diversify the signs for people who give thanks.And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
59 لَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦ فَقَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمٖlaqadلقدلَقَدْCertainly,arsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis peoplefaqālaفقالفَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥٓother than Him.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of the) DayʿaẓīminعظيمعَظِيمٍGreat."We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day.Indeed, We sent Noah to his people. He said, “O my people, worship Allah; you have no god other than Him. I fear for you the punishment of a momentous Day.”We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day."We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day!
60 قَالَ ٱلۡمَلَأُ مِن قَوۡمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي ضَلَٰلٖ مُّبِينٖqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmihiقومهقَوْمِهِۦٓhis people,innāإناإِنَّا"Indeed, welanarākaلنراكلَنَرَىٰكَsurely see youfīفيفِىinḍalālinضلالضَلَٰلٍerror,mubīninمبينمُّبِينٍclear."The chieftains of his people said: Lo! we see thee surely in plain error.The chiefs of his people said, “We certainly see that you are clearly misguided.”Said the eminent among his people, "Indeed, we see you in clear error."The leaders of his people said: "Ah! we see thee evidently wandering (in mind)."
61 قَالَ يَٰقَوۡمِ لَيۡسَ بِي ضَلَٰلَةٞ وَلَٰكِنِّي رَسُولٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!laysaليسلَيْسَThere is notbīبيبِىin meḍalālatunضلالةضَلَٰلَةٌerror,walākinnīولكنيوَلَٰكِنِّىbut I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds.He said, “O my people, I am not misguided, but I am a messenger from the Lord of the worlds.[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds.He said: "O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds!
62 أُبَلِّغُكُمۡ رِسَٰلَٰتِ رَبِّي وَأَنصَحُ لَكُمۡ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَuballighukumأبلغكمأُبَلِّغُكُمْI convey to yourisālātiرسالاترِسَٰلَٰتِthe Messagesrabbīربيرَبِّى(of) my Lordwa-anṣaḥuوأنصحوَأَنصَحُand [I] adviselakumلكملَكُمْ[to] you,wa-aʿlamuوأعلموَأَعْلَمُand I knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not.I convey to you the messages of my Lord and give you sincere advice, and I know from Allah what you do not know.I convey to you the messages of my Lord and advise you; and I know from Allāh what you do not know."I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not.
63 أَوَعَجِبۡتُمۡ أَن جَآءَكُمۡ ذِكۡرٞ مِّن رَّبِّكُمۡ عَلَىٰ رَجُلٖ مِّنكُمۡ لِيُنذِرَكُمۡ وَلِتَتَّقُواْ وَلَعَلَّكُمۡ تُرۡحَمُونَawaʿajib'tumأوعجبتمأَوَعَجِبْتُمْDo you wonderanأنأَنthatjāakumجاءكمجَآءَكُمْhas come to youdhik'runذكرذِكْرٌa reminderminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿalāعلىعَلَىٰonrajulinرجلرَجُلٍa manminkumمنكممِّنكُمْamong you,liyundhirakumلينذركملِيُنذِرَكُمْthat he may warn youwalitattaqūولتتقواوَلِتَتَّقُواْand that you may fear,walaʿallakumولعلكموَلَعَلَّكُمْand so that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy."Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy.Are you surprised that a reminder should come to you from your Lord through a man from among yourselves, so that he may warn you and you may fear Allah, and so that you may be shown mercy?”Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allāh so you might receive mercy?""Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?"
64 فَكَذَّبُوهُ فَأَنجَيۡنَٰهُ وَٱلَّذِينَ مَعَهُۥ فِي ٱلۡفُلۡكِ وَأَغۡرَقۡنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمۡ كَانُواْ قَوۡمًا عَمِينَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُso We saved himwa-alladhīnaوالذينوَٱلَّذِينَand those whomaʿahuمعهمَعَهُۥ(were) with himfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe ship.wa-aghraqnāوأغرقناوَأَغْرَقْنَاAnd We drownedalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Verses.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmanقوماقَوْمًاa peopleʿamīnaعمينعَمِينَblind.But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk.But they rejected him, so We delivered him and those who were with him in the Ark, and We drowned those who rejected Our signs[22]. They were indeed people who were blind [to the truth].But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.[380]But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people!
65 ۞ وَإِلَىٰ عَادٍ أَخَاهُمۡ هُودٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓۚ أَفَلَا تَتَّقُونَwa-ilāوإلىوَإِلَىٰAnd toʿādinعادعَادٍAadakhāhumأخاهمأَخَاهُمْ(We sent) their brotherhūdanهوداهُودًاHud.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?"And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?To the people of ‘Ād We sent their brother Hūd. He said, “O my people, worship Allah; you have no god other than Him. Will you not then fear Him?”And to the ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. Then will you not fear Him?"To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?"
66 قَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي سَفَاهَةٖ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلۡكَٰذِبِينَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqawmihiقومهقَوْمِهِۦٓhis people,innāإناإِنَّا"Indeed, welanarākaلنراكلَنَرَىٰكَsurely, see youfīفيفِىinsafāhatinسفاهةسَفَاهَةٍfoolishnesswa-innāوإناوَإِنَّاand indeed, welanaẓunnukaلنظنكلَنَظُنُّكَ[we] think youminaمنمِنَ(are) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars."The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars.The disbelieving chiefs of his people said, “Indeed, we see you as foolish, and we think you are one of the liars.”Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!"
67 قَالَ يَٰقَوۡمِ لَيۡسَ بِي سَفَاهَةٞ وَلَٰكِنِّي رَسُولٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!laysaليسلَيْسَThere is notbīبيبِىin mesafāhatunسفاهةسَفَاهَةٌfoolishness,walākinnīولكنيوَلَٰكِنِّىbut I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds.He said, “O my people, there is no foolishness in me[23], but I am a messenger from the Lord of the worlds,[Hūd] said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds.He said: "O my people! I am no imbecile, but (I am) a messenger from the Lord and Cherisher of the worlds!
68 أُبَلِّغُكُمۡ رِسَٰلَٰتِ رَبِّي وَأَنَا۠ لَكُمۡ نَاصِحٌ أَمِينٌuballighukumأبلغكمأُبَلِّغُكُمْI convey to yourisālātiرسالاترِسَٰلَٰتِMessagesrabbīربيرَبِّى(of) my Lordwa-anāوأناوَأَنَا۠and I amlakumلكملَكُمْto younāṣiḥunناصحنَاصِحٌan adviser -amīnunأمينأَمِينٌtrustworthy.I convey unto you the messages of my Lord and am for you a true adviser.I convey to you the messages of my Lord, and I am your sincere adviser.I convey to you the messages of my Lord, and I am to you a trustworthy adviser."I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser.
69 أَوَعَجِبۡتُمۡ أَن جَآءَكُمۡ ذِكۡرٞ مِّن رَّبِّكُمۡ عَلَىٰ رَجُلٖ مِّنكُمۡ لِيُنذِرَكُمۡۚ وَٱذۡكُرُوٓاْ إِذۡ جَعَلَكُمۡ خُلَفَآءَ مِنۢ بَعۡدِ قَوۡمِ نُوحٖ وَزَادَكُمۡ فِي ٱلۡخَلۡقِ بَصۜۡطَةٗۖ فَٱذۡكُرُوٓاْ ءَالَآءَ ٱللَّهِ لَعَلَّكُمۡ تُفۡلِحُونَawaʿajib'tumأوعجبتمأَوَعَجِبْتُمْDo you wonderanأنأَنthatjāakumجاءكمجَآءَكُمْhas come to youdhik'runذكرذِكْرٌa reminderminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿalāعلىعَلَىٰonrajulinرجلرَجُلٍa manminkumمنكممِّنكُمْamong youliyundhirakumلينذركملِيُنذِرَكُمْthat he may warn you?wa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenjaʿalakumجعلكمجَعَلَكُمْHe made youkhulafāaخلفاءخُلَفَآءَsuccessorsminمنمِنۢfrombaʿdiبعدبَعْدِafterqawmiقومقَوْمِ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,wazādakumوزادكموَزَادَكُمْand increased youfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe staturebaṣ'ṭatanبسطةبَصْۜطَةًextensively.fa-udh'kurūفاذكروافَٱذْكُرُوٓاْSo rememberālāaآلاءءَالَآءَ(the) Bountiesl-lahiاللهٱللَّهِ(of) Allahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed."Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful.Are you surprised that a reminder should come to you from your Lord through a man from among yourselves so that he may warn you? Remember when He made you successors after the people of Noah and increased you amply in stature. Remember Allah’s favors so that you may be successful.”Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allāh that you might succeed.""Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."
70 قَالُوٓاْ أَجِئۡتَنَا لِنَعۡبُدَ ٱللَّهَ وَحۡدَهُۥ وَنَذَرَ مَا كَانَ يَعۡبُدُ ءَابَآؤُنَا فَأۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslinaʿbudaلنعبدلِنَعْبُدَthat we (should) worshipl-lahaاللهٱللَّهَAllahwaḥdahuوحدهوَحْدَهُۥAlonewanadharaونذروَنَذَرَand we forsakemāمامَاwhatkānaكانكَانَused toyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَاour forefathers?fatināفأتنافَأْتِنَاThen bring usbimāبمابِمَاof whattaʿidunāتعدناتَعِدُنَآyou promise us,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful!They said, “Have you come to tell us that we should worship Allah alone and abandon what our forefathers used to worship? Bring upon us what you are threatening us with[24] if you are truthful.”They said, "Have you come to us that we should worship Allāh alone and leave what our fathers have worshipped? Then bring us what you promise us,[381] if you should be of the truthful."They said: "Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!"
71 قَالَ قَدۡ وَقَعَ عَلَيۡكُم مِّن رَّبِّكُمۡ رِجۡسٞ وَغَضَبٌۖ أَتُجَٰدِلُونَنِي فِيٓ أَسۡمَآءٖ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٖۚ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلۡمُنتَظِرِينَqālaقالقَالَHe said,qadقدقَدْ"Verilywaqaʿaوقعوَقَعَhas fallenʿalaykumعليكمعَلَيْكُمupon youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordrij'sunرجسرِجْسٌpunishmentwaghaḍabunوغضبوَغَضَبٌand anger.atujādilūnanīأتجادلوننيأَتُجَٰدِلُونَنِىDo you dispute with mefīفيفِىٓconcerningasmāinأسماءأَسْمَآءٍnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآyou have named them -antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathersmāمامَّاNotnazzalaنزلنَزَّلَ(has been) sent downl-lahuاللهٱللَّهُ(by) Allahbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority?fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْThen wait,innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمwith youminaمنمِّنَofl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait.He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it).He said, “You are definitely going to be subjected to the punishment and wrath of your Lord. Do you dispute with me concerning mere names[25] that you and your forefathers have made up which Allah has never authorized? Then wait; I am too waiting with you.”[Hūd] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them,[382] you and your fathers, for which Allāh has not sent down any authority? Then wait; indeed, I am with you among those who wait."He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting."
72 فَأَنجَيۡنَٰهُ وَٱلَّذِينَ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَقَطَعۡنَا دَابِرَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ وَمَا كَانُواْ مُؤۡمِنِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwa-alladhīnaوالذينوَٱلَّذِينَand thosemaʿahuمعهمَعَهُۥwith himbiraḥmatinبرحمةبِرَحْمَةٍby Mercyminnāمنامِّنَّاfrom Us.waqaṭaʿnāوقطعناوَقَطَعْنَاAnd We cut offdābiraدابردَابِرَthe rootsalladhīnaالذينٱلَّذِينَ(of) those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,wamāوماوَمَاand notkānūكانواكَانُواْthey weremu'minīnaمؤمنينمُؤْمِنِينَbelievers.And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers.Then We saved him[26] and those who were with him by Our mercy, and exterminated all those who rejected Our signs[27], for they would not believe.So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers.We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe.
73 وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَٰلِحٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ قَدۡ جَآءَتۡكُم بَيِّنَةٞ مِّن رَّبِّكُمۡۖ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمۡ ءَايَةٗۖ فَذَرُوهَا تَأۡكُلۡ فِيٓ أَرۡضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأۡخُذَكُمۡ عَذَابٌ أَلِيمٞwa-ilāوإلىوَإِلَىٰAnd tothamūdaثمودثَمُودَThamudakhāhumأخاهمأَخَاهُمْ(We sent) their brotherṣāliḥanصالحاصَٰلِحًاSalih.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥother than Him.qadقدقَدْVerilyjāatkumجاءتكمجَآءَتْكُمhas come to youbayyinatunبينةبَيِّنَةٌa clear proofminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,hādhihiهذههَٰذِهِۦThisnāqatuناقةنَاقَةُ(is) a she-camell-lahiاللهٱللَّهِ(of) Allahlakumلكملَكُمْ(it is) for youāyatanآيةءَايَةًa Sign.fadharūhāفذروهافَذَرُوهَاSo you leave hertakulتأكلتَأْكُلْ(to) eatfīفيفِىٓonarḍiأرضأَرْضِ(the) earthl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand (do) nottamassūhāتمسوهاتَمَسُّوهَاtouch herbisūinبسوءبِسُوٓءٍwith harm,fayakhudhakumفيأخذكمفَيَأْخُذَكُمْlest seizes youʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you.And to the people of Thamūd [We sent] their brother, Sālih. He said, “O my people, worship Allah; you have no god other than Him. There has come to you a clear proof from your Lord: this is a she-camel[28] of Allah, as a sign to you. So leave her to graze in Allah’s land, and do not harm her in any way, or else a painful punishment will seize you.And to the Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allāh [sent] to you as a sign. So leave her to eat within Allāh's land and do not touch her with harm, lest there seize you a painful punishment.To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment.
74 وَٱذۡكُرُوٓاْ إِذۡ جَعَلَكُمۡ خُلَفَآءَ مِنۢ بَعۡدِ عَادٖ وَبَوَّأَكُمۡ فِي ٱلۡأَرۡضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورٗا وَتَنۡحِتُونَ ٱلۡجِبَالَ بُيُوتٗاۖ فَٱذۡكُرُوٓاْ ءَالَآءَ ٱللَّهِ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَwa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenjaʿalakumجعلكمجَعَلَكُمْHe made youkhulafāaخلفاءخُلَفَآءَsuccessorsminمنمِنۢfrombaʿdiبعدبَعْدِafterʿādinعادعَادٍAad,wabawwa-akumوبوأكموَبَوَّأَكُمْand settled youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.tattakhidhūnaتتخذونتَتَّخِذُونَYou takeminمنمِنfromsuhūlihāسهولهاسُهُولِهَاits plainsquṣūranقصوراقُصُورًاpalaceswatanḥitūnaوتنحتونوَتَنْحِتُونَand you carve outl-jibālaالجبالٱلْجِبَالَthe mountainsbuyūtanبيوتابُيُوتًا(as) homes.fa-udh'kurūفاذكروافَٱذْكُرُوٓاْSo rememberālāaآلاءءَالَآءَ(the) Bountiesl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِ(the) earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption.And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth.Remember when He made you successors after ‘Ād and settled you in the land; you make palaces on its plains and carve homes in the mountains. So remember the bounties of Allah, and do not spread corruption in the land.”And remember when He made you successors after the ʿAad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allāh and do not commit abuse on the earth, spreading corruption.""And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."
75 قَالَ ٱلۡمَلَأُ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ مِن قَوۡمِهِۦ لِلَّذِينَ ٱسۡتُضۡعِفُواْ لِمَنۡ ءَامَنَ مِنۡهُمۡ أَتَعۡلَمُونَ أَنَّ صَٰلِحٗا مُّرۡسَلٞ مِّن رَّبِّهِۦۚ قَالُوٓاْ إِنَّا بِمَآ أُرۡسِلَ بِهِۦ مُؤۡمِنُونَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ- thoseis'takbarūاستكبرواٱسْتَكْبَرُواْ(who) were arrogantminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,lilladhīnaللذينلِلَّذِينَto those whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressed -limanلمنلِمَنْ[to] those whoāmanaآمنءَامَنَbelievedmin'humمنهممِنْهُمْamong them,ataʿlamūnaأتعلمونأَتَعْلَمُونَ"Do you knowannaأنأَنَّthatṣāliḥanصالحاصَٰلِحًاSalihmur'salunمرسلمُّرْسَلٌ(is the) one sentminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qālūقالواقَالُوٓاْThey said,innāإناإِنَّا"Indeed, webimāبمابِمَآin whatur'silaأرسلأُرْسِلَhe has been sentbihiبهبِهِۦwith [it]mu'minūnaمؤمنونمُؤْمِنُونَ(are) believers."The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord? They said: Lo! In that wherewith he hath been sent we are believers.The arrogant chiefs of his people said to those believers who were oppressed, “Do you really know that Sālih has been sent by his Lord?” They said, “We surely believe in what he has been sent with.”Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him."
76 قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا بِٱلَّذِيٓ ءَامَنتُم بِهِۦ كَٰفِرُونَqālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed we,bi-alladhīبالذيبِٱلَّذِىٓin that whichāmantumآمنتمءَامَنتُمyou believebihiبهبِهِۦin itkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."Those who were scornful said: Lo! in that which ye believe we are disbelievers.Those who were arrogant said, “As for us, we surely disbelieve in what you believe.”Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers."The Arrogant party said: "For our part, we reject what ye believe in."
77 فَعَقَرُواْ ٱلنَّاقَةَ وَعَتَوۡاْ عَنۡ أَمۡرِ رَبِّهِمۡ وَقَالُواْ يَٰصَٰلِحُ ٱئۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلۡمُرۡسَلِينَfaʿaqarūفعقروافَعَقَرُواْThen they hamstrungl-nāqataالناقةٱلنَّاقَةَthe she-camelwaʿatawوعتواوَعَتَوْاْand (were) insolentʿanعنعَنْtowardsamriأمرأَمْرِ(the) commandrabbihimربهمرَبِّهِمْ(of) their Lordwaqālūوقالواوَقَالُواْand they said,yāṣāliḥuيا صالحيَٰصَٰلِحُ"O Salih!i'tināائتناٱئْتِنَاBring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou promise usinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers."So they hamstrung the she-camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah).Then they killed the she-camel and defied their Lord’s command, and said, “O Sālih, bring us what you are threatening us if you are indeed one of the messengers.”So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Ṣāliḥ, bring us what you promise us, if you should be of the messengers."Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!"
78 فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُواْ فِي دَارِهِمۡ جَٰثِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُSo seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindārihimدارهمدَارِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.So the earthquake seized them, and morning found them prostrate in their dwelling-place.Then an earthquake seized them, and they fell lifeless in their homes.So the earthquake seized them, and they became within their home [corpses] fallen prone.So the earthquake took them unawares, and they lay prostrate in their homes in the morning!
79 فَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰقَوۡمِ لَقَدۡ أَبۡلَغۡتُكُمۡ رِسَالَةَ رَبِّي وَنَصَحۡتُ لَكُمۡ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَfatawallāفتولىفَتَوَلَّىٰSo he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!laqadلقدلَقَدْVerily,ablaghtukumأبلغتكمأَبْلَغْتُكُمْI have conveyed to yourisālataرسالةرِسَالَةَ(the) Messagerabbīربيرَبِّى(of) my Lordwanaṣaḥtuونصحتوَنَصَحْتُand [I] advisedlakumلكملَكُمْ[to] youwalākinولكنوَلَٰكِنbutlāلالَّاnottuḥibbūnaتحبونتُحِبُّونَyou likel-nāṣiḥīnaالناصحينٱلنَّٰصِحِينَthe advisers."And (Salih) turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice, but ye love not good advisers.So he turned away from them, saying, “O my people, I did convey my Lord’s message to you and gave you sincere advice, but you do not like sincere advisers.”And he [i.e., Ṣāliḥ] turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"
80 وَلُوطًا إِذۡ قَالَ لِقَوۡمِهِۦٓ أَتَأۡتُونَ ٱلۡفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنۡ أَحَدٖ مِّنَ ٱلۡعَٰلَمِينَwalūṭanولوطاوَلُوطًاAnd Lut,idhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦٓto his people,atatūnaأتأتونأَتَأْتُونَ"Do you commitl-fāḥishataالفاحشةٱلْفَٰحِشَةَ(such) immoralitymāمامَاnotsabaqakumسبقكمسَبَقَكُمhas preceded youbihāبهابِهَاthereinminمنمِنْanyaḥadinأحدأَحَدٍoneminaمنمِّنَofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds?And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you?And [We sent] Lot, when he said to his people, “Do you commit such a shameful act[29] that none of the people has ever done before you?And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds [i.e., peoples]?We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you?
81 إِنَّكُمۡ لَتَأۡتُونَ ٱلرِّجَالَ شَهۡوَةٗ مِّن دُونِ ٱلنِّسَآءِۚ بَلۡ أَنتُمۡ قَوۡمٞ مُّسۡرِفُونَinnakumإنكمإِنَّكُمْIndeed, youlatatūnaلتأتونلَتَأْتُونَyou approachl-rijālaالرجالٱلرِّجَالَthe menshahwatanشهوةشَهْوَةًlustfullyminمنمِّنfromdūniدوندُونِinstead ofl-nisāiالنساءٱلنِّسَآءِthe women.balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peoplemus'rifūnaمسرفونمُّسْرِفُونَ(who) commit excesses."Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk.For you approach men lustfully instead of women; you are but a transgressing people[30].”Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people.""For ye practise your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds."
82 وَمَا كَانَ جَوَابَ قَوۡمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخۡرِجُوهُم مِّن قَرۡيَتِكُمۡۖ إِنَّهُمۡ أُنَاسٞ يَتَطَهَّرُونَwamāوماوَمَاAnd notkānaكانكَانَwasjawābaجوابجَوَابَ(the) answerqawmihiقومهقَوْمِهِۦٓ(of) his peopleillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,akhrijūhumأخرجوهمأَخْرِجُوهُم"Drive them outminمنمِّنofqaryatikumقريتكمقَرْيَتِكُمْyour town.innahumإنهمإِنَّهُمْIndeed, theyunāsunأناسأُنَاسٌ(are) peopleyataṭahharūnaيتطهرونيَتَطَهَّرُونَwho keep themselves pure."And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure.The only reply his people gave was to say, “Drive them out of your town, for they are people who keep themselves pure[31]!”But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!"
83 فَأَنجَيۡنَٰهُ وَأَهۡلَهُۥٓ إِلَّا ٱمۡرَأَتَهُۥ كَانَتۡ مِنَ ٱلۡغَٰبِرِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwa-ahlahuوأهلهوَأَهْلَهُۥٓand his familyillāإلاإِلَّاexceptim'ra-atahuامرأتهٱمْرَأَتَهُۥhis wife,kānatكانتكَانَتْshe wasminaمنمِنَofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who stayed behind.And We rescued him and his household, save his wife, who was of those who stayed behind.So We saved him and his family except his wife[32]; she was one of those who remained behind.So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].But we saved him and his family, except his wife: she was of those who legged behind.
84 وَأَمۡطَرۡنَا عَلَيۡهِم مَّطَرٗاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُجۡرِمِينَwa-amṭarnāوأمطرناوَأَمْطَرْنَاAnd We showeredʿalayhimعليهمعَلَيْهِمupon themmaṭaranمطرامَّطَرًاa rain.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.And We rained a rain upon them. See now the nature of the consequence of evil-doers!And We rained down upon them a rain [of brimstone]. So see how was the end of the evildoers.And We rained upon them a rain [of stones]. Then see how was the end of the criminals.And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime!
85 وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ قَدۡ جَآءَتۡكُم بَيِّنَةٞ مِّن رَّبِّكُمۡۖ فَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تُفۡسِدُواْ فِي ٱلۡأَرۡضِ بَعۡدَ إِصۡلَٰحِهَاۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَwa-ilāوإلىوَإِلَىٰAnd tomadyanaمدينمَدْيَنَMadyan,akhāhumأخاهمأَخَاهُمْhis brothershuʿaybanشعيباشُعَيْبًاShuaib.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥother than Him.qadقدقَدْVerily,jāatkumجاءتكمجَآءَتْكُمhas came to youbayyinatunبينةبَيِّنَةٌa clear proofminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-awfūفأوفوافَأَوْفُواْSo give fulll-kaylaالكيلٱلْكَيْلَ[the] measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the weightwalāولاوَلَاand (do) nottabkhasūتبخسواتَبْخَسُواْdeprivel-nāsaالناسٱلنَّاسَ[the] peopleashyāahumأشياءهمأَشْيَآءَهُمْin their thingswalāولاوَلَاand (do) nottuf'sidūتفسدواتُفْسِدُواْcause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbaʿdaبعدبَعْدَafteriṣ'lāḥihāإصلاحهاإِصْلَٰحِهَاits reformation.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers.And to the people of Midian [We sent] their brother Shu‘ayb. He said, “O my people, worship Allah; you have no god other than Him. There has come to you a clear proof from your Lord. Give full measure and weight, and do not defraud people of their property[33], and do not spread corruption in the land after it has been set aright. That is best for you, if you are [truly] believers.And to [the people of] Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.
86 وَلَا تَقۡعُدُواْ بِكُلِّ صِرَٰطٖ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنۡ ءَامَنَ بِهِۦ وَتَبۡغُونَهَا عِوَجٗاۚ وَٱذۡكُرُوٓاْ إِذۡ كُنتُمۡ قَلِيلٗا فَكَثَّرَكُمۡۖ وَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُفۡسِدِينَwalāولاوَلَاAnd (do) nottaqʿudūتقعدواتَقْعُدُواْsitbikulliبكلبِكُلِّon everyṣirāṭinصراطصِرَٰطٍpathtūʿidūnaتوعدونتُوعِدُونَthreateningwataṣuddūnaوتصدونوَتَصُدُّونَand hinderingʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahmanمنمَنْ(those) whoāmanaآمنءَامَنَbelievebihiبهبِهِۦin Him,watabghūnahāوتبغونهاوَتَبْغُونَهَاand seeking (to make) itʿiwajanعوجاعِوَجًاcrooked.wa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenkuntumكنتمكُنتُمْyou wereqalīlanقليلاقَلِيلًاfewfakatharakumفكثركمفَكَثَّرَكُمْand He increased you.wa-unẓurūوانظرواوَٱنظُرُواْAnd seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters!Do not lie in wait on every path, threatening and preventing from Allah’s path[34] those who believe in Him, and seeking to make it crooked. Remember when you were few, then He increased you in number. See how was the end of those who spread corruption.And do not sit on every path, threatening and averting from the way of Allāh those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters."And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.
87 وَإِن كَانَ طَآئِفَةٞ مِّنكُمۡ ءَامَنُواْ بِٱلَّذِيٓ أُرۡسِلۡتُ بِهِۦ وَطَآئِفَةٞ لَّمۡ يُؤۡمِنُواْ فَٱصۡبِرُواْ حَتَّىٰ يَحۡكُمَ ٱللَّهُ بَيۡنَنَاۚ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَwa-inوإنوَإِنAnd ifkānaكانكَانَ(there) isṭāifatunطائفةطَآئِفَةٌa groupminkumمنكممِّنكُمْamong youāmanūآمنواءَامَنُواْ(who has) believedbi-alladhīبالذيبِٱلَّذِىٓin that whichur'sil'tuأرسلتأُرْسِلْتُI have been sentbihiبهبِهِۦwith [it],waṭāifatunوطائفةوَطَآئِفَةٌand a grouplamلملَّمْnotyu'minūيؤمنوايُؤْمِنُواْthey believe,fa-iṣ'birūفاصبروافَٱصْبِرُواْthen be patientḥattāحتىحَتَّىٰuntilyaḥkumaيحكميَحْكُمَjudgesl-lahuاللهٱللَّهُAllahbaynanāبيننابَيْنَنَاbetween us.wahuwaوهووَهُوَAnd Hekhayruخيرخَيْرُ(is the) Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) [the] Judges."And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment.If there are some among you who believe in what I have been sent with, while others do not believe, then be patient until Allah judges between us, and He is the Best of Judges.”And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges.""And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide.
ﱎ
111 ۞ وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا إِلَّا أَن يَشَاءَ اللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
112 وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
113 وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ
114 أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ
115 وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ
116 وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
117 إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
118 فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِن كُنتُم بِآيَاتِهِ مُؤْمِنِينَ
119 وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ
120 وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ
121 وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
122 أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَٰلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ
123 وَكَذَٰلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ
124 وَإِذَا جَاءَتْهُمْ آيَةٌ قَالُوا لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ
125 فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ
126 وَهَٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ
127 ۞ لَهُمْ دَارُ السَّلَامِ عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُم بِمَا كَانُوا يَعْمَلُونَ
128 وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُم مِّنَ الْإِنسِ وَقَالَ أَوْلِيَاؤُهُم مِّنَ الْإِنسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
129 وَكَذَٰلِكَ نُوَلِّي بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ
130 يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا قَالُوا شَهِدْنَا عَلَىٰ أَنفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ
131 ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَافِلُونَ
132 وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُونَ
133 وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِن بَعْدِكُم مَّا يَشَاءُ كَمَا أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ آخَرِينَ
134 إِنَّ مَا تُوعَدُونَ لَآتٍ وَمَا أَنتُم بِمُعْجِزِينَ
135 قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ
136 وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ
137 وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
138 وَقَالُوا هَٰذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَا إِلَّا مَن نَّشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَّا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُوا يَفْتَرُونَ
139 وَقَالُوا مَا فِي بُطُونِ هَٰذِهِ الْأَنْعَامِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰ أَزْوَاجِنَا وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ
140 قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ
141 ۞ وَهُوَ الَّذِي أَنشَأَ جَنَّاتٍ مَّعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ كُلُوا مِن ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ
142 وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
143 ثَمَانِيَةَ أَزْوَاجٍ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِن كُنتُمْ صَادِقِينَ
144 وَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنثَيَيْنِ أَمْ كُنتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَٰذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا لِّيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
145 قُل لَّا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُ إِلَّا أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ
146 وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَٰلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ
147 فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَاسِعَةٍ وَلَا يُرَدُّ بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ
148 سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٍ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِن تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ
149 قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ
150 قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
151 ۞ قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَلَا تَقْتُلُوا أَوْلَادَكُم مِّنْ إِمْلَاقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَعْقِلُونَ
152 وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ اللَّهِ أَوْفُوا ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ
153 وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ
154 ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِي أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَاءِ رَبِّهِمْ يُؤْمِنُونَ
155 وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ
156 أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ
157 أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ
158 هَلْ يَنظُرُونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انتَظِرُوا إِنَّا مُنتَظِرُونَ
159 إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ
160 مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
161 قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
162 قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ
163 لَا شَرِيكَ لَهُ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ
164 قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
165 وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ
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1 المص
2 كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ لِتُنذِرَ بِهِ وَذِكْرَىٰ لِلْمُؤْمِنِينَ
3 اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ أَوْلِيَاءَ قَلِيلًا مَّا تَذَكَّرُونَ
4 وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءَهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ قَائِلُونَ
5 فَمَا كَانَ دَعْوَاهُمْ إِذْ جَاءَهُم بَأْسُنَا إِلَّا أَن قَالُوا إِنَّا كُنَّا ظَالِمِينَ
6 فَلَنَسْأَلَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْأَلَنَّ الْمُرْسَلِينَ
7 فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَائِبِينَ
8 وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
9 وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُم بِمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ
10 وَلَقَدْ مَكَّنَّاكُمْ فِي الْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ قَلِيلًا مَّا تَشْكُرُونَ
11 وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ لَمْ يَكُن مِّنَ السَّاجِدِينَ
12 قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ
13 قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَاخْرُجْ إِنَّكَ مِنَ الصَّاغِرِينَ
14 قَالَ أَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ
15 قَالَ إِنَّكَ مِنَ الْمُنظَرِينَ
16 قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيمَ
17 ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ
18 قَالَ اخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ
19 وَيَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
20 فَوَسْوَسَ لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِن سَوْآتِهِمَا وَقَالَ مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ الْخَالِدِينَ
21 وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ
22 فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا الشَّجَرَةِ وَأَقُل لَّكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُّبِينٌ
23 قَالَا رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
24 قَالَ اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ
25 قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ
26 يَا بَنِي آدَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ خَيْرٌ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ
27 يَا بَنِي آدَمَ لَا يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم مِّنَ الْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا يُؤْمِنُونَ
28 وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ أَمَرَنَا بِهَا قُلْ إِنَّ اللَّهَ لَا يَأْمُرُ بِالْفَحْشَاءِ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
29 قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ
30 فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ
31 ۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ
32 قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ قُلْ هِيَ لِلَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ
33 قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَن تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
34 وَلِكُلِّ أُمَّةٍ أَجَلٌ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
35 يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
36 وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
37 فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ الْكِتَابِ حَتَّىٰ إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ
38 قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ الْجِنِّ وَالْإِنسِ فِي النَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا حَتَّىٰ إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِّنَ النَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ
39 وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ
40 إِنَّ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَٰلِكَ نَجْزِي الْمُجْرِمِينَ
41 لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ
42 وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
43 وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ وَنُودُوا أَن تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ
44 وَنَادَىٰ أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا قَالُوا نَعَمْ فَأَذَّنَ مُؤَذِّنٌ بَيْنَهُمْ أَن لَّعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ
45 الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ كَافِرُونَ
46 وَبَيْنَهُمَا حِجَابٌ وَعَلَى الْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّا بِسِيمَاهُمْ وَنَادَوْا أَصْحَابَ الْجَنَّةِ أَن سَلَامٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ
47 ۞ وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لَا تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ
48 وَنَادَىٰ أَصْحَابُ الْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم بِسِيمَاهُمْ قَالُوا مَا أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ
49 أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ ادْخُلُوا الْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ
50 وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ
51 الَّذِينَ اتَّخَذُوا دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ نَنسَاهُمْ كَمَا نَسُوا لِقَاءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ
52 وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
53 هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَل لَّنَا مِن شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ
54 إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ
55 ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ
56 وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ
57 وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّىٰ إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِن كُلِّ الثَّمَرَاتِ كَذَٰلِكَ نُخْرِجُ الْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
58 وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَالَّذِي خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا كَذَٰلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَ
59 لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
60 قَالَ الْمَلَأُ مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي ضَلَالٍ مُّبِينٍ
61 قَالَ يَا قَوْمِ لَيْسَ بِي ضَلَالَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ
62 أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ
63 أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا وَلَعَلَّكُمْ تُرْحَمُونَ
64 فَكَذَّبُوهُ فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمًا عَمِينَ
65 ۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ
66 قَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ الْكَاذِبِينَ
67 قَالَ يَا قَوْمِ لَيْسَ بِي سَفَاهَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ
68 أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ
69 أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
70 قَالُوا أَجِئْتَنَا لِنَعْبُدَ اللَّهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ آبَاؤُنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ
71 قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ أَتُجَادِلُونَنِي فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا نَزَّلَ اللَّهُ بِهَا مِن سُلْطَانٍ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ
72 فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ بِرَحْمَةٍ مِّنَّا وَقَطَعْنَا دَابِرَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَمَا كَانُوا مُؤْمِنِينَ
73 وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ هَٰذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ
74 وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
75 قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُّرْسَلٌ مِّن رَّبِّهِ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ
76 قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا بِالَّذِي آمَنتُم بِهِ كَافِرُونَ
77 فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الْمُرْسَلِينَ
78 فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ
79 فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ النَّاصِحِينَ
80 وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ الْعَالَمِينَ
81 إِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاءِ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
82 وَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا أَخْرِجُوهُم مِّن قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
83 فَأَنجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ
84 وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ
85 وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ فَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
86 وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا وَاذْكُرُوا إِذْ كُنتُمْ قَلِيلًا فَكَثَّرَكُمْ وَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
87 وَإِن كَانَ طَائِفَةٌ مِّنكُمْ آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ لَّمْ يُؤْمِنُوا فَاصْبِرُوا حَتَّىٰ يَحْكُمَ اللَّهُ بَيْنَنَا وَهُوَ خَيْرُ الْحَاكِمِينَ
ﱎ
111 ۞ وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٖ قُبُلٗا مَّا كَانُواْ لِيُؤْمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَwalawولووَلَوْAnd (even) ifannanāأنناأَنَّنَا[that] We (had)nazzalnāنزلنانَزَّلْنَآ[We] sent downilayhimuإليهمإِلَيْهِمُto theml-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelswakallamahumuوكلمهموَكَلَّمَهُمُand spoken to theml-mawtāالموتىٱلْمَوْتَىٰthe deadwaḥasharnāوحشرناوَحَشَرْنَاand We gatheredʿalayhimعليهمعَلَيْهِمْbefore themkullaكلكُلَّeveryshayinشيءشَىْءٍthingqubulanقبلاقُبُلًاface to face,māمامَّاnotkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُوٓاْto believeillāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.walākinnaولكنوَلَٰكِنَّButaktharahumأكثرهمأَكْثَرَهُمْmost of themyajhalūnaيجهلونيَجْهَلُونَ(are) ignorant.And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.Even if We did send the angels down to them, and the dead spoke to them, and We gathered before them everything, they would still not believe, unless Allah so willed, but most of them are ignorant.And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
112 وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوّٗا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٖ زُخْرُفَ ٱلْقَوْلِ غُرُورٗاۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا يَفْتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe madelikulliلكللِكُلِّfor everynabiyyinنبينَبِىٍّProphetʿaduwwanعدواعَدُوًّاan enemy -shayāṭīnaشياطينشَيَٰطِينَdevilsl-insiالإنسٱلْإِنسِ(from) the mankindwal-jiniوالجنوَٱلْجِنِّand the jinn,yūḥīيوحييُوحِىinspiringbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍotherszukh'rufaزخرفزُخْرُفَ(with) decorativel-qawliالقولٱلْقَوْلِ[the] speechghurūranغروراغُرُورًا(in) deception.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedrabbukaربكرَبُّكَyour Lordmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُthey (would) have done it,fadharhumفذرهمفَذَرْهُمْso leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;Similarly did We make for every prophet enemies, devils from among men and jinn, whispering to one another alluring words of delusion. If Allah had willed, they would not have done so. So leave them to their fabrications,And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
113 وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُواْ مَا هُم مُّقْتَرِفُونَwalitaṣghāولتصغىوَلِتَصْغَىٰٓAnd so that inclineilayhiإليهإِلَيْهِto itafidatuأفئدةأَفْـِٔدَةُheartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,waliyarḍawhuوليرضوهوَلِيَرْضَوْهُand so that they may be pleased with itwaliyaqtarifūوليقترفواوَلِيَقْتَرِفُواْand so that they may commitmāمامَاwhathumهمهُمtheymuq'tarifūnaمقترفونمُّقْتَرِفُونَ(are) committing.That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.so that the hearts of those who disbelieve in the Hereafter may incline towards it and be pleased with it, and may commit whatever sins they want.And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.
114 أَفَغَيْرَ ٱللَّهِ أَبْتَغِي حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلٗاۚ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُ مُنَزَّلَ مِّن رَّبِّكَ بِٱلْحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَafaghayraأفغيرأَفَغَيْرَ"Then is (it) other thanl-lahiاللهٱللَّهِAllahabtaghīأبتغيأَبْتَغِىI seekḥakamanحكماحَكَمًا(as) judge,wahuwaوهووَهُوَwhile Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَhas revealedilaykumuإليكمإِلَيْكُمُto youl-kitābaالكتابٱلْكِتَٰبَthe Bookmufaṣṣalanمفصلامُفَصَّلًاexplained in detail?"wa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿlamūnaيعلمونيَعْلَمُونَthey knowannahuأنهأَنَّهُthat itmunazzalunمنزلمُنَزَّلٌ(is) sent downminمنمِّنfromrabbikaربكرَّبِّكَyour Lordbil-ḥaqiبالحقبِٱلْحَقِّin truth,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe ones who doubt.Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.[Say], “Should I seek a judge other than Allah when He is the One Who has sent down to you the Book explained in detail?” Those whom We gave the Book know that it has been sent down from your Lord in truth, so never be among those who doubt.[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
115 وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقٗا وَعَدْلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwatammatوتمتوَتَمَّتْAnd (has been) fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lordṣid'qanصدقاصِدْقًا(in) truthwaʿadlanوعدلاوَعَدْلًاand justice.lāلالَّاNomubaddilaمبدلمُبَدِّلَone can changelikalimātihiلكلماتهلِكَلِمَٰتِهِۦHis words,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.The Word of your Lord is perfect in truthfulness and justice; none can change His Words[36], and He is the All-Hearing, the All-Knowing.And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.
116 وَإِن تُطِعْ أَكْثَرَ مَن فِي ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَwa-inوإنوَإِنAnd iftuṭiʿتطعتُطِعْyou obeyaktharaأكثرأَكْثَرَmostmanمنمَنoffīفيفِى(those) inl-arḍiالأرضٱلْأَرْضِthe earthyuḍillūkaيضلوكيُضِلُّوكَthey will mislead youʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّ[the] assumption,wa-inوإنوَإِنْand nothumهمهُمْthey (do)illāإلاإِلَّاexceptyakhruṣūnaيخرصونيَخْرُصُونَguess.If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.If you obey most of those on earth, they will lead you away from the way of Allah. They follow nothing but assumptions and they do nothing but lie.And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.[338]Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
117 إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestmanمنمَنwhoyaḍilluيضليَضِلُّstraysʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided-ones.Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.Your Lord knows best who strays from His way, and He knows best those who are guided.Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
118 فَكُلُواْ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَ(is) mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,inإنإِنifkuntumكنتمكُنتُمyou arebiāyātihiبآياتهبِـَٔايَٰتِهِۦin His Verses -mu'minīnaمؤمنينمُؤْمِنِينَbelievers.Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.So eat of that [meat] over which the name of Allah is mentioned[37] if you [truly] believe in his verses.So eat of that [meat] upon which the name of Allāh has been mentioned,[339] if you are believers in His verses [i.e., revealed law].So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.
119 وَمَا لَكُمْ أَلَّا تَأْكُلُواْ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرٗا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَwamāوماوَمَاAnd whatlakumلكملَكُمْfor youallāألاأَلَّاthat nottakulūتأكلواتَأْكُلُواْyou eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,waqadوقدوَقَدْwhen indeed,faṣṣalaفصلفَصَّلَHe (has) explained in detaillakumلكملَكُمto youmāمامَّاwhatḥarramaحرمحَرَّمَHe (has) forbiddenʿalaykumعليكمعَلَيْكُمْto youillāإلاإِلَّاexceptmāمامَاwhatuḍ'ṭurir'tumاضطررتمٱضْطُرِرْتُمْyou are compelledilayhiإليهإِلَيْهِto it.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanylayuḍillūnaليضلونلَّيُضِلُّونَsurely lead astraybi-ahwāihimبأهوائهمبِأَهْوَآئِهِمby their (vain) desiresbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muʿ'tadīnaبالمعتدينبِٱلْمُعْتَدِينَof the transgressors.How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.Why should you not eat of that over which the name of Allah is mentioned when He has expounded clearly what is forbidden to you, unless you are compelled by necessity[38]? Indeed, many [deviants] lead others astray by their desires, without any knowledge. Your Lord knows best the transgressors.And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.[340] And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
120 وَذَرُواْ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُٓۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُواْ يَقْتَرِفُونَwadharūوذرواوَذَرُواْForsakeẓāhiraظاهرظَٰهِرَopenl-ith'miالإثمٱلْإِثْمِ[the] sinswabāṭinahuوباطنهوَبَاطِنَهُٓand the secret.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaksibūnaيكسبونيَكْسِبُونَearnl-ith'maالإثمٱلْإِثْمَ[the] sinsayuj'zawnaسيجزونسَيُجْزَوْنَthey will be recompensedbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaqtarifūnaيقترفونيَقْتَرِفُونَcommit.Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.Avoid committing sin, whether openly or in secret. Indeed, those who commit sin will be recompensed for what they used to do.And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
121 وَلَا تَأْكُلُواْ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقَ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُواْeatmimmāممامِمَّاof that,lamلملَمْnotyudh'kariيذكريُذْكَرِhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,wa-innahuوإنهوَإِنَّهُand indeed, it (is)lafis'qunلفسقلَفِسْقٌgrave disobedience.wa-innaوإنوَإِنَّAnd indeed,l-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilslayūḥūnaليوحونلَيُوحُونَinspireilāإلىإِلَىٰٓtoawliyāihimأوليائهمأَوْلِيَآئِهِمْtheir friendsliyujādilūkumليجادلوكملِيُجَٰدِلُوكُمْso that they dispute with you,wa-inوإنوَإِنْand ifaṭaʿtumūhumأطعتموهمأَطَعْتُمُوهُمْyou obey them,innakumإنكمإِنَّكُمْindeed, youlamush'rikūnaلمشركونلَمُشْرِكُونَ(would) be the polytheists.And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.Do not eat of that [meat] over which the name of Allah is not mentioned, for this is a grave disobedience. But the devils whisper to their [human] friends to argue with you; if you were to obey them[39], you would surely become polytheists.And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].[341]Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
122 أَوَمَن كَانَ مَيْتٗا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُ نُورٗا يَمْشِي بِهِۦ فِي ٱلنَّاسِ كَمَن مَّثَلُهُ فِي ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٖ مِّنْهَاۚ كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُواْ يَعْمَلُونَawamanأومنأَوَمَنIs (one) whokānaكانكَانَwasmaytanميتامَيْتًاdeadfa-aḥyaynāhuفأحييناهفَأَحْيَيْنَٰهُand We gave him lifewajaʿalnāوجعلناوَجَعَلْنَاand We madelahuلهلَهُfor himnūranنورانُورًاlight,yamshīيمشييَمْشِىhe walksbihiبهبِهِۦwherebyfīفيفِىamongl-nāsiالناسٱلنَّاسِthe people,kamanكمنكَمَنlike (one) whomathaluhuمثلهمَّثَلُهُ[similar to him]fīفيفِى(is) inl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darknesses,laysaليسلَيْسَnotbikhārijinبخارجبِخَارِجٍhe comes outmin'hāمنهامِّنْهَاof it?kadhālikaكذلككَذَٰلِكَThuszuyyinaزينزُيِّنَis made fair-seeminglil'kāfirīnaللكافرينلِلْكَٰفِرِينَto the disbelieversmāمامَاwhatkānūكانواكَانُواْthey wereyaʿmalūnaيعملونيَعْمَلُونَdoing.Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.Is the one who was dead and We gave him life [by faith] and gave him a light with which he walks among people like the one in darkness from which he can never escape[40]? This is how the deeds of the disbelievers have been made appealing to them.And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
123 وَكَذَٰلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُواْ فِيهَاۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe placedfīفيفِىinkulliكلكُلِّeveryqaryatinقريةقَرْيَةٍcityakābiraأكابرأَكَٰبِرَgreatestmuj'rimīhāمجرميهامُجْرِمِيهَا(of) its criminals,liyamkurūليمكروالِيَمْكُرُواْso that they plotfīhāفيهافِيهَاtherein.wamāوماوَمَاAnd notyamkurūnaيمكرونيَمْكُرُونَthey plotillāإلاإِلَّاexceptbi-anfusihimبأنفسهمبِأَنفُسِهِمْagainst themselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.Thus We have placed in every city the most wicked ones to conspire in it, yet they only conspire against themselves, without even realizing it.And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
124 وَإِذَا جَآءَتْهُمْ ءَايَةَ قَالُواْ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُواْ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابَ شَدِيدُۢ بِمَا كَانُواْ يَمْكُرُونَwa-idhāوإذاوَإِذَاAnd whenjāathumجاءتهمجَآءَتْهُمْcomes to themāyatunآيةءَايَةٌa Signqālūقالواقَالُواْthey say,lanلنلَن"Nevernu'minaنؤمننُّؤْمِنَwe will believeḥattāحتىحَتَّىٰuntilnu'tāنؤتىنُؤْتَىٰwe are givenmith'laمثلمِثْلَlikemāمامَآwhatūtiyaأوتيأُوتِىَwas givenrusuluرسلرُسُلُ(to the) Messengersl-lahiاللهٱللَّهِ(of) Allah."l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُknows bestḥaythuحيثحَيْثُwhereyajʿaluيجعليَجْعَلُHe placesrisālatahuرسالتهرِسَالَتَهُHis Message.sayuṣībuسيصيبسَيُصِيبُWill afflictalladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimesṣaghārunصغارصَغَارٌa humiliationʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahwaʿadhābunوعذابوَعَذَابٌand a punishmentshadīdunشديدشَدِيدٌۢseverebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyamkurūnaيمكرونيَمْكُرُونَplot.And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.When a sign comes to them, they say, “We will never believe until we are given the like of what was given to the messengers of Allah.” Allah knows best where to place His message. Those who are wicked will be afflicted with disgrace from Allah and a severe punishment for their plots.And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.When there comes to them a sign (from Allah), They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." Allah knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before Allah, and a severe punishment, for all their plots.
125 فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَٰمِۖ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجٗا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَfamanفمنفَمَنSo whoeveryuridiيرديُرِدِwantsl-lahuاللهٱللَّهُAllahanأنأَنthatyahdiyahuيهديهيَهْدِيَهُHe guides him -yashraḥيشرحيَشْرَحْHe expandsṣadrahuصدرهصَدْرَهُhis breastlil'is'lāmiللإسلاملِلْإِسْلَٰمِto Islam;wamanومنوَمَنand whoeveryuridيرديُرِدْHe wantsanأنأَنthatyuḍillahuيضلهيُضِلَّهُHe lets him go astrayyajʿalيجعليَجْعَلْHe makesṣadrahuصدرهصَدْرَهُhis breastḍayyiqanضيقاضَيِّقًاtightḥarajanحرجاحَرَجًاand constrictedka-annamāكأنماكَأَنَّمَاas thoughyaṣṣaʿʿaduيصعديَصَّعَّدُhe (were) climbingfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe sky.kadhālikaكذلككَذَٰلِكَThusyajʿaluيجعليَجْعَلُplacesl-lahuاللهٱللَّهُAllahl-rij'saالرجسٱلرِّجْسَthe filthʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not.Whoever Allah wills to guide, He opens his heart to Islam; and whoever He wills to lead astray, He makes his heart tight and constricted[41], as if he were climbing up into the sky. This is how Allah punishes those who do not believe.So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray[342] - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
126 وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمٗا قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَذَّكَّرُونَwahādhāوهذاوَهَٰذَاAnd thisṣirāṭuصراطصِرَٰطُ(is the) wayrabbikaربكرَبِّكَ(of) your Lord -mus'taqīmanمستقيمامُسْتَقِيمًاstraight.qadقدقَدْCertainlyfaṣṣalnāفصلنافَصَّلْنَاWe have detailedl-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyadhakkarūnaيذكرونيَذَّكَّرُونَwho take heed.This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.This is the straight path of your Lord. We have made the verses clear for people who take heed.And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.
127 ۞ لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمْۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعْمَلُونَlahumلهملَهُمْFor themdāruداردَارُ(will be) homel-salāmiالسلامٱلسَّلَٰمِ(of) [the] peaceʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.wahuwaوهووَهُوَAnd Hewaliyyuhumوليهموَلِيُّهُم(will be) their protecting friendbimāبمابِمَاbecausekānūكانواكَانُواْ(of what) they used toyaʿmalūnaيعملونيَعْمَلُونَdo.For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.They will have the Home of Peace with their Lord, and He will be their Protector because of what they used to do.For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness).
128 وَيَوْمَ يَحْشُرُهُمْ جَمِيعٗا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٖ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِيٓ أَجَّلْتَ لَنَاۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themjamīʿanجميعاجَمِيعًاall,yāmaʿsharaيا معشريَٰمَعْشَرَ(and will say), "O assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinn!qadiقدقَدِCertainly,is'takthartumاستكثرتمٱسْتَكْثَرْتُمyou have (misled) manyminaمنمِّنَofl-insiالإنسٱلْإِنسِthe mankind."waqālaوقالوَقَالَAnd will sayawliyāuhumأولياؤهمأَوْلِيَآؤُهُمtheir friendsminaمنمِّنَamongl-insiالإنسٱلْإِنسِthe men,rabbanāربنارَبَّنَا"Our Lordis'tamtaʿaاستمتعٱسْتَمْتَعَprofitedbaʿḍunāبعضنابَعْضُنَاsome of usbibaʿḍinببعضبِبَعْضٍby others,wabalaghnāوبلغناوَبَلَغْنَآand we have reachedajalanāأجلناأَجَلَنَاour termalladhīالذيٱلَّذِىٓwhichajjaltaأجلتأَجَّلْتَYou appointedlanāلنالَنَاfor us."qālaقالقَالَHe will say,l-nāruالنارٱلنَّارُ"The Firemathwākumمثواكممَثْوَىٰكُمْ(is) your abode,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَآin it,illāإلاإِلَّاexceptmāمامَا(for) whatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllahinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.On the Day when He will gather them all together [saying], “O assembly of jinn, you have misled many humans.” Their human friends will say, “Our Lord, we have benefited from one another[42], but now we have reached our term which You appointed for us.” He will say, “The Fire is your abode, abiding therein forever, except if Allah wills otherwise.” Your Lord is All-Wise, All-Knowing.And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.
129 وَكَذَٰلِكَ نُوَلِّي بَعْضَ ٱلظَّٰلِمِينَ بَعْضَۢا بِمَا كَانُواْ يَكْسِبُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuwallīنولينُوَلِّىWe make friends,baʿḍaبعضبَعْضَsome (of)l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbaʿḍanبعضابَعْضًۢا(to) othersbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Thus We let some of the wrong-doers have power over others because of what they are wont to earn.This is how We make the wrongdoers take control over one another[43] because of what they used to do.And thus will We make some of the wrongdoers allies of others for what they used to earn.[343]Thus do we make the wrong-doers turn to each other, because of what they earn.
130 يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِي وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَاۚ قَالُواْ شَهِدْنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَٰفِرِينَyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinnwal-insiوالإنسوَٱلْإِنسِand [the] men!alamألمأَلَمْDid (there) notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom (among) you,yaquṣṣūnaيقصونيَقُصُّونَrelatingʿalaykumعليكمعَلَيْكُمْto youāyātīآياتيءَايَٰتِىMy Verseswayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your day,hādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey will say,shahid'nāشهدناشَهِدْنَا"We bear witnessʿalāعلىعَلَىٰٓagainstanfusināأنفسناأَنفُسِنَاourselves."wagharrathumuوغرتهموَغَرَّتْهُمُAnd deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,washahidūوشهدواوَشَهِدُواْand they will bear witnessʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselvesannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekāfirīnaكافرينكَٰفِرِينَdisbelievers.O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.“O assembly of jinn and humans, did there not come to you messengers from among you, reciting to you My verses and warning you of meeting this Day of yours?” They will say, “We testify against ourselves.” They were deluded by the life of this world, and they will testify against themselves that they were disbelievers."O company of jinn and mankind,[344] did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers."O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
131 ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٖ وَأَهْلُهَا غَٰفِلُونَdhālikaذلكذَٰلِكَThat (is because)anأنأَن[that]lamلملَّمْnotyakunيكنيَكُنisrabbukaربكرَّبُّكَyour Lordmuh'likaمهلكمُهْلِكَone who destroysl-qurāالقرىٱلْقُرَىٰthe citiesbiẓul'minبظلمبِظُلْمٍfor (their) wrongdoingwa-ahluhāوأهلهاوَأَهْلُهَاwhile their peopleghāfilūnaغافلونغَٰفِلُونَ(are) unaware.This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).This is because your Lord would never destroy a town for their wrongdoing while its people are unaware [of the truth].That is because your Lord would not destroy the cities for wrongdoing[345] while their people were unaware.(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.
132 وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(will be) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did.wamāوماوَمَاAnd notrabbukaربكرَبُّكَ(is) your Lordbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاabout whatyaʿmalūnaيعملونيَعْمَلُونَthey do.For all there will be ranks from what they did. Thy Lord is not unaware of what they do.Everyone will be assigned ranks according to their deeds, for your Lord is not unaware of what they do.And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
133 وَرَبُّكَ ٱلْغَنِيُّ ذُو ٱلرَّحْمَةِۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَwarabbukaوربكوَرَبُّكَAnd your Lordl-ghaniyuالغنيٱلْغَنِىُّ(is) the Self-Sufficient,dhūذوذُو(the) Possessorl-raḥmatiالرحمةٱلرَّحْمَةِ(of) mercy.inإنإِنIfyashaيشأيَشَأْHe willsyudh'hib'kumيذهبكميُذْهِبْكُمْHe can take you awaywayastakhlifويستخلفوَيَسْتَخْلِفْand grant successionminمنمِنۢfrombaʿdikumبعدكمبَعْدِكُمafter youmāمامَّا(to) whomyashāuيشاءيَشَآءُHe wills.kamāكماكَمَآasansha-akumأنشأكمأَنشَأَكُمHe raised youminمنمِّنfromdhurriyyatiذريةذُرِّيَّةِthe descendantsqawminقومقَوْمٍ(of) people,ākharīnaآخرينءَاخَرِينَother.Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.Your Lord is the Self-Sufficient and full of Mercy. If He wills, He can take you away and replace you with whoever He wills, just as He brought you forth from the offspring of other people.And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.
134 إِنَّ مَا تُوعَدُونَ لَأٓتٖۖ وَمَآ أَنتُم بِمُعْجِزِينَinnaإنإِنَّIndeed,māمامَاwhattūʿadūnaتوعدونتُوعَدُونَyou are promisedlaātinلآتلَءَاتٍ(is) sure to come.wamāوماوَمَآAnd notantumأنتمأَنتُم(can) youbimuʿ'jizīnaبمعجزينبِمُعْجِزِينَescape (it).Lo! that which ye are promised will surely come to pass, and ye cannot escape.Indeed, what you have been promised will come to pass, and you will have no escape.Indeed, what you are promised is coming, and you will not cause failure [to Allāh].[346]All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).
135 قُلْ يَٰقَوْمِ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلَۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰonmakānatikumمكانتكممَكَانَتِكُمْyour position.innīإنيإِنِّىIndeed, I amʿāmilunعاملعَامِلٌa worker.fasawfaفسوففَسَوْفَAnd soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَنwhotakūnuتكونتَكُونُwill havelahuلهلَهُfor himselfʿāqibatuعاقبةعَٰقِبَةُ(in) the end,l-dāriالدارٱلدَّارِ(a good) home.innahuإنهإِنَّهُIndeed [he],lāلالَا(will) notyuf'liḥuيفلحيُفْلِحُsucceedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.Say [O Prophet], “O my people, carry on in your way, and so will I; you will come to know who will have the [best] ultimate abode. Indeed, the wrongdoers will never succeed.”Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.[347] Indeed, the wrongdoers will not succeed."Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."
136 وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبٗا فَقَالُواْ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَwajaʿalūوجعلواوَجَعَلُواْAnd they assignlillahiللهلِلَّهِto Allahmimmāممامِمَّاout of whatdhara-aذرأذَرَأَHe producedminaمنمِنَofl-ḥarthiالحرثٱلْحَرْثِthe cropswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlenaṣībanنصيبانَصِيبًاa sharefaqālūفقالوافَقَالُواْand they say,hādhāهذاهَٰذَا"Thislillahiللهلِلَّهِ(is) for Allah,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim,wahādhāوهذاوَهَٰذَا"And thislishurakāināلشركائنالِشُرَكَآئِنَا(is) for our partners."famāفمافَمَاBut whatkānaكانكَانَislishurakāihimلشركائهملِشُرَكَآئِهِمْfor their partnersfalāفلافَلَا(does) notyaṣiluيصليَصِلُreachilāإلىإِلَى[to]l-lahiاللهٱللَّهِAllah,wamāوماوَمَاwhile whatkānaكانكَانَislillahiللهلِلَّهِfor Allahfahuwaفهوفَهُوَthen ityaṣiluيصليَصِلُreachesilāإلىإِلَىٰ[to]shurakāihimشركائهمشُرَكَآئِهِمْtheir partners.sāaساءسَآءَEvilmāمامَا(is) whatyaḥkumūnaيحكمونيَحْكُمُونَthey judge.They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.They assign to Allah a portion of the crops and livestock He created, saying, “This is for Allah” – as they claim – “and this is for our partners [i.e., idols].” But that which is assigned for their partners does not reach Allah, while that which is assigned for Allah reaches their partners[44]. How unfair their judgment is!And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment!
137 وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٖ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُواْ عَلَيْهِمْ دِينَهُمْۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا يَفْتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd likewisezayyanaزينزَيَّنَmade pleasinglikathīrinلكثيرلِكَثِيرٍto manyminaمنمِّنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists -qatlaقتلقَتْلَ(the) killingawlādihimأولادهمأَوْلَٰدِهِمْ(of) their children -shurakāuhumشركاؤهمشُرَكَآؤُهُمْtheir partners -liyur'dūhumليردوهملِيُرْدُوهُمْso that they may ruin themwaliyalbisūوليلبسواوَلِيَلْبِسُواْand that they make confusingʿalayhimعليهمعَلَيْهِمْto themdīnahumدينهمدِينَهُمْtheir religion.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُ(would) they have done so.fadharhumفذرهمفَذَرْهُمْSo leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices.Similarly, the evil associates of the pagans have made the killing of their children[45] appealing to them, in order to lead them to destruction and confuse them in their faith. If Allah had willed, they would not have done that. So leave them to their fabrications.And likewise, to many of the polytheists their partners[348] have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
138 وَقَالُواْ هَٰذِهِۦٓ أَنْعَٰمَ وَحَرْثٌ حِجْرَ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمَ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِۚ سَيَجْزِيهِم بِمَا كَانُواْ يَفْتَرُونَwaqālūوقالواوَقَالُواْAnd they say,hādhihiهذههَٰذِهِۦٓ"Theseanʿāmunأنعامأَنْعَٰمٌ(are) cattlewaḥarthunوحرثوَحَرْثٌand crops,ḥij'runحجرحِجْرٌforbidden,lāلالَّاno (one)yaṭʿamuhāيطعمهايَطْعَمُهَآcan eat themillāإلاإِلَّاexceptmanمنمَنwhomnashāuنشاءنَّشَآءُwe will,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim.wa-anʿāmunوأنعاموَأَنْعَٰمٌAnd cattle,ḥurrimatحرمتحُرِّمَتْforbiddenẓuhūruhāظهورهاظُهُورُهَا(are) their backswa-anʿāmunوأنعاموَأَنْعَٰمٌand cattlelāلالَّاnotyadhkurūnaيذكرونيَذْكُرُونَthey mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhāعليهاعَلَيْهَاon itif'tirāanافتراءٱفْتِرَآءً(as) an inventionʿalayhiعليهعَلَيْهِagainst Him.sayajzīhimسيجزيهمسَيَجْزِيهِمHe will recompense thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.They say, “These livestock and crops are reserved, none may eat them except those[46] whom we wish,” – as they claim – and there are livestock whose backs are forbidden [from labor][47], and livestock over whom they do not mention the name of Allah [while slaughtering] – fabricating lies against Him[48]. He will punish them for their lies.And they say, "These animals[349] and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them][350] and those upon which the name of Allāh is not mentioned[351] - [all of this] an invention of untruth about Him.[352] He will punish them for what they were inventing.And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
139 وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةَ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَاۖ وَإِن يَكُن مَّيْتَةٗ فَهُمْ فِيهِ شُرَكَآءُۚ سَيَجْزِيهِمْ وَصْفَهُمْۚ إِنَّهُ حَكِيمٌ عَلِيمَwaqālūوقالواوَقَالُواْAnd they say,māمامَا"Whatfīفيفِى(is) inbuṭūniبطونبُطُونِ(the) wombshādhihiهذههَٰذِهِ(of) thesel-anʿāmiالأنعامٱلْأَنْعَٰمِcattlekhāliṣatunخالصةخَالِصَةٌ(is) exclusivelylidhukūrināلذكورنالِّذُكُورِنَاfor our maleswamuḥarramunومحرموَمُحَرَّمٌand forbiddenʿalāعلىعَلَىٰٓonazwājināأزواجناأَزْوَٰجِنَاour spouses.wa-inوإنوَإِنBut ifyakunيكنيَكُنismaytatanميتةمَّيْتَةً(born) dead,fahumفهمفَهُمْthen they (all)fīhiفيهفِيهِin itshurakāuشركاءشُرَكَآءُ(are) partners."sayajzīhimسيجزيهمسَيَجْزِيهِمْHe will recompense themwaṣfahumوصفهموَصْفَهُمْ(for) their attribution.innahuإنهإِنَّهُIndeed, Heḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.They also say, “What is in the bellies of these livestock[49] is exclusively for our males and forbidden to our females, but if it is stillborn, they all will have a share in it. He will punish them for what they attribute[50]. He is All-Wise, All-Knowing.And they say, "What is in the bellies of these animals[353] is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.[354] Indeed, He is Wise and Knowing.They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
140 قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوْلَٰدَهُمْ سَفَهَۢا بِغَيْرِ عِلْمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِۚ قَدْ ضَلُّواْ وَمَا كَانُواْ مُهْتَدِينَqadقدقَدْCertainly,khasiraخسرخَسِرَ(are) lostalladhīnaالذينٱلَّذِينَthose whoqatalūقتلواقَتَلُوٓاْkilledawlādahumأولادهمأَوْلَٰدَهُمْtheir childrensafahanسفهاسَفَهًۢا(in) foolishnessbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledgewaḥarramūوحرمواوَحَرَّمُواْand forbidmāمامَاwhatrazaqahumuرزقهمرَزَقَهُمُ(bas been) provided (to) theml-lahuاللهٱللَّهُ(by) Allah -if'tirāanافتراءٱفْتِرَآءًinventing (lies)ʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllah.qadقدقَدْCertainly,ḍallūضلواضَلُّواْthey have gone astraywamāوماوَمَاand notkānūكانواكَانُواْthey aremuh'tadīnaمهتدينمُهْتَدِينَguided-ones.They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.Losers indeed are those who kill their children foolishly out of ignorance and prohibit what Allah has provided for them – fabricating lies against Him. They have gone astray and are not guided.They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
141 ۞ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ مَّعْرُوشَٰتٖ وَغَيْرَ مَعْرُوشَٰتٖ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيْرَ مُتَشَٰبِهٖۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُواْ حَقَّهُ يَوْمَ حَصَادِهِۦۖ وَلَا تُسْرِفُوٓاْۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْرِفِينَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-aأنشأأَنشَأَproducedjannātinجناتجَنَّٰتٍgardensmaʿrūshātinمعروشاتمَّعْرُوشَٰتٍtrellisedwaghayraوغيروَغَيْرَand other thanmaʿrūshātinمعروشاتمَعْرُوشَٰتٍtrellisedwal-nakhlaوالنخلوَٱلنَّخْلَand the date-palmwal-zarʿaوالزرعوَٱلزَّرْعَand the crops,mukh'talifanمختلفامُخْتَلِفًاdiverseukuluhuأكلهأُكُلُهُ(are) its taste,wal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmutashābihanمتشابهامُتَشَٰبِهًاsimilarwaghayraوغيروَغَيْرَand other thanmutashābihinمتشابهمُتَشَٰبِهٍsimilar.kulūكلواكُلُواْEatminمنمِنofthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruit,waātūوآتواوَءَاتُواْand giveḥaqqahuحقهحَقَّهُits dueyawmaيوميَوْمَ(on the) dayḥaṣādihiحصادهحَصَادِهِۦ(of) its harvest.walāولاوَلَاAnd (do) nottus'rifūتسرفواتُسْرِفُوٓاْ(be) extravagant.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe ones who are extravagant.He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.It is He Who brings into being gardens – trellised and untrellised – and palm trees and crops of different flavors, and olives and pomegranates – similar [in shape] yet different [in taste]. Eat of their fruit when they bear fruit and give out its due on the day of harvest. But do not be wasteful, for He does not like those who are wasteful.And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.[355] Indeed, He does not like those who commit excess.It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
142 وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةٗ وَفَرْشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَwaminaومنوَمِنَAnd ofl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattleḥamūlatanحمولةحَمُولَةً(are some for) burdenwafarshanوفرشاوَفَرْشًاand (some for) meat.kulūكلواكُلُواْEatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُ(has been) provided (to) youl-lahuاللهٱللَّهُ(by) Allah,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) Shaitaan.innahuإنهإِنَّهُIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.Among livestock are some that carry loads and others not. Eat of what Allah has provided for you, and do not follow the footsteps of Satan[51], for He is your sworn enemy.And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.[356] Indeed, he is to you a clear enemy.Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
143 ثَمَٰنِيَةَ أَزْوَٰجٖۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِۖ نَبِّـُٔونِي بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَthamāniyataثمانيةثَمَٰنِيَةَEightazwājinأزواجأَزْوَٰجٍpairs -minaمنمِّنَofl-ḍaniالضأنٱلضَّأْنِthe sheep,ith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-maʿziالمعزٱلْمَعْزِthe goatsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Are) the two malesḥarramaحرمحَرَّمَHe has forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?nabbiūnīنبئونينَبِّـُٔونِىInform mebiʿil'minبعلمبِعِلْمٍwith knowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful.[They are] eight [in four] pairs: a pair of sheep and a pair of goats. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Tell me on the basis of knowledge, if you are truthful.”[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
144 وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَwaminaومنوَمِنَAnd ofl-ibiliالإبلٱلْإِبِلِthe camelsith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Is it) the two malesḥarramaحرمحَرَّمَHe (has) forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?amأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenwaṣṣākumuوصاكموَصَّىٰكُمُenjoined youl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاwith this?famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieliyuḍillaليضللِّيُضِلَّto misleadl-nāsaالناسٱلنَّاسَthe peoplebighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing."And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.Likewise, a pair of camels and a pair of cattle. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Or were you present when Allah gave you this commandment?” So who does greater wrong than the one who fabricates lies against Allah in order to mislead people without knowledge? Allah does not guide the wrongdoing people.And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
145 قُل لَّآ أَجِدُ فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطْعَمُهُٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمٗا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٖ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَإِنَّ رَبَّكَ غَفُورَ رَّحِيمَqulقلقُلSay,lāلالَّآ"Notajiduأجدأَجِدُ(do) I findfīفيفِىinmāمامَآwhatūḥiyaأوحيأُوحِىَhas been revealedilayyaإليإِلَىَّto memuḥarramanمحرمامُحَرَّمًا(anything) forbiddenʿalāعلىعَلَىٰtoṭāʿiminطاعمطَاعِمٍan eateryaṭʿamuhuيطعمهيَطْعَمُهُٓwho eats itillāإلاإِلَّآexceptanأنأَنthatyakūnaيكونيَكُونَit bemaytatanميتةمَيْتَةًdeadawأوأَوْordamanدمادَمًاbloodmasfūḥanمسفوحامَّسْفُوحًاpoured forthawأوأَوْorlaḥmaلحملَحْمَ(the) fleshkhinzīrinخنزيرخِنزِيرٍ(of) swine -fa-innahuفإنهفَإِنَّهُfor indeed, itrij'sunرجسرِجْسٌ(is) filth -awأوأَوْorfis'qanفسقافِسْقًا(it be) disobedience,uhillaأهلأُهِلَّ[is] dedicatedlighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllahbihiبهبِهِۦ[on it].famaniفمنفَمَنِBut whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) compelledghayraغيرغَيْرَnotbāghinباغبَاغٍdesiringwalāولاوَلَاand notʿādinعادعَادٍtransgressing,fa-innaفإنفَإِنَّthen indeed,rabbakaربكرَبَّكَyour Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.Say [O Prophet], “I do not find in what has been revealed to me anything forbidden to eat except carrion, running blood or the swine flesh – which is impure – or a sinful offering in the name of other than Allah. However, if someone is compelled by necessity – neither driven by desire nor transgressing due limit – then your Lord is All-Forgiving, Most Merciful.”Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.[357] But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
146 وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمْنَا كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٖۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْۖ وَإِنَّا لَصَٰدِقُونَwaʿalāوعلىوَعَلَىAnd toalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare JewsḥarramnāحرمناحَرَّمْنَاWe forbadekullaكلكُلَّeverydhīذيذِى(animal) withẓufurinظفرظُفُرٍclaws,waminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowswal-ghanamiوالغنموَٱلْغَنَمِand the sheepḥarramnāحرمناحَرَّمْنَاWe forbadeʿalayhimعليهمعَلَيْهِمْto themshuḥūmahumāشحومهماشُحُومَهُمَآtheir fatillāإلاإِلَّاexceptmāمامَاwhatḥamalatحملتحَمَلَتْcarriedẓuhūruhumāظهورهماظُهُورُهُمَآtheir backsawiأوأَوِorl-ḥawāyāالحواياٱلْحَوَايَآthe entrailsawأوأَوْormāمامَاwhatikh'talaṭaاختلطٱخْتَلَطَ(is) joinedbiʿaẓminبعظمبِعَظْمٍwith the bone.dhālikaذلكذَٰلِكَThatjazaynāhumجزيناهمجَزَيْنَٰهُم(is) their recompensebibaghyihimببغيهمبِبَغْيِهِمْfor their rebellion.wa-innāوإناوَإِنَّاAnd indeed, Welaṣādiqūnaلصادقونلَصَٰدِقُونَ[surely] are truthful.Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.To the Jews We forbade every animal of undivided hooves[52], and of the cattle and sheep, We forbade their fat except what attaches to their backs or intestines, or what sticks to their bones. This is how We recompensed them for their transgression, and We are Truthful.And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
147 فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ بَأْسُهُ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَfa-inفإنفَإِنBut ifkadhabūkaكذبوككَذَّبُوكَthey deny youfaqulفقلفَقُلthen say,rabbukumربكمرَّبُّكُمْ"Your Lorddhūذوذُو(is the) Possessorraḥmatinرحمةرَحْمَةٍ(of) MercywāsiʿatinواسعةوَٰسِعَةٍVast,walāولاوَلَاbut notyuradduيرديُرَدُّwill be turned backbasuhuبأسهبَأْسُهُHis wrathʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals."So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk.But if they reject you [O Prophet], then say, “Your Lord is the possessor of infinite mercy, but His punishment cannot be averted from the wicked people.”So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back.
148 سَيَقُولُ ٱلَّذِينَ أَشْرَكُواْ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٖۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُواْ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٖ فَتُخْرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَsayaqūluسيقولسَيَقُولُWill sayalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),lawلولَوْ"IfshāaشاءشَآءَHad willedl-lahuاللهٱللَّهُAllah,māمامَآnotashraknāأشركناأَشْرَكْنَاwe (would) have associated partners (with Allah)walāولاوَلَآand notābāunāآباؤناءَابَآؤُنَاour forefatherswalāولاوَلَاand notḥarramnāحرمناحَرَّمْنَاwe (would) have forbiddenminمنمِن[of]shayinشيءشَىْءٍanything."kadhālikaكذلككَذَٰلِكَLikewisekadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were from)qablihimقبلهمقَبْلِهِمْbefore themḥattāحتىحَتَّىٰuntildhāqūذاقواذَاقُواْthey tastedbasanāبأسنابَأْسَنَاOur wrath.qulقلقُلْSay,halهلهَلْ"Isʿindakumعندكمعِندَكُمwith youminمنمِّنْ[of]ʿil'minعلمعِلْمٍany knowledgefatukh'rijūhuفتخرجوهفَتُخْرِجُوهُthen produce itlanāلنالَنَآfor us?inإنإِنNottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّthe assumption,wa-inوإنوَإِنْand notantumأنتمأَنتُمْyou (do)illāإلاإِلَّاbuttakhruṣūnaتخرصونتَخْرُصُونَguess."They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess.Those who associate partners with Allah will say, “If Allah had willed, neither we nor our forefathers would have associated anything with Him, nor would we have made anything forbidden[53].” Likewise, those who came before them rejected the truth until they tasted Our punishment. Say, “Do you have any knowledge that you can present to us? You follow nothing but assumption and you do nothing but lie.Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
149 قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَqulقلقُلْSay,falillahiفللهفَلِلَّهِ"With Allahl-ḥujatuالحجةٱلْحُجَّةُ(is) the argument -l-bālighatuالبالغةٱلْبَٰلِغَةُthe conclusive.falawفلوفَلَوْAnd ifshāaشاءشَآءَHe (had) willed,lahadākumلهداكملَهَدَىٰكُمْsurely He (would) have guided youajmaʿīnaأجمعينأَجْمَعِينَall."Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you.Say, “Allah alone has the most conclusive argument. If He had willed, He could have guided you all.”Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."
150 قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشْهَدْ مَعَهُمْۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَqulقلقُلْSay,halummaهلمهَلُمَّ"Bring forwardshuhadāakumuشهداءكمشُهَدَآءَكُمُyour witnesses,alladhīnaالذينٱلَّذِينَthose whoyashhadūnaيشهدونيَشْهَدُونَtestifyannaأنأَنَّthatl-lahaاللهٱللَّهَAllahḥarramaحرمحَرَّمَprohibitedhādhāهذاهَٰذَاthis."fa-inفإنفَإِنThen ifshahidūشهدواشَهِدُواْthey testifyfalāفلافَلَاthen (do) nottashhadتشهدتَشْهَدْtestifymaʿahumمعهممَعَهُمْwith them.walāولاوَلَاAnd (do) nottattabiʿتتبعتَتَّبِعْfollowahwāaأهواءأَهْوَآءَ(the) desiresalladhīnaالذينٱلَّذِينَ(of) those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wahumوهموَهُمwhile theybirabbihimبربهمبِرَبِّهِمْwith their Lordyaʿdilūnaيعدلونيَعْدِلُونَset up equals.Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord.Say [O Prophet], “Bring your witnesses who can testify that Allah has forbidden all this.” If they testify, do not testify with them. Do not follow the desires of those who reject Our verses, and who disbelieve in the Hereafter, and they set up equals to their Lord.Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
151 ۞ قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْۖ أَلَّا تُشْرِكُواْ بِهِۦ شَيْـٔٗاۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنٗاۖ وَلَا تَقْتُلُوٓاْ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْۖ وَلَا تَقْرَبُواْ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَۖ وَلَا تَقْتُلُواْ ٱلنَّفْسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَqulقلقُلْSay,taʿālawتعالواتَعَالَوْاْ"Come,atluأتلأَتْلُI will recitemāمامَاwhatḥarramaحرمحَرَّمَhas prohibitedrabbukumربكمرَبُّكُمْyour Lordʿalaykumعليكمعَلَيْكُمْto you.allāألاأَلَّاThat (do) nottush'rikūتشركواتُشْرِكُواْassociatebihiبهبِهِۦwith Himshayanشيئاشَيْـًٔاanything,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with the parentsiḥ'sānanإحساناإِحْسَٰنًا(be) good,walāولاوَلَاand (do) nottaqtulūتقتلواتَقْتُلُوٓاْkillawlādakumأولادكمأَوْلَٰدَكُمyour childrenminمنمِّنْ(out) ofim'lāqinإملاقإِمْلَٰقٍpoverty,naḥnuنحننَّحْنُWenarzuqukumنرزقكمنَرْزُقُكُمْprovide for youwa-iyyāhumوإياهموَإِيَّاهُمْand for them.walāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearl-fawāḥishaالفواحشٱلْفَوَٰحِشَ[the] immoralitiesmāمامَاwhatẓaharaظهرظَهَرَ(is) apparentmin'hāمنهامِنْهَاof themwamāوماوَمَاand whatbaṭanaبطنبَطَنَ(is) concealed.walāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُواْkilll-nafsaالنفسٱلنَّفْسَthe soulallatīالتيٱلَّتِىwhichḥarramaحرمحَرَّمَhas (been) forbiddenl-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّby (legal) right.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith it,laʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason."Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.Say [O Prophet], “Come, I will recite to you what your Lord has forbidden to you: do not associate any partners with Him[54], and honor your parents. Do not kill your children for fear of poverty, for We provide for you and for them. Do not approach shameful acts, whether openly or in secret. Do not kill the soul sanctified by Allah, except lawfully. This is what He commands you, so that you may understand.Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
152 وَلَا تَقْرَبُواْ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۚ وَأَوْفُواْ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَاۖ وَإِذَا قُلْتُمْ فَٱعْدِلُواْ وَلَوْ كَانَ ذَا قُرْبَىٰۖ وَبِعَهْدِ ٱللَّهِ أَوْفُواْۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَwalāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearmālaمالمَالَwealthl-yatīmiاليتيمٱلْيَتِيمِ(of) the orphansillāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىwith thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) bestḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَhe reachesashuddahuأشدهأَشُدَّهُhis maturity.wa-awfūوأوفواوَأَوْفُواْAnd give fulll-kaylaالكيلٱلْكَيْلَ[the] measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the weightbil-qis'ṭiبالقسطبِٱلْقِسْطِwith justice.lāلالَاNotnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَا(to) its capacity.wa-idhāوإذاوَإِذَاAnd whenqul'tumقلتمقُلْتُمْyou speakfa-iʿ'dilūفاعدلوافَٱعْدِلُواْthen be justwalawولووَلَوْeven ifkānaكانكَانَhe isdhāذاذَا(one of).qur'bāقربىقُرْبَىٰa near relative.wabiʿahdiوبعهدوَبِعَهْدِAnd (the) Covenantl-lahiاللهٱللَّهِ(of) Allahawfūأوفواأَوْفُواْfulfil.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith itlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَremember.And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.Do not approach the orphan’s property, except to improve it, until he attains maturity. Give full measure and weight with justice. We do not burden any soul beyond what it can bear. And maintain justice when you speak, even if it be about a close relative. And fulfill the covenant of Allah. This is what He commands you, so that you may take heed.And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
153 وَأَنَّ هَٰذَا صِرَٰطِي مُسْتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَwa-annaوأنوَأَنَّAnd that,hādhāهذاهَٰذَاthisṣirāṭīصراطيصِرَٰطِى(is) My path,mus'taqīmanمستقيمامُسْتَقِيمًاstraight,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow it.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowl-subulaالسبلٱلسُّبُلَthe (other) paths,fatafarraqaفتفرقفَتَفَرَّقَthen they will separatebikumبكمبِكُمْyouʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis path.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦ[with it]laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil).This is My straight path; follow it and do not follow other ways, lest they lead you away from His way. This is what He commands you, so that you may become righteous.”And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
154 ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ أَحْسَنَ وَتَفْصِيلٗا لِّكُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَthummaثمثُمَّMoreoverātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,tamāmanتماماتَمَامًاcompleting (Our Favor)ʿalāعلىعَلَىonalladhīالذيٱلَّذِىٓthe one whoaḥsanaأحسنأَحْسَنَdid goodwatafṣīlanوتفصيلاوَتَفْصِيلًاand an explanationlikulliلكللِّكُلِّof everyshayinشيءشَىْءٍthing,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercy,laʿallahumلعلهملَّعَلَّهُمso that they maybiliqāiبلقاءبِلِقَآءِin (the) meetingrabbihimربهمرَبِّهِمْ(with) their Lordyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.Then We gave Moses the Scripture, completing [Our favor] upon those who do good, and explaining everything in detail, and as a guidance and a mercy, so that they may believe in their meeting with their Lord.Then[358] We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.
155 وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ فَٱتَّبِعُوهُ وَٱتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a BookanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it -mubārakunمباركمُبَارَكٌblessed,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow itwa-ittaqūواتقواوَٱتَّقُواْand fear (Allah)laʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy.This [Qur’an] is a blessed Book which We have sent down, so follow it and fear Allah, so that you may be shown mercy.And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy:
156 أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَanأنأَنLesttaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyunzilaأنزلأُنزِلَwas revealedl-kitābuالكتابٱلْكِتَٰبُthe Bookʿalāعلىعَلَىٰonṭāifatayniطائفتينطَآئِفَتَيْنِthe two groupsminمنمِنfromqablināقبلناقَبْلِنَاbefore us,wa-inوإنوَإِنand indeedkunnāكناكُنَّاwe wereʿanعنعَنaboutdirāsatihimدراستهمدِرَاسَتِهِمْtheir studylaghāfilīnaلغافلينلَغَٰفِلِينَcertainly unaware."Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read;You [pagans] may no longer say, “Scriptures were only sent down to two groups before us, and we were unaware of their teachings.”[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:"
157 أَوْ تَقُولُواْ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْۚ فَقَدْ جَآءَكُم بَيِّنَةَ مِّن رَّبِّكُمْ وَهُدٗى وَرَحْمَةَۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَawأوأَوْOrtaqūlūتقولواتَقُولُواْyou say,lawلولَوْ"Ifannāأناأَنَّآ[that]unzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto usl-kitābuالكتابٱلْكِتَٰبُthe Booklakunnāلكنالَكُنَّآsurely we (would) have beenahdāأهدىأَهْدَىٰbetter guidedmin'humمنهممِنْهُمْthan them.faqadفقدفَقَدْSo verilyjāakumجاءكمجَآءَكُمhas come to youbayyinatunبينةبَيِّنَةٌclear proofsminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand a Guidancewaraḥmatunورحمةوَرَحْمَةٌand a Mercy.famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (he) whokadhabaكذبكَذَّبَdeniesbiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allah,waṣadafaوصدفوَصَدَفَand turns awayʿanhāعنهاعَنْهَاfrom them?sanajzīسنجزيسَنَجْزِىWe will recompensealladhīnaالذينٱلَّذِينَthose whoyaṣdifūnaيصدفونيَصْدِفُونَturn awayʿanعنعَنْfromāyātināآياتناءَايَٰتِنَاOur Signssūaسوءسُوٓءَ(with) an evill-ʿadhābiالعذابٱلْعَذَابِpunishmentbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyaṣdifūnaيصدفونيَصْدِفُونَturn away.Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion.Or you would say, “If only the Scriptures had been sent down to us, we would have been better guided than they.” Now there has come to you a clear proof from your Lord, a guidance and a mercy. Who does greater wrong than he who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst punishment, for their turning away.Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.
158 هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِيٓ إِيمَٰنِهَا خَيْرٗا قُلِ ٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآexceptanأنأَنthattatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsawأوأَوْoryatiyaيأتييَأْتِىَcomesrabbukaربكرَبُّكَyour Lordawأوأَوْoryatiyaيأتييَأْتِىَcomesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord?yawmaيوميَوْمَ(The) Dayyatīيأتييَأْتِى(when) comesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord,lāلالَاnotyanfaʿuينفعيَنفَعُwill benefitnafsanنفسانَفْسًاa soulīmānuhāإيمانهاإِيمَٰنُهَاits faith,lamلملَمْnottakunتكنتَكُنْ(if) it hadāmanatآمنتءَامَنَتْbelievedminمنمِنfromqabluقبلقَبْلُbeforeawأوأَوْorkasabatكسبتكَسَبَتْearnedfīفيفِىٓthroughīmānihāإيمانهاإِيمَٰنِهَاits faithkhayranخيراخَيْرًاany good.quliقلقُلِSay,intaẓirūانتظرواٱنتَظِرُوٓاْ"Wait.innāإناإِنَّاIndeed, wemuntaẓirūnaمنتظرونمُنتَظِرُونَ(are) those who wait."Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting.Are they waiting for the coming of the angels, or the coming of your Lord, or the coming of some of your Lord’s signs[55]? On the Day when some of your Lord’s signs come, belief will be of no benefit to those who did not believe before, or those who did not do some good through their faith. Say, “Wait then; we too are waiting.”Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs[359] of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
159 إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعٗا لَّسْتَ مِنْهُمْ فِي شَيْءٍۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفْعَلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whofarraqūفرقوافَرَّقُواْdividedīnahumدينهمدِينَهُمْtheir religionwakānūوكانواوَكَانُواْand becomeshiyaʿanشيعاشِيَعًاsects,lastaلستلَّسْتَyou are notmin'humمنهممِنْهُمْwith themfīفيفِىinshayinشيءشَىْءٍanything.innamāإنماإِنَّمَآOnlyamruhumأمرهمأَمْرُهُمْtheir affairilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,thummaثمثُمَّthenyunabbi-uhumينبئهميُنَبِّئُهُمHe will inform thembimāبمابِمَاof whatkānūكانواكَانُواْthey used toyafʿalūnaيفعلونيَفْعَلُونَdo.Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do.Those who have made divisions in their religion and turned into factions[56], you have nothing to do with them. Their case rests with Allah alone; He will inform them of what they used to do.Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.
160 مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَmanمنمَنWhoeverjāaجاءجَآءَcamebil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith a good deed,falahuفلهفَلَهُthen for himʿashruعشرعَشْرُ(is) ten (times)amthālihāأمثالهاأَمْثَالِهَاthe like of it.wamanومنوَمَنAnd whoeverjāaجاءجَآءَcamebil-sayi-atiبالسيئةبِٱلسَّيِّئَةِwith an evil deedfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاexceptmith'lahāمثلهامِثْلَهَاthe like of it,wahumوهموَهُمْand theylāلالَاwill notyuẓ'lamūnaيظلمونيُظْلَمُونَ(be) wronged.Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged.Whoever comes with a good deed will be rewarded tenfold, but whoever comes with an evil deed will only be punished with its like, and none will be wronged.Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.[360]He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them.
161 قُلْ إِنَّنِي هَدَىٰنِي رَبِّيٓ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ دِينٗا قِيَمٗا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,innanīإننيإِنَّنِى"Indeed (as for) me,hadānīهدانيهَدَىٰنِىhas guided merabbīربيرَبِّىٓmy Lordilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight -dīnanدينادِينًاa religionqiyamanقيماقِيَمًاright,millataملةمِّلَّةَreligionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim -ḥanīfanحنيفاحَنِيفًاa true monotheist.wamāوماوَمَاAnd notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.Say [O Prophet], “Indeed, my Lord has guided me to a straight path, an upright religion, the faith of Abraham, inclining to the true faith[57], and he was not one of those who associate partners with Allah.”Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."
162 قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ ٱلْعَٰلَمِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,ṣalātīصلاتيصَلَاتِىmy prayer,wanusukīونسكيوَنُسُكِىand my rites of sacrifice,wamaḥyāyaومحيايوَمَحْيَاىَand my living,wamamātīومماتيوَمَمَاتِىand my dyinglillahiللهلِلَّهِ(are) for Allah,rabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds.Say, “Indeed, my prayer, my sacrifice, my living and my dying are all for Allah[58], Lord of the worlds.Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds:
163 لَا شَرِيكَ لَهُۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ ٱلْمُسْلِمِينَlāلالَاNosharīkaشريكشَرِيكَpartnerslahuلهلَهُfor Him;wabidhālikaوبذلكوَبِذَٰلِكَand with thatumir'tuأمرتأُمِرْتُI have been commanded.wa-anāوأناوَأَنَاAnd I amawwaluأولأَوَّلُ(the) firstl-mus'limīnaالمسلمينٱلْمُسْلِمِينَ(of) the ones who surrender (to Him).He hath no partner. This am I commanded, and I am first of those who surrender (unto Him).He has no partner. This is what I have been commanded, and I am the first to submit to Allah.”No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."[361]No partner hath He: this am I commanded, and I am the first of those who bow to His will.
164 قُلْ أَغَيْرَ ٱللَّهِ أَبْغِي رَبّٗا وَهُوَ رَبُّ كُلِّ شَيْءٖۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَاۚ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahabghīأبغيأَبْغِىI (should) seekrabbanربارَبًّا(as) a Lord,wahuwaوهووَهُوَwhile Herabbuربرَبُّ(is) the Lordkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing?"walāولاوَلَاAnd nottaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoulillāإلاإِلَّاexceptʿalayhāعليهاعَلَيْهَاagainst itself,walāولاوَلَاand nottaziruتزرتَزِرُbearswāziratunوازرةوَازِرَةٌany bearer of burden,wiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمyour Lordmarjiʿukumمرجعكممَّرْجِعُكُمْ(is) your returnfayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِconcerning ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffering.Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed.Say [O Prophet], “Should I seek a lord other than Allah, when He is the Lord of everything?” Every soul will face the consequences of its actions. No bearer of burden will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ.Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
165 وَهُوَ ٱلَّذِي جَعَلَكُمْ خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٖ دَرَجَٰتٖ لِّيَبْلُوَكُمْ فِي مَآ ءَاتَىٰكُمْ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمُۢwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْ(has) made youkhalāifaخلائفخَلَٰٓئِفَsuccessorsl-arḍiالأرضٱلْأَرْضِ(of) the earthwarafaʿaورفعوَرَفَعَand raisedbaʿḍakumبعضكمبَعْضَكُمْsome of youfawqaفوقفَوْقَabovebaʿḍinبعضبَعْضٍothersdarajātinدرجاتدَرَجَٰتٍ(in) ranks,liyabluwakumليبلوكملِّيَبْلُوَكُمْso that He may test youfīفيفِىinmāمامَآwhatātākumآتاكمءَاتَىٰكُمْHe has given you.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordsarīʿuسريعسَرِيعُ(is) swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,wa-innahuوإنهوَإِنَّهُand indeed, He (is)laghafūrunلغفورلَغَفُورٌ[certainly], Oft-Forgiving,raḥīmunرحيمرَّحِيمٌۢMost Merciful.He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful.It is He Who has made you successors on earth and raised some of you over others in ranks, so that He may test you with that which He has given you. Your Lord is swift in punishment, and He is All-Forgiving, Most Merciful.And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.
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1 الٓمٓصٓalif-lam-meem-sadالمصالٓمٓصٓAlif Laam Meem Saad.Alif. Lam. Mim. Sad.Alif Lām Mīm Sād[1].Alif, Lām, Meem, Ṣād.[363]Alif, Lam, Mim, Sad.
2 كِتَٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجَ مِّنْهُ لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَkitābunكتابكِتَٰبٌ(This is) a Bookunzilaأنزلأُنزِلَrevealedilaykaإليكإِلَيْكَto youfalāفلافَلَاso (let) notyakunيكنيَكُنbefīفيفِىinṣadrikaصدركصَدْرِكَyour breastḥarajunحرجحَرَجٌany uneasinessmin'huمنهمِّنْهُfrom itlitundhiraلتنذرلِتُنذِرَthat you warnbihiبهبِهِۦwith it,wadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers.(It is) a Scripture that is revealed unto thee (Muhammad) - so let there be no heaviness in thy heart therefrom - that thou mayst warn thereby, and (it is) a Reminder unto believers.This is a Book that has been sent down to you [O Prophet], so do not let your heart be troubled by it; so that you may warn thereby and as a reminder to the believers.[This is] a Book revealed to you, [O Muḥammad] - so let there not be in your breast distress therefrom - that you may warn thereby and as a reminder to the believers.A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers).
3 ٱتَّبِعُواْ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَا تَتَّبِعُواْ مِن دُونِهِۦٓ أَوْلِيَآءَ قَلِيلٗا مَّا تَذَكَّرُونَittabiʿūاتبعواٱتَّبِعُواْFollowmāمامَآwhatunzilaأنزلأُنزِلَhas been revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowminمنمِنfromdūnihiدونهدُونِهِۦٓbeside Himawliyāaأولياءأَوْلِيَآءَany allies.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattadhakkarūnaتذكرونتَذَكَّرُونَyou remember.(Saying): Follow that which is sent down unto you from your Lord, and follow no protecting friends beside Him. Little do ye recollect!Follow [O mankind] what has been sent down to you from your Lord, and do not follow any guardians besides Him. Little it is that you take heed!Follow, [O mankind], what has been revealed to you from your Lord and do not follow other than Him any allies. Little do you remember.Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition.
4 وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ قَآئِلُونَwakamوكموَكَمAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa cityahlaknāhāأهلكناهاأَهْلَكْنَٰهَاWe destroyed it,fajāahāفجاءهافَجَآءَهَاand came to itbasunāبأسنابَأْسُنَاOur punishmentbayātanبياتابَيَٰتًا(at) nightawأوأَوْorhumهمهُمْ(while) theyqāilūnaقائلونقَآئِلُونَwere sleeping at noon.How many a township have We destroyed! As a raid by night, or while they slept at noon, Our terror came unto them.How many towns We have destroyed, and Our punishment came upon them at night or while they were taking midday rest.And how many cities have We destroyed, and Our punishment came to them at night or while they were sleeping at noon.How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest.
5 فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓاْ إِنَّا كُنَّا ظَٰلِمِينَfamāفمافَمَاThen notkānaكانكَانَwasdaʿwāhumدعواهمدَعْوَىٰهُمْtheir pleaidhإذإِذْwhenjāahumجاءهمجَآءَهُمcame to thembasunāبأسنابَأْسُنَآOur punishmentillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,innāإناإِنَّا"Indeed, wekunnāكناكُنَّاwereẓālimīnaظالمينظَٰلِمِينَwrongdoers."No plea had they, when Our terror came unto them, save that they said: Lo! We were wrong-doers.Their only cry, when Our punishment came upon them, was, “We were indeed wrongdoers.”And their declaration when Our punishment came to them was only that they said, "Indeed, we were wrongdoers!"When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong."
6 فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ ٱلْمُرْسَلِينَfalanasalannaفلنسألنفَلَنَسْـَٔلَنَّThen surely We will questionalladhīnaالذينٱلَّذِينَthose (to) whomur'silaأرسلأُرْسِلَwere sentilayhimإليهمإِلَيْهِمْto them (Messengers),walanasalannaولنسألنوَلَنَسْـَٔلَنَّand surely We will questionl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.Then verily We shall question those unto whom (Our message) hath been sent, and verily We shall question the messengers.So We will surely question those to whom the messengers were sent, and We will surely question the messengers themselves.Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.Then shall we question those to whom Our message was sent and those by whom We sent it.
7 فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٖۖ وَمَا كُنَّا غَآئِبِينَfalanaquṣṣannaفلنقصنفَلَنَقُصَّنَّThen surely We will narrateʿalayhimعليهمعَلَيْهِمto thembiʿil'minبعلمبِعِلْمٍwith knowledge,wamāوماوَمَاand notkunnāكناكُنَّاwere Weghāibīnaغائبينغَآئِبِينَabsent.Then verily We shall narrate unto them (the event) with knowledge, for We were not absent (when it came to pass).Then We will surely give them a full account [of their deeds] on the basis of knowledge, for We were never absent.Then We will surely relate [their deeds] to them with knowledge, and We were not [at all] absent.And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place).
8 وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَwal-waznuوالوزنوَٱلْوَزْنُAnd the weighingyawma-idhinيومئذيَوْمَئِذٍthat dayl-ḥaquالحقٱلْحَقُّ(will be) the truth.famanفمنفَمَنSo whose -thaqulatثقلتثَقُلَتْ(will be) heavymawāzīnuhuموازينهمَوَٰزِينُهُhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(will be) the successful ones.The weighing on that day is the true (weighing). As for those whose scale is heavy, they are the successful.The weighing [of deeds] on that Day will be true and just. Those whose scales [of good deeds] are heavy, it is they who will be successful.And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful.The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper:
9 وَمَنْ خَفَّتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُم بِمَا كَانُواْ بِـَٔايَٰتِنَا يَظْلِمُونَwamanومنوَمَنْAnd (for) thosekhaffatخفتخَفَّتْ(will be) lightmawāzīnuhuموازينهمَوَٰزِينُهُhis scales,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَso thosealladhīnaالذينٱلَّذِينَ(will be) the ones whokhasirūخسرواخَسِرُوٓاْlost,anfusahumأنفسهمأَنفُسَهُمthemselvesbimāبمابِمَاbecausekānūكانواكَانُواْthey werebiāyātināبآياتنابِـَٔايَٰتِنَاto Our Versesyaẓlimūnaيظلمونيَظْلِمُونَ(doing) injustice.And as for those whose scale is light: those are they who lose their souls because they used to wrong Our revelations.But those whose scales are light, it is they who have lost their own souls, because they wrongfully rejected Our verses.And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our verses.Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs.
10 وَلَقَدْ مَكَّنَّٰكُمْ فِي ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلٗا مَّا تَشْكُرُونَwalaqadولقدوَلَقَدْAnd certainlymakkannākumمكناكممَكَّنَّٰكُمْWe established youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwajaʿalnāوجعلناوَجَعَلْنَاand We madelakumلكملَكُمْfor youfīhāفيهافِيهَاin itmaʿāyishaمعايشمَعَٰيِشَlivelihood.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou (are) grateful.And We have given you (mankind) power in the earth, and appointed for you therein livelihoods. Little give ye thanks!We established you on earth and provided you with means of livelihood therein. Little do you give thanks.And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful.It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!
11 وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَwalaqadولقدوَلَقَدْAnd certainlykhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youthummaثمثُمَّthenṣawwarnākumصورناكمصَوَّرْنَٰكُمْWe fashioned you.thummaثمثُمَّThenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam,"fasajadūفسجدوافَسَجَدُوٓاْSo they prostrated,illāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.lamلملَمْNotyakunيكنيَكُنhe wasminaمنمِّنَofl-sājidīnaالساجدينٱلسَّٰجِدِينَthose who prostrated.And We created you, then fashioned you, then told the angels: Fall ye prostrate before Adam! And they fell prostrate, all save Iblis, who was not of those who make prostration.We surely created you, then shaped you, then We said to the angels, “Prostrate before Adam,” so they prostrated, except Iblīs [i.e., Satan], who was not one of those who prostrated[2].And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees.[364] He was not of those who prostrated.It is We Who created you and gave you shape; then We bade the angels prostrate to Adam, and they prostrate; not so Iblis; He refused to be of those who prostrate.
12 قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَۖ قَالَ أَنَا خَيْرَ مِّنْهُ خَلَقْتَنِي مِن نَّارٖ وَخَلَقْتَهُ مِن طِينٖqālaقالقَالَ(Allah) said,māمامَا"Whatmanaʿakaمنعكمَنَعَكَprevented youallāألاأَلَّاthat nottasjudaتسجدتَسْجُدَyou prostrateidhإذإِذْwhenamartukaأمرتكأَمَرْتُكَI commanded you?"qālaقالقَالَ(Shaitaan) said,anāأناأَنَا"I amkhayrunخيرخَيْرٌbettermin'huمنهمِّنْهُthan him.khalaqtanīخلقتنيخَلَقْتَنِىYou created meminمنمِنfromnārinنارنَّارٍfirewakhalaqtahuوخلقتهوَخَلَقْتَهُand You created himminمنمِنfromṭīninطينطِينٍclay."He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud.Allah said, “What prevented you from prostrating when I ordered you?” He said, “I am better than him; You created me from fire and created him from clay.”[Allāh] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay [i.e., earth]."(Allah) said: "What prevented thee from prostrating when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay."
13 قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَqālaقالقَالَ(Allah) said,fa-ih'biṭفاهبطفَٱهْبِطْ"Then go downmin'hāمنهامِنْهَاfrom it,famāفمافَمَاfor notyakūnuيكونيَكُونُit islakaلكلَكَfor youanأنأَنthattatakabbaraتتكبرتَتَكَبَّرَyou be arrogantfīhāفيهافِيهَاin it.fa-ukh'rujفاخرجفَٱخْرُجْSo get out;innakaإنكإِنَّكَindeed, youminaمنمِنَ(are) ofl-ṣāghirīnaالصاغرينٱلصَّٰغِرِينَthe disgraced ones."He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded.Allah said, “Then get down from here! It is not for you to show arrogance[3] here. Get out, for you are one of the disgraced.”[Allāh] said, "Descend from it [i.e., Paradise], for it is not for you to be arrogant therein. So get out; indeed, you are of the debased."(Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)."
14 قَالَ أَنظِرْنِيٓ إِلَىٰ يَوْمِ يُبْعَثُونَqālaقالقَالَ(Shaitaan) said,anẓir'nīأنظرنيأَنظِرْنِىٓ"Give me respiteilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are raised up."He said: Reprieve me till the day when they are raised (from the dead).He said, “Grant me respite until the Day they are resurrected.”[Satan] said, "Reprieve me until the Day they are resurrected."He said: "Give me respite till the day they are raised up."
15 قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَqālaقالقَالَ(Allah) said,innakaإنكإِنَّكَ"Indeed, youminaمنمِنَ(are) ofl-munẓarīnaالمنظرينٱلْمُنظَرِينَthe ones given respite."He said: Lo! thou art of those reprieved.Allah said, “You are of those who are granted respite”.[Allāh] said, "Indeed, you are of those reprieved."(Allah) said: "Be thou among those who have respite."
16 قَالَ فَبِمَآ أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَqālaقالقَالَ(Shaitaan) said,fabimāفبمافَبِمَآ"BecauseaghwaytanīأغويتنيأَغْوَيْتَنِىYou have sent me astray,la-aqʿudannaلأقعدنلَأَقْعُدَنَّsurely I will sitlahumلهملَهُمْfor themṣirāṭakaصراطكصِرَٰطَكَ(on) Your path,l-mus'taqīmaالمستقيمٱلْمُسْتَقِيمَthe straight.He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path.He said, “Since You have led me astray[4], I will certainly lie in wait for them on Your straight path.[Satan] said, "Because You have put me in error, I will surely sit in wait for them [i.e., mankind] on Your straight path.He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way:
17 ثُمَّ لَأٓتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَthummaثمثُمَّThenlaātiyannahumلآتينهملَءَاتِيَنَّهُمsurely, I will come to themminمنمِّنۢfrombayniبينبَيْنِbeforeaydīhimأيديهمأَيْدِيهِمْthemwaminومنوَمِنْand fromkhalfihimخلفهمخَلْفِهِمْbehind themwaʿanوعنوَعَنْand fromaymānihimأيمانهمأَيْمَٰنِهِمْtheir rightwaʿanوعنوَعَنand fromshamāilihimشمائلهمشَمَآئِلِهِمْtheir left,walāولاوَلَاand nottajiduتجدتَجِدُYou (will) findaktharahumأكثرهمأَكْثَرَهُمْmost of themshākirīnaشاكرينشَٰكِرِينَgrateful."Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee).Then I will come against them from their front and from their back, from their right and from their left[5], and You will not find most of them grateful.”Then I will come to them from before them and from behind them and on their right and on their left, and You will not find most of them grateful [to You].""Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."
18 قَالَ ٱخْرُجْ مِنْهَا مَذْءُومٗا مَّدْحُورٗاۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَqālaقالقَالَ(Allah) said,ukh'rujاخرجٱخْرُجْ"Get outmin'hāمنهامِنْهَاof itmadhūmanمذءومامَذْءُومًاdisgracedmadḥūranمدحورامَّدْحُورًاand expelled.lamanلمنلَّمَنCertainly, whoevertabiʿakaتبعكتَبِعَكَfollows youmin'humمنهممِنْهُمْamong them,la-amla-annaلأملأنلَأَمْلَأَنَّsurely, I will filljahannamaجهنمجَهَنَّمَHellminkumمنكممِنكُمْwith youajmaʿīnaأجمعينأَجْمَعِينَall.He said: Go forth from hence, degraded, banished. As for such of them as follow thee, surely I will fill hell with all of you.Allah said, “Get out of here, disgraced and expelled! I will certainly fill Hell with you and those who follow you all together.”[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."(Allah) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all.
19 وَيَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَwayāādamuويا آدموَيَٰٓـَٔادَمُAnd O Adam!us'kunاسكنٱسْكُنْDwell,antaأنتأَنتَyouwazawjukaوزوجكوَزَوْجُكَand your wife,l-janataالجنةٱلْجَنَّةَ(in) the Garden,fakulāفكلافَكُلَاand you both eatminمنمِنْfromḥaythuحيثحَيْثُwherevershi'tumāشئتماشِئْتُمَاyou both wish,walāولاوَلَاbut (do) nottaqrabāتقرباتَقْرَبَاapproach [both of you]hādhihiهذههَٰذِهِthisl-shajarataالشجرةٱلشَّجَرَةَ[the] treefatakūnāفتكونافَتَكُونَاlest you both beminaمنمِنَamongl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And (unto man): O Adam! Dwell thou and thy wife in the Garden and eat from whence ye will, but come not nigh this tree lest ye become wrong-doers.“O Adam, dwell in Paradise, you and your wife, and eat from wherever you wish, but do not approach this tree, or else you will both be among the wrongdoers.”And "O Adam, dwell, you and your wife, in Paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers.""O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression."
20 فَوَسْوَسَ لَهُمَا ٱلشَّيْطَٰنُ لِيُبْدِيَ لَهُمَا مَا وُرِيَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ أَوْ تَكُونَا مِنَ ٱلْخَٰلِدِينَfawaswasaفوسوسفَوَسْوَسَThen whisperedlahumāلهمالَهُمَاto both of theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanliyub'diyaليبديلِيُبْدِىَto make apparentlahumāلهمالَهُمَاto both of themmāمامَاwhatwūriyaووريوُرِىَwas concealedʿanhumāعنهماعَنْهُمَاfrom both of themminمنمِنofsawātihimāسوآتهماسَوْءَٰتِهِمَاtheir shame.waqālaوقالوَقَالَAnd he said,māمامَا"(Did) notnahākumāنهاكمانَهَىٰكُمَاforbid you bothrabbukumāربكمارَبُّكُمَاyour Lordʿanعنعَنْfromhādhihiهذههَٰذِهِthisl-shajaratiالشجرةٱلشَّجَرَةِ[the] treeillāإلاإِلَّآexceptanأنأَنthattakūnāتكوناتَكُونَاyou two becomemalakayniملكينمَلَكَيْنِAngelsawأوأَوْortakūnāتكوناتَكُونَاyou two becomeminaمنمِنَofl-khālidīnaالخالدينٱلْخَٰلِدِينَthe immortals."Then Satan whispered to them that he might manifest unto them that which was hidden from them of their shame, and he said: Your Lord forbade you from this tree only lest ye should become angels or become of the immortals.Then Satan whispered to them in order to expose what was hidden from them of their private parts. He said, “Your Lord has only forbidden to you this tree to prevent you from becoming angels or immortals.”But Satan whispered to them to make apparent to them that which was concealed from them of their private parts. He said, "Your Lord did not forbid you this tree except that you become angels or become of the immortal."Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for ever."
21 وَقَاسَمَهُمَآ إِنِّي لَكُمَا لَمِنَ ٱلنَّٰصِحِينَwaqāsamahumāوقاسمهماوَقَاسَمَهُمَآAnd he swore (to) both of them,innīإنيإِنِّى"Indeed, I amlakumāلكمالَكُمَاto both of youlaminaلمنلَمِنَamongl-nāṣiḥīnaالناصحينٱلنَّٰصِحِينَthe sincere advisors."And he swore unto them (saying): Lo! I am a sincere adviser unto you.And he swore to them, “I am indeed your sincere adviser.”And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."And he swore to them both, that he was their sincere adviser.
22 فَدَلَّىٰهُمَا بِغُرُورٖۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوَّ مُّبِينَfadallāhumāفدلاهمافَدَلَّىٰهُمَاSo he made both of them fallbighurūrinبغروربِغُرُورٍby deception.falammāفلمافَلَمَّاThen whendhāqāذاقاذَاقَاthey both tastedl-shajarataالشجرةٱلشَّجَرَةَthe tree,badatبدتبَدَتْbecame apparentlahumāلهمالَهُمَاto both of themsawātuhumāسوآتهماسَوْءَٰتُهُمَاtheir shame,waṭafiqāوطفقاوَطَفِقَاand they beganyakhṣifāniيخصفانيَخْصِفَانِ(to) fastenʿalayhimāعليهماعَلَيْهِمَاover themselvesminمنمِنfromwaraqiورقوَرَقِ(the) leavesl-janatiالجنةٱلْجَنَّةِ(of) the Garden.wanādāhumāوناداهماوَنَادَىٰهُمَاAnd called them bothrabbuhumāربهمارَبُّهُمَآtheir Lord,alamألمأَلَمْ"Did notanhakumāأنهكماأَنْهَكُمَاI forbid you bothʿanعنعَنfromtil'kumāتلكماتِلْكُمَاthisl-shajaratiالشجرةٱلشَّجَرَةِ[the] treewa-aqulوأقلوَأَقُلand [I] saylakumāلكمالَّكُمَآto both of you,innaإنإِنَّthatl-shayṭānaالشيطانٱلشَّيْطَٰنَ[the] Shaitaanlakumāلكمالَكُمَاto both of youʿaduwwunعدوعَدُوٌّ(is) an enemy,mubīnunمبينمُّبِينٌopen?"Thus did he lead them on with guile. And when they tasted of the tree their shame was manifest to them and they began to hide (by heaping) on themselves some of the leaves of the Garden. And their Lord called them, (saying): Did I not forbid you from that tree and tell you: Lo! Satan is an open enemy to you?So he deluded them both with deception. When they tasted the tree, their private parts became visible to them, so they began to put together leaves of the Garden to cover themselves. Their Lord called them, “Did I not forbid you from that tree and tell you that Satan is your sworn enemy?”So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, "Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?"So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
23 قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَqālāقالاقَالَاBoth of them said,rabbanāربنارَبَّنَا"Our Lordẓalamnāظلمناظَلَمْنَآwe have wrongedanfusanāأنفسناأَنفُسَنَاourselves,wa-inوإنوَإِنand iflamلملَّمْnottaghfirتغفرتَغْفِرْYou forgivelanāلنالَنَا[for] uswatarḥamnāوترحمناوَتَرْحَمْنَاand have mercy (on) us,lanakūnannaلنكوننلَنَكُونَنَّsurely, we will beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."They said: Our Lord! We have wronged ourselves. If thou forgive us not and have not mercy on us, surely we are of the lost!They said, “Our Lord, we have wronged ourselves; if You do not forgive us and have mercy upon us, we will surely be among the losers.”They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost."
24 قَالَ ٱهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوَّۖ وَلَكُمْ فِي ٱلْأَرْضِ مُسْتَقَرَّ وَمَتَٰعٌ إِلَىٰ حِينٖqālaقالقَالَ(Allah) said,ih'biṭūاهبطواٱهْبِطُواْ"Get downbaʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍto some othersʿaduwwunعدوعَدُوٌّ(as) enemy.walakumولكموَلَكُمْAnd for youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmus'taqarrunمستقرمُسْتَقَرٌّ(is) a dwelling placewamatāʿunومتاعوَمَتَٰعٌand livelihoodilāإلىإِلَىٰforḥīninحينحِينٍa time."He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while.Allah said, “Get down as enemies to one another. You will find a dwelling place on earth and provision for an appointed time.”[Allāh] said, "Descend, being to one another enemies. And for you on the earth is a place of settlement and enjoyment [i.e., provision] for a time."(Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time."
25 قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَqālaقالقَالَHe said,fīhāفيهافِيهَا"In ittaḥyawnaتحيونتَحْيَوْنَyou will livewafīhāوفيهاوَفِيهَاand in ittamūtūnaتموتونتَمُوتُونَyou will diewamin'hāومنهاوَمِنْهَاand from ittukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth."He said: There shall ye live, and there shall ye die, and thence shall ye be brought forth.He said, “There you will live, and there you will die, and from there you will be raised again.”He said, "Therein you will live, and therein you will die, and from it you will be brought forth."He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)."
26 يَٰبَنِيٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ لِبَاسٗا يُوَٰرِي سَوْءَٰتِكُمْ وَرِيشٗاۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرَۚ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!qadقدقَدْVerilyanzalnāأنزلناأَنزَلْنَاWe have sent downʿalaykumعليكمعَلَيْكُمْto youlibāsanلباسالِبَاسًاclothing,yuwārīيوارييُوَٰرِىit coverssawātikumسوآتكمسَوْءَٰتِكُمْyour shamewarīshanوريشاوَرِيشًاand (as) an adornment.walibāsuولباسوَلِبَاسُBut the clothingl-taqwāالتقوىٱلتَّقْوَىٰ(of) [the] righteousness -dhālikaذلكذَٰلِكَthatkhayrunخيرخَيْرٌ(is) best.dhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahlaʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَremember.O Children of Adam! We have revealed unto you raiment to conceal your shame, and splendid vesture, but the raiment of restraint from evil, that is best. This is of the revelations of Allah, that they may remember.O children of Adam, We have given you garments that cover your private parts and as an adornment. However, the garment of piety – that is best. That is one of the signs of Allah, so that they may take heed.O children of Adam, We have bestowed upon you clothing to conceal your private parts and as adornment. But the clothing of righteousness - that is best. That is from the signs of Allāh that perhaps they will remember.O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of Allah, that they may receive admonition!
27 يَٰبَنِيٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآۚ إِنَّهُ يَرَىٰكُمْ هُوَ وَقَبِيلُهُ مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!lāلالَا(Let) notyaftinannakumuيفتننكميَفْتِنَنَّكُمُtempt youl-shayṭānuالشيطانٱلشَّيْطَٰنُ[the] Shaitaankamāكماكَمَآasakhrajaأخرجأَخْرَجَhe drove outabawaykumأبويكمأَبَوَيْكُمyour parentsminaمنمِّنَfroml-janatiالجنةٱلْجَنَّةِParadise,yanziʿuينزعيَنزِعُstrippingʿanhumāعنهماعَنْهُمَاfrom both of themlibāsahumāلباسهمالِبَاسَهُمَاtheir clothingliyuriyahumāليريهمالِيُرِيَهُمَاto show both of themsawātihimāسوآتهماسَوْءَٰتِهِمَآtheir shame.innahuإنهإِنَّهُIndeed, heyarākumيراكميَرَىٰكُمْsees you -huwaهوهُوَhewaqabīluhuوقبيلهوَقَبِيلُهُand his tribeminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnottarawnahumترونهمتَرَوْنَهُمْyou see them.innāإناإِنَّاIndeed,jaʿalnāجعلناجَعَلْنَاWe have madel-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilsawliyāaأولياءأَوْلِيَآءَfriendslilladhīnaللذينلِلَّذِينَof those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.O Children of Adam! Let not Satan seduce you as he caused your (first) parents to go forth from the Garden and tore off from them their robe (of innocence) that he might manifest their shame to them. Lo! he seeth you, he and his tribe, from whence ye see him not. Lo! We have made the devils protecting friends for those who believe not.O children of Adam, do not let Satan seduce you as he caused your parents to be expelled from the Garden, stripping them of their garments and making their private parts visible to them. He and his offspring see you from where you cannot see them. We have made devils allies to those who disbelieve.O children of Adam, let not Satan tempt you as he removed your parents from Paradise, stripping them of their clothing[365] to show them their private parts. Indeed, he sees you, he and his tribe, from where you do not see them. Indeed, We have made the devils allies to those who do not believe.O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We made the evil ones friends (only) to those without faith.
28 وَإِذَا فَعَلُواْ فَٰحِشَةٗ قَالُواْ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا بِهَا قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَwa-idhāوإذاوَإِذَاAnd whenfaʿalūفعلوافَعَلُواْthey dofāḥishatanفاحشةفَٰحِشَةًimmoralityqālūقالواقَالُواْthey say,wajadnāوجدناوَجَدْنَا"We foundʿalayhāعليهاعَلَيْهَآon itābāanāآباءناءَابَآءَنَاour forefatherswal-lahuواللهوَٱللَّهُand Allahamaranāأمرناأَمَرَنَا(has) ordered usbihāبهابِهَاof it."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyamuruيأمريَأْمُرُorderbil-faḥshāiبالفحشاءبِٱلْفَحْشَآءِimmorality.ataqūlūnaأتقولونأَتَقُولُونَDo you sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"And when they do some lewdness they say: We found our fathers doing it and Allah hath enjoined it on us. Say: Allah, verily, enjoineth not lewdness. Tell ye concerning Allah that which ye know not?When they commit a shameful act[6], they say, “We found our forefathers doing it, and Allah has enjoined it upon us.” Say, “Allah never enjoins shameful acts. Do you say about Allah something of which you have no knowledge?”And when they commit an immorality, they say, "We found our fathers doing it, and Allāh has ordered us to do it." Say, "Indeed, Allāh does not order immorality. Do you say about Allāh that which you do not know?"When they do aught that is shameful, they say: "We found our fathers doing so"; and "Allah commanded us thus": Say: "Nay, Allah never commands what is shameful: do ye say of Allah what ye know not?"
29 قُلْ أَمَرَ رَبِّي بِٱلْقِسْطِۖ وَأَقِيمُواْ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٖ وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَۚ كَمَا بَدَأَكُمْ تَعُودُونَqulقلقُلْSay,amaraأمرأَمَرَ"(Has been) orderedrabbīربيرَبِّى(by) my Lord,bil-qis'ṭiبالقسطبِٱلْقِسْطِjusticewa-aqīmūوأقيمواوَأَقِيمُواْand setwujūhakumوجوهكموُجُوهَكُمْyour facesʿindaعندعِندَatkulliكلكُلِّeverymasjidinمسجدمَسْجِدٍmasjidwa-id'ʿūhuوادعوهوَٱدْعُوهُand invoke Himmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.kamāكماكَمَاAsbada-akumبدأكمبَدَأَكُمْHe originated youtaʿūdūnaتعودونتَعُودُونَ(so) will you return."Say: My Lord enjoineth justice. And set your faces upright (toward Him) at every place of worship and call upon Him, making religion pure for Him (only). As He brought you into being, so return ye (unto Him).Say [O Prophet], “My Lord has enjoined doing what is right; direct your faces [to Him alone] wherever you pray; call upon Him with sincere devotion to Him. Just as He created you first, so you will be brought back to life.”Say, [O Muḥammad], "My Lord has ordered justice and that you direct yourselves [to the Qiblah] at every place [or time] of prostration, and invoke Him, sincere to Him in religion." Just as He originated you, you will return [to life] -Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
30 فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُۚ إِنَّهُمُ ٱتَّخَذُواْ ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَfarīqanفريقافَرِيقًاA grouphadāهدىهَدَىٰHe guidedwafarīqanوفريقاوَفَرِيقًاand a groupḥaqqaحقحَقَّdeserved -ʿalayhimuعليهمعَلَيْهِمُ[on] theyl-ḍalālatuالضلالةٱلضَّلَٰلَةُthe astraying.innahumuإنهمإِنَّهُمُIndeed, theyittakhadhūاتخذواٱتَّخَذُواْtakel-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilsawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwayaḥsabūnaويحسبونوَيَحْسَبُونَwhile they thinkannahumأنهمأَنَّهُمthat theymuh'tadūnaمهتدونمُّهْتَدُونَ(are the) guided-ones.A party hath He led aright, while error hath just hold over (another) party, for lo! they choose the devils for protecting supporters instead of Allah and deem that they are rightly guided.A group He has guided, and another group deserved to go stray. They have taken devils as their guardians instead of Allah, thinking that they are guided.A group [of you] He guided, and a group deserved [to be in] error. Indeed, they [i.e., the latter] had taken the devils as allies instead of Allāh while they thought that they were guided.Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
31 ۞ يَٰبَنِيٓ ءَادَمَ خُذُواْ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٖ وَكُلُواْ وَٱشْرَبُواْ وَلَا تُسْرِفُوٓاْۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْرِفِينَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!khudhūخذواخُذُواْTakezīnatakumزينتكمزِينَتَكُمْyour adornmentʿindaعندعِندَatkulliكلكُلِّeverymasjidinمسجدمَسْجِدٍmasjid,wakulūوكلواوَكُلُواْand eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkwalāولاوَلَاbut (do) nottus'rifūتسرفواتُسْرِفُوٓاْbe extravagant.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe extravagant ones.O Children of Adam! Look to your adornment at every place of worship, and eat and drink, but be not prodigal. Lo! He loveth not the prodigals.O children of Adam, dress well for every prayer[7]. Eat and drink, but do not waste, for He does not like the wasteful.O children of Adam, take your adornment [i.e., wear your clothing] at every masjid,[366] and eat and drink, but be not excessive. Indeed, He likes not those who commit excess.O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for Allah loveth not the wasters.
32 قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ ٱلَّتِيٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِۚ قُلْ هِيَ لِلَّذِينَ ءَامَنُواْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةٗ يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَqulقلقُلْSay,manمنمَنْ"Whoḥarramaحرمحَرَّمَhas forbiddenzīnataزينةزِينَةَ(the) adornmentl-lahiاللهٱللَّهِ(from) AllahallatīالتيٱلَّتِىٓwhichakhrajaأخرجأَخْرَجَHe has brought forthliʿibādihiلعبادهلِعِبَادِهِۦfor His slaves,wal-ṭayibātiوالطيباتوَٱلطَّيِّبَٰتِand the pure thingsminaمنمِنَofl-riz'qiالرزقٱلرِّزْقِsustenance?"qulقلقُلْSay,hiyaهيهِىَ"Theylilladhīnaللذينلِلَّذِينَ(are) for those whoāmanūآمنواءَامَنُواْbelievefīفيفِىduringl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,khāliṣatanخالصةخَالِصَةًexclusively (for them)yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor (the) peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know."Say: Who hath forbidden the adornment of Allah which He hath brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do we detail Our revelations for people who have knowledge.Say, “Who has forbidden the adornments and lawful provisions[8] that Allah has brought forth for His slaves?” Say, “They are for the believers in the life of this world, and they will be exclusively for them on the Day of Resurrection. This is how We make the verses clear for people who have knowledge.”Say, "Who has forbidden the adornment of [i.e., from] Allāh which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believed during the life of this world, exclusively [for them] on the Day of Resurrection." Thus do We detail the verses for a people who know.Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
33 قُلْ إِنَّمَا حَرَّمَ رَبِّيَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْيَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُواْ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyḥarramaحرمحَرَّمَ(had) forbiddenrabbiyaربيرَبِّىَmy Lordl-fawāḥishaالفواحشٱلْفَوَٰحِشَthe shameful deedsmāمامَاwhatẓaharaظهرظَهَرَ(is) apparentmin'hāمنهامِنْهَاof itwamāوماوَمَاand whatbaṭanaبطنبَطَنَis concealed,wal-ith'maوالإثموَٱلْإِثْمَand the sin,wal-baghyaوالبغيوَٱلْبَغْىَand the oppressionbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right,wa-anوأنوَأَنand thattush'rikūتشركواتُشْرِكُواْyou associate (others)bil-lahiباللهبِٱللَّهِwith AllahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe (has) sent downbihiبهبِهِۦof itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wa-anوأنوَأَنand thattaqūlūتقولواتَقُولُواْyou sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."Say: My Lord forbiddeth only indecencies, such of them as are apparent and such as are within, and sin and wrongful oppression, and that ye associate with Allah that for which no warrant hath been revealed, and that ye tell concerning Allah that which ye know not.Say, “My Lord has forbidden shameful acts[9] done openly or in secret, sinfulness, unjustified aggression, associating partners with Allah for which He has not sent down any authority, and saying about Allah that of which you have no knowledge.”Say, "My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin,[367] and oppression without right, and that you associate with Allāh that for which He has not sent down authority, and that you say about Allāh that which you do not know."Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge.
34 وَلِكُلِّ أُمَّةٍ أَجَلَۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةٗ وَلَا يَسْتَقْدِمُونَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationajalunأجلأَجَلٌ(is a fixed) term.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,lāلالَا(they can) notyastakhirūnaيستأخرونيَسْتَأْخِرُونَseek to delaysāʿatanساعةسَاعَةًan hour,walāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَseek to advance (it).And every nation hath its term, and when its term cometh, they cannot put it off an hour nor yet advance (it).Each nation has its appointed time. When their appointed time comes, they cannot delay it for a moment or bring it forward.And for every nation is a [specified] term. So when their time has come, they will not remain behind an hour, nor will they precede [it].To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).
35 يَٰبَنِيٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلَ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِي فَمَنِ ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَyābanīيا بنييَٰبَنِىٓO Childrenādamaآدمءَادَمَ(of) Adam!immāإماإِمَّاIfyatiyannakumيأتينكميَأْتِيَنَّكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom youyaquṣṣūnaيقصونيَقُصُّونَrelatingʿalaykumعليكمعَلَيْكُمْto youāyātīآياتيءَايَٰتِىMy Verses,famaniفمنفَمَنِthen whoeverittaqāاتقىٱتَّقَىٰfears Allah,wa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.O Children of Adam! When messengers of your own come unto you who narrate unto you My revelations, then whosoever refraineth from evil and amendeth - there shall no fear come upon them neither shall they grieve.O children of Adam, when there come to you messengers from among you, reciting My verses to you – then whoever fears Allah and mends his ways, they will have no fear, nor will they grieve[10].O children of Adam, if there come to you messengers from among you relating to you My verses [i.e., scriptures and laws], then whoever fears Allāh and reforms - there will be no fear concerning them, nor will they grieve.O ye Children of Adam! whenever there come to you messengers from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.
36 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُواْ عَنْهَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whokadhabūكذبواكَذَّبُواْdenybiāyātināبآياتنابِـَٔايَٰتِنَاOur Verseswa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand (are) arrogantʿanhāعنهاعَنْهَآtowards themulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَwill abide forever.But they who deny Our revelations and scorn them - each are rightful owners of the Fire; they will abide therein.But those who reject Our verses and show arrogance towards them, they are the people of the Fire, they will abide therein forever.But the ones who deny Our verses and are arrogant toward them - those are the companions of the Fire; they will abide therein eternally.But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever).
37 فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ أُوْلَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓاْ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَٰفِرِينَfamanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventedʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Verses?ulāikaأولئكأُوْلَٰٓئِكَThose -yanāluhumينالهميَنَالُهُمْwill reach themnaṣībuhumنصيبهمنَصِيبُهُمtheir portionminaمنمِّنَfroml-kitābiالكتابٱلْكِتَٰبِthe Book,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāathumجاءتهمجَآءَتْهُمْcomes to themrusulunāرسلنارُسُلُنَاOur messengers (Angels)yatawaffawnahumيتوفونهميَتَوَفَّوْنَهُمْ(to) take them in deathqālūقالواقَالُوٓاْthey say,aynaأينأَيْنَ"Where aremāمامَاthose (whom)kuntumكنتمكُنتُمْyou used totadʿūnaتدعونتَدْعُونَinvokeminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"qālūقالواقَالُواْThey say,ḍallūضلواضَلُّواْ"They strayedʿannāعناعَنَّاfrom us,"washahidūوشهدواوَشَهِدُواْand they (will) testifyʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselvesannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekāfirīnaكافرينكَٰفِرِينَdisbelievers.Who doeth greater wrong than he who inventeth a lie concerning Allah or denieth Our tokens. (For such) their appointed portion of the Book (of destiny) reacheth them till, when Our messengers come to gather them, they say: Where (now) is that to which ye cried beside Allah? They say: They have departed from us. And they testify against themselves that they were disbelievers.Who does greater wrong than the one who fabricates lies against Allah or rejects His verses? They will receive the share that is destined for them, until when Our angel-messengers come to take their souls, saying, “Where are those whom you used to invoke besides Allah?” They will say, “They are lost from us,” and they will testify against themselves that they were disbelievers.And who is more unjust than one who invents about Allāh a lie or denies His verses? Those will attain their portion of the decree[368] until, when Our messengers [i.e., angels] come to them to take them in death, they will say, "Where are those you used to invoke besides Allāh?" They will say, "They have departed from us," and will bear witness against themselves that they were disbelievers.Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah.
38 قَالَ ٱدْخُلُواْ فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِي ٱلنَّارِۖ كُلَّمَا دَخَلَتْ أُمَّةَ لَّعَنَتْ أُخْتَهَاۖ حَتَّىٰٓ إِذَا ٱدَّارَكُواْ فِيهَا جَمِيعٗا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابٗا ضِعْفٗا مِّنَ ٱلنَّارِۖ قَالَ لِكُلّٖ ضِعْفَ وَلَٰكِن لَّا تَعْلَمُونَqālaقالقَالَHe (will) say,ud'khulūادخلواٱدْخُلُواْ"Enterfīفيفِىٓamongumaminأممأُمَمٍ(the) nationsqadقدقَدْ(who)khalatخلتخَلَتْpassed awayminمنمِنfromqablikumقبلكمقَبْلِكُمbefore youminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the menfīفيفِىinl-nāriالنارٱلنَّارِthe Fire."kullamāكلماكُلَّمَاEvery timedakhalatدخلتدَخَلَتْenteredummatunأمةأُمَّةٌa nationlaʿanatلعنتلَّعَنَتْit cursedukh'tahāأختهاأُخْتَهَاits sister (nation)ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwheniddārakūاداركواٱدَّارَكُواْthey had overtaken one anotherfīhāفيهافِيهَاin itjamīʿanجميعاجَمِيعًاall,qālatقالتقَالَتْ(will) sayukh'rāhumأخراهمأُخْرَىٰهُمْ(the) last of themliūlāhumلأولاهملِأُولَىٰهُمْabout the first of them,rabbanāربنارَبَّنَا"Our Lord,hāulāiهؤلاءهَٰٓؤُلَآءِtheseaḍallūnāأضلوناأَضَلُّونَاmisled usfaātihimفآتهمفَـَٔاتِهِمْso give themʿadhābanعذاباعَذَابًاpunishment,ḍiʿ'fanضعفاضِعْفًاdouble,minaمنمِّنَofl-nāriالنارٱلنَّارِthe Fire."qālaقالقَالَHe (will) say,likullinلكللِكُلٍّ"For eachḍiʿ'funضعفضِعْفٌ(is) a doublewalākinولكنوَلَٰكِن[and] butlāلالَّاnottaʿlamūnaتعلمونتَعْلَمُونَyou know."He saith: Enter into the Fire among nations of the jinn and humankind who passed away before you. Every time a nation entereth, it curseth its sister (nation) till, when they have all been made to follow one another thither, the last of them saith unto the first of them: Our Lord! These led us astray, so give them double torment of the Fire. He saith: For each one there is double (torment), but ye know not.Allah will say, “Enter the Fire along with nations of jinn and humans who have passed on before you.” Every time a nation enters, it will curse the preceding one until they are all gathered inside, the followers will say about their leaders, “Our Lord, they have led us astray, so give them a double punishment of the Fire.” He will say, “Each will have a double punishment, but you do not know.”[Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister[369] until, when they have all overtaken one another therein, the last of them[370] will say about the first of them,[371] "Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all": but this ye do not understand.
39 وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٖ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَwaqālatوقالتوَقَالَتْAnd (will) sayūlāhumأولاهمأُولَىٰهُمْ(the) first of themli-ukh'rāhumلأخراهملِأُخْرَىٰهُمْto (the) last of them,famāفمافَمَا"Then notkānaكانكَانَislakumلكملَكُمْfor youʿalaynāعليناعَلَيْنَاupon usminمنمِنanyfaḍlinفضلفَضْلٍsuperiority,fadhūqūفذوقوافَذُوقُواْso tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaksibūnaتكسبونتَكْسِبُونَearn."And the first of them saith unto the last of them: Ye were no whit better than us, so taste the doom for what ye used to earn.The leaders will say to their followers, “You were no better than us, so taste the punishment for what you used to do.”And the first of them will say to the last of them, "Then you had not any favor over us, so taste the punishment for what you used to earn."Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did!"
40 إِنَّ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُواْ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِي سَمِّ ٱلْخِيَاطِۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُجْرِمِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Verseswa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand (were) arrogantʿanhāعنهاعَنْهَاtowards them,lāلالَا(will) nottufattaḥuتفتحتُفَتَّحُbe openedlahumلهملَهُمْfor themabwābuأبوابأَبْوَٰبُ(the) doorsl-samāiالسماءٱلسَّمَآءِ(of) the heaven,walāولاوَلَاand notyadkhulūnaيدخلونيَدْخُلُونَthey will enterl-janataالجنةٱلْجَنَّةَParadiseḥattāحتىحَتَّىٰuntilyalijaيلجيَلِجَpassesl-jamaluالجملٱلْجَمَلُthe camelfīفيفِىthroughsammiسمسَمِّ(the) eyel-khiyāṭiالخياطٱلْخِيَاطِ(of) the needle.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals.Lo! they who deny Our revelations and scorn them, for them the gates of heaven will nor be opened not will they enter the Garden until the camel goeth through the needle's eye. Thus do We requite the guilty.Those who reject Our verses and show arrogance towards them, the gates of heaven will not be opened for them[11], nor will they enter Paradise until a camel can pass through the eye of a needle. This is how We recompense the wicked.Indeed, those who deny Our verses and are arrogant toward them - the gates of Heaven will not be opened for them, nor will they enter Paradise until a camel enters into the eye of a needle [i.e., never]. And thus do We recompense the criminals.To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.
41 لَهُم مِّن جَهَنَّمَ مِهَادَ وَمِن فَوْقِهِمْ غَوَاشٖۚ وَكَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَlahumلهملَهُمFor themminمنمِّنofjahannamaجهنمجَهَنَّمَ(the) Hellmihādunمهادمِهَادٌ(is) a bedwaminومنوَمِنand fromfawqihimفوقهمفَوْقِهِمْover themghawāshinغواشغَوَاشٍcoverings.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Theirs will be a bed of hell, and over them coverings (of hell). Thus do We requite wrong-doers.Hell will be their resting place and above them will be coverings [of fire]. This is how We recompense the wrongdoers.They will have from Hell a bed and over them coverings [of fire]. And thus do We recompense the wrongdoers.For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.
42 وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedslāلالَاnotnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَآ(to) its capacity.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.But (as for) those who believe and do good works - We tax not any soul beyond its scope - Such are rightful owners of the Garden. They abide therein.As for those who believe and do righteous deeds – We do not burden a soul more than what it can bear – they are the people of Paradise, they will abide therein forever.But those who believed and did righteous deeds - We charge no soul except [within] its capacity. Those are the companions of Paradise; they will abide therein eternally.But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever).
43 وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلّٖ تَجْرِي مِن تَحْتِهِمُ ٱلْأَنْهَٰرُۖ وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّۖ وَنُودُوٓاْ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَwanazaʿnāونزعناوَنَزَعْنَاAnd We will removemāمامَاwhateverfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمtheir breastsminمنمِّنْofghillinغلغِلٍّmalice.tajrīتجريتَجْرِىFlowsminمنمِنfromtaḥtihimuتحتهمتَحْتِهِمُunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.waqālūوقالواوَقَالُواْAnd they will say,l-ḥamduالحمدٱلْحَمْدُ"All the praiselillahiللهلِلَّهِ(is) for Allah,alladhīالذيٱلَّذِىthe One Whohadānāهداناهَدَىٰنَاguided uslihādhāلهذالِهَٰذَاto this,wamāوماوَمَاand notkunnāكناكُنَّاwe werelinahtadiyaلنهتديلِنَهْتَدِىَto receive guidancelawlāلولالَوْلَآif notanأنأَنْ[that]hadānāهداناهَدَىٰنَا(had) guided usl-lahuاللهٱللَّهُAllah.laqadلقدلَقَدْCertainly,jāatجاءتجَآءَتْcamerusuluرسلرُسُلُMessengersrabbināربنارَبِّنَا(of) our Lordbil-ḥaqiبالحقبِٱلْحَقِّwith the truth."wanūdūونودواوَنُودُوٓاْAnd they will be addressed,anأنأَن[that]til'kumuتلكمتِلْكُمُ"Thisl-janatuالجنةٱلْجَنَّةُ(is) Paradise,ūrith'tumūhāأورثتموهاأُورِثْتُمُوهَاyou have been made to inherit itbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."And We remove whatever rancour may be in their hearts. Rivers flow beneath them. And they say: The praise to Allah, Who hath guided us to this. We could not truly have been led aright if Allah had not guided us. Verily the messengers of our Lord did bring the Truth. And it is cried unto them: This is the Garden. Ye inherit it for what ye used to do.We will remove all ill feelings from their hearts[12] and rivers will flow beneath them. They will say, “All praise be to Allah Who has guided us to this, for We would not have been guided to this if Allah had not guided us. The messengers of our Lord came with the truth.” They will be called, “This is Paradise that you are made to inherit for what you used to do.”And We will have removed whatever is within their breasts of resentment,[372] [while] flowing beneath them are rivers. And they will say, "Praise to Allāh, who has guided us to this; and we would never have been guided if Allāh had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
44 وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقّٗا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقّٗاۖ قَالُواْ نَعَمْۚ فَأَذَّنَ مُؤَذِّنُۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَwanādāونادىوَنَادَىٰٓAnd will call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-nāriالنارٱلنَّارِ(of) the Fireanأنأَنthat,qadقدقَدْ"Indeed,wajadnāوجدناوَجَدْنَاwe foundmāمامَاwhatwaʿadanāوعدناوَعَدَنَا(had) promised usrabbunāربنارَبُّنَاour Lordḥaqqanحقاحَقًّاtrue.fahalفهلفَهَلْSo havewajadttumوجدتموَجَدتُّمyou foundmāمامَّاwhatwaʿadaوعدوَعَدَ(was) promisedrabbukumربكمرَبُّكُمْ(by) your Lordḥaqqanحقاحَقًّا(to be) true?"qālūقالواقَالُواْThey will say,naʿamنعمنَعَمْ"Yes."fa-adhanaفأذنفَأَذَّنَThen will announcemu-adhinunمؤذنمُؤَذِّنٌۢan announcerbaynahumبينهمبَيْنَهُمْamong them,anأنأَن[that]laʿnatuلعنةلَّعْنَةُ"(The) cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَى(is) onl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,And the dwellers of the Garden cry unto the dwellers of the Fire: We have found that which our Lord promised us (to be) the Truth. Have ye (too) found that which your Lord promised the Truth? They say: Yea, verily. And a crier in between them crieth: The curse of Allah is on evil-doers,The people of Paradise will call out to the people of Hell, “We have surely found our Lord’s promise to be true. Have you also found your Lord’s promise to be true[13]?” They will say, “Yes.” Then a caller will announce among them, “May Allah’s curse be upon the wrongdoers,And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allāh shall be upon the wrongdoersThe Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them: "The curse of Allah is on the wrong-doers;-
45 ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجٗا وَهُم بِٱلْأٓخِرَةِ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose whoyaṣuddūnaيصدونيَصُدُّونَhinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwayabghūnahāويبغونهاوَيَبْغُونَهَاand seek in itʿiwajanعوجاعِوَجًاcrookednesswahumوهموَهُمwhile they (are)bil-ākhiratiبالآخرةبِٱلْءَاخِرَةِconcerning the Hereafter,kāfirūnaكافرونكَٰفِرُونَdisbelievers."Who debar (men) from the path of Allah and would have it crooked, and who are disbelievers in the Last Day.those who prevent [people] from the way of Allah, seeking to make it crooked, and who disbelieve in the Hereafter.”Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they were, concerning the Hereafter, disbelievers.""Those who would hinder (men) from the path of Allah and would seek in it something crooked: they were those who denied the Hereafter."
46 وَبَيْنَهُمَا حِجَابَۚ وَعَلَى ٱلْأَعْرَافِ رِجَالَ يَعْرِفُونَ كُلَّۢا بِسِيمَىٰهُمْۚ وَنَادَوْاْ أَصْحَٰبَ ٱلْجَنَّةِ أَن سَلَٰمٌ عَلَيْكُمْۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَwabaynahumāوبينهماوَبَيْنَهُمَاAnd between themḥijābunحجابحِجَابٌ(will be) a partition,waʿalāوعلىوَعَلَىand onl-aʿrāfiالأعرافٱلْأَعْرَافِthe heightsrijālunرجالرِجَالٌ(will be) menyaʿrifūnaيعرفونيَعْرِفُونَrecognizingkullanكلاكُلًّۢاallbisīmāhumبسيماهمبِسِيمَىٰهُمْby their marks.wanādawونادواوَنَادَوْاْAnd they will call outaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseanأنأَنthatsalāmunسلامسَلَٰمٌ"Peaceʿalaykumعليكمعَلَيْكُمْ(be) upon you."lamلملَمْNotyadkhulūhāيدخلوهايَدْخُلُوهَاthey have entered itwahumوهموَهُمْbut theyyaṭmaʿūnaيطمعونيَطْمَعُونَhope.Between them is a veil. And on the Heights are men who know them all by their marks. And they call unto the dwellers of the Garden: Peace be unto you! They enter it not although they hope (to enter).Between them there will be a barrier[14], and on its Heights there will be men[15] who will recognize each group by their marks. They will call out to the people of Paradise, “Peace be on you.” They will not have entered it, yet they will eagerly hope [to enter].And between them will be a partition [i.e., wall], and on [its] elevations are men[373] who recognize all[374] by their mark. And they call out to the companions of Paradise, "Peace be upon you." They have not [yet] entered it, but they long intensely.Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof).
47 ۞ وَإِذَا صُرِفَتْ أَبْصَٰرُهُمْ تِلْقَآءَ أَصْحَٰبِ ٱلنَّارِ قَالُواْ رَبَّنَا لَا تَجْعَلْنَا مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَwa-idhāوإذاوَإِذَاAnd whenṣurifatصرفتصُرِفَتْare turnedabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyestil'qāaتلقاءتِلْقَآءَtowardsaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,qālūقالواقَالُواْthey (will) say,rabbanāربنارَبَّنَا"Our Lord!lāلالَا(Do) nottajʿalnāتجعلناتَجْعَلْنَاplace usmaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And when their eyes are turned toward the dwellers of the Fire, they say: Our Lord! Place us not with the wrong-doing folk.And when their eyes are turned towards the people of Hell, they will say, “Our Lord, do not join us with the wrongdoing people.”And when their eyes are turned toward the companions of the Fire, they say, "Our Lord, do not place us with the wrongdoing people."When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers."
48 وَنَادَىٰٓ أَصْحَٰبُ ٱلْأَعْرَافِ رِجَالٗا يَعْرِفُونَهُم بِسِيمَىٰهُمْ قَالُواْ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَwanādāونادىوَنَادَىٰٓAnd (will) call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-aʿrāfiالأعرافٱلْأَعْرَافِ(of) the heightsrijālanرجالارِجَالًا(to) menyaʿrifūnahumيعرفونهميَعْرِفُونَهُمwhom they recognizebisīmāhumبسيماهمبِسِيمَىٰهُمْby their marksqālūقالواقَالُواْsaying,māمامَآ"Notaghnāأغنىأَغْنَىٰ(has) availedʿankumعنكمعَنكُمْ[to] youjamʿukumجمعكمجَمْعُكُمْyour gatheringwamāوماوَمَاand whatkuntumكنتمكُنتُمْyou weretastakbirūnaتستكبرونتَسْتَكْبِرُونَarrogant (about)."And the dwellers on the Heights call unto men whom they know by their marks, (saying): What did your multitude and that in which ye took your pride avail you?The people of the Heights will call out to some men whom they recognize by their marks, saying, “Neither your great numbers[16] nor your arrogance were of any avail to you.”And the companions of the Elevations will call to men [within Hell] whom they recognize by their mark, saying, "Of no avail to you was your gathering[375] and [the fact] that you were arrogant."The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways?
49 أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍۚ ٱدْخُلُواْ ٱلْجَنَّةَ لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَahāulāiأهؤلاءأَهَٰٓؤُلَآءِAre thesealladhīnaالذينٱلَّذِينَthe ones whomaqsamtumأقسمتمأَقْسَمْتُمْyou had swornlāلالَا(that) notyanāluhumuينالهميَنَالُهُمُ(will) grant theml-lahuاللهٱللَّهُAllahbiraḥmatinبرحمةبِرَحْمَةٍMercy?ud'khulūادخلواٱدْخُلُواْ"Enterl-janataالجنةٱلْجَنَّةَParadise.lāلالَا(There will be) nokhawfunخوفخَوْفٌfearʿalaykumعليكمعَلَيْكُمْupon youwalāولاوَلَآand notantumأنتمأَنتُمْyoutaḥzanūnaتحزنونتَحْزَنُونَwill grieve."Are these they of whom ye swore that Allah would not show them mercy? (Unto them it hath been said): Enter the Garden. No fear shall come upon you nor is it ye who will grieve.“Are these the ones whom you swore that Allah would never grant mercy?” “Enter Paradise; you will have no fear, nor will you grieve.”[Allāh will say], "Are these[376] the ones whom you [inhabitants of Hell] swore that Allāh would never offer them mercy? Enter Paradise, [O people of the Elevations]. No fear will there be concerning you, nor will you grieve.""Behold! are these not the men whom you swore that Allah with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve."
50 وَنَادَىٰٓ أَصْحَٰبُ ٱلنَّارِ أَصْحَٰبَ ٱلْجَنَّةِ أَنْ أَفِيضُواْ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُۚ قَالُوٓاْ إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَٰفِرِينَwanādāونادىوَنَادَىٰٓAnd (will) call outaṣḥābuأصحابأَصْحَٰبُ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fireaṣḥābaأصحابأَصْحَٰبَ(to the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradiseanأنأَنْ[that],afīḍūأفيضواأَفِيضُواْ"Pourʿalaynāعليناعَلَيْنَاupon usminaمنمِنَ[of]l-māiالماءٱلْمَآءِ(some) waterawأوأَوْormimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُ(has been) provided (to) youl-lahuاللهٱللَّهُ(by) Allah."qālūقالواقَالُوٓاْThey (will) say,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahḥarramahumāحرمهماحَرَّمَهُمَاhas forbidden bothʿalāعلىعَلَىtol-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers,And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance),The people of the Fire will call out to the people of Paradise, “Send down to us some water or any provision that Allah has given you.” They will say, “Allah has forbidden both to the disbelievers,And the companions of the Fire will call to the companions of Paradise, "Pour upon us some water or from whatever Allāh has provided you." They will say, "Indeed, Allāh has forbidden them both to the disbelieversThe Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him."
51 ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمْ لَهْوٗا وَلَعِبٗا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُواْ لِقَآءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَalladhīnaالذينٱلَّذِينَThose whoittakhadhūاتخذواٱتَّخَذُواْtookdīnahumدينهمدِينَهُمْtheir religionlahwanلهوالَهْوًا(as) an amusementwalaʿibanولعباوَلَعِبًاand playwagharrathumuوغرتهموَغَرَّتْهُمُand deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world."fal-yawmaفاليومفَٱلْيَوْمَSo todaynansāhumننساهمنَنسَىٰهُمْWe forget themkamāكماكَمَاasnasūنسوانَسُواْthey forgotliqāaلقاءلِقَآءَ(the) meetingyawmihimيومهميَوْمِهِمْ(of) their day,hādhāهذاهَٰذَاthis,wamāوماوَمَاand [what]kānūكانواكَانُواْ(as) they used tobiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Versesyajḥadūnaيجحدونيَجْحَدُونَthey reject.Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens.those who took their religion as amusement and play[17], and were deceived by the life of this world. Today We will ignore them just as they ignored their meeting of this Day and because they used to reject Our verses.”Who took their religion as distraction and amusement and whom the worldly life deluded." So today We will forget them just as they forgot the meeting of this Day of theirs and for having rejected Our verses."Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs.
52 وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٖ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَwalaqadولقدوَلَقَدْAnd certainlyji'nāhumجئناهمجِئْنَٰهُمWe had brought thembikitābinبكتاببِكِتَٰبٍa Bookfaṣṣalnāhuفصلناهفَصَّلْنَٰهُwhich We have explainedʿalāعلىعَلَىٰwithʿil'minعلمعِلْمٍknowledge -hudanهدىهُدًىas guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe.We have brought them a Book which We have explained in detail on the basis of knowledge, as guidance and mercy for people who believe.And We had certainly brought them a Book which We detailed by knowledge - as guidance and mercy to a people who believe.For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.
53 هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۚ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُواْ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِي كُنَّا نَعْمَلُۚ قَدْ خَسِرُوٓاْ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَhalهلهَلْDoyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاexcepttawīlahuتأويلهتَأْوِيلَهُ(for) its fulfillmentyawmaيوميَوْمَ(The) Dayyatīيأتييَأْتِى(will) cometawīluhuتأويلهتَأْوِيلُهُits fulfillment,yaqūluيقوليَقُولُwill sayalladhīnaالذينٱلَّذِينَthose whonasūhuنسوهنَسُوهُhad forgotten itminمنمِنfromqabluقبلقَبْلُbefore,qadقدقَدْ"Verilyjāatجاءتجَآءَتْhad comerusuluرسلرُسُلُ(the) Messengersrabbināربنارَبِّنَا(of) our Lordbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,fahalفهلفَهَلso are (there)lanāلنالَّنَاfor usminمنمِنanyshufaʿāaشفعاءشُفَعَآءَintercessorsfayashfaʿūفيشفعوافَيَشْفَعُواْso (that) they intercedelanāلنالَنَآfor usawأوأَوْornuradduنردنُرَدُّwe are sent backfanaʿmalaفنعملفَنَعْمَلَso (that) we do (deeds)ghayraغيرغَيْرَother thanalladhīالذيٱلَّذِىthat whichkunnāكناكُنَّاwe used tonaʿmaluنعملنَعْمَلُdo."qadقدقَدْVerily,khasirūخسرواخَسِرُوٓاْthey lostanfusahumأنفسهمأَنفُسَهُمْthemselves,waḍallaوضلوَضَلَّand strayedʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.Await they aught save the fulfilment thereof? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us? Or can we be returned (to life on earth), that we may act otherwise than we used to act? They have lost their souls, and that which they devised hath failed them.Are they waiting except for the fulfillment [of its warning][18]? On the Day when it is fulfilled, those who ignored it before will say, “The messengers of our Lord surely came with the truth. Are there any intercessors who can intercede on our behalf? Or can we be sent back so that we may do other than what we used to do?” In fact, they will have ruined themselves and all that they used to fabricate will be lost from them.Do they await except its result?[377] The Day its result comes, those who had ignored it before will say, "The messengers of our Lord had come with the truth, so are there [now] any intercessors to intercede for us or could we be sent back to do other than what we used to do?" They will have lost themselves, and lost from them is what they used to invent.Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
54 إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ يُغْشِي ٱلَّيْلَ ٱلنَّهَارَ يَطْلُبُهُ حَثِيثٗا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتِۭ بِأَمْرِهِۦٓ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَinnaإنإِنَّIndeed,rabbakumuربكمرَبَّكُمُyour Lordl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍepochs,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe ascendedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne.yugh'shīيغشييُغْشِىHe coversal-laylaالليلٱلَّيْلَthe nightl-nahāraالنهارٱلنَّهَارَ(with) the dayyaṭlubuhuيطلبهيَطْلُبُهُseeking itḥathīthanحثيثاحَثِيثًاrapidlywal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moonwal-nujūmaوالنجوموَٱلنُّجُومَand the stars -musakharātinمسخراتمُسَخَّرَٰتٍۭsubjectedbi-amrihiبأمرهبِأَمْرِهِۦٓby His command.alāألاأَلَاUnquestionablylahuلهلَهُfor Himl-khalquالخلقٱلْخَلْقُ(is) the creationwal-amruوالأمروَٱلْأَمْرُand the command,tabārakaتباركتَبَارَكَblessedl-lahuاللهٱللَّهُ(is) Allah,rabbuربرَبُّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds!Your Lord is Allah, Who created the heavens and earth in six days and then rose over [i.e., istawa] the Throne[19]. He makes the night and day overlap in rapid succession. He made the sun, the moon, and the stars – all subservient to His command. Behold, His is the creation and the command. Blessed is Allah, the Lord of the worlds.Indeed, your Lord is Allāh, who created the heavens and earth in six days and then established Himself above the Throne.[378] He covers the night with the day, [another night] chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allāh, Lord of the worlds.Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds!
55 ٱدْعُواْ رَبَّكُمْ تَضَرُّعٗا وَخُفْيَةًۚ إِنَّهُ لَا يُحِبُّ ٱلْمُعْتَدِينَid'ʿūادعواٱدْعُواْCall uponrabbakumربكمرَبَّكُمْyour Lordtaḍarruʿanتضرعاتَضَرُّعًاhumblywakhuf'yatanوخفيةوَخُفْيَةًand privately.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.(O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors.Call upon your Lord humbly and privately, for He does not like the transgressors.Call upon your Lord in humility and privately; indeed, He does not like transgressors.[379]Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds.
56 وَلَا تُفْسِدُواْ فِي ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفٗا وَطَمَعًاۚ إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبَ مِّنَ ٱلْمُحْسِنِينَwalāولاوَلَاAnd (do) nottuf'sidūتفسدواتُفْسِدُواْcause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbaʿdaبعدبَعْدَafteriṣ'lāḥihāإصلاحهاإِصْلَٰحِهَاits reformation.wa-id'ʿūhuوادعوهوَٱدْعُوهُAnd call Himkhawfanخوفاخَوْفًا(in) fearwaṭamaʿanوطمعاوَطَمَعًاand hope.innaإنإِنَّIndeed,raḥmataرحمترَحْمَتَ(the) Mercyl-lahiاللهٱللَّهِ(of) Allahqarībunقريبقَرِيبٌ(is) nearminaمنمِّنَforl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good.Do not spread corruption on earth after it has been set aright, but call upon Him with fear and hope[20]. Indeed, the mercy of Allah is close to those who do good.And cause not corruption upon the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allāh is near to the doers of good.Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good.
57 وَهُوَ ٱلَّذِي يُرْسِلُ ٱلرِّيَٰحَ بُشْرَۢا بَيْنَ يَدَيْ رَحْمَتِهِۦۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابٗا ثِقَالٗا سُقْنَٰهُ لِبَلَدٖ مَّيِّتٖ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ ٱلثَّمَرَٰتِۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyur'siluيرسليُرْسِلُsendsl-riyāḥaالرياحٱلرِّيَٰحَthe windsbush'ranبشرابُشْرًۢا(as) glad tidingsbaynaبينبَيْنَfromyadayيدييَدَىْbeforeraḥmatihiرحمتهرَحْمَتِهِۦHis Mercy,ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَآwhenaqallatأقلتأَقَلَّتْthey have carriedsaḥābanسحاباسَحَابًاclouds -thiqālanثقالاثِقَالًاheavy,suq'nāhuسقناهسُقْنَٰهُWe drive themlibaladinلبلدلِبَلَدٍto a land,mayyitinميتمَّيِّتٍdead,fa-anzalnāفأنزلنافَأَنزَلْنَاthen We send downbihiبهبِهِfrom itl-māaالماءٱلْمَآءَthe waterfa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦfrom itminمنمِن(of)kulliكلكُلِّall (kinds)l-thamarātiالثمراتٱلثَّمَرَٰتِ(of) fruits.kadhālikaكذلككَذَٰلِكَThusnukh'rijuنخرجنُخْرِجُWe will bring forthl-mawtāالموتىٱلْمَوْتَىٰthe deadlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَtake heed.And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember.It is He Who sends the winds as glad tidings ahead of His Mercy, until when they bear heavy clouds, We drive them to a lifeless land then We send down rain from it, producing thereby every kind of fruit. This is how We raise the dead, so that you may take heed.And it is He who sends the winds as good tidings before His mercy [i.e., rainfall] until, when they have carried heavy rainclouds, We drive them to a dead land and We send down rain therein and bring forth thereby [some] of all the fruits. Thus will We bring forth the dead; perhaps you may be reminded.It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.
58 وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِۦۖ وَٱلَّذِي خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدٗاۚ كَذَٰلِكَ نُصَرِّفُ ٱلْأٓيَٰتِ لِقَوْمٖ يَشْكُرُونَwal-baladuوالبلدوَٱلْبَلَدُAnd the land -l-ṭayibuالطيبٱلطَّيِّبُ[the] pure,yakhrujuيخرجيَخْرُجُcomes forthnabātuhuنباتهنَبَاتُهُits vegetationbi-idh'niبإذنبِإِذْنِby (the) permissionrabbihiربهرَبِّهِۦ(of) its Lord,wa-alladhīوالذيوَٱلَّذِىbut whichkhabuthaخبثخَبُثَis bad -lāلالَا(does) notyakhrujuيخرجيَخْرُجُcome forthillāإلاإِلَّاexceptnakidanنكدانَكِدًا(with) difficulty.kadhālikaكذلككَذَٰلِكَThusnuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyashkurūnaيشكرونيَشْكُرُونَwho are grateful.As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks.Good land produces its vegetation by the Will of its Lord, but bad land only produces poor and scanty vegetation[21]. This is how We diversify the signs for people who give thanks.And the good land - its vegetation emerges by permission of its Lord; but that which is bad - nothing emerges except sparsely, with difficulty. Thus do We diversify the signs for a people who are grateful.From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful.
59 لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٖlaqadلقدلَقَدْCertainly,arsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis peoplefaqālaفقالفَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُٓother than Him.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of the) DayʿaẓīminعظيمعَظِيمٍGreat."We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! I fear for you the retribution of an Awful Day.Indeed, We sent Noah to his people. He said, “O my people, worship Allah; you have no god other than Him. I fear for you the punishment of a momentous Day.”We had certainly sent Noah to his people, and he said, "O my people, worship Allāh; you have no deity other than Him. Indeed, I fear for you the punishment of a tremendous Day."We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day!
60 قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي ضَلَٰلٖ مُّبِينٖqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmihiقومهقَوْمِهِۦٓhis people,innāإناإِنَّا"Indeed, welanarākaلنراكلَنَرَىٰكَsurely see youfīفيفِىinḍalālinضلالضَلَٰلٍerror,mubīninمبينمُّبِينٍclear."The chieftains of his people said: Lo! we see thee surely in plain error.The chiefs of his people said, “We certainly see that you are clearly misguided.”Said the eminent among his people, "Indeed, we see you in clear error."The leaders of his people said: "Ah! we see thee evidently wandering (in mind)."
61 قَالَ يَٰقَوْمِ لَيْسَ بِي ضَلَٰلَةَ وَلَٰكِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!laysaليسلَيْسَThere is notbīبيبِىin meḍalālatunضلالةضَلَٰلَةٌerror,walākinnīولكنيوَلَٰكِنِّىbut I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds.He said, “O my people, I am not misguided, but I am a messenger from the Lord of the worlds.[Noah] said, "O my people, there is not error in me, but I am a messenger from the Lord of the worlds.He said: "O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds!
62 أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَuballighukumأبلغكمأُبَلِّغُكُمْI convey to yourisālātiرسالاترِسَٰلَٰتِthe Messagesrabbīربيرَبِّى(of) my Lordwa-anṣaḥuوأنصحوَأَنصَحُand [I] adviselakumلكملَكُمْ[to] you,wa-aʿlamuوأعلموَأَعْلَمُand I knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not.I convey to you the messages of my Lord and give you sincere advice, and I know from Allah what you do not know.I convey to you the messages of my Lord and advise you; and I know from Allāh what you do not know."I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not.
63 أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرَ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٖ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُواْ وَلَعَلَّكُمْ تُرْحَمُونَawaʿajib'tumأوعجبتمأَوَعَجِبْتُمْDo you wonderanأنأَنthatjāakumجاءكمجَآءَكُمْhas come to youdhik'runذكرذِكْرٌa reminderminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿalāعلىعَلَىٰonrajulinرجلرَجُلٍa manminkumمنكممِّنكُمْamong you,liyundhirakumلينذركملِيُنذِرَكُمْthat he may warn youwalitattaqūولتتقواوَلِتَتَّقُواْand that you may fear,walaʿallakumولعلكموَلَعَلَّكُمْand so that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy."Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy.Are you surprised that a reminder should come to you from your Lord through a man from among yourselves, so that he may warn you and you may fear Allah, and so that you may be shown mercy?”Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you and that you may fear Allāh so you might receive mercy?""Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?"
64 فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُ فِي ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمْ كَانُواْ قَوْمًا عَمِينَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُso We saved himwa-alladhīnaوالذينوَٱلَّذِينَand those whomaʿahuمعهمَعَهُ(were) with himfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe ship.wa-aghraqnāوأغرقناوَأَغْرَقْنَاAnd We drownedalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Verses.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqawmanقوماقَوْمًاa peopleʿamīnaعمينعَمِينَblind.But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk.But they rejected him, so We delivered him and those who were with him in the Ark, and We drowned those who rejected Our signs[22]. They were indeed people who were blind [to the truth].But they denied him, so We saved him and those who were with him in the ship. And We drowned those who denied Our signs. Indeed, they were a blind people.[380]But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people!
65 ۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۚ أَفَلَا تَتَّقُونَwa-ilāوإلىوَإِلَىٰAnd toʿādinعادعَادٍAadakhāhumأخاهمأَخَاهُمْ(We sent) their brotherhūdanهوداهُودًاHud.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُٓother than Him.afalāأفلاأَفَلَاThen will nottattaqūnaتتقونتَتَّقُونَyou fear (Allah)?"And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other Allah save Him. Will ye not ward off (evil)?To the people of ‘Ād We sent their brother Hūd. He said, “O my people, worship Allah; you have no god other than Him. Will you not then fear Him?”And to the ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. Then will you not fear Him?"To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?"
66 قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي سَفَاهَةٖ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَٰذِبِينَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqawmihiقومهقَوْمِهِۦٓhis people,innāإناإِنَّا"Indeed, welanarākaلنراكلَنَرَىٰكَsurely, see youfīفيفِىinsafāhatinسفاهةسَفَاهَةٍfoolishnesswa-innāوإناوَإِنَّاand indeed, welanaẓunnukaلنظنكلَنَظُنُّكَ[we] think youminaمنمِنَ(are) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars."The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars.The disbelieving chiefs of his people said, “Indeed, we see you as foolish, and we think you are one of the liars.”Said the eminent ones who disbelieved among his people, "Indeed, we see you in foolishness, and indeed, we think you are of the liars."The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!"
67 قَالَ يَٰقَوْمِ لَيْسَ بِي سَفَاهَةَ وَلَٰكِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!laysaليسلَيْسَThere is notbīبيبِىin mesafāhatunسفاهةسَفَاهَةٌfoolishness,walākinnīولكنيوَلَٰكِنِّىbut I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds.He said, “O my people, there is no foolishness in me[23], but I am a messenger from the Lord of the worlds,[Hūd] said, "O my people, there is not foolishness in me, but I am a messenger from the Lord of the worlds.He said: "O my people! I am no imbecile, but (I am) a messenger from the Lord and Cherisher of the worlds!
68 أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌuballighukumأبلغكمأُبَلِّغُكُمْI convey to yourisālātiرسالاترِسَٰلَٰتِMessagesrabbīربيرَبِّى(of) my Lordwa-anāوأناوَأَنَاand I amlakumلكملَكُمْto younāṣiḥunناصحنَاصِحٌan adviser -amīnunأمينأَمِينٌtrustworthy.I convey unto you the messages of my Lord and am for you a true adviser.I convey to you the messages of my Lord, and I am your sincere adviser.I convey to you the messages of my Lord, and I am to you a trustworthy adviser."I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser.
69 أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرَ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٖ مِّنكُمْ لِيُنذِرَكُمْۚ وَٱذْكُرُوٓاْ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٖ وَزَادَكُمْ فِي ٱلْخَلْقِ بَصْۜطَةٗۖ فَٱذْكُرُوٓاْ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَawaʿajib'tumأوعجبتمأَوَعَجِبْتُمْDo you wonderanأنأَنthatjāakumجاءكمجَآءَكُمْhas come to youdhik'runذكرذِكْرٌa reminderminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿalāعلىعَلَىٰonrajulinرجلرَجُلٍa manminkumمنكممِّنكُمْamong youliyundhirakumلينذركملِيُنذِرَكُمْthat he may warn you?wa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenjaʿalakumجعلكمجَعَلَكُمْHe made youkhulafāaخلفاءخُلَفَآءَsuccessorsminمنمِنۢfrombaʿdiبعدبَعْدِafterqawmiقومقَوْمِ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,wazādakumوزادكموَزَادَكُمْand increased youfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe staturebaṣ'ṭatanبسطةبَصْۜطَةًextensively.fa-udh'kurūفاذكروافَٱذْكُرُوٓاْSo rememberālāaآلاءءَالَآءَ(the) Bountiesl-lahiاللهٱللَّهِ(of) Allahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed."Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful.Are you surprised that a reminder should come to you from your Lord through a man from among yourselves so that he may warn you? Remember when He made you successors after the people of Noah and increased you amply in stature. Remember Allah’s favors so that you may be successful.”Then do you wonder that there has come to you a reminder from your Lord through a man from among you, that he may warn you? And remember when He made you successors after the people of Noah and increased you in stature extensively. So remember the favors of Allāh that you might succeed.""Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."
70 قَالُوٓاْ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslinaʿbudaلنعبدلِنَعْبُدَthat we (should) worshipl-lahaاللهٱللَّهَAllahwaḥdahuوحدهوَحْدَهُAlonewanadharaونذروَنَذَرَand we forsakemāمامَاwhatkānaكانكَانَused toyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَاour forefathers?fatināفأتنافَأْتِنَاThen bring usbimāبمابِمَاof whattaʿidunāتعدناتَعِدُنَآyou promise us,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped? Then bring upon us that wherewith thou threatenest us if thou art of the truthful!They said, “Have you come to tell us that we should worship Allah alone and abandon what our forefathers used to worship? Bring upon us what you are threatening us with[24] if you are truthful.”They said, "Have you come to us that we should worship Allāh alone and leave what our fathers have worshipped? Then bring us what you promise us,[381] if you should be of the truthful."They said: "Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!"
71 قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسَ وَغَضَبٌۖ أَتُجَٰدِلُونَنِي فِيٓ أَسْمَآءٖ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٖۚ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلْمُنتَظِرِينَqālaقالقَالَHe said,qadقدقَدْ"Verilywaqaʿaوقعوَقَعَhas fallenʿalaykumعليكمعَلَيْكُمupon youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordrij'sunرجسرِجْسٌpunishmentwaghaḍabunوغضبوَغَضَبٌand anger.atujādilūnanīأتجادلوننيأَتُجَٰدِلُونَنِىDo you dispute with mefīفيفِىٓconcerningasmāinأسماءأَسْمَآءٍnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآyou have named them -antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathersmāمامَّاNotnazzalaنزلنَزَّلَ(has been) sent downl-lahuاللهٱللَّهُ(by) Allahbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority?fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْThen wait,innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمwith youminaمنمِّنَofl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait.He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it).He said, “You are definitely going to be subjected to the punishment and wrath of your Lord. Do you dispute with me concerning mere names[25] that you and your forefathers have made up which Allah has never authorized? Then wait; I am too waiting with you.”[Hūd] said, "Already have defilement and anger fallen upon you from your Lord. Do you dispute with me concerning [mere] names you have named them,[382] you and your fathers, for which Allāh has not sent down any authority? Then wait; indeed, I am with you among those who wait."He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting."
72 فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُ بِرَحْمَةٖ مِّنَّا وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ وَمَا كَانُواْ مُؤْمِنِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwa-alladhīnaوالذينوَٱلَّذِينَand thosemaʿahuمعهمَعَهُwith himbiraḥmatinبرحمةبِرَحْمَةٍby Mercyminnāمنامِّنَّاfrom Us.waqaṭaʿnāوقطعناوَقَطَعْنَاAnd We cut offdābiraدابردَابِرَthe rootsalladhīnaالذينٱلَّذِينَ(of) those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,wamāوماوَمَاand notkānūكانواكَانُواْthey weremu'minīnaمؤمنينمُؤْمِنِينَbelievers.And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers.Then We saved him[26] and those who were with him by Our mercy, and exterminated all those who rejected Our signs[27], for they would not believe.So We saved him and those with him by mercy from Us. And We eliminated those who denied Our signs, and they were not [at all] believers.We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe.
73 وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ قَدْ جَآءَتْكُم بَيِّنَةَ مِّن رَّبِّكُمْۖ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةٗۖ فَذَرُوهَا تَأْكُلْ فِيٓ أَرْضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمَwa-ilāوإلىوَإِلَىٰAnd tothamūdaثمودثَمُودَThamudakhāhumأخاهمأَخَاهُمْ(We sent) their brotherṣāliḥanصالحاصَٰلِحًاSalih.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُother than Him.qadقدقَدْVerilyjāatkumجاءتكمجَآءَتْكُمhas come to youbayyinatunبينةبَيِّنَةٌa clear proofminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,hādhihiهذههَٰذِهِۦThisnāqatuناقةنَاقَةُ(is) a she-camell-lahiاللهٱللَّهِ(of) Allahlakumلكملَكُمْ(it is) for youāyatanآيةءَايَةًa Sign.fadharūhāفذروهافَذَرُوهَاSo you leave hertakulتأكلتَأْكُلْ(to) eatfīفيفِىٓonarḍiأرضأَرْضِ(the) earthl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand (do) nottamassūhāتمسوهاتَمَسُّوهَاtouch herbisūinبسوءبِسُوٓءٍwith harm,fayakhudhakumفيأخذكمفَيَأْخُذَكُمْlest seizes youʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other Allah save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you.And to the people of Thamūd [We sent] their brother, Sālih. He said, “O my people, worship Allah; you have no god other than Him. There has come to you a clear proof from your Lord: this is a she-camel[28] of Allah, as a sign to you. So leave her to graze in Allah’s land, and do not harm her in any way, or else a painful punishment will seize you.And to the Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. This is the she-camel of Allāh [sent] to you as a sign. So leave her to eat within Allāh's land and do not touch her with harm, lest there seize you a painful punishment.To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment.
74 وَٱذْكُرُوٓاْ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٖ وَبَوَّأَكُمْ فِي ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورٗا وَتَنْحِتُونَ ٱلْجِبَالَ بُيُوتٗاۖ فَٱذْكُرُوٓاْ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَwa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenjaʿalakumجعلكمجَعَلَكُمْHe made youkhulafāaخلفاءخُلَفَآءَsuccessorsminمنمِنۢfrombaʿdiبعدبَعْدِafterʿādinعادعَادٍAad,wabawwa-akumوبوأكموَبَوَّأَكُمْand settled youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.tattakhidhūnaتتخذونتَتَّخِذُونَYou takeminمنمِنfromsuhūlihāسهولهاسُهُولِهَاits plainsquṣūranقصوراقُصُورًاpalaceswatanḥitūnaوتنحتونوَتَنْحِتُونَand you carve outl-jibālaالجبالٱلْجِبَالَthe mountainsbuyūtanبيوتابُيُوتًا(as) homes.fa-udh'kurūفاذكروافَٱذْكُرُوٓاْSo rememberālāaآلاءءَالَآءَ(the) Bountiesl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِ(the) earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption.And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth.Remember when He made you successors after ‘Ād and settled you in the land; you make palaces on its plains and carve homes in the mountains. So remember the bounties of Allah, and do not spread corruption in the land.”And remember when He made you successors after the ʿAad and settled you in the land, [and] you take for yourselves palaces from its plains and carve from the mountains, homes. Then remember the favors of Allāh and do not commit abuse on the earth, spreading corruption.""And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."
75 قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُواْ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُواْ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَٰلِحٗا مُّرْسَلَ مِّن رَّبِّهِۦۚ قَالُوٓاْ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ- thoseis'takbarūاستكبرواٱسْتَكْبَرُواْ(who) were arrogantminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,lilladhīnaللذينلِلَّذِينَto those whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressed -limanلمنلِمَنْ[to] those whoāmanaآمنءَامَنَbelievedmin'humمنهممِنْهُمْamong them,ataʿlamūnaأتعلمونأَتَعْلَمُونَ"Do you knowannaأنأَنَّthatṣāliḥanصالحاصَٰلِحًاSalihmur'salunمرسلمُّرْسَلٌ(is the) one sentminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qālūقالواقَالُوٓاْThey said,innāإناإِنَّا"Indeed, webimāبمابِمَآin whatur'silaأرسلأُرْسِلَhe has been sentbihiبهبِهِۦwith [it]mu'minūnaمؤمنونمُؤْمِنُونَ(are) believers."The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord? They said: Lo! In that wherewith he hath been sent we are believers.The arrogant chiefs of his people said to those believers who were oppressed, “Do you really know that Sālih has been sent by his Lord?” They said, “We surely believe in what he has been sent with.”Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him."
76 قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا بِٱلَّذِيٓ ءَامَنتُم بِهِۦ كَٰفِرُونَqālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed we,bi-alladhīبالذيبِٱلَّذِىٓin that whichāmantumآمنتمءَامَنتُمyou believebihiبهبِهِۦin itkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."Those who were scornful said: Lo! in that which ye believe we are disbelievers.Those who were arrogant said, “As for us, we surely disbelieve in what you believe.”Said those who were arrogant, "Indeed we, in that which you have believed, are disbelievers."The Arrogant party said: "For our part, we reject what ye believe in."
77 فَعَقَرُواْ ٱلنَّاقَةَ وَعَتَوْاْ عَنْ أَمْرِ رَبِّهِمْ وَقَالُواْ يَٰصَٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلْمُرْسَلِينَfaʿaqarūفعقروافَعَقَرُواْThen they hamstrungl-nāqataالناقةٱلنَّاقَةَthe she-camelwaʿatawوعتواوَعَتَوْاْand (were) insolentʿanعنعَنْtowardsamriأمرأَمْرِ(the) commandrabbihimربهمرَبِّهِمْ(of) their Lordwaqālūوقالواوَقَالُواْand they said,yāṣāliḥuيا صالحيَٰصَٰلِحُ"O Salih!i'tināائتناٱئْتِنَاBring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou promise usinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers."So they hamstrung the she-camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah).Then they killed the she-camel and defied their Lord’s command, and said, “O Sālih, bring us what you are threatening us if you are indeed one of the messengers.”So they hamstrung the she-camel and were insolent toward the command of their Lord and said, "O Ṣāliḥ, bring us what you promise us, if you should be of the messengers."Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!"
78 فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَٰثِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُSo seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindārihimدارهمدَارِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.So the earthquake seized them, and morning found them prostrate in their dwelling-place.Then an earthquake seized them, and they fell lifeless in their homes.So the earthquake seized them, and they became within their home [corpses] fallen prone.So the earthquake took them unawares, and they lay prostrate in their homes in the morning!
79 فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَfatawallāفتولىفَتَوَلَّىٰSo he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand he said,yāqawmiيا قوميَٰقَوْمِ"O my people!laqadلقدلَقَدْVerily,ablaghtukumأبلغتكمأَبْلَغْتُكُمْI have conveyed to yourisālataرسالةرِسَالَةَ(the) Messagerabbīربيرَبِّى(of) my Lordwanaṣaḥtuونصحتوَنَصَحْتُand [I] advisedlakumلكملَكُمْ[to] youwalākinولكنوَلَٰكِنbutlāلالَّاnottuḥibbūnaتحبونتُحِبُّونَyou likel-nāṣiḥīnaالناصحينٱلنَّٰصِحِينَthe advisers."And (Salih) turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice, but ye love not good advisers.So he turned away from them, saying, “O my people, I did convey my Lord’s message to you and gave you sincere advice, but you do not like sincere advisers.”And he [i.e., Ṣāliḥ] turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"
80 وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٖ مِّنَ ٱلْعَٰلَمِينَwalūṭanولوطاوَلُوطًاAnd Lut,idhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦٓto his people,atatūnaأتأتونأَتَأْتُونَ"Do you commitl-fāḥishataالفاحشةٱلْفَٰحِشَةَ(such) immoralitymāمامَاnotsabaqakumسبقكمسَبَقَكُمhas preceded youbihāبهابِهَاthereinminمنمِنْanyaḥadinأحدأَحَدٍoneminaمنمِّنَofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds?And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you?And [We sent] Lot, when he said to his people, “Do you commit such a shameful act[29] that none of the people has ever done before you?And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds [i.e., peoples]?We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you?
81 إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةٗ مِّن دُونِ ٱلنِّسَآءِۚ بَلْ أَنتُمْ قَوْمَ مُّسْرِفُونَinnakumإنكمإِنَّكُمْIndeed, youlatatūnaلتأتونلَتَأْتُونَyou approachl-rijālaالرجالٱلرِّجَالَthe menshahwatanشهوةشَهْوَةًlustfullyminمنمِّنfromdūniدوندُونِinstead ofl-nisāiالنساءٱلنِّسَآءِthe women.balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peoplemus'rifūnaمسرفونمُّسْرِفُونَ(who) commit excesses."Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk.For you approach men lustfully instead of women; you are but a transgressing people[30].”Indeed, you approach men with desire, instead of women. Rather, you are a transgressing people.""For ye practise your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds."
82 وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخْرِجُوهُم مِّن قَرْيَتِكُمْۖ إِنَّهُمْ أُنَاسَ يَتَطَهَّرُونَwamāوماوَمَاAnd notkānaكانكَانَwasjawābaجوابجَوَابَ(the) answerqawmihiقومهقَوْمِهِۦٓ(of) his peopleillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,akhrijūhumأخرجوهمأَخْرِجُوهُم"Drive them outminمنمِّنofqaryatikumقريتكمقَرْيَتِكُمْyour town.innahumإنهمإِنَّهُمْIndeed, theyunāsunأناسأُنَاسٌ(are) peopleyataṭahharūnaيتطهرونيَتَطَهَّرُونَwho keep themselves pure."And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure.The only reply his people gave was to say, “Drive them out of your town, for they are people who keep themselves pure[31]!”But the answer of his people was only that they said, "Evict them from your city! Indeed, they are men who keep themselves pure."And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!"
83 فَأَنجَيْنَٰهُ وَأَهْلَهُٓ إِلَّا ٱمْرَأَتَهُ كَانَتْ مِنَ ٱلْغَٰبِرِينَfa-anjaynāhuفأنجيناهفَأَنجَيْنَٰهُSo We saved himwa-ahlahuوأهلهوَأَهْلَهُٓand his familyillāإلاإِلَّاexceptim'ra-atahuامرأتهٱمْرَأَتَهُhis wife,kānatكانتكَانَتْshe wasminaمنمِنَofl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who stayed behind.And We rescued him and his household, save his wife, who was of those who stayed behind.So We saved him and his family except his wife[32]; she was one of those who remained behind.So We saved him and his family, except for his wife; she was of those who remained [with the evildoers].But we saved him and his family, except his wife: she was of those who legged behind.
84 وَأَمْطَرْنَا عَلَيْهِم مَّطَرٗاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَwa-amṭarnāوأمطرناوَأَمْطَرْنَاAnd We showeredʿalayhimعليهمعَلَيْهِمupon themmaṭaranمطرامَّطَرًاa rain.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.And We rained a rain upon them. See now the nature of the consequence of evil-doers!And We rained down upon them a rain [of brimstone]. So see how was the end of the evildoers.And We rained upon them a rain [of stones]. Then see how was the end of the criminals.And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime!
85 وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ قَدْ جَآءَتْكُم بَيِّنَةَ مِّن رَّبِّكُمْۖ فَأَوْفُواْ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُواْ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تُفْسِدُواْ فِي ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَاۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَwa-ilāوإلىوَإِلَىٰAnd tomadyanaمدينمَدْيَنَMadyan,akhāhumأخاهمأَخَاهُمْhis brothershuʿaybanشعيباشُعَيْبًاShuaib.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمfor youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُother than Him.qadقدقَدْVerily,jāatkumجاءتكمجَآءَتْكُمhas came to youbayyinatunبينةبَيِّنَةٌa clear proofminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-awfūفأوفوافَأَوْفُواْSo give fulll-kaylaالكيلٱلْكَيْلَ[the] measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the weightwalāولاوَلَاand (do) nottabkhasūتبخسواتَبْخَسُواْdeprivel-nāsaالناسٱلنَّاسَ[the] peopleashyāahumأشياءهمأَشْيَآءَهُمْin their thingswalāولاوَلَاand (do) nottuf'sidūتفسدواتُفْسِدُواْcause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbaʿdaبعدبَعْدَafteriṣ'lāḥihāإصلاحهاإِصْلَٰحِهَاits reformation.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers.And to the people of Midian [We sent] their brother Shu‘ayb. He said, “O my people, worship Allah; you have no god other than Him. There has come to you a clear proof from your Lord. Give full measure and weight, and do not defraud people of their property[33], and do not spread corruption in the land after it has been set aright. That is best for you, if you are [truly] believers.And to [the people of] Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.
86 وَلَا تَقْعُدُواْ بِكُلِّ صِرَٰطٖ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجٗاۚ وَٱذْكُرُوٓاْ إِذْ كُنتُمْ قَلِيلٗا فَكَثَّرَكُمْۖ وَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَwalāولاوَلَاAnd (do) nottaqʿudūتقعدواتَقْعُدُواْsitbikulliبكلبِكُلِّon everyṣirāṭinصراطصِرَٰطٍpathtūʿidūnaتوعدونتُوعِدُونَthreateningwataṣuddūnaوتصدونوَتَصُدُّونَand hinderingʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahmanمنمَنْ(those) whoāmanaآمنءَامَنَbelievebihiبهبِهِۦin Him,watabghūnahāوتبغونهاوَتَبْغُونَهَاand seeking (to make) itʿiwajanعوجاعِوَجًاcrooked.wa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenkuntumكنتمكُنتُمْyou wereqalīlanقليلاقَلِيلًاfewfakatharakumفكثركمفَكَثَّرَكُمْand He increased you.wa-unẓurūوانظرواوَٱنظُرُواْAnd seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters!Do not lie in wait on every path, threatening and preventing from Allah’s path[34] those who believe in Him, and seeking to make it crooked. Remember when you were few, then He increased you in number. See how was the end of those who spread corruption.And do not sit on every path, threatening and averting from the way of Allāh those who believe in Him, seeking to make it [seem] deviant. And remember when you were few and He increased you. And see how was the end of the corrupters."And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.
87 وَإِن كَانَ طَآئِفَةَ مِّنكُمْ ءَامَنُواْ بِٱلَّذِيٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةَ لَّمْ يُؤْمِنُواْ فَٱصْبِرُواْ حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَاۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَwa-inوإنوَإِنAnd ifkānaكانكَانَ(there) isṭāifatunطائفةطَآئِفَةٌa groupminkumمنكممِّنكُمْamong youāmanūآمنواءَامَنُواْ(who has) believedbi-alladhīبالذيبِٱلَّذِىٓin that whichur'sil'tuأرسلتأُرْسِلْتُI have been sentbihiبهبِهِۦwith [it],waṭāifatunوطائفةوَطَآئِفَةٌand a grouplamلملَّمْnotyu'minūيؤمنوايُؤْمِنُواْthey believe,fa-iṣ'birūفاصبروافَٱصْبِرُواْthen be patientḥattāحتىحَتَّىٰuntilyaḥkumaيحكميَحْكُمَjudgesl-lahuاللهٱللَّهُAllahbaynanāبيننابَيْنَنَاbetween us.wahuwaوهووَهُوَAnd Hekhayruخيرخَيْرُ(is the) Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) [the] Judges."And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment.If there are some among you who believe in what I have been sent with, while others do not believe, then be patient until Allah judges between us, and He is the Best of Judges.”And if there should be a group among you who has believed in that with which I have been sent and a group that has not believed, then be patient until Allāh judges between us. And He is the best of judges.""And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide.
ﱎ
ﱘ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱲ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱿ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲙ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲧ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲻ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﳈ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳓ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱡ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱯ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﲆ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ
ﲠ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲱ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﳑ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱟ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱪ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱷ ﱫﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲞ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ
ﲧ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﳅ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱋ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱖ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱪ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱳ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﲈ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲫ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﳂ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﱜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱶ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ
ﲌ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲰ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﳃ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱛ ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﲈ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲱ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﳑ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱷ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲁ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲟ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﳑ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱩ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱽ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲏ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲘ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲧ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﳎ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱨ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱽ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲏ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲡ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲫ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲵ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳖ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳭ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱏ
ﱂ ﱁ
ﱐ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱠ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ
ﱫ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱸ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱿ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲇ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲒ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲞ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲫ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲼ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱓ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱡ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱧ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱬ ﱨ ﱩ ﱪ ﱫ
ﱴ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﲅ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲓ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲤ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲾ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳄ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳣ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱍ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱛ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱣ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱹ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﲚ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲳ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﳆ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳘ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱒ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱯ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﲍ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲚ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲭ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲺ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﳣ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱬ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱻ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲔ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲠ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲱ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ
ﳙ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱟ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱪ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﲀ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﲎ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲝ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲮ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﳄ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳙ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱊ ﳚ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱳ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﲗ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲡ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲲ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﳒ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ
ﱓ ﳓ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱨ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱲ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱽ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲉ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲗ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲧ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲺ ﲨ ﲩﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﳉ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳔ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱇ ﳕ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱥ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ
ﱷ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲓ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ
ﲢ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ
ﳊ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱚ ﳋ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱳ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱼ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﲌ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲓ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲢ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲰ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲽ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﱎ ﲾ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱖ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱠ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﲊ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲥ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲺ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ
ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
۞ وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ
وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا إِلَّا أَن يَشَاءَ
اللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ ١١١ وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ
عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ
زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا
يَفْتَرُونَ ١١٢ وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ
وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ ١١٣ أَفَغَيْرَ اللَّهِ أَبْتَغِي
حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا
وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ
بِالْحَقِّ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ١١٤ وَتَمَّتْ كَلِمَتُ رَبِّكَ
صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ
١١٥ وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ إِن
يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ١١٦ إِنَّ رَبَّكَ هُوَ
أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ١١٧ فَكُلُوا
مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِن كُنتُم بِآيَاتِهِ مُؤْمِنِينَ ١١٨
وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ
لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا
لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ
١١٩ وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ
سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ ١٢٠ وَلَا تَأْكُلُوا مِمَّا لَمْ
يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ
إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
١٢١ أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ
فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَٰلِكَ
زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ ١٢٢ وَكَذَٰلِكَ جَعَلْنَا
فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا وَمَا
يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ ١٢٣ وَإِذَا جَاءَتْهُمْ
آيَةٌ قَالُوا لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ اللَّهُ
أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ
عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ ١٢٤
فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَن
يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا
يَصَّعَّدُ فِي السَّمَاءِ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ
لَا يُؤْمِنُونَ ١٢٥ وَهَٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا
الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ ١٢٦ ۞ لَهُمْ دَارُ السَّلَامِ
عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُم بِمَا كَانُوا يَعْمَلُونَ ١٢٧ وَيَوْمَ يَحْشُرُهُمْ
جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُم مِّنَ الْإِنسِ
وَقَالَ أَوْلِيَاؤُهُم مِّنَ الْإِنسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ
وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ
فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ١٢٨ وَكَذَٰلِكَ نُوَلِّي
بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ ١٢٩
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ
مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاءَ
يَوْمِكُمْ هَٰذَا قَالُوا شَهِدْنَا عَلَىٰ أَنفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ
الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ ١٣٠
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا
غَافِلُونَ ١٣١ وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَمَا رَبُّكَ
بِغَافِلٍ عَمَّا يَعْمَلُونَ ١٣٢ وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ
إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِن بَعْدِكُم مَّا
يَشَاءُ كَمَا أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ آخَرِينَ ١٣٣
إِنَّ مَا تُوعَدُونَ لَآتٍ وَمَا أَنتُم بِمُعْجِزِينَ ١٣٤ قُلْ يَا
قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ
تَعْلَمُونَ مَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ١٣٥
وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا
فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا فَمَا كَانَ
لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ
يَصِلُ إِلَىٰ شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ ١٣٦ وَكَذَٰلِكَ
زَيَّنَ لِكَثِيرٍ مِّنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ
شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ
وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ ١٣٧
وَقَالُوا هَٰذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَا إِلَّا مَن نَّشَاءُ
بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَّا يَذْكُرُونَ
اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُوا
يَفْتَرُونَ ١٣٨ وَقَالُوا مَا فِي بُطُونِ هَٰذِهِ الْأَنْعَامِ خَالِصَةٌ
لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰ أَزْوَاجِنَا وَإِن يَكُن مَّيْتَةً
فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ
عَلِيمٌ ١٣٩ قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ
عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا
وَمَا كَانُوا مُهْتَدِينَ ١٤٠ ۞ وَهُوَ الَّذِي أَنشَأَ
جَنَّاتٍ مَّعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ
مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ
مُتَشَابِهٍ كُلُوا مِن ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ
حَصَادِهِ وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ ١٤١ وَمِنَ الْأَنْعَامِ
حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا
خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ١٤٢
ثَمَانِيَةَ أَزْوَاجٍ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ
قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ
أَرْحَامُ الْأُنثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِن كُنتُمْ صَادِقِينَ ١٤٣
وَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ
حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنثَيَيْنِ
أَمْ كُنتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَٰذَا فَمَنْ
أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا لِّيُضِلَّ النَّاسَ بِغَيْرِ
عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ١٤٤ قُل لَّا أَجِدُ
فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُ إِلَّا أَن يَكُونَ
مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ
فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ
فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ ١٤٥ وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا
كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ
شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ
بِعَظْمٍ ذَٰلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ ١٤٦
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَاسِعَةٍ وَلَا يُرَدُّ
بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ ١٤٧ سَيَقُولُ الَّذِينَ أَشْرَكُوا
لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٍ
كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا بَأْسَنَا
قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِن تَتَّبِعُونَ إِلَّا
الظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ ١٤٨ قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ
فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ ١٤٩ قُلْ هَلُمَّ شُهَدَاءَكُمُ
الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا فَلَا تَشْهَدْ
مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ
لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ ١٥٠ ۞
قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا
تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَلَا تَقْتُلُوا
أَوْلَادَكُم مِّنْ إِمْلَاقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا
الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ
اللَّهُ إِلَّا بِالْحَقِّ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَعْقِلُونَ ١٥١
وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ
وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا
وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ
اللَّهِ أَوْفُوا ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ ١٥٢
وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ
فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ
تَتَّقُونَ ١٥٣ ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِي
أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَاءِ
رَبِّهِمْ يُؤْمِنُونَ ١٥٤ وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ
وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ١٥٥ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ
عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ
١٥٦ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ
مِنْهُمْ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ
فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ
يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ١٥٧
هَلْ يَنظُرُونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ
آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَانُهَا
لَمْ تَكُنْ آمَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انتَظِرُوا
إِنَّا مُنتَظِرُونَ ١٥٨ إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ
مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ
١٥٩ مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَاءَ بِالسَّيِّئَةِ
فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ ١٦٠ قُلْ إِنَّنِي هَدَانِي رَبِّي
إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ
مِنَ الْمُشْرِكِينَ ١٦١ قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ
رَبِّ الْعَالَمِينَ ١٦٢ لَا شَرِيكَ لَهُ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ
١٦٣ قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ
نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم
مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ١٦٤ وَهُوَ الَّذِي جَعَلَكُمْ
خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي
مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ ١٦٥
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المص ١ كِتَابٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجٌ مِّنْهُ
لِتُنذِرَ بِهِ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ٢ اتَّبِعُوا مَا أُنزِلَ إِلَيْكُم
مِّن رَّبِّكُمْ وَلَا تَتَّبِعُوا مِن دُونِهِ أَوْلِيَاءَ قَلِيلًا مَّا تَذَكَّرُونَ
٣ وَكَم مِّن قَرْيَةٍ أَهْلَكْنَاهَا فَجَاءَهَا بَأْسُنَا بَيَاتًا أَوْ هُمْ
قَائِلُونَ ٤ فَمَا كَانَ دَعْوَاهُمْ إِذْ جَاءَهُم بَأْسُنَا إِلَّا أَن قَالُوا
إِنَّا كُنَّا ظَالِمِينَ ٥ فَلَنَسْأَلَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْأَلَنَّ
الْمُرْسَلِينَ ٦ فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٍ وَمَا كُنَّا غَائِبِينَ ٧
وَالْوَزْنُ يَوْمَئِذٍ الْحَقُّ فَمَن ثَقُلَتْ مَوَازِينُهُ فَأُولَٰئِكَ هُمُ
الْمُفْلِحُونَ ٨ وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَٰئِكَ الَّذِينَ خَسِرُوا
أَنفُسَهُم بِمَا كَانُوا بِآيَاتِنَا يَظْلِمُونَ ٩ وَلَقَدْ مَكَّنَّاكُمْ
فِي الْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَايِشَ قَلِيلًا مَّا تَشْكُرُونَ
١٠ وَلَقَدْ خَلَقْنَاكُمْ ثُمَّ صَوَّرْنَاكُمْ ثُمَّ قُلْنَا لِلْمَلَائِكَةِ
اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ لَمْ يَكُن مِّنَ السَّاجِدِينَ ١١
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ
وَخَلَقْتَهُ مِن طِينٍ ١٢ قَالَ فَاهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ
فِيهَا فَاخْرُجْ إِنَّكَ مِنَ الصَّاغِرِينَ ١٣ قَالَ أَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ
١٤ قَالَ إِنَّكَ مِنَ الْمُنظَرِينَ ١٥ قَالَ فَبِمَا أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ
صِرَاطَكَ الْمُسْتَقِيمَ ١٦ ثُمَّ لَآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ
وَعَنْ أَيْمَانِهِمْ وَعَن شَمَائِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَاكِرِينَ ١٧ قَالَ
اخْرُجْ مِنْهَا مَذْءُومًا مَّدْحُورًا لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ
أَجْمَعِينَ ١٨ وَيَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ
حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ ١٩ فَوَسْوَسَ
لَهُمَا الشَّيْطَانُ لِيُبْدِيَ لَهُمَا مَا وُورِيَ عَنْهُمَا مِن سَوْآتِهِمَا وَقَالَ
مَا نَهَاكُمَا رَبُّكُمَا عَنْ هَٰذِهِ الشَّجَرَةِ إِلَّا أَن تَكُونَا مَلَكَيْنِ
أَوْ تَكُونَا مِنَ الْخَالِدِينَ ٢٠ وَقَاسَمَهُمَا إِنِّي لَكُمَا لَمِنَ النَّاصِحِينَ ٢١
فَدَلَّاهُمَا بِغُرُورٍ فَلَمَّا ذَاقَا الشَّجَرَةَ بَدَتْ لَهُمَا سَوْآتُهُمَا وَطَفِقَا
يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ الْجَنَّةِ وَنَادَاهُمَا رَبُّهُمَا أَلَمْ أَنْهَكُمَا عَن
تِلْكُمَا الشَّجَرَةِ وَأَقُل لَّكُمَا إِنَّ الشَّيْطَانَ لَكُمَا عَدُوٌّ مُّبِينٌ ٢٢
قَالَا رَبَّنَا ظَلَمْنَا أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ
مِنَ الْخَاسِرِينَ ٢٣ قَالَ اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ وَلَكُمْ
فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ ٢٤ قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا
تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ ٢٥ يَا بَنِي آدَمَ قَدْ أَنزَلْنَا
عَلَيْكُمْ لِبَاسًا يُوَارِي سَوْآتِكُمْ وَرِيشًا وَلِبَاسُ التَّقْوَىٰ ذَٰلِكَ
خَيْرٌ ذَٰلِكَ مِنْ آيَاتِ اللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ ٢٦ يَا بَنِي آدَمَ لَا
يَفْتِنَنَّكُمُ الشَّيْطَانُ كَمَا أَخْرَجَ أَبَوَيْكُم مِّنَ الْجَنَّةِ يَنزِعُ
عَنْهُمَا لِبَاسَهُمَا لِيُرِيَهُمَا سَوْآتِهِمَا إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ
مِنْ حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا الشَّيَاطِينَ أَوْلِيَاءَ لِلَّذِينَ لَا
يُؤْمِنُونَ ٢٧ وَإِذَا فَعَلُوا فَاحِشَةً قَالُوا وَجَدْنَا عَلَيْهَا آبَاءَنَا وَاللَّهُ أَمَرَنَا
بِهَا قُلْ إِنَّ اللَّهَ لَا يَأْمُرُ بِالْفَحْشَاءِ أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ
٢٨ قُلْ أَمَرَ رَبِّي بِالْقِسْطِ وَأَقِيمُوا وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٍ
وَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ كَمَا بَدَأَكُمْ تَعُودُونَ ٢٩
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا
الشَّيَاطِينَ أَوْلِيَاءَ مِن دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ٣٠
۞ يَا بَنِي آدَمَ خُذُوا زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٍ
وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ ٣١ قُلْ مَنْ حَرَّمَ زِينَةَ اللَّهِ
الَّتِي أَخْرَجَ لِعِبَادِهِ وَالطَّيِّبَاتِ مِنَ الرِّزْقِ قُلْ هِيَ لِلَّذِينَ آمَنُوا
فِي الْحَيَاةِ الدُّنْيَا خَالِصَةً يَوْمَ الْقِيَامَةِ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ
لِقَوْمٍ يَعْلَمُونَ ٣٢ قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا
بَطَنَ وَالْإِثْمَ وَالْبَغْيَ بِغَيْرِ الْحَقِّ وَأَن تُشْرِكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ
بِهِ سُلْطَانًا وَأَن تَقُولُوا عَلَى اللَّهِ مَا لَا تَعْلَمُونَ ٣٣ وَلِكُلِّ أُمَّةٍ
أَجَلٌ فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ
٣٤ يَا بَنِي آدَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي
فَمَنِ اتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٣٥ وَالَّذِينَ كَذَّبُوا
بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا
خَالِدُونَ ٣٦ فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ
بِآيَاتِهِ أُولَٰئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ الْكِتَابِ حَتَّىٰ إِذَا جَاءَتْهُمْ
رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ اللَّهِ
قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ ٣٧
قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ الْجِنِّ وَالْإِنسِ
فِي النَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَّعَنَتْ أُخْتَهَا حَتَّىٰ إِذَا ادَّارَكُوا
فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَٰؤُلَاءِ أَضَلُّونَا فَآتِهِمْ
عَذَابًا ضِعْفًا مِّنَ النَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَٰكِن لَّا تَعْلَمُونَ
٣٨ وَقَالَتْ أُولَاهُمْ لِأُخْرَاهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٍ
فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ ٣٩ إِنَّ الَّذِينَ
كَذَّبُوا بِآيَاتِنَا وَاسْتَكْبَرُوا عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَابُ السَّمَاءِ
وَلَا يَدْخُلُونَ الْجَنَّةَ حَتَّىٰ يَلِجَ الْجَمَلُ فِي سَمِّ الْخِيَاطِ وَكَذَٰلِكَ
نَجْزِي الْمُجْرِمِينَ ٤٠ لَهُم مِّن جَهَنَّمَ مِهَادٌ وَمِن فَوْقِهِمْ غَوَاشٍ
وَكَذَٰلِكَ نَجْزِي الظَّالِمِينَ ٤١ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ
فِيهَا خَالِدُونَ ٤٢ وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلٍّ تَجْرِي
مِن تَحْتِهِمُ الْأَنْهَارُ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَٰذَا وَمَا كُنَّا
لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ
وَنُودُوا أَن تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ ٤٣
وَنَادَىٰ أَصْحَابُ الْجَنَّةِ أَصْحَابَ النَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا
رَبُّنَا حَقًّا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّا قَالُوا نَعَمْ فَأَذَّنَ
مُؤَذِّنٌ بَيْنَهُمْ أَن لَّعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ ٤٤ الَّذِينَ يَصُدُّونَ عَن
سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ كَافِرُونَ ٤٥ وَبَيْنَهُمَا
حِجَابٌ وَعَلَى الْأَعْرَافِ رِجَالٌ يَعْرِفُونَ كُلًّا بِسِيمَاهُمْ وَنَادَوْا
أَصْحَابَ الْجَنَّةِ أَن سَلَامٌ عَلَيْكُمْ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ ٤٦
۞ وَإِذَا صُرِفَتْ أَبْصَارُهُمْ تِلْقَاءَ أَصْحَابِ النَّارِ قَالُوا رَبَّنَا لَا
تَجْعَلْنَا مَعَ الْقَوْمِ الظَّالِمِينَ ٤٧ وَنَادَىٰ أَصْحَابُ الْأَعْرَافِ رِجَالًا يَعْرِفُونَهُم
بِسِيمَاهُمْ قَالُوا مَا أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ ٤٨
أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ اللَّهُ بِرَحْمَةٍ ادْخُلُوا الْجَنَّةَ
لَا خَوْفٌ عَلَيْكُمْ وَلَا أَنتُمْ تَحْزَنُونَ ٤٩ وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ
الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ قَالُوا
إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ ٥٠ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَهْوًا
وَلَعِبًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ نَنسَاهُمْ كَمَا نَسُوا
لِقَاءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ ٥١
وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً
لِّقَوْمٍ يُؤْمِنُونَ ٥٢ هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ يَوْمَ يَأْتِي تَأْوِيلُهُ
يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ
فَهَل لَّنَا مِن شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي
كُنَّا نَعْمَلُ قَدْ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا
يَفْتَرُونَ ٥٣ إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ
فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ
يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ
بِأَمْرِهِ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ ٥٤
ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ ٥٥
وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا
إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ ٥٦ وَهُوَ الَّذِي يُرْسِلُ
الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّىٰ إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا
سُقْنَاهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِن كُلِّ
الثَّمَرَاتِ كَذَٰلِكَ نُخْرِجُ الْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ ٥٧
وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ وَالَّذِي خَبُثَ لَا يَخْرُجُ
إِلَّا نَكِدًا كَذَٰلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَ ٥٨
لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا
لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ ٥٩
قَالَ الْمَلَأُ مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي ضَلَالٍ مُّبِينٍ ٦٠ قَالَ يَا
قَوْمِ لَيْسَ بِي ضَلَالَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ ٦١
أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ اللَّهِ
مَا لَا تَعْلَمُونَ ٦٢ أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ
عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا وَلَعَلَّكُمْ تُرْحَمُونَ
٦٣ فَكَذَّبُوهُ فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا الَّذِينَ
كَذَّبُوا بِآيَاتِنَا إِنَّهُمْ كَانُوا قَوْمًا عَمِينَ ٦٤ ۞
وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم
مِّنْ إِلَٰهٍ غَيْرُهُ أَفَلَا تَتَّقُونَ ٦٥ قَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ
إِنَّا لَنَرَاكَ فِي سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ الْكَاذِبِينَ ٦٦
قَالَ يَا قَوْمِ لَيْسَ بِي سَفَاهَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ ٦٧
أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ ٦٨ أَوَعَجِبْتُمْ أَن
جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ
وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ
فِي الْخَلْقِ بَسْطَةً فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
٦٩ قَالُوا أَجِئْتَنَا لِنَعْبُدَ اللَّهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ
آبَاؤُنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ ٧٠
قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ
أَتُجَادِلُونَنِي فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم
مَّا نَزَّلَ اللَّهُ بِهَا مِن سُلْطَانٍ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ
الْمُنتَظِرِينَ ٧١ فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ بِرَحْمَةٍ مِّنَّا
وَقَطَعْنَا دَابِرَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَمَا كَانُوا مُؤْمِنِينَ
٧٢ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُوا
اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن
رَّبِّكُمْ هَٰذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي
أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ ٧٣
وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ عَادٍ وَبَوَّأَكُمْ
فِي الْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ
الْجِبَالَ بُيُوتًا فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي
الْأَرْضِ مُفْسِدِينَ ٧٤ قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن
قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ
أَنَّ صَالِحًا مُّرْسَلٌ مِّن رَّبِّهِ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ
مُؤْمِنُونَ ٧٥ قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا بِالَّذِي
آمَنتُم بِهِ كَافِرُونَ ٧٦ فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ
أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِن
كُنتَ مِنَ الْمُرْسَلِينَ ٧٧ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ
جَاثِمِينَ ٧٨ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ
أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ
النَّاصِحِينَ ٧٩ وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم
بِهَا مِنْ أَحَدٍ مِّنَ الْعَالَمِينَ ٨٠ إِنَّكُمْ لَتَأْتُونَ الرِّجَالَ
شَهْوَةً مِّن دُونِ النِّسَاءِ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ ٨١
وَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا أَخْرِجُوهُم مِّن
قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ ٨٢ فَأَنجَيْنَاهُ
وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ ٨٣ وَأَمْطَرْنَا
عَلَيْهِم مَّطَرًا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ
٨٤ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا
اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن
رَّبِّكُمْ فَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ وَلَا تَبْخَسُوا
النَّاسَ أَشْيَاءَهُمْ وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ
إِصْلَاحِهَا ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٨٥ وَلَا
تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَن
سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا وَاذْكُرُوا
إِذْ كُنتُمْ قَلِيلًا فَكَثَّرَكُمْ وَانظُرُوا كَيْفَ كَانَ
عَاقِبَةُ الْمُفْسِدِينَ ٨٦ وَإِن كَانَ طَائِفَةٌ مِّنكُمْ
آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ لَّمْ يُؤْمِنُوا فَاصْبِرُوا
حَتَّىٰ يَحْكُمَ اللَّهُ بَيْنَنَا وَهُوَ خَيْرُ الْحَاكِمِينَ ٨٧
وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا
عَلَيْهِمْ كُلَّ شَيْءٖ قُبُلٗا مَّا كَانُواْ لِيُؤْمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ
وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ ۝١١١ وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ
عَدُوّٗا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٖ
زُخْرُفَ ٱلْقَوْلِ غُرُورٗاۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا
يَفْتَرُونَ ۝١١٢ وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ
وَلِيَرْضَوْهُ وَلِيَقْتَرِفُواْ مَا هُم مُّقْتَرِفُونَ ۝١١٣ أَفَغَيْرَ ٱللَّهِ أَبْتَغِي
حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلٗاۚ
وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُ مُنَزَّلَ مِّن رَّبِّكَ
بِٱلْحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ۝١١٤ وَتَمَّتْ كَلِمَتُ رَبِّكَ
صِدْقٗا وَعَدْلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
۝١١٥ وَإِن تُطِعْ أَكْثَرَ مَن فِي ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن
يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ۝١١٦ إِنَّ رَبَّكَ هُوَ
أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ۝١١٧ فَكُلُواْ
مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ ۝١١٨
وَمَا لَكُمْ أَلَّا تَأْكُلُواْ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ
لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرٗا
لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ
۝١١٩ وَذَرُواْ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُٓۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ
سَيُجْزَوْنَ بِمَا كَانُواْ يَقْتَرِفُونَ ۝١٢٠ وَلَا تَأْكُلُواْ مِمَّا لَمْ
يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقَ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ
إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
۝١٢١ أَوَمَن كَانَ مَيْتٗا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُ نُورٗا يَمْشِي بِهِۦ
فِي ٱلنَّاسِ كَمَن مَّثَلُهُ فِي ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٖ مِّنْهَاۚ كَذَٰلِكَ
زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُواْ يَعْمَلُونَ ۝١٢٢ وَكَذَٰلِكَ جَعَلْنَا
فِي كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُواْ فِيهَاۖ وَمَا
يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ ۝١٢٣ وَإِذَا جَآءَتْهُمْ
ءَايَةَ قَالُواْ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ
أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُواْ صَغَارٌ
عِندَ ٱللَّهِ وَعَذَابَ شَدِيدُۢ بِمَا كَانُواْ يَمْكُرُونَ ۝١٢٤
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَٰمِۖ وَمَن
يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجٗا كَأَنَّمَا
يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ
لَا يُؤْمِنُونَ ۝١٢٥ وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمٗا قَدْ فَصَّلْنَا
ٱلْأٓيَٰتِ لِقَوْمٖ يَذَّكَّرُونَ ۝١٢٦ لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ
رَبِّهِمْۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعْمَلُونَ ۝١٢٧ وَيَوْمَ يَحْشُرُهُمْ
جَمِيعٗا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِۖ وَقَالَ
أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٖ وَبَلَغْنَآ
أَجَلَنَا ٱلَّذِيٓ أَجَّلْتَ لَنَاۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ
إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَ ۝١٢٨ وَكَذَٰلِكَ نُوَلِّي
بَعْضَ ٱلظَّٰلِمِينَ بَعْضَۢا بِمَا كَانُواْ يَكْسِبُونَ ۝١٢٩
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ
يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِي وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ
هَٰذَاۚ قَالُواْ شَهِدْنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا
وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَٰفِرِينَ ۝١٣٠
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٖ وَأَهْلُهَا
غَٰفِلُونَ ۝١٣١ وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ
بِغَٰفِلٍ عَمَّا يَعْمَلُونَ ۝١٣٢ وَرَبُّكَ ٱلْغَنِيُّ ذُو ٱلرَّحْمَةِۚ
إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا
يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ ۝١٣٣
إِنَّ مَا تُوعَدُونَ لَأٓتٖۖ وَمَآ أَنتُم بِمُعْجِزِينَ ۝١٣٤ قُلْ يَٰقَوْمِ
ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلَۖ فَسَوْفَ تَعْلَمُونَ
مَن تَكُونُ لَهُ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَ ۝١٣٥
وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبٗا
فَقَالُواْ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ
لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ
يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ ۝١٣٦ وَكَذَٰلِكَ
زَيَّنَ لِكَثِيرٖ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ
شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُواْ عَلَيْهِمْ دِينَهُمْۖ
وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ۝١٣٧
وَقَالُواْ هَٰذِهِۦٓ أَنْعَٰمَ وَحَرْثٌ حِجْرَ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ
بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمَ لَّا يَذْكُرُونَ
ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِۚ سَيَجْزِيهِم بِمَا كَانُواْ
يَفْتَرُونَ ۝١٣٨ وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةَ
لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَاۖ وَإِن يَكُن مَّيْتَةٗ
فَهُمْ فِيهِ شُرَكَآءُۚ سَيَجْزِيهِمْ وَصْفَهُمْۚ إِنَّهُ حَكِيمٌ
عَلِيمَ ۝١٣٩ قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوْلَٰدَهُمْ سَفَهَۢا بِغَيْرِ
عِلْمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِۚ قَدْ ضَلُّواْ
وَمَا كَانُواْ مُهْتَدِينَ ۝١٤٠ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ
مَّعْرُوشَٰتٖ وَغَيْرَ مَعْرُوشَٰتٖ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا
أُكُلُهُ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيْرَ مُتَشَٰبِهٖۚ
كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُواْ حَقَّهُ يَوْمَ حَصَادِهِۦۖ
وَلَا تُسْرِفُوٓاْۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْرِفِينَ ۝١٤١ وَمِنَ ٱلْأَنْعَٰمِ
حَمُولَةٗ وَفَرْشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ
خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَ ۝١٤٢
ثَمَٰنِيَةَ أَزْوَٰجٖۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ
قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ
أَرْحَامُ ٱلْأُنثَيَيْنِۖ نَبِّـُٔونِي بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ ۝١٤٣
وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ
حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِۖ
أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنْ
أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ
عِلْمٍۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ ۝١٤٤ قُل لَّآ أَجِدُ
فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطْعَمُهُٓ إِلَّآ أَن يَكُونَ
مَيْتَةً أَوْ دَمٗا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٖ فَإِنَّهُ رِجْسٌ أَوْ
فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ
فَإِنَّ رَبَّكَ غَفُورَ رَّحِيمَ ۝١٤٥ وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمْنَا
كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ
شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ
بِعَظْمٖۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْۖ وَإِنَّا لَصَٰدِقُونَ ۝١٤٦
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ
بَأْسُهُ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ ۝١٤٧ سَيَقُولُ ٱلَّذِينَ أَشْرَكُواْ
لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٖۚ
كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُواْ بَأْسَنَا
قُلْ هَلْ عِندَكُم مِّنْ عِلْمٖ فَتُخْرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا
ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ ۝١٤٨ قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُۖ
فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ ۝١٤٩ قُلْ هَلُمَّ شُهَدَآءَكُمُ
ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشْهَدْ
مَعَهُمْۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ
لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ ۝١٥٠ قُلْ
تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْۖ أَلَّا تُشْرِكُواْ
بِهِۦ شَيْـٔٗاۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنٗاۖ وَلَا تَقْتُلُوٓاْ أَوْلَٰدَكُم
مِّنْ إِمْلَٰقٖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْۖ وَلَا تَقْرَبُواْ ٱلْفَوَٰحِشَ
مَا ظَهَرَ مِنْهَا وَمَا بَطَنَۖ وَلَا تَقْتُلُواْ ٱلنَّفْسَ ٱلَّتِي حَرَّمَ ٱللَّهُ
إِلَّا بِٱلْحَقِّۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ۝١٥١
وَلَا تَقْرَبُواْ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۚ
وَأَوْفُواْ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ لَا نُكَلِّفُ نَفْسًا إِلَّا
وُسْعَهَاۖ وَإِذَا قُلْتُمْ فَٱعْدِلُواْ وَلَوْ كَانَ ذَا قُرْبَىٰۖ وَبِعَهْدِ
ٱللَّهِ أَوْفُواْۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ ۝١٥٢
وَأَنَّ هَٰذَا صِرَٰطِي مُسْتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ
فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ
تَتَّقُونَ ۝١٥٣ ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ
أَحْسَنَ وَتَفْصِيلٗا لِّكُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لَّعَلَّهُم بِلِقَآءِ
رَبِّهِمْ يُؤْمِنُونَ ۝١٥٤ وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ فَٱتَّبِعُوهُ
وَٱتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَ ۝١٥٥ أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ
عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَ
۝١٥٦ أَوْ تَقُولُواْ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ
مِنْهُمْۚ فَقَدْ جَآءَكُم بَيِّنَةَ مِّن رَّبِّكُمْ وَهُدٗى وَرَحْمَةَۚ
فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي ٱلَّذِينَ
يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَ ۝١٥٧
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ
ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا
لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِيٓ إِيمَٰنِهَا خَيْرٗا قُلِ ٱنتَظِرُوٓاْ
إِنَّا مُنتَظِرُونَ ۝١٥٨ إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعٗا لَّسْتَ
مِنْهُمْ فِي شَيْءٍۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفْعَلُونَ
۝١٥٩ مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ
فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ ۝١٦٠ قُلْ إِنَّنِي هَدَىٰنِي رَبِّيٓ
إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ دِينٗا قِيَمٗا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۚ وَمَا كَانَ
مِنَ ٱلْمُشْرِكِينَ ۝١٦١ قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ
رَبِّ ٱلْعَٰلَمِينَ ۝١٦٢ لَا شَرِيكَ لَهُۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ ٱلْمُسْلِمِينَ
۝١٦٣ قُلْ أَغَيْرَ ٱللَّهِ أَبْغِي رَبّٗا وَهُوَ رَبُّ كُلِّ شَيْءٖۚ وَلَا تَكْسِبُ كُلُّ
نَفْسٍ إِلَّا عَلَيْهَاۚ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم
مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ۝١٦٤ وَهُوَ ٱلَّذِي جَعَلَكُمْ
خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٖ دَرَجَٰتٖ لِّيَبْلُوَكُمْ فِي
مَآ ءَاتَىٰكُمْ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمُۢ ۝١٦٥
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الٓمٓصٓ ۝١ كِتَٰبٌ أُنزِلَ إِلَيْكَ فَلَا يَكُن فِي صَدْرِكَ حَرَجَ مِّنْهُ
لِتُنذِرَ بِهِۦ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ۝٢ ٱتَّبِعُواْ مَآ أُنزِلَ إِلَيْكُم
مِّن رَّبِّكُمْ وَلَا تَتَّبِعُواْ مِن دُونِهِۦٓ أَوْلِيَآءَ قَلِيلٗا مَّا تَذَكَّرُونَ
۝٣ وَكَم مِّن قَرْيَةٍ أَهْلَكْنَٰهَا فَجَآءَهَا بَأْسُنَا بَيَٰتًا أَوْ هُمْ
قَآئِلُونَ ۝٤ فَمَا كَانَ دَعْوَىٰهُمْ إِذْ جَآءَهُم بَأْسُنَآ إِلَّآ أَن قَالُوٓاْ
إِنَّا كُنَّا ظَٰلِمِينَ ۝٥ فَلَنَسْـَٔلَنَّ ٱلَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْـَٔلَنَّ
ٱلْمُرْسَلِينَ ۝٦ فَلَنَقُصَّنَّ عَلَيْهِم بِعِلْمٖۖ وَمَا كُنَّا غَآئِبِينَ ۝٧
وَٱلْوَزْنُ يَوْمَئِذٍ ٱلْحَقُّۚ فَمَن ثَقُلَتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ هُمُ
ٱلْمُفْلِحُونَ ۝٨ وَمَنْ خَفَّتْ مَوَٰزِينُهُ فَأُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ
أَنفُسَهُم بِمَا كَانُواْ بِـَٔايَٰتِنَا يَظْلِمُونَ ۝٩ وَلَقَدْ مَكَّنَّٰكُمْ
فِي ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَٰيِشَ قَلِيلٗا مَّا تَشْكُرُونَ
۝١٠ وَلَقَدْ خَلَقْنَٰكُمْ ثُمَّ صَوَّرْنَٰكُمْ ثُمَّ قُلْنَا لِلْمَلَٰٓئِكَةِ
ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّٰجِدِينَ ۝١١
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَۖ قَالَ أَنَا خَيْرَ مِّنْهُ خَلَقْتَنِي مِن نَّارٖ
وَخَلَقْتَهُ مِن طِينٖ ۝١٢ قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ
فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ ۝١٣ قَالَ أَنظِرْنِيٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
۝١٤ قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ ۝١٥ قَالَ فَبِمَآ أَغْوَيْتَنِي لَأَقْعُدَنَّ لَهُمْ
صِرَٰطَكَ ٱلْمُسْتَقِيمَ ۝١٦ ثُمَّ لَأٓتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ
وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْۖ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَ ۝١٧ قَالَ
ٱخْرُجْ مِنْهَا مَذْءُومٗا مَّدْحُورٗاۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ
أَجْمَعِينَ ۝١٨ وَيَٰٓـَٔادَمُ ٱسْكُنْ أَنتَ وَزَوْجُكَ ٱلْجَنَّةَ فَكُلَا مِنْ حَيْثُ
شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّٰلِمِينَ ۝١٩ فَوَسْوَسَ
لَهُمَا ٱلشَّيْطَٰنُ لِيُبْدِيَ لَهُمَا مَا وُرِيَ عَنْهُمَا مِن سَوْءَٰتِهِمَا وَقَالَ
مَا نَهَىٰكُمَا رَبُّكُمَا عَنْ هَٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيْنِ
أَوْ تَكُونَا مِنَ ٱلْخَٰلِدِينَ ۝٢٠ وَقَاسَمَهُمَآ إِنِّي لَكُمَا لَمِنَ ٱلنَّٰصِحِينَ ۝٢١
فَدَلَّىٰهُمَا بِغُرُورٖۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتْ لَهُمَا سَوْءَٰتُهُمَا وَطَفِقَا
يَخْصِفَانِ عَلَيْهِمَا مِن وَرَقِ ٱلْجَنَّةِۖ وَنَادَىٰهُمَا رَبُّهُمَآ أَلَمْ أَنْهَكُمَا عَن
تِلْكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيْطَٰنَ لَكُمَا عَدُوَّ مُّبِينَ ۝٢٢
قَالَا رَبَّنَا ظَلَمْنَآ أَنفُسَنَا وَإِن لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُونَنَّ
مِنَ ٱلْخَٰسِرِينَ ۝٢٣ قَالَ ٱهْبِطُواْ بَعْضُكُمْ لِبَعْضٍ عَدُوَّۖ وَلَكُمْ
فِي ٱلْأَرْضِ مُسْتَقَرَّ وَمَتَٰعٌ إِلَىٰ حِينٖ ۝٢٤ قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا
تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ ۝٢٥ يَٰبَنِيٓ ءَادَمَ قَدْ أَنزَلْنَا عَلَيْكُمْ
لِبَاسٗا يُوَٰرِي سَوْءَٰتِكُمْ وَرِيشٗاۖ وَلِبَاسُ ٱلتَّقْوَىٰ ذَٰلِكَ خَيْرَۚ
ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ لَعَلَّهُمْ يَذَّكَّرُونَ ۝٢٦ يَٰبَنِيٓ ءَادَمَ لَا يَفْتِنَنَّكُمُ
ٱلشَّيْطَٰنُ كَمَآ أَخْرَجَ أَبَوَيْكُم مِّنَ ٱلْجَنَّةِ يَنزِعُ عَنْهُمَا
لِبَاسَهُمَا لِيُرِيَهُمَا سَوْءَٰتِهِمَآۚ إِنَّهُ يَرَىٰكُمْ هُوَ وَقَبِيلُهُ مِنْ
حَيْثُ لَا تَرَوْنَهُمْ إِنَّا جَعَلْنَا ٱلشَّيَٰطِينَ أَوْلِيَآءَ لِلَّذِينَ لَا يُؤْمِنُونَ
۝٢٧ وَإِذَا فَعَلُواْ فَٰحِشَةٗ قَالُواْ وَجَدْنَا عَلَيْهَآ ءَابَآءَنَا وَٱللَّهُ أَمَرَنَا
بِهَا قُلْ إِنَّ ٱللَّهَ لَا يَأْمُرُ بِٱلْفَحْشَآءِۖ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ
۝٢٨ قُلْ أَمَرَ رَبِّي بِٱلْقِسْطِۖ وَأَقِيمُواْ وُجُوهَكُمْ عِندَ كُلِّ مَسْجِدٖ
وَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَۚ كَمَا بَدَأَكُمْ تَعُودُونَ ۝٢٩
فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَٰلَةُۚ إِنَّهُمُ ٱتَّخَذُواْ
ٱلشَّيَٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ۝٣٠
يَٰبَنِيٓ ءَادَمَ خُذُواْ زِينَتَكُمْ عِندَ كُلِّ مَسْجِدٖ وَكُلُواْ وَٱشْرَبُواْ
وَلَا تُسْرِفُوٓاْۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْرِفِينَ ۝٣١ قُلْ مَنْ حَرَّمَ زِينَةَ ٱللَّهِ
ٱلَّتِيٓ أَخْرَجَ لِعِبَادِهِۦ وَٱلطَّيِّبَٰتِ مِنَ ٱلرِّزْقِۚ قُلْ هِيَ لِلَّذِينَ ءَامَنُواْ
فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا خَالِصَةٗ يَوْمَ ٱلْقِيَٰمَةِ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ
لِقَوْمٖ يَعْلَمُونَ ۝٣٢ قُلْ إِنَّمَا حَرَّمَ رَبِّيَ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا
بَطَنَ وَٱلْإِثْمَ وَٱلْبَغْيَ بِغَيْرِ ٱلْحَقِّ وَأَن تُشْرِكُواْ بِٱللَّهِ مَا لَمْ يُنَزِّلْ
بِهِۦ سُلْطَٰنٗا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَ ۝٣٣ وَلِكُلِّ أُمَّةٍ
أَجَلَۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةٗ وَلَا يَسْتَقْدِمُونَ
۝٣٤ يَٰبَنِيٓ ءَادَمَ إِمَّا يَأْتِيَنَّكُمْ رُسُلَ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِي فَمَنِ
ٱتَّقَىٰ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ۝٣٥ وَٱلَّذِينَ كَذَّبُواْ
بِـَٔايَٰتِنَا وَٱسْتَكْبَرُواْ عَنْهَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا
خَٰلِدُونَ ۝٣٦ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ
بِـَٔايَٰتِهِۦٓۚ أُوْلَٰٓئِكَ يَنَالُهُمْ نَصِيبُهُم مِّنَ ٱلْكِتَٰبِۖ حَتَّىٰٓ إِذَا جَآءَتْهُمْ
رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوٓاْ أَيْنَ مَا كُنتُمْ تَدْعُونَ مِن دُونِ ٱللَّهِۖ
قَالُواْ ضَلُّواْ عَنَّا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَٰفِرِينَ ۝٣٧
قَالَ ٱدْخُلُواْ فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ
فِي ٱلنَّارِۖ كُلَّمَا دَخَلَتْ أُمَّةَ لَّعَنَتْ أُخْتَهَاۖ حَتَّىٰٓ إِذَا ٱدَّارَكُواْ
فِيهَا جَمِيعٗا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ
عَذَابٗا ضِعْفٗا مِّنَ ٱلنَّارِۖ قَالَ لِكُلّٖ ضِعْفَ وَلَٰكِن لَّا تَعْلَمُونَ
۝٣٨ وَقَالَتْ أُولَىٰهُمْ لِأُخْرَىٰهُمْ فَمَا كَانَ لَكُمْ عَلَيْنَا مِن فَضْلٖ
فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْسِبُونَ ۝٣٩ إِنَّ ٱلَّذِينَ
كَذَّبُواْ بِـَٔايَٰتِنَا وَٱسْتَكْبَرُواْ عَنْهَا لَا تُفَتَّحُ لَهُمْ أَبْوَٰبُ ٱلسَّمَآءِ
وَلَا يَدْخُلُونَ ٱلْجَنَّةَ حَتَّىٰ يَلِجَ ٱلْجَمَلُ فِي سَمِّ ٱلْخِيَاطِۚ وَكَذَٰلِكَ
نَجْزِي ٱلْمُجْرِمِينَ ۝٤٠ لَهُم مِّن جَهَنَّمَ مِهَادَ وَمِن فَوْقِهِمْ غَوَاشٖۚ
وَكَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَ ۝٤١ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ
فِيهَا خَٰلِدُونَ ۝٤٢ وَنَزَعْنَا مَا فِي صُدُورِهِم مِّنْ غِلّٖ تَجْرِي
مِن تَحْتِهِمُ ٱلْأَنْهَٰرُۖ وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي هَدَىٰنَا لِهَٰذَا وَمَا كُنَّا
لِنَهْتَدِيَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّۖ
وَنُودُوٓاْ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ ۝٤٣
وَنَادَىٰٓ أَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا
رَبُّنَا حَقّٗا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقّٗاۖ قَالُواْ نَعَمْۚ فَأَذَّنَ
مُؤَذِّنُۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ ۝٤٤ ٱلَّذِينَ يَصُدُّونَ عَن
سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجٗا وَهُم بِٱلْأٓخِرَةِ كَٰفِرُونَ ۝٤٥ وَبَيْنَهُمَا
حِجَابَۚ وَعَلَى ٱلْأَعْرَافِ رِجَالَ يَعْرِفُونَ كُلَّۢا بِسِيمَىٰهُمْۚ وَنَادَوْاْ
أَصْحَٰبَ ٱلْجَنَّةِ أَن سَلَٰمٌ عَلَيْكُمْۚ لَمْ يَدْخُلُوهَا وَهُمْ يَطْمَعُونَ ۝٤٦
وَإِذَا صُرِفَتْ أَبْصَٰرُهُمْ تِلْقَآءَ أَصْحَٰبِ ٱلنَّارِ قَالُواْ رَبَّنَا لَا تَجْعَلْنَا
مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ۝٤٧ وَنَادَىٰٓ أَصْحَٰبُ ٱلْأَعْرَافِ رِجَالٗا يَعْرِفُونَهُم
بِسِيمَىٰهُمْ قَالُواْ مَآ أَغْنَىٰ عَنكُمْ جَمْعُكُمْ وَمَا كُنتُمْ تَسْتَكْبِرُونَ ۝٤٨
أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمْتُمْ لَا يَنَالُهُمُ ٱللَّهُ بِرَحْمَةٍۚ ٱدْخُلُواْ ٱلْجَنَّةَ
لَا خَوْفٌ عَلَيْكُمْ وَلَآ أَنتُمْ تَحْزَنُونَ ۝٤٩ وَنَادَىٰٓ أَصْحَٰبُ ٱلنَّارِ أَصْحَٰبَ
ٱلْجَنَّةِ أَنْ أَفِيضُواْ عَلَيْنَا مِنَ ٱلْمَآءِ أَوْ مِمَّا رَزَقَكُمُ ٱللَّهُۚ قَالُوٓاْ
إِنَّ ٱللَّهَ حَرَّمَهُمَا عَلَى ٱلْكَٰفِرِينَ ۝٥٠ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمْ لَهْوٗا
وَلَعِبٗا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ فَٱلْيَوْمَ نَنسَىٰهُمْ كَمَا نَسُواْ
لِقَآءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَ ۝٥١
وَلَقَدْ جِئْنَٰهُم بِكِتَٰبٖ فَصَّلْنَٰهُ عَلَىٰ عِلْمٍ هُدٗى وَرَحْمَةٗ
لِّقَوْمٖ يُؤْمِنُونَ ۝٥٢ هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُۚ يَوْمَ يَأْتِي تَأْوِيلُهُ
يَقُولُ ٱلَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ
فَهَل لَّنَا مِن شُفَعَآءَ فَيَشْفَعُواْ لَنَآ أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ ٱلَّذِي
كُنَّا نَعْمَلُۚ قَدْ خَسِرُوٓاْ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُواْ
يَفْتَرُونَ ۝٥٣ إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ
فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ يُغْشِي ٱلَّيْلَ ٱلنَّهَارَ
يَطْلُبُهُ حَثِيثٗا وَٱلشَّمْسَ وَٱلْقَمَرَ وَٱلنُّجُومَ مُسَخَّرَٰتِۭ
بِأَمْرِهِۦٓ أَلَا لَهُ ٱلْخَلْقُ وَٱلْأَمْرُ تَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ ۝٥٤
ٱدْعُواْ رَبَّكُمْ تَضَرُّعٗا وَخُفْيَةًۚ إِنَّهُ لَا يُحِبُّ ٱلْمُعْتَدِينَ ۝٥٥
وَلَا تُفْسِدُواْ فِي ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَا وَٱدْعُوهُ خَوْفٗا وَطَمَعًاۚ
إِنَّ رَحْمَتَ ٱللَّهِ قَرِيبَ مِّنَ ٱلْمُحْسِنِينَ ۝٥٦ وَهُوَ ٱلَّذِي يُرْسِلُ
ٱلرِّيَٰحَ بُشْرَۢا بَيْنَ يَدَيْ رَحْمَتِهِۦۖ حَتَّىٰٓ إِذَآ أَقَلَّتْ سَحَابٗا ثِقَالٗا
سُقْنَٰهُ لِبَلَدٖ مَّيِّتٖ فَأَنزَلْنَا بِهِ ٱلْمَآءَ فَأَخْرَجْنَا بِهِۦ مِن كُلِّ
ٱلثَّمَرَٰتِۚ كَذَٰلِكَ نُخْرِجُ ٱلْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ ۝٥٧
وَٱلْبَلَدُ ٱلطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِۦۖ وَٱلَّذِي خَبُثَ لَا يَخْرُجُ
إِلَّا نَكِدٗاۚ كَذَٰلِكَ نُصَرِّفُ ٱلْأٓيَٰتِ لِقَوْمٖ يَشْكُرُونَ ۝٥٨
لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَقَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم
مِّنْ إِلَٰهٍ غَيْرُهُٓ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٖ ۝٥٩
قَالَ ٱلْمَلَأُ مِن قَوْمِهِۦٓ إِنَّا لَنَرَىٰكَ فِي ضَلَٰلٖ مُّبِينٖ ۝٦٠ قَالَ يَٰقَوْمِ
لَيْسَ بِي ضَلَٰلَةَ وَلَٰكِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ۝٦١
أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ
مَا لَا تَعْلَمُونَ ۝٦٢ أَوَعَجِبْتُمْ أَن جَآءَكُمْ ذِكْرَ مِّن رَّبِّكُمْ
عَلَىٰ رَجُلٖ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُواْ وَلَعَلَّكُمْ تُرْحَمُونَ
۝٦٣ فَكَذَّبُوهُ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُ فِي ٱلْفُلْكِ وَأَغْرَقْنَا ٱلَّذِينَ
كَذَّبُواْ بِـَٔايَٰتِنَآۚ إِنَّهُمْ كَانُواْ قَوْمًا عَمِينَ ۝٦٤ وَإِلَىٰ
عَادٍ أَخَاهُمْ هُودٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ
غَيْرُهُٓۚ أَفَلَا تَتَّقُونَ ۝٦٥ قَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦٓ
إِنَّا لَنَرَىٰكَ فِي سَفَاهَةٖ وَإِنَّا لَنَظُنُّكَ مِنَ ٱلْكَٰذِبِينَ ۝٦٦
قَالَ يَٰقَوْمِ لَيْسَ بِي سَفَاهَةَ وَلَٰكِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ۝٦٧
أُبَلِّغُكُمْ رِسَٰلَٰتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ ۝٦٨ أَوَعَجِبْتُمْ أَن
جَآءَكُمْ ذِكْرَ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٖ مِّنكُمْ لِيُنذِرَكُمْۚ
وَٱذْكُرُوٓاْ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ قَوْمِ نُوحٖ وَزَادَكُمْ
فِي ٱلْخَلْقِ بَصْۜطَةٗۖ فَٱذْكُرُوٓاْ ءَالَآءَ ٱللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
۝٦٩ قَالُوٓاْ أَجِئْتَنَا لِنَعْبُدَ ٱللَّهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ
ءَابَآؤُنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ۝٧٠
قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسَ وَغَضَبٌۖ
أَتُجَٰدِلُونَنِي فِيٓ أَسْمَآءٖ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم
مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٖۚ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ
ٱلْمُنتَظِرِينَ ۝٧١ فَأَنجَيْنَٰهُ وَٱلَّذِينَ مَعَهُ بِرَحْمَةٖ مِّنَّا
وَقَطَعْنَا دَابِرَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ وَمَا كَانُواْ مُؤْمِنِينَ
۝٧٢ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ
مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ قَدْ جَآءَتْكُم بَيِّنَةَ مِّن رَّبِّكُمْۖ
هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةٗۖ فَذَرُوهَا تَأْكُلْ فِيٓ أَرْضِ
ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمَ ۝٧٣
وَٱذْكُرُوٓاْ إِذْ جَعَلَكُمْ خُلَفَآءَ مِنۢ بَعْدِ عَادٖ وَبَوَّأَكُمْ
فِي ٱلْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورٗا وَتَنْحِتُونَ
ٱلْجِبَالَ بُيُوتٗاۖ فَٱذْكُرُوٓاْ ءَالَآءَ ٱللَّهِ وَلَا تَعْثَوْاْ فِي
ٱلْأَرْضِ مُفْسِدِينَ ۝٧٤ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُواْ مِن
قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُواْ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ
أَنَّ صَٰلِحٗا مُّرْسَلَ مِّن رَّبِّهِۦۚ قَالُوٓاْ إِنَّا بِمَآ أُرْسِلَ بِهِۦ
مُؤْمِنُونَ ۝٧٥ قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا بِٱلَّذِيٓ
ءَامَنتُم بِهِۦ كَٰفِرُونَ ۝٧٦ فَعَقَرُواْ ٱلنَّاقَةَ وَعَتَوْاْ عَنْ
أَمْرِ رَبِّهِمْ وَقَالُواْ يَٰصَٰلِحُ ٱئْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ
مِنَ ٱلْمُرْسَلِينَ ۝٧٧ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ
جَٰثِمِينَ ۝٧٨ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ
رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ ٱلنَّٰصِحِينَ
۝٧٩ وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ مَا سَبَقَكُم
بِهَا مِنْ أَحَدٖ مِّنَ ٱلْعَٰلَمِينَ ۝٨٠ إِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ
شَهْوَةٗ مِّن دُونِ ٱلنِّسَآءِۚ بَلْ أَنتُمْ قَوْمَ مُّسْرِفُونَ ۝٨١
وَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓاْ أَخْرِجُوهُم مِّن
قَرْيَتِكُمْۖ إِنَّهُمْ أُنَاسَ يَتَطَهَّرُونَ ۝٨٢ فَأَنجَيْنَٰهُ
وَأَهْلَهُٓ إِلَّا ٱمْرَأَتَهُ كَانَتْ مِنَ ٱلْغَٰبِرِينَ ۝٨٣ وَأَمْطَرْنَا
عَلَيْهِم مَّطَرٗاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ
۝٨٤ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ
مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ قَدْ جَآءَتْكُم بَيِّنَةَ مِّن رَّبِّكُمْۖ
فَأَوْفُواْ ٱلْكَيْلَ وَٱلْمِيزَانَ وَلَا تَبْخَسُواْ ٱلنَّاسَ
أَشْيَآءَهُمْ وَلَا تُفْسِدُواْ فِي ٱلْأَرْضِ بَعْدَ إِصْلَٰحِهَاۚ
ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ۝٨٥ وَلَا
تَقْعُدُواْ بِكُلِّ صِرَٰطٖ تُوعِدُونَ وَتَصُدُّونَ عَن
سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ بِهِۦ وَتَبْغُونَهَا عِوَجٗاۚ وَٱذْكُرُوٓاْ
إِذْ كُنتُمْ قَلِيلٗا فَكَثَّرَكُمْۖ وَٱنظُرُواْ كَيْفَ كَانَ
عَٰقِبَةُ ٱلْمُفْسِدِينَ ۝٨٦ وَإِن كَانَ طَآئِفَةَ مِّنكُمْ
ءَامَنُواْ بِٱلَّذِيٓ أُرْسِلْتُ بِهِۦ وَطَآئِفَةَ لَّمْ يُؤْمِنُواْ فَٱصْبِرُواْ
حَتَّىٰ يَحْكُمَ ٱللَّهُ بَيْنَنَاۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ ۝٨٧
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ
ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
‹ Juz ٧ Juz ٩ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).