الجزء التاسع

Juz 9
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88 ۞ قَالَ ٱلۡمَلَأُ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ مِن قَوۡمِهِۦ لَنُخۡرِجَنَّكَ يَٰشُعَيۡبُ وَٱلَّذِينَ ءَامَنُواْ مَعَكَ مِن قَرۡيَتِنَآ أَوۡ لَتَعُودُنَّ فِي مِلَّتِنَاۚ قَالَ أَوَلَوۡ كُنَّا كَٰرِهِينَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogantminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,lanukh'rijannakaلنخرجنكلَنُخْرِجَنَّكَ"We will surely drive you outyāshuʿaybuيا شعيبيَٰشُعَيْبُO Shuaib!wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْ(have) believedmaʿakaمعكمَعَكَwith youminمنمِنfromqaryatināقريتناقَرْيَتِنَآour city,awأوأَوْorlataʿūdunnaلتعودنلَتَعُودُنَّyou must returnfīفيفِىtomillatināملتنامِلَّتِنَاour religion."qālaقالقَالَHe said,awalawأولوأَوَلَوْ"Even ifkunnāكناكُنَّاwe arekārihīnaكارهينكَٰرِهِينَ(the) ones who hate (it)?The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it?The arrogant chiefs of his people said, “O Shu‘ayb, we will surely drive you and those who believe with you out of our town unless you return to our faith.” He said, “Even if we detest it?Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)?
89 قَدِ ٱفۡتَرَيۡنَا عَلَى ٱللَّهِ كَذِبًا إِنۡ عُدۡنَا فِي مِلَّتِكُم بَعۡدَ إِذۡ نَجَّىٰنَا ٱللَّهُ مِنۡهَاۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَاۚ وَسِعَ رَبُّنَا كُلَّ شَيۡءٍ عِلۡمًاۚ عَلَى ٱللَّهِ تَوَكَّلۡنَاۚ رَبَّنَا ٱفۡتَحۡ بَيۡنَنَا وَبَيۡنَ قَوۡمِنَا بِٱلۡحَقِّ وَأَنتَ خَيۡرُ ٱلۡفَٰتِحِينَqadiقدقَدِVerily,if'taraynāافتريناٱفْتَرَيْنَاwe would have fabricatedʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieinإنإِنْifʿud'nāعدناعُدْنَاwe returnedfīفيفِىinmillatikumملتكممِلَّتِكُمyour religionbaʿdaبعدبَعْدَafteridhإذإِذْ[when]najjānāنجانانَجَّىٰنَاsaved usl-lahuاللهٱللَّهُAllahmin'hāمنهامِنْهَاfrom it.wamāوماوَمَاAnd notyakūnuيكونيَكُونُit islanāلنالَنَآfor usanأنأَنthatnaʿūdaنعودنَّعُودَwe returnfīhāفيهافِيهَآin itillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah -rabbunāربنارَبُّنَاour Lord.wasiʿaوسعوَسِعَEncompassesrabbunāربنارَبُّنَا(by) Our Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.ʿalāعلىعَلَىUponl-lahiاللهٱللَّهِAllahtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust.rabbanāربنارَبَّنَاOur Lord!if'taḥافتحٱفْتَحْDecidebaynanāبيننابَيْنَنَاbetween uswabaynaوبينوَبَيْنَand betweenqawmināقومناقَوْمِنَاour peoplebil-ḥaqiبالحقبِٱلْحَقِّin truthwa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are the) Bestl-fātiḥīnaالفاتحينٱلْفَٰتِحِينَ(of) those who Decide."We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.We would be fabricating lies against Allah if we were to return to your faith after Allah has saved us from it. We will not return to it unless Our Lord Allah so wills. Our Lord has full knowledge of everything. In Allah we put our trust. Our Lord, judge between us and our people with truth, for You are the Best of the Judges.”We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision.""We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
90 وَقَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ لَئِنِ ٱتَّبَعۡتُمۡ شُعَيۡبًا إِنَّكُمۡ إِذٗا لَّخَٰسِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,la-iniلئنلَئِنِ"Ifittabaʿtumاتبعتمٱتَّبَعْتُمْyou followshuʿaybanشعيباشُعَيْبًاShuaib,innakumإنكمإِنَّكُمْindeed, youidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَ(will be) certainly losers."But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers.The disbelieving chiefs of his people said, “If you follow Shu‘ayb, you will certainly be losers[35].”Said the eminent ones who disbelieved among his people, "If you should follow Shuʿayb, indeed, you would then be losers."The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!"
91 فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُواْ فِي دَارِهِمۡ جَٰثِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُThen seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindārihimدارهمدَارِهِمْtheir home(s)jāthimīnaجاثمينجَٰثِمِينَfallen prone.So the earthquake seized them and morning found them prostrate in their dwelling-place.Then they were seized by the earthquake and they fell lifeless in their homes.So the earthquake seized them, and they became within their home [corpses] fallen prone.But the earthquake took them unawares, and they lay prostrate in their homes before the morning!
92 ٱلَّذِينَ كَذَّبُواْ شُعَيۡبٗا كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيۡبٗا كَانُواْ هُمُ ٱلۡخَٰسِرِينَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaibka-anكأنكَأَن(became) as iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) livedfīhāفيهافِيهَاtherein.alladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaib,kānūكانواكَانُواْthey werehumuهمهُمُtheml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.Those who rejected Shu‘ayb became as if they had never lived there. Those who rejected Shu‘ayb were themselves the losers[36].Those who denied Shuʿayb - it was as though they had never resided there. Those who denied Shuʿayb - it was they who were the losers.The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined!
93 فَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰقَوۡمِ لَقَدۡ أَبۡلَغۡتُكُمۡ رِسَٰلَٰتِ رَبِّي وَنَصَحۡتُ لَكُمۡۖ فَكَيۡفَ ءَاسَىٰ عَلَىٰ قَوۡمٖ كَٰفِرِينَfatawallāفتولىفَتَوَلَّىٰSo he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāqawmiيا قوميَٰقَوْمِ"O my people!laqadلقدلَقَدْVerily,ablaghtukumأبلغتكمأَبْلَغْتُكُمْI (have) conveyed to yourisālātiرسالاترِسَٰلَٰتِ(the) Messagesrabbīربيرَبِّى(of) my Lordwanaṣaḥtuونصحتوَنَصَحْتُand advisedlakumلكملَكُمْ[to] you.fakayfaفكيففَكَيْفَSo how couldāsāآسىءَاسَىٰI grieveʿalāعلىعَلَىٰforqawminقومقَوْمٍa peoplekāfirīnaكافرينكَٰفِرِينَ(who are) disbelievers?"So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)?So he turned away from them and said, “O my people, I did convey to you the messages of my Lord, and gave you sincere advice. Why should I grieve for a disbelieving people?”And he [i.e., Shuʿayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
94 وَمَآ أَرۡسَلۡنَا فِي قَرۡيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذۡنَآ أَهۡلَهَا بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَضَّرَّعُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentfīفيفِىinqaryatinقريةقَرْيَةٍa cityminمنمِّنanynabiyyinنبينَّبِىٍّProphetillāإلاإِلَّآexceptakhadhnāأخذناأَخَذْنَآWe seizedahlahāأهلهاأَهْلَهَاits peoplebil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardship,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḍḍarraʿūnaيضرعونيَضَّرَّعُونَ(become) humble.And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.We have not sent any prophet to a town, but We seized its people with poverty and adversity, so that they may humble themselves.And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allāh].Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.
95 ثُمَّ بَدَّلۡنَا مَكَانَ ٱلسَّيِّئَةِ ٱلۡحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدۡ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذۡنَٰهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَthummaثمثُمَّThenbaddalnāبدلنابَدَّلْنَاWe changedmakānaمكانمَكَانَ(in) placel-sayi-atiالسيئةٱلسَّيِّئَةِ(of) the badl-ḥasanataالحسنةٱلْحَسَنَةَthe good,ḥattāحتىحَتَّىٰuntilʿafawعفواعَفَواْthey increasedwaqālūوقالواوَّقَالُواْand said,qadقدقَدْ"Verily,massaمسمَسَّ(had) touchedābāanāآباءناءَابَآءَنَاour forefathersl-ḍarāuالضراءٱلضَّرَّآءُthe adversitywal-sarāuوالسراءوَٱلسَّرَّآءُand the ease."fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembaghtatanبغتةبَغْتَةًsuddenly,wahumوهموَهُمْwhile theylāلالَا(did) notyashʿurūnaيشعرونيَشْعُرُونَperceive.Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.Then We changed their adversity into prosperity until they flourished and said, “Our forefathers were also afflicted with hardship and ease.” Then We seized them by surprise while they were unaware.Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease."[383] So We seized them suddenly while they did not perceive.[384]Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence"... Behold! We called them to account of a sudden, while they realised not (their peril).
96 وَلَوۡ أَنَّ أَهۡلَ ٱلۡقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوۡاْ لَفَتَحۡنَا عَلَيۡهِم بَرَكَٰتٖ مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ وَلَٰكِن كَذَّبُواْ فَأَخَذۡنَٰهُم بِمَا كَانُواْ يَكۡسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّ[that]ahlaأهلأَهْلَpeoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allahlafataḥnāلفتحنالَفَتَحْنَاsurely We (would have) openedʿalayhimعليهمعَلَيْهِمupon thembarakātinبركاتبَرَكَٰتٍblessingsminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earthwalākinولكنوَلَٰكِنbutkadhabūكذبواكَذَّبُواْthey denied.fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.If only the people of the towns had believed and feared Allah, We would have certainly opened for them blessings from the heaven and earth. But they disbelieved, so We seized them for what they earned.And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.[385]If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds.
97 أَفَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَهُم بَأۡسُنَا بَيَٰتٗا وَهُمۡ نَآئِمُونَafa-aminaأفأمنأَفَأَمِنَThen did feel secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentbayātanبياتابَيَٰتًا(at) nightwahumوهموَهُمْwhile theynāimūnaنائموننَآئِمُونَ(were) asleep?Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep?Do the people of the towns feel secure that Our punishment will not befall them by night while they are asleep?Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep?
98 أَوَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَهُم بَأۡسُنَا ضُحٗى وَهُمۡ يَلۡعَبُونَawa-aminaأوأمنأَوَأَمِنَOr felt secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentḍuḥanضحىضُحًى(in) daylightwahumوهموَهُمْwhile theyyalʿabūnaيلعبونيَلْعَبُونَ(were) playing?Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play?Or do the people of the towns feel secure that Our punishment will not befall them by day while they are at play?Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?[386]Or else did they feel secure against its coming in broad daylight while they played about (care-free)?
99 أَفَأَمِنُواْ مَكۡرَ ٱللَّهِۚ فَلَا يَأۡمَنُ مَكۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَٰسِرُونَafa-aminūأفأمنواأَفَأَمِنُواْThen did they feel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allah?falāفلافَلَاBut notyamanuيأمنيَأْمَنُfeel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(who are) the losers.Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish.Do they feel secure from the plan of Allah? None can feel secure from the plan of Allah[37] except the loser people.Then, did they feel secure from the plan of Allāh? But no one feels secure from the plan of Allāh except the losing people.Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin!
100 أَوَلَمۡ يَهۡدِ لِلَّذِينَ يَرِثُونَ ٱلۡأَرۡضَ مِنۢ بَعۡدِ أَهۡلِهَآ أَن لَّوۡ نَشَآءُ أَصَبۡنَٰهُم بِذُنُوبِهِمۡۚ وَنَطۡبَعُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَسۡمَعُونَawalamأولمأَوَلَمْWould it notyahdiيهديَهْدِguidelilladhīnaللذينلِلَّذِينَ[for] those whoyarithūnaيرثونيَرِثُونَinheritl-arḍaالأرضٱلْأَرْضَthe landminمنمِنۢfrombaʿdiبعدبَعْدِafterahlihāأهلهاأَهْلِهَآits peopleanأنأَنthatlawلولَّوْifnashāuنشاءنَشَآءُWe willed,aṣabnāhumأصبناهمأَصَبْنَٰهُمWe (could) afflict thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswanaṭbaʿuونطبعوَنَطْبَعُand We put a sealʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsfahumفهمفَهُمْso theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear?Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not?Is it not clear to those who inherit the land after its former people that, if We so willed, We could punish them for their sins and seal up their hearts so that they do not hear[38]?Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.[387]To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?
101 تِلۡكَ ٱلۡقُرَىٰ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآئِهَاۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤۡمِنُواْ بِمَا كَذَّبُواْ مِن قَبۡلُۚ كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلۡكَٰفِرِينَtil'kaتلكتِلْكَThesel-qurāالقرىٱلْقُرَىٰ(were) the cities -naquṣṣuنقصنَقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْofanbāihāأنبائهاأَنۢبَآئِهَاtheir news.walaqadولقدوَلَقَدْAnd certainlyjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believebimāبمابِمَاin whatkadhabūكذبواكَذَّبُواْthey (had) deniedminمنمِنfromqabluقبلقَبْلُbefore.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُ(has been) put a seall-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonqulūbiقلوبقُلُوبِ(the) heartsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not).These are the towns, some of whose stories We relate to you. Their messengers came to them with clear proofs, but they were not about to believe in what they had already rejected[39]. This is how Allah seals up the hearts of the disbelievers.Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before.[388] Thus does Allāh seal over the hearts of the disbelievers.Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith.
102 وَمَا وَجَدۡنَا لِأَكۡثَرِهِم مِّنۡ عَهۡدٖۖ وَإِن وَجَدۡنَآ أَكۡثَرَهُمۡ لَفَٰسِقِينَwamāوماوَمَاAnd notwajadnāوجدناوَجَدْنَاWe foundli-aktharihimلأكثرهملِأَكْثَرِهِمfor most of themminمنمِّنْanyʿahdinعهدعَهْدٍcovenant.wa-inوإنوَإِنButwajadnāوجدناوَجَدْنَآWe foundaktharahumأكثرهمأَكْثَرَهُمْmost of themlafāsiqīnaلفاسقينلَفَٰسِقِينَcertainly, defiantly disobedient.We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong-doers.We did not find most of them committed to their covenant; rather We found most of them rebellious.And We did not find for most of them any covenant;[389] but indeed, We found most of them defiantly disobedient.Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient.
103 ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَظَلَمُواْ بِهَاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُفۡسِدِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمafter themmūsāموسىمُّوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signsilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,faẓalamūفظلموافَظَلَمُواْBut they were unjustbihāبهابِهَاto them.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters!Then We sent after them Moses[40] with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them. See how was the end of those who spread corruption.Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.[390] So see how was the end of the corrupters.Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.
104 وَقَالَ مُوسَىٰ يَٰفِرۡعَوۡنُ إِنِّي رَسُولٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusa,yāfir'ʿawnuيا فرعونيَٰفِرْعَوْنُ"O Firaun!innīإنيإِنِّىIndeed, I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsMoses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,Moses said, “O Pharaoh, I am a messenger from the Lord of the worlds.And Moses said, "O Pharaoh, I am a messenger from the Lord of the worldsMoses said: "O Pharaoh! I am a messenger from the Lord of the worlds,-
105 حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ قَدۡ جِئۡتُكُم بِبَيِّنَةٖ مِّن رَّبِّكُمۡ فَأَرۡسِلۡ مَعِيَ بَنِيٓ إِسۡرَٰٓءِيلَḥaqīqunحقيقحَقِيقٌObligatedʿalāعلىعَلَىٰٓonanأنأَنthatlāلالَّآnotaqūlaأقولأَقُولَI sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truth.qadقدقَدْVerily,ji'tukumجئتكمجِئْتُكُمI (have) come to youbibayyinatinببينةبِبَيِّنَةٍwith a clear Signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,fa-arsilفأرسلفَأَرْسِلْso sendmaʿiyaمعيمَعِىَwith mebanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me.I am obliged to say nothing concerning Allah except the truth. I have come to you with clear proof from your Lord, so let the Children of Israel go[41] with me.”[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."[391]One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me."
106 قَالَ إِن كُنتَ جِئۡتَ بِـَٔايَةٖ فَأۡتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,inإنإِن"Ifkuntaكنتكُنتَyou haveji'taجئتجِئْتَcomebiāyatinبآيةبِـَٔايَةٍwith a Sign,fatiفأتفَأْتِthen bringbihāبهابِهَآitinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."(Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth.Pharaoh said, “If you have brought a sign, then bring it forth if you are truthful.”[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth."
107 فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعۡبَانٞ مُّبِينٞfa-alqāفألقىفَأَلْقَىٰSo he threwʿaṣāhuعصاهعَصَاهُhis staff,fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitthuʿ'bānunثعبانثُعْبَانٌ(was) a serpent,mubīnunمبينمُّبِينٌmanifest.Then he flung down his staff and lo! it was a serpent manifest;So he threw his staff, and it suddenly became a real serpent[42].So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.[392]Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)!
108 وَنَزَعَ يَدَهُۥ فَإِذَا هِيَ بَيۡضَآءُ لِلنَّٰظِرِينَwanazaʿaونزعوَنَزَعَAnd he drew outyadahuيدهيَدَهُۥhis handfa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitbayḍāuبيضاءبَيْضَآءُ(was) whitelilnnāẓirīnaللناظرينلِلنَّٰظِرِينَfor the observers.And he drew forth his hand (from his bosom), and lo! it was white for the beholders.And he drew out his hand, and it was shining white[43] to the beholders.And he drew out his hand; thereupon it was white [with radiance] for the observers.And he drew out his hand, and behold! it was white to all beholders!
109 قَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٞqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,innaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthislasāḥirunلساحرلَسَٰحِرٌ(is) surely a magician -ʿalīmunعليمعَلِيمٌlearned.The chiefs of Pharaoh's people said: Lo! this is some knowing wizard,The chiefs among Pharaoh’s people said, “This is indeed a learned magician!Said the eminent among the people of Pharaoh, "Indeed, this is a learned magicianSaid the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed.
110 يُرِيدُ أَن يُخۡرِجَكُم مِّنۡ أَرۡضِكُمۡۖ فَمَاذَا تَأۡمُرُونَyurīduيريديُرِيدُHe wantsanأنأَنtoyukh'rijakumيخرجكميُخْرِجَكُمdrive you outminمنمِّنْfromarḍikumأرضكمأَرْضِكُمْyour land,famādhāفماذافَمَاذَاso whattamurūnaتأمرونتَأْمُرُونَ(do) you instruct?"Who would expel you from your land. Now what do ye advise?He seeks to drive you out of your land. [Pharaoh said], “So what do you advise?”Who wants to expel you from your land [through magic], so what do you instruct?""His plan is to get you out of your land: then what is it ye counsel?"
111 قَالُوٓاْ أَرۡجِهۡ وَأَخَاهُ وَأَرۡسِلۡ فِي ٱلۡمَدَآئِنِ حَٰشِرِينَqālūقالواقَالُوٓاْThey said,arjihأرجهأَرْجِهْ"Postpone himwa-akhāhuوأخاهوَأَخَاهُand his brother,wa-arsilوأرسلوَأَرْسِلْand sendfīفيفِىinl-madāiniالمدائنٱلْمَدَآئِنِthe citiesḥāshirīnaحاشرينحَٰشِرِينَgatherers.They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners,They said, “Let him and his brother wait for a while and send heralds to the citiesThey said,[393] "Postpone [the matter of] him and his brother and send among the cities gatherersThey said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect-
112 يَأۡتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٖyatūkaيأتوكيَأْتُوكَThey (will) bring to youbikulliبكلبِكُلِّ[with] everysāḥirinساحرسَٰحِرٍmagician,ʿalīminعليمعَلِيمٍlearned."To bring each knowing wizard unto thee.to bring you every learned magician.”Who will bring you every learned magician."And bring up to thee all (our) sorcerers well-versed."
113 وَجَآءَ ٱلسَّحَرَةُ فِرۡعَوۡنَ قَالُوٓاْ إِنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَٰلِبِينَwajāaوجاءوَجَآءَSo camel-saḥaratuالسحرةٱلسَّحَرَةُthe magiciansfir'ʿawnaفرعونفِرْعَوْنَ(to) Firaun.qālūقالواقَالُوٓاْThey said,innaإنإِنَّ"Indeed,lanāلنالَنَاfor usla-ajranلأجرالَأَجْرًاsurely (will be) a rewardinإنإِنifkunnāكناكُنَّاwe arenaḥnuنحننَحْنُ[we]l-ghālibīnaالغالبينٱلْغَٰلِبِينَthe victors."And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors.The magicians came to Pharaoh and said, “Will we have a reward if we prevail?”And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!"
114 قَالَ نَعَمۡ وَإِنَّكُمۡ لَمِنَ ٱلۡمُقَرَّبِينَqālaقالقَالَHe said,naʿamنعمنَعَمْ"Yes,wa-innakumوإنكموَإِنَّكُمْand indeed youlaminaلمنلَمِنَsurely (will be) ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthe ones who are near."He answered: Yes, and surely ye shall be of those brought near (to me).He said, “Yes, and you will surely be of those who are close to me.”He said, "Yes, and, [moreover], you will be among those made near [to me]."He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)."
115 قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ نَحۡنُ ٱلۡمُلۡقِينَqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!immāإماإِمَّآWhetheranأنأَن[that]tul'qiyaتلقيتُلْقِىَyou throwwa-immāوإماوَإِمَّآor Whetheranأنأَن[that]nakūnaنكوننَّكُونَwe will benaḥnuنحننَحْنُ[we]l-mul'qīnaالملقينٱلْمُلْقِينَthe ones to throw?"They said: O Moses! Either throw (first) or let us be the first throwers?They said, “O Moses, will you throw first or will we be the first to throw?”They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?"
116 قَالَ أَلۡقُواْۖ فَلَمَّآ أَلۡقَوۡاْ سَحَرُوٓاْ أَعۡيُنَ ٱلنَّاسِ وَٱسۡتَرۡهَبُوهُمۡ وَجَآءُو بِسِحۡرٍ عَظِيمٖqālaقالقَالَHe said,alqūألقواأَلْقُواْ"Throw."falammāفلمافَلَمَّآThen whenalqawألقواأَلْقَوْاْthey threw,saḥarūسحرواسَحَرُوٓاْthey bewitchedaʿyunaأعينأَعْيُنَ(the) eyesl-nāsiالناسٱلنَّاسِ(of) the people,wa-is'tarhabūhumواسترهبوهموَٱسْتَرْهَبُوهُمْand terrified themwajāūوجاءواوَجَآءُوand came (up)bisiḥ'rinبسحربِسِحْرٍwith a magicʿaẓīminعظيمعَظِيمٍgreat.He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell.He said, “You throw first.” So when they threw, they enchanted the eyes of the people and struck terror into them, and produced a powerful magic.He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.[394]Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic.
117 ۞ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَلۡقِ عَصَاكَۖ فَإِذَا هِيَ تَلۡقَفُ مَا يَأۡفِكُونَwa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusaanأنأَنْthat,alqiألقأَلْقِ"Throwʿaṣākaعصاكعَصَاكَyour staff,"fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَittalqafuتلقفتَلْقَفُswallow(ed)māمامَاwhatyafikūnaيأفكونيَأْفِكُونَthey (were) falsifying.And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show.We inspired Moses, “Throw your staff,” and it suddenly swallowed up all their illusionary devices.And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.We put it into Moses's mind by inspiration: "Throw (now) thy rod": and behold! it swallows up straight away all the falsehoods which they fake!
118 فَوَقَعَ ٱلۡحَقُّ وَبَطَلَ مَا كَانُواْ يَعۡمَلُونَfawaqaʿaفوقعفَوَقَعَSo was establishedl-ḥaquالحقٱلْحَقُّthe truth,wabaṭalaوبطلوَبَطَلَand became futilemāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Thus was the Truth vindicated and that which they were doing was made vain.Thus the truth prevailed, and all what they did was proven to be false.So the truth was established, and abolished was what they were doing.Thus truth was confirmed, and all that they did was made of no effect.
119 فَغُلِبُواْ هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَfaghulibūفغلبوافَغُلِبُواْSo they were defeatedhunālikaهنالكهُنَالِكَtherewa-inqalabūوانقلبواوَٱنقَلَبُواْand returnedṣāghirīnaصاغرينصَٰغِرِينَhumiliated.Thus were they there defeated and brought low.They were defeated right there and were utterly humiliated.And they [i.e., Pharaoh and his people] were overcome right there and became debased.So the (great ones) were vanquished there and then, and were made to look small.
120 وَأُلۡقِيَ ٱلسَّحَرَةُ سَٰجِدِينَwa-ul'qiyaوألقيوَأُلْقِىَAnd fell downl-saḥaratuالسحرةٱلسَّحَرَةُthe magicianssājidīnaساجدينسَٰجِدِينَprostrate.And the wizards fell down prostrate,The magicians fell down in prostration,And the magicians fell down in prostration [to Allāh].But the sorcerers fell down prostrate in adoration.
121 قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلۡعَٰلَمِينَqālūقالواقَالُوٓاْThey said,āmannāآمناءَامَنَّا"We believebirabbiبرببِرَبِّin (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsCrying: We believe in the Lord of the Worlds,and said, “We believe in the Lord of the worlds,They said, "We have believed in the Lord of the worlds,Saying: "We believe in the Lord of the Worlds,-
122 رَبِّ مُوسَىٰ وَهَٰرُونَrabbiربرَبِّLordmūsāموسىمُوسَىٰ(of) Musawahārūnaوهارونوَهَٰرُونَand Harun."The Lord of Moses and Aaron.the Lord of Moses and Aaron.”The Lord of Moses and Aaron.""The Lord of Moses and Aaron."
123 قَالَ فِرۡعَوۡنُ ءَامَنتُم بِهِۦ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّ هَٰذَا لَمَكۡرٞ مَّكَرۡتُمُوهُ فِي ٱلۡمَدِينَةِ لِتُخۡرِجُواْ مِنۡهَآ أَهۡلَهَاۖ فَسَوۡفَ تَعۡلَمُونَqālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,āmantumآمنتمءَامَنتُم"You believedbihiبهبِهِۦin himqablaقبلقَبْلَbeforeanأنأَنْ[that]ādhanaآذنءَاذَنَI give permissionlakumلكملَكُمْto you.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislamakrunلمكرلَمَكْرٌ(is) surely a plotmakartumūhuمكرتموهمَّكَرْتُمُوهُyou have plotted itfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe citylitukh'rijūلتخرجوالِتُخْرِجُواْso that you may drive outmin'hāمنهامِنْهَآfrom itahlahāأهلهاأَهْلَهَاits people.fasawfaفسوففَسَوْفَBut soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know!Pharaoh said, “How dare you believe in him before I give you permission! This is indeed a plot that you devised in the city to drive out its people, but you will soon come to know.Said Pharaoh, "You believed in him[395] before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).
124 لَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمۡ أَجۡمَعِينَla-uqaṭṭiʿannaلأقطعنلَأُقَطِّعَنَّI will surely cut offaydiyakumأيديكمأَيْدِيَكُمْyour handswa-arjulakumوأرجلكموَأَرْجُلَكُمand your feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite (sides).thummaثمثُمَّThenla-uṣallibannakumلأصلبنكملَأُصَلِّبَنَّكُمْI will surely crucify youajmaʿīnaأجمعينأَجْمَعِينَall."Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one.I will surely cut off your hands and feet on opposite sides, then I will crucify you all together.”I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all.""Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross."
125 قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lordmunqalibūnaمنقلبونمُنقَلِبُونَ(will) return.They said: Lo! We are about to return unto our Lord!They said, “We are surely returning to our Lord.They said, "Indeed, to our Lord we will return.They said: "For us, We are but sent back unto our Lord:
126 وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتۡنَاۚ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرٗا وَتَوَفَّنَا مُسۡلِمِينَwamāوماوَمَاAnd nottanqimuتنقمتَنقِمُyou take revengeminnāمنامِنَّآfrom usillāإلاإِلَّآexceptanأنأَنْthatāmannāآمناءَامَنَّاwe believedbiāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbināربنارَبِّنَا(of) our Lordlammāلمالَمَّاwhenjāatnāجاءتناجَآءَتْنَاthey came to us.rabbanāربنارَبَّنَآOur Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاupon usṣabranصبراصَبْرًاpatiencewatawaffanāوتوفناوَتَوَفَّنَاand cause us to diemus'limīnaمسلمينمُسْلِمِينَ(as) Muslims."Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee).Your only vengeance against us is because we believed in the signs of our Lord when they came to us[44]. Our Lord, shower upon us patience and let us die as Muslims, submitting to You.”And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience[396] and let us die as Muslims [in submission to You].""But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!
127 وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ أَتَذَرُ مُوسَىٰ وَقَوۡمَهُۥ لِيُفۡسِدُواْ فِي ٱلۡأَرۡضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ أَبۡنَآءَهُمۡ وَنَسۡتَحۡيِۦ نِسَآءَهُمۡ وَإِنَّا فَوۡقَهُمۡ قَٰهِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,atadharuأتذرأَتَذَرُ"Will you leavemūsāموسىمُوسَىٰMusawaqawmahuوقومهوَقَوْمَهُۥand his peopleliyuf'sidūليفسدوالِيُفْسِدُواْso that they cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwayadharakaويذركوَيَذَرَكَand forsake youwaālihatakaوآلهتكوَءَالِهَتَكَand your gods?"qālaقالقَالَHe said,sanuqattiluسنقتلسَنُقَتِّلُ"We will killabnāahumأبناءهمأَبْنَآءَهُمْtheir sonswanastaḥyīونستحييوَنَسْتَحْىِۦand we will let livenisāahumنساءهمنِسَآءَهُمْtheir women,wa-innāوإناوَإِنَّاand indeed, wefawqahumفوقهمفَوْقَهُمْover themqāhirūnaقاهرونقَٰهِرُونَ(are) subjugators."The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them.The chiefs among Pharaoh’s people said, “Will you leave Moses and his people to spread corruption in the land, and abandon you and your gods?” He said, “We will kill their sons and spare their women, for we have full dominance over them.”And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible."
128 قَالَ مُوسَىٰ لِقَوۡمِهِ ٱسۡتَعِينُواْ بِٱللَّهِ وَٱصۡبِرُوٓاْۖ إِنَّ ٱلۡأَرۡضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ وَٱلۡعَٰقِبَةُ لِلۡمُتَّقِينَqālaقالقَالَSaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِto his people,is'taʿīnūاستعينواٱسْتَعِينُواْ"Seek helpbil-lahiباللهبِٱللَّهِfrom Allahwa-iṣ'birūواصبرواوَٱصْبِرُوٓاْand be patient.innaإنإِنَّIndeed,l-arḍaالأرضٱلْأَرْضَthe earthlillahiللهلِلَّهِ(belongs) to Allah.yūrithuhāيورثهايُورِثُهَاHe causes to inherit itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis servants.wal-ʿāqibatuوالعاقبةوَٱلْعَٰقِبَةُAnd the endlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the righteous."And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him).Moses said to his people, “Seek help from Allah and be patient. The earth belongs to Allah; He gives it as an inheritance to whom He wills of His slaves, but the outcome is for those who fear Allah.”Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous.
129 قَالُوٓاْ أُوذِينَا مِن قَبۡلِ أَن تَأۡتِيَنَا وَمِنۢ بَعۡدِ مَا جِئۡتَنَاۚ قَالَ عَسَىٰ رَبُّكُمۡ أَن يُهۡلِكَ عَدُوَّكُمۡ وَيَسۡتَخۡلِفَكُمۡ فِي ٱلۡأَرۡضِ فَيَنظُرَ كَيۡفَ تَعۡمَلُونَqālūقالواقَالُوٓاْThey said,ūdhīnāأوذيناأُوذِينَا"We have been harmedminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tatiyanāتأتيناتَأْتِيَنَاyou came to uswaminومنوَمِنۢfrombaʿdiبعدبَعْدِand aftermāمامَا[what]ji'tanāجئتناجِئْتَنَاyou have come to us."qālaقالقَالَHe said,ʿasāعسىعَسَىٰ"Perhapsrabbukumربكمرَبُّكُمْyour Lordanأنأَن[that]yuh'likaيهلكيُهْلِكَwill destroyʿaduwwakumعدوكمعَدُوَّكُمْyour enemywayastakhlifakumويستخلفكموَيَسْتَخْلِفَكُمْand make you successorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,fayanẓuraفينظرفَيَنظُرَthen seekayfaكيفكَيْفَhowtaʿmalūnaتعملونتَعْمَلُونَyou will do."They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.They said, “We were oppressed before you came to us and after you came.” He said, “It may be that your Lord will destroy your enemy and make you successors in the land to see how you will do.”They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."
130 وَلَقَدۡ أَخَذۡنَآ ءَالَ فِرۡعَوۡنَ بِٱلسِّنِينَ وَنَقۡصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَذَّكَّرُونَwalaqadولقدوَلَقَدْAnd certainly,akhadhnāأخذناأَخَذْنَآWe seizedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunbil-sinīnaبالسنينبِٱلسِّنِينَwith years (of famine)wanaqṣinونقصوَنَقْصٍand a deficitminaمنمِّنَofl-thamarātiالثمراتٱلثَّمَرَٰتِ[the] fruits,laʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَreceive admonition.And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed.We afflicted the people of Pharaoh with famine and poor harvests, so that they may take heed.And We certainly seized[397] the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition.
131 فَإِذَا جَآءَتۡهُمُ ٱلۡحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُۥٓۗ أَلَآ إِنَّمَا طَٰٓئِرُهُمۡ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَfa-idhāفإذافَإِذَاBut whenjāathumuجاءتهمجَآءَتْهُمُcame to theml-ḥasanatuالحسنةٱلْحَسَنَةُthe goodqālūقالواقَالُواْthey said,lanāلنالَنَا"For ushādhihiهذههَٰذِهِۦ(is) this."wa-inوإنوَإِنAnd iftuṣib'humتصبهمتُصِبْهُمْafflicts themsayyi-atunسيئةسَيِّئَةٌbad,yaṭṭayyarūيطيروايَطَّيَّرُواْthey ascribe evil omensbimūsāبموسىبِمُوسَىٰto Musawamanومنوَمَنand whomaʿahuمعهمَّعَهُۥٓ(were) with him.alāألاأَلَآBehold!innamāإنماإِنَّمَاOnlyṭāiruhumطائرهمطَٰٓئِرُهُمْtheir evil omensʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllahwalākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.When prosperity came their way, they said, “This is what we deserve[45],” but when adversity befell them, they ascribed it to the misfortune of Moses and those who were with him. Indeed, their misfortune is decreed by Allah, but most of them do not know.But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand!
132 وَقَالُواْ مَهۡمَا تَأۡتِنَا بِهِۦ مِنۡ ءَايَةٖ لِّتَسۡحَرَنَا بِهَا فَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَwaqālūوقالواوَقَالُواْAnd they said,mahmāمهمامَهْمَا"Whatevertatināتأتناتَأْتِنَاyou bring usbihiبهبِهِۦtherewithminمنمِنْofāyatinآيةءَايَةٍ(the) signlitasḥaranāلتسحرنالِّتَسْحَرَنَاso that you bewitch usbihāبهابِهَاwith it,famāفمافَمَاthen notnaḥnuنحننَحْنُwelakaلكلَكَ(will be) in youbimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers."And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee.They said, “No matter what sign you may bring to enchant us, we are not going to believe in you.”And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee.
133 فَأَرۡسَلۡنَا عَلَيۡهِمُ ٱلطُّوفَانَ وَٱلۡجَرَادَ وَٱلۡقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمٗا مُّجۡرِمِينَfa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimuعليهمعَلَيْهِمُon theml-ṭūfānaالطوفانٱلطُّوفَانَthe floodwal-jarādaوالجرادوَٱلْجَرَادَand the locustswal-qumalaوالقملوَٱلْقُمَّلَand the licewal-ḍafādiʿaوالضفادعوَٱلضَّفَادِعَand the frogswal-damaوالدموَٱلدَّمَand the bloodāyātinآياتءَايَٰتٍ(as) signsmufaṣṣalātinمفصلاتمُّفَصَّلَٰتٍmanifest,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they showed arrogancewakānūوكانواوَكَانُواْand they wereqawmanقوماقَوْمًاa people,muj'rimīnaمجرمينمُّجْرِمِينَcriminal.So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk.So We sent upon them flood, locusts, lice, frogs and blood – as clear signs, yet they persisted in arrogance and were a wicked people.So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin.
134 وَلَمَّا وَقَعَ عَلَيۡهِمُ ٱلرِّجۡزُ قَالُواْ يَٰمُوسَى ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَۖ لَئِن كَشَفۡتَ عَنَّا ٱلرِّجۡزَ لَنُؤۡمِنَنَّ لَكَ وَلَنُرۡسِلَنَّ مَعَكَ بَنِيٓ إِسۡرَٰٓءِيلَwalammāولماوَلَمَّاAnd whenwaqaʿaوقعوَقَعَfellʿalayhimuعليهمعَلَيْهِمُon theml-rij'zuالرجزٱلرِّجْزُthe punishment,qālūقالواقَالُواْthey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ud'ʿuادعٱدْعُInvokelanāلنالَنَاfor usrabbakaربكرَبَّكَyour Lordbimāبمابِمَاby whatʿahidaعهدعَهِدَHe has promisedʿindakaعندكعِندَكَto you.la-inلئنلَئِنIfkashaftaكشفتكَشَفْتَyou removeʿannāعناعَنَّاfrom usl-rij'zaالرجزٱلرِّجْزَthe punishmentlanu'minannaلنؤمننلَنُؤْمِنَنَّsurely, we will believelakaلكلَكَ[for] youwalanur'silannaولنرسلنوَلَنُرْسِلَنَّand surely, we will sendmaʿakaمعكمَعَكَwith youbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee.When a scourge befell them, they said, “O Moses, call upon your Lord for us by virtue of the covenant He has made to you; if you remove the scourge from us, we will surely believe in you and will let the Children of Israel go with you.”And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."
135 فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلرِّجۡزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمۡ يَنكُثُونَfalammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removedʿanhumuعنهمعَنْهُمُfrom theml-rij'zaالرجزٱلرِّجْزَthe punishmentilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa (fixed) termhumهمهُم(which) theybālighūhuبالغوهبَٰلِغُوهُwere to reach [it],idhāإذاإِذَاthen,humهمهُمْtheyyankuthūnaينكثونيَنكُثُونَbroke (the word).But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant.But when We removed the scourge from them until an appointed term that they were bound to reach, they broke their promise.But when We removed the punishment from them until a term which they were to reach,[398] then at once they broke their word.But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word!
136 فَٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَٰهُمۡ فِي ٱلۡيَمِّ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَfa-intaqamnāفانتقمنافَٱنتَقَمْنَاSo We took retributionmin'humمنهممِنْهُمْfrom themfa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْand We drowned themfīفيفِىinl-yamiاليمٱلْيَمِّthe seabi-annahumبأنهمبِأَنَّهُمْbecause theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,wakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاto themghāfilīnaغافلينغَٰفِلِينَheedless.Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them.So We subjected them to retribution and drowned them in the sea because they rejected Our signs and were heedless of them.So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them.
137 وَأَوۡرَثۡنَا ٱلۡقَوۡمَ ٱلَّذِينَ كَانُواْ يُسۡتَضۡعَفُونَ مَشَٰرِقَ ٱلۡأَرۡضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكۡنَا فِيهَاۖ وَتَمَّتۡ كَلِمَتُ رَبِّكَ ٱلۡحُسۡنَىٰ عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرۡنَا مَا كَانَ يَصۡنَعُ فِرۡعَوۡنُ وَقَوۡمُهُۥ وَمَا كَانُواْ يَعۡرِشُونَwa-awrathnāوأورثناوَأَوْرَثْنَاAnd We made inheritorsl-qawmaالقومٱلْقَوْمَthe peoplealladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwereyus'taḍʿafūnaيستضعفونيُسْتَضْعَفُونَconsidered weak -mashāriqaمشارقمَشَٰرِقَ(the) eastern (parts)l-arḍiالأرضٱلْأَرْضِ(of) the landwamaghāribahāومغاربهاوَمَغَٰرِبَهَاand the western (parts) of it,allatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe blessedfīhāفيهافِيهَا[in it].watammatوتمتوَتَمَّتْAnd was fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lord -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe bestʿalāعلىعَلَىٰforbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelbimāبمابِمَاbecauseṣabarūصبرواصَبَرُواْthey were patient.wadammarnāودمرناوَدَمَّرْنَاAnd We destroyedmāمامَاwhatkānaكانكَانَused toyaṣnaʿuيصنعيَصْنَعُmakefir'ʿawnuفرعونفِرْعَوْنُFiraunwaqawmuhuوقومهوَقَوْمُهُۥand his people,wamāوماوَمَاand whatkānūكانواكَانُواْthey used toyaʿrishūnaيعرشونيَعْرِشُونَerect.And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived.And We made the people who had been oppressed to inherit the lands of the east and west that We had blessed. The good word of your Lord was fulfilled for the Children of Israel because of what they endured patiently, and We destroyed what Pharaoh and his people used to make and what they used to construct.And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).
138 وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتَوۡاْ عَلَىٰ قَوۡمٖ يَعۡكُفُونَ عَلَىٰٓ أَصۡنَامٖ لَّهُمۡۚ قَالُواْ يَٰمُوسَى ٱجۡعَل لَّنَآ إِلَٰهٗا كَمَا لَهُمۡ ءَالِهَةٞۚ قَالَ إِنَّكُمۡ قَوۡمٞ تَجۡهَلُونَwajāwaznāوجاوزناوَجَٰوَزْنَاAnd We led acrossbibanīببنيبِبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israell-baḥraالبحرٱلْبَحْرَthe sea.fa-atawفأتوافَأَتَوْاْThen they cameʿalāعلىعَلَىٰuponqawminقومقَوْمٍa peopleyaʿkufūnaيعكفونيَعْكُفُونَdevotedʿalāعلىعَلَىٰٓtoaṣnāminأصنامأَصْنَامٍidolslahumلهملَّهُمْof theirs.qālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ij'ʿalاجعلٱجْعَلMakelanāلنالَّنَآfor usilāhanإلهاإِلَٰهًاa godkamāكماكَمَاlike whatlahumلهملَهُمْthey haveālihatunآلهةءَالِهَةٌgods.qālaقالقَالَHe said,innakumإنكمإِنَّكُمْ"Indeed, youqawmunقومقَوْمٌ(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant.And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.We led the Children of Israel across the sea, then they came upon a people who were devoted to their idols. They said, “O Moses, make for us a god just as they have gods.” He said, “You are indeed an ignorant people.And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge.
139 إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٞ مَّا هُمۡ فِيهِ وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَinnaإنإِنَّIndeedhāulāiهؤلاءهَٰٓؤُلَآءِthese,mutabbarunمتبرمُتَبَّرٌdestroyedmāمامَّا(is) whathumهمهُمْtheyfīhiفيهفِيهِ(are) in itwabāṭilunوباطلوَبَٰطِلٌand vainmāمامَّا(is) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo."Lo! as for these, their way will be destroyed and all that they are doing is in vain.Indeed, what they follow is doomed to destruction and what they do is worthless.”Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing.""As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise."
140 قَالَ أَغَيۡرَ ٱللَّهِ أَبۡغِيكُمۡ إِلَٰهٗا وَهُوَ فَضَّلَكُمۡ عَلَى ٱلۡعَٰلَمِينَqālaقالقَالَHe said,aghayraأغيرأَغَيْرَ"Should other thanl-lahiاللهٱللَّهِAllahabghīkumأبغيكمأَبْغِيكُمْI seek for youilāhanإلهاإِلَٰهًاa god,wahuwaوهووَهُوَwhile Hefaḍḍalakumفضلكمفَضَّلَكُمْhas preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds?"He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures?He said, “Shall I seek for you a god[46] other than Allah when He has favored you above the worlds?”He said, "Is it other than Allāh I should desire for you as a god[399] while He has preferred you over the worlds?"He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?"
141 وَإِذۡ أَنجَيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُقَتِّلُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞwa-idhوإذوَإِذْAnd whenanjaynākumأنجيناكمأَنجَيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْwho were afflicting yousūaسوءسُوٓءَ(with) worstl-ʿadhābiالعذابٱلْعَذَابِ(of) torment,yuqattilūnaيقتلونيُقَتِّلُونَthey were killingabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord.And [remember] when We saved you from the people of Pharaoh, who were afflicting you with the worst punishment – killing your sons and sparing your women. That was a great trial from your Lord.And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord.
142 ۞ وَوَٰعَدۡنَا مُوسَىٰ ثَلَٰثِينَ لَيۡلَةٗ وَأَتۡمَمۡنَٰهَا بِعَشۡرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرۡبَعِينَ لَيۡلَةٗۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخۡلُفۡنِي فِي قَوۡمِي وَأَصۡلِحۡ وَلَا تَتَّبِعۡ سَبِيلَ ٱلۡمُفۡسِدِينَwawāʿadnāوواعدناوَوَٰعَدْنَاAnd We appointedmūsāموسىمُوسَىٰ(for) Musathalāthīnaثلاثينثَلَٰثِينَthirtylaylatanليلةلَيْلَةًnightswa-atmamnāhāوأتممناهاوَأَتْمَمْنَٰهَاand We completed thembiʿashrinبعشربِعَشْرٍwith ten (more),fatammaفتمفَتَمَّso was completedmīqātuميقاتمِيقَٰتُ(the) set termrabbihiربهرَبِّهِۦٓ(of) his Lordarbaʿīnaأربعينأَرْبَعِينَ(of) fortylaylatanليلةلَيْلَةًnight(s).waqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusali-akhīhiلأخيهلِأَخِيهِto his brotherhārūnaهارونهَٰرُونَHarun,ukh'luf'nīاخلفنيٱخْلُفْنِى"Take my placefīفيفِىinqawmīقوميقَوْمِىmy people,wa-aṣliḥوأصلحوَأَصْلِحْand do rightwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowsabīlaسبيلسَبِيلَ(the) wayl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters."And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers.We appointed for Moses thirty nights and completed it with ten more, whereby the term of forty nights set by Allah was fulfilled. Moses said to his brother Aaron, “Take my place among my people in my absence, keep things right, and do not follow the way of those who spread corruption.”And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],[400] and do not follow the way of the corrupters."We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief."
143 وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِيٓ أَنظُرۡ إِلَيۡكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِيۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ أَفَاقَ قَالَ سُبۡحَٰنَكَ تُبۡتُ إِلَيۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِينَwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcamemūsāموسىمُوسَىٰMusalimīqātināلميقاتنالِمِيقَٰتِنَاto Our appointed placewakallamahuوكلمهوَكَلَّمَهُۥand spoke to himrabbuhuربهرَبُّهُۥhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!arinīأرنيأَرِنِىٓShow meanẓurأنظرأَنظُرْ(that) I may lookilaykaإليكإِلَيْكَat You."qālaقالقَالَHe said,lanلنلَن"Nevertarānīترانيتَرَىٰنِىyou (can) see Me,walākiniولكنوَلَٰكِنِbutunẓurانظرٱنظُرْlookilāإلىإِلَىatl-jabaliالجبلٱلْجَبَلِthe mountainfa-iniفإنفَإِنِ[then] ifis'taqarraاستقرٱسْتَقَرَّit remainsmakānahuمكانهمَكَانَهُۥin its placefasawfaفسوففَسَوْفَthentarānīترانيتَرَىٰنِىyou (will) see Me."falammāفلمافَلَمَّاBut whentajallāتجلىتَجَلَّىٰrevealed (His) Gloryrabbuhuربهرَبُّهُۥhis Lordlil'jabaliللجبللِلْجَبَلِto the mountain,jaʿalahuجعلهجَعَلَهُۥHe made itdakkanدكادَكًّاcrumbled to dustwakharraوخروَخَرَّand fell downmūsāموسىمُوسَىٰMusaṣaʿiqanصعقاصَعِقًاunconscious.falammāفلمافَلَمَّآAnd whenafāqaأفاقأَفَاقَhe recoveredqālaقالقَالَhe said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!tub'tuتبتتُبْتُI turn (in repentance)ilaykaإليكإِلَيْكَto you,wa-anāوأناوَأَنَا۠and I amawwaluأولأَوَّلُ(the) firstl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers."And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers.When Moses came at Our appointed time and his Lord spoke to him, he said, “My Lord, reveal Yourself to me so that I may look at You.” Allah said, “You will not be able to see Me[47]. But look at the mountain; if it stays firm in its place, only then will you see Me.” When his Lord appeared to the mountain, it was leveled to dust and Moses fell unconscious. When he recovered, he said, “Glory be to You! I repent to You and I am the first of the believers.”And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,[401] but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,[402] and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."[403]When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
144 قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصۡطَفَيۡتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي فَخُذۡ مَآ ءَاتَيۡتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَqālaقالقَالَHe said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!innīإنيإِنِّىIndeed, Iiṣ'ṭafaytukaاصطفيتكٱصْطَفَيْتُكَhave chosen youʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe peoplebirisālātīبرسالاتيبِرِسَٰلَٰتِىwith My Messageswabikalāmīوبكلاميوَبِكَلَٰمِىand with My words.fakhudhفخذفَخُذْSo takemāمامَآwhatātaytukaآتيتكءَاتَيْتُكَI have given youwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful."He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful.He said, “O Moses, I have chosen you above other people, by giving you My messages and speaking to you. So hold fast to what I have given you, and be of those who are grateful.”[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."(Allah) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks."
145 وَكَتَبۡنَا لَهُۥ فِي ٱلۡأَلۡوَاحِ مِن كُلِّ شَيۡءٖ مَّوۡعِظَةٗ وَتَفۡصِيلٗا لِّكُلِّ شَيۡءٖ فَخُذۡهَا بِقُوَّةٖ وَأۡمُرۡ قَوۡمَكَ يَأۡخُذُواْ بِأَحۡسَنِهَاۚ سَأُوْرِيكُمۡ دَارَ ٱلۡفَٰسِقِينَwakatabnāوكتبناوَكَتَبْنَاAnd We ordained (laws)lahuلهلَهُۥfor himfīفيفِىinl-alwāḥiالألواحٱلْأَلْوَاحِthe tablets -minمنمِنofkulliكلكُلِّeveryshayinشيءشَىْءٍthing,mawʿiẓatanموعظةمَّوْعِظَةًan instructionwatafṣīlanوتفصيلاوَتَفْصِيلًاand explanationlikulliلكللِّكُلِّfor everyshayinشيءشَىْءٍthing,fakhudh'hāفخذهافَخُذْهَا"So take thembiquwwatinبقوةبِقُوَّةٍwith firmnesswamurوأمروَأْمُرْand orderqawmakaقومكقَوْمَكَyour peopleyakhudhūيأخذوايَأْخُذُواْ(to) takebi-aḥsanihāبأحسنهابِأَحْسَنِهَا(the) best of it.sa-urīkumسأريكمسَأُوْرِيكُمْI will show youdāraداردَارَ(the) homel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(of) the defiantly disobedient."And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers.We inscribed for him in the Tablets admonition of all things and explanation of everything. “Hold fast to them and ask your people to follow the best of it. I will show you the home of the rebellious[48].And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."[404]And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)."
146 سَأَصۡرِفُ عَنۡ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَا وَإِن يَرَوۡاْ سَبِيلَ ٱلرُّشۡدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوۡاْ سَبِيلَ ٱلۡغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَsa-aṣrifuسأصرفسَأَصْرِفُI will turn awayʿanعنعَنْfromāyātiyaآياتيءَايَٰتِىَMy Signsalladhīnaالذينٱلَّذِينَthose whoyatakabbarūnaيتكبرونيَتَكَبَّرُونَare arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right;wa-inوإنوَإِنand ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsign,lāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْ(will) they believebihāبهابِهَاin it.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-rush'diالرشدٱلرُّشْدِ(of) the righteousness,lāلالَاnotyattakhidhūhuيتخذوهيَتَّخِذُوهُ(will) they take itsabīlanسبيلاسَبِيلًا(as) a way,wa-inوإنوَإِنbut ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-ghayiالغيٱلْغَىِّ(of) [the] error,yattakhidhūhuيتخذوهيَتَّخِذُوهُthey will take itsabīlanسبيلاسَبِيلًا(as) a way.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاof themghāfilīnaغافلينغَٰفِلِينَheedless.I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them.I will turn away from My signs those who are arrogant[49] in the land without any right. Even if they see every sign, they will still not believe in it; if they see the way of guidance, they will not follow it, but if they see the way of misguidance, they will follow it as their way. That is because they have rejected Our signs and were heedless of them.I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,[405] they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.
147 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلۡأٓخِرَةِ حَبِطَتۡ أَعۡمَٰلُهُمۡۚ هَلۡ يُجۡزَوۡنَ إِلَّا مَا كَانُواْ يَعۡمَلُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswaliqāiولقاءوَلِقَآءِand (the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter -ḥabiṭatحبطتحَبِطَتْworthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deeds.halهلهَلْWillyuj'zawnaيجزونيُجْزَوْنَthey be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo?Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do?Those who reject Our signs and the meeting of the Hereafter, their deeds will become worthless. Will they not be recompensed except for what they used to do?Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought?
148 وَٱتَّخَذَ قَوۡمُ مُوسَىٰ مِنۢ بَعۡدِهِۦ مِنۡ حُلِيِّهِمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٌۚ أَلَمۡ يَرَوۡاْ أَنَّهُۥ لَا يُكَلِّمُهُمۡ وَلَا يَهۡدِيهِمۡ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَwa-ittakhadhaواتخذوَٱتَّخَذَAnd tookqawmuقومقَوْمُ(the) peoplemūsāموسىمُوسَىٰ(of) Musa,minمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himminمنمِنْfromḥuliyyihimحليهمحُلِيِّهِمْtheir ornamentsʿij'lanعجلاعِجْلًاa calf -jasadanجسداجَسَدًاan imagelahuلهلَّهُۥ[for] itkhuwārunخوارخُوَارٌ(had) a lowing sound.alamألمأَلَمْDid notyarawيروايَرَوْاْthey seeannahuأنهأَنَّهُۥthat itlāلالَا(could) notyukallimuhumيكلمهميُكَلِّمُهُمْspeak to themwalāولاوَلَاand notyahdīhimيهديهميَهْدِيهِمْguide themsabīlanسبيلاسَبِيلًا(to) a way?ittakhadhūhuاتخذوهٱتَّخَذُوهُThey took it (for worship)wakānūوكانواوَكَانُواْand they wereẓālimīnaظالمينظَٰلِمِينَwrongdoers.And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers.In his absence, the people of Moses took for worship an image of calf made from their jewelry that made a lowing sound. Did they not see that it could neither speak to them nor could it guide them[50] to any [straight] way? Yet they took it for worship and they were wrongdoers.And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong.
149 وَلَمَّا سُقِطَ فِيٓ أَيۡدِيهِمۡ وَرَأَوۡاْ أَنَّهُمۡ قَدۡ ضَلُّواْ قَالُواْ لَئِن لَّمۡ يَرۡحَمۡنَا رَبُّنَا وَيَغۡفِرۡ لَنَا لَنَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَwalammāولماوَلَمَّاAnd whensuqiṭaسقطسُقِطَ(it was made to) fallfīفيفِىٓintoaydīhimأيديهمأَيْدِيهِمْtheir handswara-awورأواوَرَأَوْاْand they sawannahumأنهمأَنَّهُمْthat theyqadقدقَدْ(had) indeedḍallūضلواضَلُّواْgone astray,qālūقالواقَالُواْthey said,la-inلئنلَئِن"Iflamلملَّمْnotyarḥamnāيرحمنايَرْحَمْنَاhas Mercy on us,rabbunāربنارَبُّنَاOur Lord,wayaghfirويغفروَيَغْفِرْand forgivelanāلنالَنَا[for] us,lanakūnannaلنكوننلَنَكُونَنَّwe will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost.When they became remorseful and realized that they had gone astray, they said, “If our Lord does not have mercy upon us and forgive us, we will certainly be among the losers.”And when regret overcame them[406] and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."
150 وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗا قَالَ بِئۡسَمَا خَلَفۡتُمُونِي مِنۢ بَعۡدِيٓۖ أَعَجِلۡتُمۡ أَمۡرَ رَبِّكُمۡۖ وَأَلۡقَى ٱلۡأَلۡوَاحَ وَأَخَذَ بِرَأۡسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيۡهِۚ قَالَ ٱبۡنَ أُمَّ إِنَّ ٱلۡقَوۡمَ ٱسۡتَضۡعَفُونِي وَكَادُواْ يَقۡتُلُونَنِي فَلَا تُشۡمِتۡ بِيَ ٱلۡأَعۡدَآءَ وَلَا تَجۡعَلۡنِي مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَwalammāولماوَلَمَّاAnd whenrajaʿaرجعرَجَعَreturnedmūsāموسىمُوسَىٰٓMusailāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people -ghaḍbānaغضبانغَضْبَٰنَangry,asifanأسفاأَسِفًاand grieved,qālaقالقَالَhe said,bi'samāبئسمابِئْسَمَا"Evil is whatkhalaftumūnīخلفتمونيخَلَفْتُمُونِىyou have done in my placeminمنمِنۢfrombaʿdīبعديبَعْدِىٓafter me.aʿajil'tumأعجلتمأَعَجِلْتُمْWere you impatientamraأمرأَمْرَ(over the) matterrabbikumربكمرَبِّكُمْ(of) your Lord?"wa-alqāوألقىوَأَلْقَىAnd he cast downl-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswa-akhadhaوأخذوَأَخَذَand seizedbirasiبرأسبِرَأْسِby head,akhīhiأخيهأَخِيهِhis brotheryajurruhuيجرهيَجُرُّهُۥٓdragging himilayhiإليهإِلَيْهِto himself.qālaقالقَالَHe said,ib'naابنٱبْنَ"O sonummaأمأُمَّ(of) my mother!innaإنإِنَّIndeed,l-qawmaالقومٱلْقَوْمَthe peopleis'taḍʿafūnīاستضعفونيٱسْتَضْعَفُونِىconsidered me weakwakādūوكادواوَكَادُواْand were about toyaqtulūnanīيقتلوننييَقْتُلُونَنِىkill me.falāفلافَلَاSo (let) nottush'mitتشمتتُشْمِتْrejoicebiyaبيبِىَover mel-aʿdāaالأعداءٱلْأَعْدَآءَthe enemies,walāولاوَلَاand (do) nottajʿalnīتجعلنيتَجْعَلْنِىplace memaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) wrongdoing.And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.When Moses returned to his people, furious and grieved, he said, “What an evil thing you did in my absence! Did you seek to hasten the command of your Lord[51]?” He threw the Tablets[52] and grabbed his brother by the hair, dragging him towards himself. Aaron said, “O son of my mother, the people overpowered me and were about to kill me. Do not make my enemies rejoice over me, nor count me among the people of wrongdoing.”And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me[407] and do not place me among the wrongdoing people."When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
151 قَالَ رَبِّ ٱغۡفِرۡ لِي وَلِأَخِي وَأَدۡخِلۡنَا فِي رَحۡمَتِكَۖ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewali-akhīولأخيوَلِأَخِىand my brotherwa-adkhil'nāوأدخلناوَأَدْخِلْنَاand admit usfīفيفِىintoraḥmatikaرحمتكرَحْمَتِكَYour Mercy,wa-antaوأنتوَأَنتَfor Youarḥamuأرحمأَرْحَمُ(are) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy.Moses said, “My Lord, forgive me and my brother[53], and admit us into Your mercy, for You are the Most Merciful of those who show mercy.”[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!"
152 إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلۡعِجۡلَ سَيَنَالُهُمۡ غَضَبٞ مِّن رَّبِّهِمۡ وَذِلَّةٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُفۡتَرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtookl-ʿij'laالعجلٱلْعِجْلَthe calf,sayanāluhumسينالهمسَيَنَالُهُمْwill reach themghaḍabunغضبغَضَبٌwrathminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wadhillatunوذلةوَذِلَّةٌand humiliationfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-muf'tarīnaالمفترينٱلْمُفْتَرِينَthe ones who invent (falsehood).Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie.As for those who took the calf for worship, they will certainly be afflicted with wrath from their Lord and disgrace in the life of this world. This is how We recompense those who invent falsehood.Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods).
153 وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ بَعۡدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoʿamilūعملواعَمِلُواْdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsthummaثمثُمَّthentābūتابواتَابُواْrepentedminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatwaāmanūوآمنواوَءَامَنُوٓاْand believed,innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lordminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful.But those who commit evil deeds, then repent thereafter and [truly] believe, then your Lord is indeed All-Forgiving[54], Most Merciful.But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful.
154 وَلَمَّا سَكَتَ عَن مُّوسَى ٱلۡغَضَبُ أَخَذَ ٱلۡأَلۡوَاحَۖ وَفِي نُسۡخَتِهَا هُدٗى وَرَحۡمَةٞ لِّلَّذِينَ هُمۡ لِرَبِّهِمۡ يَرۡهَبُونَwalammāولماوَلَمَّاAnd whensakataسكتسَكَتَwas calmedʿanعنعَنfrommūsāموسىمُّوسَىMusal-ghaḍabuالغضبٱلْغَضَبُthe anger,akhadhaأخذأَخَذَhe took (up)l-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswafīوفيوَفِىand innus'khatihāنسختهانُسْخَتِهَاtheir inscriptionhudanهدىهُدًى(was) guidancewaraḥmatunورحمةوَرَحْمَةٌand mercylilladhīnaللذينلِّلَّذِينَfor those whohumهمهُمْ[they]lirabbihimلربهملِرَبِّهِمْof their Lordyarhabūnaيرهبونيَرْهَبُونَ(are) fearful.Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord.When Moses’ fury calmed down, he picked up the Tablets; in their inscription there was guidance and mercy for those who fear their Lord.And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.
155 وَٱخۡتَارَ مُوسَىٰ قَوۡمَهُۥ سَبۡعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتۡهُمُ ٱلرَّجۡفَةُ قَالَ رَبِّ لَوۡ شِئۡتَ أَهۡلَكۡتَهُم مِّن قَبۡلُ وَإِيَّٰيَۖ أَتُهۡلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآۖ إِنۡ هِيَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهۡدِي مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۖ وَأَنتَ خَيۡرُ ٱلۡغَٰفِرِينَwa-ikh'tāraواختاروَٱخْتَارَAnd chosemūsāموسىمُوسَىٰMusaqawmahuقومهقَوْمَهُۥ(from) his peoplesabʿīnaسبعينسَبْعِينَseventyrajulanرجلارَجُلًاmenlimīqātināلميقاتنالِّمِيقَٰتِنَاfor Our appointment.falammāفلمافَلَمَّآThen whenakhadhathumuأخذتهمأَخَذَتْهُمُseized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquakeqālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!lawلولَوْIfshi'taشئتشِئْتَyou (had) willed,ahlaktahumأهلكتهمأَهْلَكْتَهُمYou (could) have destroyed themminمنمِّنfromqabluقبلقَبْلُbeforewa-iyyāyaوإيايوَإِيَّٰىَand me.atuh'likunāأتهلكناأَتُهْلِكُنَاWould You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolishminnāمنامِنَّآamong us?inإنإِنْNothiyaهيهِىَit (was)illāإلاإِلَّاbutfit'natukaفتنتكفِتْنَتُكَYour trial,tuḍilluتضلتُضِلُّYou let go astraybihāبهابِهَاby itmanمنمَنwhomtashāuتشاءتَشَآءُYou willwatahdīوتهديوَتَهْدِىand You guidemanمنمَنwhomtashāuتشاءتَشَآءُYou will.antaأنتأَنتَYouwaliyyunāوليناوَلِيُّنَا(are) our Protector,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاuswa-ir'ḥamnāوارحمناوَٱرْحَمْنَاand have mercy upon us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) Bestl-ghāfirīnaالغافرينٱلْغَٰفِرِينَ(of) Forgivers.And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.Moses chose seventy men from among his people for Our appointment. When the earthquake seized them[55], he said, “My Lord, had it been Your will, You could have destroyed them earlier, and me too; will You destroy us for what the fools among us have done? This is not but a trial from You, by which You cause to stray whom You will and guide whom You will. You are our Guardian, so forgive us and have mercy upon us, for You are the Best of Forgivers.And Moses chose from his people seventy men for Our appointment.[408] And when the earthquake seized them,[409] he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.
156 ۞ وَٱكۡتُبۡ لَنَا فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ إِنَّا هُدۡنَآ إِلَيۡكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنۡ أَشَآءُۖ وَرَحۡمَتِي وَسِعَتۡ كُلَّ شَيۡءٖۚ فَسَأَكۡتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤۡمِنُونَwa-uk'tubواكتبوَٱكْتُبْAnd ordainlanāلنالَنَاfor usfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَا[the] world,ḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.innāإناإِنَّاIndeed, wehud'nāهدناهُدْنَآwe have turnedilaykaإليكإِلَيْكَto You."qālaقالقَالَHe said,ʿadhābīعذابيعَذَابِىٓ"My punishment -uṣībuأصيبأُصِيبُI afflictbihiبهبِهِۦwith itmanمنمَنْwhomashāuأشاءأَشَآءُI will,waraḥmatīورحمتيوَرَحْمَتِىbut My Mercywasiʿatوسعتوَسِعَتْencompasseskullaكلكُلَّeveryshayinشيءشَىْءٍthing.fasa-aktubuhāفسأكتبهافَسَأَكْتُبُهَاSo I will ordain itlilladhīnaللذينلِلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) righteouswayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-alladhīnaوالذينوَٱلَّذِينَand those whohumهمهُم[they]biāyātināبآياتنابِـَٔايَٰتِنَاin Our Verses,yu'minūnaيؤمنونيُؤْمِنُونَthey believe.And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations;Ordain for us good in this life and in the Hereafter, for We have turned to You in repentance.” Allah said, “As for my punishment, I will afflict with it whom I will[56], but My mercy encompasses everything; I will ordain it for those who fear Me, and give zakah, and those who believe in Our verses[57],And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-
157 ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِيَّ ٱلۡأُمِّيَّ ٱلَّذِي يَجِدُونَهُۥ مَكۡتُوبًا عِندَهُمۡ فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ يَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَيَنۡهَىٰهُمۡ عَنِ ٱلۡمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيۡهِمُ ٱلۡخَبَٰٓئِثَ وَيَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَٰلَ ٱلَّتِي كَانَتۡ عَلَيۡهِمۡۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُۥٓ أُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَalladhīnaالذينٱلَّذِينَThose whoyattabiʿūnaيتبعونيَتَّبِعُونَfollowl-rasūlaالرسولٱلرَّسُولَthe Messenger,l-nabiyaالنبيٱلنَّبِىَّthe Prophet,l-umiyaالأميٱلْأُمِّىَّthe unlettered,alladhīالذيٱلَّذِىwhomyajidūnahuيجدونهيَجِدُونَهُۥthey find himmaktūbanمكتوبامَكْتُوبًاwrittenʿindahumعندهمعِندَهُمْwith themfīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeel.yamuruhumيأمرهميَأْمُرُهُمHe commands thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِto the rightwayanhāhumوينهاهموَيَنْهَىٰهُمْand forbids themʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wayuḥilluويحلوَيُحِلُّand he makes lawfullahumuلهملَهُمُfor theml-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe pure thingswayuḥarrimuويحرموَيُحَرِّمُand makes unlawfulʿalayhimuعليهمعَلَيْهِمُfor theml-khabāithaالخبائثٱلْخَبَٰٓئِثَthe impure thingswayaḍaʿuويضعوَيَضَعُand he relievesʿanhumعنهمعَنْهُمْfrom themiṣ'rahumإصرهمإِصْرَهُمْtheir burdenwal-aghlālaوالأغلالوَٱلْأَغْلَٰلَand the fettersallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwereʿalayhimعليهمعَلَيْهِمْupon them.fa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievebihiبهبِهِۦin himwaʿazzarūhuوعزروهوَعَزَّرُوهُand honor him,wanaṣarūhuونصروهوَنَصَرُوهُand help himwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followl-nūraالنورٱلنُّورَthe lightalladhīالذيٱلَّذِىٓwhichunzilaأنزلأُنزِلَhas been sent downmaʿahuمعهمَعَهُۥٓwith him -ulāikaأولئكأُوْلَٰٓئِكَThose (are)humuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَthe successful ones."Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful.those who follow the Messenger – the unlettered Prophet – whose description they find in their Torah and the Gospel. He enjoins them to do what is good and forbids them from what is evil; he makes lawful for them what is pure and makes unlawful for them what is impure; he relieves them of their burden[58] and the shackles[59] that were on them. So those who believe in him, they honor and support him, and follow the light which is sent down with him – it is they who will be successful.”Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden[410] and the shackles which were upon them.[411] So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful."Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."
158 قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُمۡ جَمِيعًا ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحۡيِۦ وَيُمِيتُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلۡأُمِّيِّ ٱلَّذِي يُؤۡمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمۡ تَهۡتَدُونَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-nāsuالناسٱلنَّاسُmankind!innīإنيإِنِّىIndeed I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمْto youjamīʿanجميعاجَمِيعًاall,alladhīالذيٱلَّذِىthe Onelahuلهلَهُۥfor Whommul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death.faāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِand His Messenger,l-nabiyiالنبيٱلنَّبِىِّthe Prophet,l-umiyiالأميٱلْأُمِّىِّthe unletteredalladhīالذيٱلَّذِىthe one whoyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwakalimātihiوكلماتهوَكَلِمَٰتِهِۦand His Words,wa-ittabiʿūhuواتبعوهوَٱتَّبِعُوهُand follow himlaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided."Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright.Say [O Prophet], “O people, I am the Messenger of Allah to you all[60]. To Him belongs the dominion of the heavens and earth; none has the right to be worshiped except Him; He gives life and causes death.” So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words, and follow him, so that you may be guided.Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided."
159 وَمِن قَوۡمِ مُوسَىٰٓ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَwaminومنوَمِنAnd amongqawmiقومقَوْمِ(the) peoplemūsāموسىمُوسَىٰٓ(of) Musaummatunأمةأُمَّةٌ(is) a communityyahdūnaيهدونيَهْدُونَ(which) guidesbil-ḥaqiبالحقبِٱلْحَقِّwith truthwabihiوبهوَبِهِۦand by ityaʿdilūnaيعدلونيَعْدِلُونَestablishes justice.And of Moses' folk there is a community who lead with truth and establish justice therewith.Among the people of Moses there is a community which guides others with truth[61] and establishes justice therewith.And among the people of Moses is a community[412] which guides by truth and by it establishes justice.Of the people of Moses there is a section who guide and do justice in the light of truth.
160 وَقَطَّعۡنَٰهُمُ ٱثۡنَتَيۡ عَشۡرَةَ أَسۡبَاطًا أُمَمٗاۚ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسۡتَسۡقَىٰهُ قَوۡمُهُۥٓ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنۢبَجَسَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۚ وَظَلَّلۡنَا عَلَيۡهِمُ ٱلۡغَمَٰمَ وَأَنزَلۡنَا عَلَيۡهِمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَwaqaṭṭaʿnāhumuوقطعناهموَقَطَّعْنَٰهُمُAnd We divided themith'natayاثنتيٱثْنَتَىْ(into) twoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]asbāṭanأسباطاأَسْبَاطًاtribesumamanأمماأُمَمًا(as) communities.wa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusa,idhiإذإِذِwhenis'tasqāhuاستسقاهٱسْتَسْقَىٰهُasked him for waterqawmuhuقومهقَوْمُهُۥٓhis people,aniأنأَنِ[that]iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-inbajasatفانبجستفَٱنۢبَجَسَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَاtwoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]ʿaynanعيناعَيْنًاsprings.qadقدقَدْCertainly,ʿalimaعلمعَلِمَknewkulluكلكُلُّeachunāsinأناسأُنَاسٍpeoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.waẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalayhimuعليهمعَلَيْهِمُ[on] theml-ghamāmaالغمامٱلْغَمَٰمَ(with) the cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalayhimuعليهمعَلَيْهِمُupon them,l-manaالمنٱلْمَنَّthe mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand the quails.kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاwhichrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Uswalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves.We divided them into twelve tribes[62], each as a community, and We inspired Moses when his people asked him for water, “Strike the rock with your staff.” There gushed forth from it twelve springs; each tribe knew the place of its drinking. We shaded them with clouds and sent down to them manna and quails, “Eat of the good things We have provided for you.” They did not wrong Us, but it was themselves that they wronged.And We divided them into twelve descendant tribes[413] [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.
161 وَإِذۡ قِيلَ لَهُمُ ٱسۡكُنُواْ هَٰذِهِ ٱلۡقَرۡيَةَ وَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ وَقُولُواْ حِطَّةٞ وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا نَّغۡفِرۡ لَكُمۡ خَطِيٓـَٰٔتِكُمۡۚ سَنَزِيدُ ٱلۡمُحۡسِنِينَwa-idhوإذوَإِذْAnd whenqīlaقيلقِيلَit was saidlahumuلهملَهُمُto them,us'kunūاسكنواٱسْكُنُواْ"Livehādhihiهذههَٰذِهِ(in) thisl-qaryataالقريةٱلْقَرْيَةَcitywakulūوكلواوَكُلُواْand eatmin'hāمنهامِنْهَاfrom itḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wishwaqūlūوقولواوَقُولُواْand say,ḥiṭṭatunحطةحِطَّةٌ"Repentance,"wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating,naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭīātikumخطيئاتكمخَطِيٓـَٰٔتِكُمْyour sins.sanazīduسنزيدسَنَزِيدُWe will increase (reward)l-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers.When it was said to them, “Live in this city [of Jerusalem], and eat from wherever you please, and say, ‘Absolve us,’ and enter the gate bowing with humility; We will forgive you your sins, and increase the reward of those who do good.”And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."
162 فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَظۡلِمُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong themqawlanقولاقَوْلًاwordghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them.fa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimعليهمعَلَيْهِمْupon themrij'zanرجزارِجْزًاtormentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing.But the wrongdoers among them altered the words to something other than what they were told; so We sent down upon them a scourge from the heaven for their wrongdoing.But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed.
163 وَسۡـَٔلۡهُمۡ عَنِ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَتۡ حَاضِرَةَ ٱلۡبَحۡرِ إِذۡ يَعۡدُونَ فِي ٱلسَّبۡتِ إِذۡ تَأۡتِيهِمۡ حِيتَانُهُمۡ يَوۡمَ سَبۡتِهِمۡ شُرَّعٗا وَيَوۡمَ لَا يَسۡبِتُونَ لَا تَأۡتِيهِمۡۚ كَذَٰلِكَ نَبۡلُوهُم بِمَا كَانُواْ يَفۡسُقُونَwasalhumواسألهموَسْـَٔلْهُمْAnd ask themʿaniعنعَنِaboutl-qaryatiالقريةٱلْقَرْيَةِthe townallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwasḥāḍirataحاضرةحَاضِرَةَsituatedl-baḥriالبحرٱلْبَحْرِ(by) the sea,idhإذإِذْwhenyaʿdūnaيعدونيَعْدُونَthey transgressedfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath,idhإذإِذْwhentatīhimتأتيهمتَأْتِيهِمْcame to themḥītānuhumحيتانهمحِيتَانُهُمْtheir fishyawmaيوميَوْمَ(on the) daysabtihimسبتهمسَبْتِهِمْ(of) their Sabbathshurraʿanشرعاشُرَّعًاvisiblywayawmaويوموَيَوْمَand (on the) daylāلالَاnotyasbitūnaيسبتونيَسْبِتُونَthey had Sabbathlāلالَا(they did) nottatīhimتأتيهمتَأْتِيهِمْcome to them.kadhālikaكذلككَذَٰلِكَThusnablūhumنبلوهمنَبْلُوهُمWe test thembimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil-livers.Ask them [O Prophet] about the town which was by the sea and how they broke the Sabbath[63]. The fish would come to them appearing on the surface of the water on Sabbath days, but when it was not Sabbath, they would not come. This is how We tested them for their rebelliousness.And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.
164 وَإِذۡ قَالَتۡ أُمَّةٞ مِّنۡهُمۡ لِمَ تَعِظُونَ قَوۡمًا ٱللَّهُ مُهۡلِكُهُمۡ أَوۡ مُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعۡذِرَةً إِلَىٰ رَبِّكُمۡ وَلَعَلَّهُمۡ يَتَّقُونَwa-idhوإذوَإِذْAnd whenqālatقالتقَالَتْsaidummatunأمةأُمَّةٌa communitymin'humمنهممِّنْهُمْamong them,limaلملِمَ"Whytaʿiẓūnaتعظونتَعِظُونَ(do) you preachqawmanقوماقَوْمًاa people,l-lahuاللهٱللَّهُ(whom) Allahmuh'likuhumمهلكهممُهْلِكُهُمْ(is going to) destroy themawأوأَوْormuʿadhibuhumمعذبهممُعَذِّبُهُمْpunish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاsevere?"qālūقالواقَالُواْThey said,maʿdhiratanمعذرةمَعْذِرَةً"To be absolvedilāإلىإِلَىٰbeforerabbikumربكمرَبِّكُمْyour Lordwalaʿallahumولعلهموَلَعَلَّهُمْand that they mayyattaqūnaيتقونيَتَّقُونَbecome righteous."And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).When a group of them said, “Why are you admonishing a people whom Allah will destroy or punish severely?” They said, “To excuse ourselves before your Lord, and perhaps they may fear Allah.”And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him."
165 فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيۡنَا ٱلَّذِينَ يَنۡهَوۡنَ عَنِ ٱلسُّوٓءِ وَأَخَذۡنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفۡسُقُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey had been remindedbihiبهبِهِۦٓwith [it],anjaynāأنجيناأَنجَيْنَاWe savedalladhīnaالذينٱلَّذِينَthose whoyanhawnaينهونيَنْهَوْنَforbadeʿaniعنعَنِ[from]l-sūiالسوءٱلسُّوٓءِthe evil,wa-akhadhnāوأخذناوَأَخَذْنَاand We seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedbiʿadhābinبعذاببِعَذَابٍۭwith a punishmentbaīsinبئيسبَـِٔيسٍۭwretched,bimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil-livers.When they ignored the admonition they were given, We saved those who forbade evil and seized the wrongdoers with a grievous punishment for their defiant disobedience.And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression.
166 فَلَمَّا عَتَوۡاْ عَن مَّا نُهُواْ عَنۡهُ قُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَfalammāفلمافَلَمَّاSo whenʿatawعتواعَتَوْاْthey exceeded all boundsʿanعنعَنaboutmāمامَّاwhatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,qul'nāقلناقُلْنَاWe saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed!When they persistently violated what they were forbidden to do, We said to them, “Be despised apes[64].”So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected."
167 وَإِذۡ تَأَذَّنَ رَبُّكَ لَيَبۡعَثَنَّ عَلَيۡهِمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَن يَسُومُهُمۡ سُوٓءَ ٱلۡعَذَابِۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمٞwa-idhوإذوَإِذْAnd whenta-adhanaتأذنتَأَذَّنَdeclaredrabbukaربكرَبُّكَyour Lordlayabʿathannaليبعثنلَيَبْعَثَنَّthat He would surely sendʿalayhimعليهمعَلَيْهِمْupon themilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionmanمنمَن(those) whoyasūmuhumيسومهميَسُومُهُمْwould afflict themsūaسوءسُوٓءَ(with) a grievousl-ʿadhābiالعذابٱلْعَذَابِ[the] punishment.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordlasarīʿuلسريعلَسَرِيعُ(is) surely swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the retribution,wa-innahuوإنهوَإِنَّهُۥbut indeed, Helaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment. Lo! verily thy Lord is swift in prosecution and lo! verily He is Forgiving, Merciful.And [remember] when your Lord declared that He would send against them those who would afflict them with a terrible punishment[65] until the Day of Resurrection. Your Lord is Swift in Punishment, but He also is All-Forgiving, Most Merciful.And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful.
168 وَقَطَّعۡنَٰهُمۡ فِي ٱلۡأَرۡضِ أُمَمٗاۖ مِّنۡهُمُ ٱلصَّٰلِحُونَ وَمِنۡهُمۡ دُونَ ذَٰلِكَۖ وَبَلَوۡنَٰهُم بِٱلۡحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمۡ يَرۡجِعُونَwaqaṭṭaʿnāhumوقطعناهموَقَطَّعْنَٰهُمْAnd We divided themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthumamanأمماأُمَمًا(as) nations.min'humuمنهممِّنْهُمُAmong theml-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَ(are) the righteouswamin'humومنهموَمِنْهُمْand among themdūnaدوندُونَ(are) other thandhālikaذلكذَٰلِكَthat.wabalawnāhumوبلوناهموَبَلَوْنَٰهُمAnd We tested thembil-ḥasanātiبالحسناتبِٱلْحَسَنَٰتِwith the goodwal-sayiātiوالسيئاتوَٱلسَّيِّـَٔاتِand the bad,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return.We scattered them[66] through the land in communities – some of them were righteous and others were less so. We tested them with both prosperity and adversity, so that they would return [to Allah’s Obedience].And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us).
169 فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٞ وَرِثُواْ ٱلۡكِتَٰبَ يَأۡخُذُونَ عَرَضَ هَٰذَا ٱلۡأَدۡنَىٰ وَيَقُولُونَ سَيُغۡفَرُ لَنَا وَإِن يَأۡتِهِمۡ عَرَضٞ مِّثۡلُهُۥ يَأۡخُذُوهُۚ أَلَمۡ يُؤۡخَذۡ عَلَيۡهِم مِّيثَٰقُ ٱلۡكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُواْ مَا فِيهِۗ وَٱلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَfakhalafaفخلففَخَلَفَThen succeededminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themkhalfunخلفخَلْفٌsuccessorswarithūورثواوَرِثُواْ(who) inheritedl-kitābaالكتابٱلْكِتَٰبَthe Bookyakhudhūnaيأخذونيَأْخُذُونَtakingʿaraḍaعرضعَرَضَgoodshādhāهذاهَٰذَا(of) thisl-adnāالأدنىٱلْأَدْنَىٰthe lower (life)wayaqūlūnaويقولونوَيَقُولُونَand they say,sayugh'faruسيغفرسَيُغْفَرُ"It will be forgivenlanāلنالَنَاfor us."wa-inوإنوَإِنAnd ifyatihimيأتهميَأْتِهِمْcomes to themʿaraḍunعرضعَرَضٌgoodsmith'luhuمثلهمِّثْلُهُۥsimilar to ityakhudhūhuيأخذوهيَأْخُذُوهُthey will take it.alamألمأَلَمْWas notyu'khadhيؤخذيُؤْخَذْtakenʿalayhimعليهمعَلَيْهِمon themmīthāquميثاقمِّيثَٰقُCovenantl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookanأنأَنthatlāلالَّاnotyaqūlūيقولوايَقُولُواْthey will sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truthwadarasūودرسواوَدَرَسُواْwhile they studiedmāمامَاwhatfīhiفيهفِيهِ(is) in it?wal-dāruوالداروَٱلدَّارُAnd the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَfear Allah.afalāأفلاأَفَلَاSo will nottaʿqilūnaتعقلونتَعْقِلُونَyou use intellect?And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense?They were then succeeded by other generations who inherited the Scripture, opting for the lowly gains[67], and saying, “We will be forgiven[68].” Yet if a similar gain[69] comes their way, they will seize it. Was not a covenant of the Scripture taken from them that they should not say about Allah except the truth, and they had studied its teachings? But the Home of the Hereafter is better for those who fear Allah. Do you not understand?And there followed them successors who inherited the Scripture [while] taking the commodities[414] of this lower life and saying, "It will be forgiven for us." And if an offer like it[415] comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
170 وَٱلَّذِينَ يُمَسِّكُونَ بِٱلۡكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجۡرَ ٱلۡمُصۡلِحِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyumassikūnaيمسكونيُمَسِّكُونَhold fastbil-kitābiبالكتاببِٱلْكِتَٰبِto the Book,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,innāإناإِنَّاindeed, Welāلالَا(will) notnuḍīʿuنضيعنُضِيعُ[We] let go wasteajraأجرأَجْرَ(the) rewardl-muṣ'liḥīnaالمصلحينٱلْمُصْلِحِينَ(of) the reformers.And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.As for those who hold fast to the Scripture and establish prayer, We will not let the reward of those who seek righteousness to be lost.But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish.
171 ۞ وَإِذۡ نَتَقۡنَا ٱلۡجَبَلَ فَوۡقَهُمۡ كَأَنَّهُۥ ظُلَّةٞ وَظَنُّوٓاْ أَنَّهُۥ وَاقِعُۢ بِهِمۡ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَwa-idhوإذوَإِذْAnd whennataqnāنتقنانَتَقْنَاWe raisedl-jabalaالجبلٱلْجَبَلَthe mountainfawqahumفوقهمفَوْقَهُمْabove themka-annahuكأنهكَأَنَّهُۥas if it wasẓullatunظلةظُلَّةٌa canopywaẓannūوظنواوَظَنُّوٓاْand they thoughtannahuأنهأَنَّهُۥthat itwāqiʿunواقعوَاقِعٌۢ(would) fallbihimبهمبِهِمْupon them,khudhūخذواخُذُواْ(We said), "TakemāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strengthwa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in itlaʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَfear Allah."And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We raised the mountain over them as if it were a dark cloud, and they thought that it would fall upon them, “Hold fast to what We have given you[70] and observe its teachings, so that you may fear Allah.”And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,[416] [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
172 وَإِذۡ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمۡ ذُرِّيَّتَهُمۡ وَأَشۡهَدَهُمۡ عَلَىٰٓ أَنفُسِهِمۡ أَلَسۡتُ بِرَبِّكُمۡۖ قَالُواْ بَلَىٰ شَهِدۡنَآۚ أَن تَقُولُواْ يَوۡمَ ٱلۡقِيَٰمَةِ إِنَّا كُنَّا عَنۡ هَٰذَا غَٰفِلِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَ(was) takenrabbukaربكرَبُّكَ(by) your Lordminمنمِنۢfrombanīبنيبَنِىٓ(the) Childrenādamaآدمءَادَمَ(of) Adam -minمنمِنfromẓuhūrihimظهورهمظُهُورِهِمْtheir loins -dhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir descendantswa-ashhadahumوأشهدهموَأَشْهَدَهُمْand made them testifyʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,alastuألستأَلَسْتُ"Am I notbirabbikumبربكمبِرَبِّكُمْyour Lord?"qālūقالواقَالُواْThey said,balāبلىبَلَىٰ"Yesshahid'nāشهدناشَهِدْنَآwe have testified."anأنأَنLesttaqūlūتقولواتَقُولُواْyou sayyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,innāإناإِنَّا"Indeed,kunnāكناكُنَّاwe wereʿanعنعَنْabouthādhāهذاهَٰذَاthisghāfilīnaغافلينغَٰفِلِينَunaware."And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware;And [remember] when your Lord brought forth from the loins of the children of Adam their offspring and made them testify about themselves [asking], “Am I not your Lord?” They said, “Yes indeed; We testify[71].” [We did so] lest you should say on the Day of Resurrection, “We were unaware of this,”And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":
173 أَوۡ تَقُولُوٓاْ إِنَّمَآ أَشۡرَكَ ءَابَآؤُنَا مِن قَبۡلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعۡدِهِمۡۖ أَفَتُهۡلِكُنَا بِمَا فَعَلَ ٱلۡمُبۡطِلُونَawأوأَوْOrtaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyashrakaأشركأَشْرَكَpartners (were) associated (with Allah)ābāunāآباؤناءَابَآؤُنَا(by) our forefathersminمنمِنfromqabluقبلقَبْلُbefore (us)wakunnāوكناوَكُنَّاand we aredhurriyyatanذريةذُرِّيَّةًdescendantsminمنمِّنۢfrombaʿdihimبعدهمبَعْدِهِمْafter them.afatuh'likunāأفتهلكناأَفَتُهْلِكُنَاSo will You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers?"Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did?Or that you say, “It was our forefathers before us who associated partners with Allah, and we are their offspring who came after them. Will you then destroy us for the falsehood that they invented?”Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
174 وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلَعَلَّهُمۡ يَرۡجِعُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verseswalaʿallahumولعلهموَلَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.Thus we detail the revelations, that haply they may return.This is how We make the verses clear, so that they may return.And thus do We [explain in] detail the verses, and perhaps they will return.[417]Thus do We explain the signs in detail; and perchance they may turn (unto Us).
175 وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِيٓ ءَاتَيۡنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَ(the) storyalladhīالذيٱلَّذِىٓ(of the) one whomātaynāhuآتيناهءَاتَيْنَٰهُWe gave [him]āyātināآياتناءَايَٰتِنَاOur Verses,fa-insalakhaفانسلخفَٱنسَلَخَbut he detachedmin'hāمنهامِنْهَا[from] them,fa-atbaʿahuفأتبعهفَأَتْبَعَهُso followed himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanfakānaفكانفَكَانَand he becameminaمنمِنَofl-ghāwīnaالغاوينٱلْغَاوِينَthose gone astray.Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray.And relate to them [O Prophet] the story of the one[72] whom We gave knowledge of Our revelations, but he abandoned it, so Satan took hold of him and he became one of the deviants.And recite to them, [O Muḥammad], the news of him[418] to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.[419]Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.
176 وَلَوۡ شِئۡنَا لَرَفَعۡنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُۥ كَمَثَلِ ٱلۡكَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُكۡهُ يَلۡهَثۚ ذَّٰلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَwalawولووَلَوْAnd ifshi'nāشئناشِئْنَاWe willedlarafaʿnāhuلرفعناهلَرَفَعْنَٰهُsurely, We (could) have raised himbihāبهابِهَاwith thesewalākinnahuولكنهوَلَٰكِنَّهُۥٓ[and] but heakhladaأخلدأَخْلَدَadheredilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earthwa-ittabaʿaواتبعوَٱتَّبَعَand followedhawāhuهواههَوَىٰهُhis (vain) desires.famathaluhuفمثلهفَمَثَلُهُۥSo his examplekamathaliكمثلكَمَثَلِ(is) like (the) examplel-kalbiالكلبٱلْكَلْبِ(of) the dog,inإنإِنiftaḥmilتحملتَحْمِلْyou attackʿalayhiعليهعَلَيْهِ[on] him,yalhathيلهثيَلْهَثْhe lolls out his tongueawأوأَوْortatruk'huتتركهتَتْرُكْهُif you leave him,yalhathيلهثيَلْهَثhe lolls out his tongue.dhālikaذلكذَّٰلِكَThatmathaluمثلمَثَلُ(is the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Signs.fa-uq'ṣuṣiفاقصصفَٱقْصُصِSo relatel-qaṣaṣaالقصصٱلْقَصَصَthe storylaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَreflect.And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought.If We had willed, We could have elevated him thereby[73], but he clung to the [life of the] earth[74] and followed his desires. His likeness is that of a dog: if you attack it, it pants with its tongue lolling, and if you leave it, it still pants[75]. Such is the example of the people who reject Our revelations. Therefore, relate the stories, so that they may reflect.And if We had willed, We could have elevated him thereby,[420] but he adhered [instead] to the earth[421] and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.[422] So relate the stories that perhaps they will give thought.If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
177 سَآءَ مَثَلًا ٱلۡقَوۡمُ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمۡ كَانُواْ يَظۡلِمُونَsāaساءسَآءَEvilmathalanمثلامَثَلًا(as) an examplel-qawmuالقومٱلْقَوْمُ(are) the peoplealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-anfusahumوأنفسهموَأَنفُسَهُمْand themselveskānūكانواكَانُواْthey used toyaẓlimūnaيظلمونيَظْلِمُونَwrong.Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves.How evil is the likeness of people who rejected Our verses, and it is themselves that they have wronged.How evil an example [is that of] the people who denied Our signs and used to wrong themselves.Evil as an example are people who reject Our signs and wrong their own souls.
178 مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِيۖ وَمَن يُضۡلِلۡ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَmanمنمَنWhoeveryahdiيهديَهْدِ(is) guidedl-lahuاللهٱللَّهُ(by) Allahfahuwaفهوفَهُوَthen hel-muh'tadīالمهتديٱلْمُهْتَدِى(is) the guided onewamanومنوَمَنwhile whoeveryuḍ'lilيضلليُضْلِلْHe lets go astrayfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers.Whoever Allah guides is rightly guided; and whoever He causes to stray[76], it is they who are the losers.Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray[423] - it is those who are the losers.Whom Allah doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish.
179 وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ لَهُمۡ قُلُوبٞ لَّا يَفۡقَهُونَ بِهَا وَلَهُمۡ أَعۡيُنٞ لَّا يُبۡصِرُونَ بِهَا وَلَهُمۡ ءَاذَانٞ لَّا يَسۡمَعُونَ بِهَآۚ أُوْلَٰٓئِكَ كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَwalaqadولقدوَلَقَدْAnd certainlydharanāذرأناذَرَأْنَاWe have createdlijahannamaلجهنملِجَهَنَّمَfor Hellkathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand men.lahumلهملَهُمْFor themqulūbunقلوبقُلُوبٌ(are) heartslāلالَّا(but) notyafqahūnaيفقهونيَفْقَهُونَthey understandbihāبهابِهَاwith them,walahumولهموَلَهُمْand for themaʿyununأعينأَعْيُنٌ(are) eyeslāلالَّا(but) notyub'ṣirūnaيبصرونيُبْصِرُونَthey seebihāبهابِهَاwith them,walahumولهموَلَهُمْand for themādhānunآذانءَاذَانٌ(are) earslāلالَّا(but) notyasmaʿūnaيسمعونيَسْمَعُونَthey hearbihāبهابِهَآwith them.ulāikaأولئكأُوْلَٰٓئِكَThosekal-anʿāmiكالأنعامكَٱلْأَنْعَٰمِ(are) like cattle,balبلبَلْnayhumهمهُمْtheyaḍalluأضلأَضَلُّ(are) more astray.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-ghāfilūnaالغافلونٱلْغَٰفِلُونَ(are) the heedless.Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.We have surely created for Hell many jinn and humans. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear[77]. They are like cattle[78], rather, they are more astray. It is they who are the heedless.And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.[424] It is they who are the heedless.Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).
180 وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ أَسۡمَٰٓئِهِۦۚ سَيُجۡزَوۡنَ مَا كَانُواْ يَعۡمَلُونَwalillahiوللهوَلِلَّهِAnd for Allahl-asmāuالأسماءٱلْأَسْمَآءُ(are) the names -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe most beautiful,fa-id'ʿūhuفادعوهفَٱدْعُوهُso invoke Himbihāبهابِهَاby them.wadharūوذرواوَذَرُواْAnd leavealladhīnaالذينٱلَّذِينَthose whoyul'ḥidūnaيلحدونيُلْحِدُونَdeviatefīفيفِىٓconcerningasmāihiأسمائهأَسْمَٰٓئِهِۦHis names.sayuj'zawnaسيجزونسَيُجْزَوْنَThey will be recompensedmāمامَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.Allah has the Most Beautiful Names, so call upon Him by them, and leave those who deviate concerning His Names[79]. They will be recompensed for what they used to do.And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.[425] They will be recompensed for what they have been doing.The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.
181 وَمِمَّنۡ خَلَقۡنَآ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَwamimmanوممنوَمِمَّنْAnd of (those) whomkhalaqnāخلقناخَلَقْنَآWe have createdummatunأمةأُمَّةٌ(is) a nation,yahdūnaيهدونيَهْدُونَwho guidesbil-ḥaqiبالحقبِٱلْحَقِّwith the truthwabihiوبهوَبِهِۦand therebyyaʿdilūnaيعدلونيَعْدِلُونَthey establish justice.And of those whom We created there is a nation who guide with the Truth and establish justice therewith.And among those whom We created is a group[80] that guides others with the truth and establishes justice therewith.And among those We created is a community[426] which guides by truth and thereby establishes justice.Of those We have created are people who direct (others) with truth. And dispense justice therewith.
182 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,sanastadrijuhumسنستدرجهمسَنَسْتَدْرِجُهُمWe will gradually lead themminمنمِّنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And those who deny Our revelations - step by step We lead them on from whence they know not.As for those who reject Our signs, We will gradually lead them to destruction[81] without them realizing it.But those who deny Our signs - We will progressively lead them [to destruction][427] from where they do not know.Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not;
183 وَأُمۡلِي لَهُمۡۚ إِنَّ كَيۡدِي مَتِينٌwa-um'līوأمليوَأُمْلِىAnd I will give respitelahumلهملَهُمْto them.innaإنإِنَّIndeed,kaydīكيديكَيْدِىMy planmatīnunمتينمَتِينٌ(is) firm.I give them rein (for) lo! My scheme is strong.I will give them respite, but My plan is firm.And I will give them time. Indeed, My plan is firm.Respite will I grant unto them: for My scheme is strong (and unfailing).
184 أَوَلَمۡ يَتَفَكَّرُواْۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرٞ مُّبِينٌawalamأولمأَوَلَمْDo notyatafakkarūيتفكروايَتَفَكَّرُواْthey reflect?māمامَاNotbiṣāḥibihimبصاحبهمبِصَاحِبِهِمin their companionminمنمِّن[of]jinnatinجنةجِنَّةٍ(is) any madness.inإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) butnadhīrunنذيرنَذِيرٌa warner,mubīnunمبينمُّبِينٌclear.Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner.Have they not reflected that their fellow [Prophet] is not insane? He is none but a clear warner.Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner.
185 أَوَلَمۡ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَيۡءٖ وَأَنۡ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَيِّ حَدِيثِۭ بَعۡدَهُۥ يُؤۡمِنُونَawalamأولمأَوَلَمْDo notyanẓurūينظروايَنظُرُواْthey lookfīفيفِىinmalakūtiملكوتمَلَكُوتِ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatkhalaqaخلقخَلَقَhas (been) createdl-lahuاللهٱللَّهُ(by) Allahminمنمِنofshayinشيءشَىْءٍ(every)thingwa-anوأنوَأَنْand thatʿasāعسىعَسَىٰٓperhapsanأنأَن[that]yakūnaيكونيَكُونَhasqadiقدقَدِverilyiq'tarabaاقتربٱقْتَرَبَcome near -ajaluhumأجلهمأَجَلُهُمْtheir term?fabi-ayyiفبأيفَبِأَىِّSo in whatḥadīthinحديثحَدِيثٍۭstatementbaʿdahuبعدهبَعْدَهُۥafter thisyu'minūnaيؤمنونيُؤْمِنُونَwill they believe?Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe?Have they not observed the dominions of the heavens and earth and all that Allah has created, and that the end of their term might be near? In what message after this [Qur’an] will they then believe?Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?
186 مَن يُضۡلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۥۚ وَيَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَmanمنمَنWhoeveryuḍ'liliيضلليُضْلِلِ(is) let go astrayl-lahuاللهٱللَّهُ(by) Allahfalāفلافَلَاthen (there is) nohādiyaهاديهَادِىَguidelahuلهلَهُۥfor him.wayadharuhumويذرهموَيَذَرُهُمْAnd He leaves themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy.Whoever Allah causes to stray, there is none to guide him; He will leave them to wander blindly in their transgression.Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.
187 يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقۡتِهَآ إِلَّا هُوَۚ ثَقُلَتۡ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا تَأۡتِيكُمۡ إِلَّا بَغۡتَةٗۗ يَسۡـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنۡهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhen will bemur'sāhāمرساهامُرْسَىٰهَاits appointed time?qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withrabbīربيرَبِّىmy Lord,lāلالَاno (one)yujallīhāيجليهايُجَلِّيهَاcan reveal [it]liwaqtihāلوقتهالِوَقْتِهَآits timeillāإلاإِلَّاexcepthuwaهوهُوَHim.thaqulatثقلتثَقُلَتْIt lays heavilyfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَاNottatīkumتأتيكمتَأْتِيكُمْwill it come to youillāإلاإِلَّاbutbaghtatanبغتةبَغْتَةًsuddenly."yasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youka-annakaكأنككَأَنَّكَas if youḥafiyyunحفيحَفِىٌّ(were) well informedʿanhāعنهاعَنْهَاabout it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.They ask you [O Prophet] about the Hour, “When will it come to pass?” Say, “Its knowledge is only with my Lord. None can reveal its due time except Him. It will be heavy on the heavens and earth; it will only come to you by surprise.” They ask you as if you are well-aware of it. Say, “Its knowledge is only with Allah, but most people do not know.”They ask you, [O Muḥammad], about the Hour: when is its arrival?[428] Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily[429] upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."
188 قُل لَّآ أَمۡلِكُ لِنَفۡسِي نَفۡعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوۡ كُنتُ أَعۡلَمُ ٱلۡغَيۡبَ لَٱسۡتَكۡثَرۡتُ مِنَ ٱلۡخَيۡرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ إِنۡ أَنَا۠ إِلَّا نَذِيرٞ وَبَشِيرٞ لِّقَوۡمٖ يُؤۡمِنُونَqulقلقُلSay,lāلالَّآ"NotamlikuأملكأَمْلِكُI have powerlinafsīلنفسيلِنَفْسِىfor myselfnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand noḍarranضراضَرًّا(power to) harm,illāإلاإِلَّاexceptmāمامَاwhatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah.walawولووَلَوْAnd ifkuntuكنتكُنتُI wouldaʿlamuأعلمأَعْلَمُknowl-ghaybaالغيبٱلْغَيْبَ(of) the unseenla-is'takthartuلاستكثرتلَٱسْتَكْثَرْتُsurely I could have multipliedminaمنمِنَofl-khayriالخيرٱلْخَيْرِthe goodwamāوماوَمَاand notmassaniyaمسنيمَسَّنِىَ(could) have touched mel-sūuالسوءٱلسُّوٓءُthe evil.inإنإِنْNotanāأناأَنَا۠(am) Iillāإلاإِلَّاexceptnadhīrunنذيرنَذِيرٌa warnerwabashīrunوبشيروَبَشِيرٌand a bearer of good tidingsliqawminلقوملِّقَوْمٍto a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.Say, “I have no power to benefit or harm myself, except what Allah wills. If I had knowledge of the unseen, I would have acquired much good, and no evil would have touched me. I am only a warner and bearer of glad tidings for people who believe.”Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
189 ۞ هُوَ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَجَعَلَ مِنۡهَا زَوۡجَهَا لِيَسۡكُنَ إِلَيۡهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتۡ حَمۡلًا خَفِيفٗا فَمَرَّتۡ بِهِۦۖ فَلَمَّآ أَثۡقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنۡ ءَاتَيۡتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsinglewajaʿalaوجعلوَجَعَلَand mademin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits mateliyaskunaليسكنلِيَسْكُنَthat he might liveilayhāإليهاإِلَيْهَاwith her.falammāفلمافَلَمَّاAnd whentaghashāhāتغشاهاتَغَشَّىٰهَاhe covers her,ḥamalatحملتحَمَلَتْshe carriesḥamlanحملاحَمْلًاa burdenkhafīfanخفيفاخَفِيفًاlightfamarratفمرتفَمَرَّتْand continuesbihiبهبِهِۦwith it.falammāفلمافَلَمَّآBut whenathqalatأثقلتأَثْقَلَتshe grows heavy,daʿawāدعوادَّعَوَاthey both invokel-lahaاللهٱللَّهَAllah,rabbahumāربهمارَبَّهُمَاtheir Lord,la-inلئنلَئِنْ"IfātaytanāآتيتناءَاتَيْتَنَاYou give usṣāliḥanصالحاصَٰلِحًاa righteous (child),lanakūnannaلنكوننلَّنَكُونَنَّsurely we will beminaمنمِنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful."He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful.It is He Who created you from a single soul, and from it He made its spouse[82], so that he may find comfort in her. When he covered her[83], she conceived a light burden carrying it with ease. Then when she grew heavy, they called upon Allah, their Lord, “If you give us a healthy child[84], we will certainly be grateful.”It is He who created you from one soul and created from it its mate that he[430] might dwell in security with her. And when he [i.e., man] covers her,[431] she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good[432] [child], we will surely be among the grateful."It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
190 فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشۡرِكُونَfalammāفلمافَلَمَّآBut whenātāhumāآتاهماءَاتَىٰهُمَاHe gives themṣāliḥanصالحاصَٰلِحًاa good, (child)jaʿalāجعلاجَعَلَاthey makelahuلهلَهُۥfor Himshurakāaشركاءشُرَكَآءَpartnersfīmāفيمافِيمَآin whatātāhumāآتاهماءَاتَىٰهُمَاHe has given them.fataʿālāفتعالىفَتَعَٰلَىBut exaltedl-lahuاللهٱللَّهُ(is) Allahʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him).But when He gave them a healthy child, they[85] ascribed partners to Him in that which He had given them. Exalted is Allah far above what they ascribe to Him.But when He gives them a good [child], they[433] ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him.
191 أَيُشۡرِكُونَ مَا لَا يَخۡلُقُ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَayush'rikūnaأيشركونأَيُشْرِكُونَDo they associatemāمامَاwhatlāلالَا(can) notyakhluquيخلقيَخْلُقُcreateshayanشيئاشَيْـًٔاanythingwahumوهموَهُمْand theyyukh'laqūnaيخلقونيُخْلَقُونَare created?Attribute they as partners to Allah those who created naught, but are themselves created,Do they ascribe to Him partners who cannot create anything, but are themselves created?Do they associate with Him those who create nothing and they are [themselves] created?Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created?
192 وَلَا يَسۡتَطِيعُونَ لَهُمۡ نَصۡرٗا وَلَآ أَنفُسَهُمۡ يَنصُرُونَwalāولاوَلَاAnd notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablelahumلهملَهُمْto (give) themnaṣranنصرانَصْرًاany helpwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.And cannot give them help, nor can they help themselves?They cannot help them, nor can they help themselves.And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.No aid can they give them, nor can they aid themselves!
193 وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوكُمۡۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَٰمِتُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidance,lāلالَاnotyattabiʿūkumيتبعوكميَتَّبِعُوكُمْwill they follow you.sawāonسواءسَوَآءٌ(It is) sameʿalaykumعليكمعَلَيْكُمْfor youadaʿawtumūhumأدعوتموهمأَدَعَوْتُمُوهُمْwhether you call themamأمأَمْorantumأنتمأَنتُمْyouṣāmitūnaصامتونصَٰمِتُونَremain silent.And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you.If you call them to guidance, they will not follow you; it is the same whether you call them or remain silent.And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace!
194 إِنَّ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمۡثَالُكُمۡۖ فَٱدۡعُوهُمۡ فَلۡيَسۡتَجِيبُواْ لَكُمۡ إِن كُنتُمۡ صَٰدِقِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahʿibādunعبادعِبَادٌ(are) slavesamthālukumأمثالكمأَمْثَالُكُمْlike you.fa-id'ʿūhumفادعوهمفَٱدْعُوهُمْSo invoke themfalyastajībūفليستجيبوافَلْيَسْتَجِيبُواْand let them respondlakumلكملَكُمْto you,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful!Those whom you supplicate besides Allah are slaves like you; supplicate them and let them respond to you, if you are truthful.Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.Verily those whom ye call upon besides Allah are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful!
195 أَلَهُمۡ أَرۡجُلٞ يَمۡشُونَ بِهَآۖ أَمۡ لَهُمۡ أَيۡدٖ يَبۡطِشُونَ بِهَآۖ أَمۡ لَهُمۡ أَعۡيُنٞ يُبۡصِرُونَ بِهَآۖ أَمۡ لَهُمۡ ءَاذَانٞ يَسۡمَعُونَ بِهَاۗ قُلِ ٱدۡعُواْ شُرَكَآءَكُمۡ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِalahumألهمأَلَهُمْAre for themarjulunأرجلأَرْجُلٌfeetyamshūnaيمشونيَمْشُونَ(to) walkbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaydinأيدأَيْدٍhandsyabṭishūnaيبطشونيَبْطِشُونَ(to) holdbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaʿyununأعينأَعْيُنٌeyesyub'ṣirūnaيبصرونيُبْصِرُونَ(to) seebihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themādhānunآذانءَاذَانٌearsyasmaʿūnaيسمعونيَسْمَعُونَ(to) hearbihāبهابِهَاwith [it]?quliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Callshurakāakumشركاءكمشُرَكَآءَكُمْyour partners,thummaثمثُمَّthenkīdūniكيدونكِيدُونِscheme against mefalāفلافَلَاand (do) nottunẓirūniتنظرونتُنظِرُونِgive me respite."Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not!Do they have feet to walk with? Or hands to grasp with? Or eyes to see with? Or ears to hear with? Say [O Prophet], “Call your idols then conspire against me and give me no respite[86]!Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
196 إِنَّ وَلِـِّۧيَ ٱللَّهُ ٱلَّذِي نَزَّلَ ٱلۡكِتَٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَinnaإنإِنَّIndeed,waliyyiyaولييوَلِۦِّىَmy protectorl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whonazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Book.wahuwaوهووَهُوَAnd Heyatawallāيتولىيَتَوَلَّىprotectsl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous.My Protector is Allah Who has sent down the Book, for it is He Who protects the righteous.Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous."For my Protector is Allah, Who revealed the Book (from time to time), and He will choose and befriend the righteous.
197 وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَطِيعُونَ نَصۡرَكُمۡ وَلَآ أَنفُسَهُمۡ يَنصُرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنfromdūnihiدونهدُونِهِۦbesides Him,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣrakumنصركمنَصْرَكُمْ(to) help youwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves.But those whom you supplicate besides Him cannot help you, nor can they help themselves.”And those you call upon besides Him are unable to help you, nor can they help themselves.""But those ye call upon besides Him, are unable to help you, and indeed to help themselves."
198 وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَسۡمَعُواْۖ وَتَرَىٰهُمۡ يَنظُرُونَ إِلَيۡكَ وَهُمۡ لَا يُبۡصِرُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidancelāلالَاnotyasmaʿūيسمعوايَسْمَعُواْdo they not.watarāhumوتراهموَتَرَىٰهُمْAnd you see themyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat youwahumوهموَهُمْbut they -lāلالَاnotyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not.If you call them to guidance, they do not hear, and you see them looking at you, but they do not see.And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not.
199 خُذِ ٱلۡعَفۡوَ وَأۡمُرۡ بِٱلۡعُرۡفِ وَأَعۡرِضۡ عَنِ ٱلۡجَٰهِلِينَkhudhiخذخُذِHoldl-ʿafwaالعفوٱلْعَفْوَ(to) forgivenesswamurوأمروَأْمُرْand enjoinbil-ʿur'fiبالعرفبِٱلْعُرْفِthe good,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.Be gracious, enjoin what is right and turn away from those who are ignorant[87].Take what is given freely,[434] enjoin what is good, and turn away from the ignorant.Hold to forgiveness; command what is right; But turn away from the ignorant.
200 وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيۡطَٰنِ نَزۡغٞ فَٱسۡتَعِذۡ بِٱللَّهِۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌwa-immāوإماوَإِمَّاAnd ifyanzaghannakaينزغنكيَنزَغَنَّكَan evil suggestion comes to youminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِ[the] Shaitaannazghunنزغنَزْغٌ[an evil suggestion],fa-is'taʿidhفاستعذفَٱسْتَعِذْthen seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُۥIndeed, Hesamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower.If you are tempted by Satan, seek refuge with Allah[88], for He is All-Hearing, All-Knowing.And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things).
201 إِنَّ ٱلَّذِينَ ٱتَّقَوۡاْ إِذَا مَسَّهُمۡ طَٰٓئِفٞ مِّنَ ٱلشَّيۡطَٰنِ تَذَكَّرُواْ فَإِذَا هُم مُّبۡصِرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfear (Allah)idhāإذاإِذَاwhenmassahumمسهممَسَّهُمْtouches themṭāifunطائفطَٰٓئِفٌan evil thoughtminaمنمِّنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,tadhakkarūتذكرواتَذَكَّرُواْthey remember (Allah)fa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'ṣirūnaمبصرونمُّبْصِرُونَ(are) those who see (aright).Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers!Those who fear Allah, when an evil whisper comes to them from Satan, they remember Him and immediately come back to their senses.Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)!
202 وَإِخۡوَٰنُهُمۡ يَمُدُّونَهُمۡ فِي ٱلۡغَيِّ ثُمَّ لَا يُقۡصِرُونَwa-ikh'wānuhumوإخوانهموَإِخْوَٰنُهُمْBut their brothersyamuddūnahumيمدونهميَمُدُّونَهُمْthey plunge themfīفيفِىinl-ghayiالغيٱلْغَىِّthe error,thummaثمثُمَّthenlāلالَاnotyuq'ṣirūnaيقصرونيُقْصِرُونَthey cease.Their brethren plunge them further into error and cease not.But the devils plunge their [human] brothers deeper into sin, sparing no effort.But their brothers[435] - they [i.e., the devils] increase them in error; then they do not stop short.But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts).
203 وَإِذَا لَمۡ تَأۡتِهِم بِـَٔايَةٖ قَالُواْ لَوۡلَا ٱجۡتَبَيۡتَهَاۚ قُلۡ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَيَّ مِن رَّبِّيۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمۡ وَهُدٗى وَرَحۡمَةٞ لِّقَوۡمٖ يُؤۡمِنُونَwa-idhāوإذاوَإِذَاAnd whenlamلملَمْnottatihimتأتهمتَأْتِهِمyou bring thembiāyatinبآيةبِـَٔايَةٍa Signqālūقالواقَالُواْthey say,lawlāلولالَوْلَا"Why (have) notij'tabaytahāاجتبيتهاٱجْتَبَيْتَهَاyou devised it?"qulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyattabiʿuأتبعأَتَّبِعُI followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto meminمنمِنfromrabbīربيرَّبِّىmy Lord.hādhāهذاهَٰذَاThis (is)baṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe.When you do not bring them a sign[89], they say, “Why do you not improvise one?” Say, “I only follow what is revealed to me from my Lord. This [Qur’an] is an insight from your Lord, and a guidance and mercy for people who believe.”And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."
204 وَإِذَا قُرِئَ ٱلۡقُرۡءَانُ فَٱسۡتَمِعُواْ لَهُۥ وَأَنصِتُواْ لَعَلَّكُمۡ تُرۡحَمُونَwa-idhāوإذاوَإِذَاAnd whenquri-aقرئقُرِئَis recitedl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,fa-is'tamiʿūفاستمعوافَٱسْتَمِعُواْthen listenlahuلهلَهُۥto itwa-anṣitūوأنصتواوَأَنصِتُواْand pay attentionlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy.When the Qur’an is recited, listen to it attentively and maintain silence, so that you may receive mercy.So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy.
205 وَٱذۡكُر رَّبَّكَ فِي نَفۡسِكَ تَضَرُّعٗا وَخِيفَةٗ وَدُونَ ٱلۡجَهۡرِ مِنَ ٱلۡقَوۡلِ بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ وَلَا تَكُن مِّنَ ٱلۡغَٰفِلِينَwa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordfīفيفِىinnafsikaنفسكنَفْسِكَyourselftaḍarruʿanتضرعاتَضَرُّعًاhumblywakhīfatanوخيفةوَخِيفَةًand (in) fearwadūnaودونوَدُونَand withoutl-jahriالجهرٱلْجَهْرِthe loudnessminaمنمِنَofl-qawliالقولٱلْقَوْلِ[the] words,bil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand (in) the evenings.walāولاوَلَاAnd (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe heedless.And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful.And remember your Lord within yourself with humility and fear, without raising your voice, in the morning and evening, and do not be of those who are heedless.And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.
206 إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسۡجُدُونَۤ۩innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoʿindaعندعِندَ(are) nearrabbikaربكرَبِّكَyour Lord,lāلالَاnotyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(do) they turn away in prideʿanعنعَنْfromʿibādatihiعبادتهعِبَادَتِهِۦHis worship.wayusabbiḥūnahuويسبحونهوَيُسَبِّحُونَهُۥAnd they glorify Himwalahuولهوَلَهُۥand to Himyasjudūnaيسجدونيَسْجُدُونَthey prostrate.Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him.Indeed, those [angels] who are near to your Lord do not disdain to worship Him; they glorify Him, and to Him they prostrate.Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and prostrate before Him.
ﱑ
1 يَسۡـَٔلُونَكَ عَنِ ٱلۡأَنفَالِۖ قُلِ ٱلۡأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ وَأَصۡلِحُواْ ذَاتَ بَيۡنِكُمۡۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤۡمِنِينَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-anfāliالأنفالٱلْأَنفَالِthe spoils of war.quliقلقُلِSay,l-anfāluالأنفالٱلْأَنفَالُ"The spoils of warlillahiللهلِلَّهِ(are) for Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messenger.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṣliḥūوأصلحواوَأَصْلِحُواْand set rightdhātaذاتذَاتَthatbaynikumبينكمبَيْنِكُمْ(which is) between youwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.They ask you [O Prophet] about the spoils of war[1]. Say, “The spoils of war belong to Allah and the Messenger. So fear Allah, settle your affairs among yourselves, and obey Allah and His Messenger, if you are [true] believers.”They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
2 إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَإِذَا تُلِيَتۡ عَلَيۡهِمۡ ءَايَٰتُهُۥ زَادَتۡهُمۡ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoidhāإذاإِذَاwhendhukiraذكرذُكِرَis mentionedl-lahuاللهٱللَّهُAllahwajilatوجلتوَجِلَتْfeel fearqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wa-idhāوإذاوَإِذَاand whentuliyatتليتتُلِيَتْare recitedʿalayhimعليهمعَلَيْهِمْto themāyātuhuآياتهءَايَٰتُهُۥHis Verses,zādathumزادتهمزَادَتْهُمْthey increase themīmānanإيماناإِيمَٰنًا(in) faith,waʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;The true believers are those whose hearts are filled with awe when Allah is mentioned, and their faith increases when His verses are recited to them, and they put their trust only in their Lord;The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
3 ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who establish worship and spend of that We have bestowed on them.those who establish prayer and spend out of what We have provided for them.The ones who establish prayer, and from what We have provided them, they spend.Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
4 أُوْلَٰٓئِكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقّٗاۚ لَّهُمۡ دَرَجَٰتٌ عِندَ رَبِّهِمۡ وَمَغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُthey arel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersḥaqqanحقاحَقًّا(in) truth.lahumلهملَّهُمْFor themdarajātunدرجاتدَرَجَٰتٌ(are) ranksʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lordwamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.Such are the true believers; they will have high ranks with their Lord, and forgiveness and honorable provision.Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
5 كَمَآ أَخۡرَجَكَ رَبُّكَ مِنۢ بَيۡتِكَ بِٱلۡحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلۡمُؤۡمِنِينَ لَكَٰرِهُونَkamāكماكَمَآAsakhrajakaأخرجكأَخْرَجَكَbrought you outrabbukaربكرَبُّكَyour Lordminمنمِنۢfrombaytikaبيتكبَيْتِكَyour homebil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-innaوإنوَإِنَّwhile indeed,farīqanفريقافَرِيقًاa partyminaمنمِّنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerslakārihūnaلكارهونلَكَٰرِهُونَcertainly disliked.Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).Just as your Lord brought you [O Prophet] out of your home for a just cause[2], even though a group of believers were averse to it.[It[437] is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
6 يُجَٰدِلُونَكَ فِي ٱلۡحَقِّ بَعۡدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلۡمَوۡتِ وَهُمۡ يَنظُرُونَyujādilūnakaيجادلونكيُجَٰدِلُونَكَThey dispute with youfīفيفِىconcerningl-ḥaqiالحقٱلْحَقِّthe truthbaʿdamāبعد مابَعْدَمَاafter whattabayyanaتبينتَبَيَّنَwas made clear,ka-annamāكأنماكَأَنَّمَاas ifyusāqūnaيساقونيُسَاقُونَthey were drivenilāإلىإِلَىtol-mawtiالموتٱلْمَوْتِ[the] deathwahumوهموَهُمْwhile theyyanẓurūnaينظرونيَنظُرُونَ(were) looking.Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.They disputed with you concerning the truth[3] after it had become clear to them as if they were being driven towards death while they were looking on.Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
7 وَإِذۡ يَعِدُكُمُ ٱللَّهُ إِحۡدَى ٱلطَّآئِفَتَيۡنِ أَنَّهَا لَكُمۡ وَتَوَدُّونَ أَنَّ غَيۡرَ ذَاتِ ٱلشَّوۡكَةِ تَكُونُ لَكُمۡ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلۡحَقَّ بِكَلِمَٰتِهِۦ وَيَقۡطَعَ دَابِرَ ٱلۡكَٰفِرِينَwa-idhوإذوَإِذْAnd whenyaʿidukumuيعدكميَعِدُكُمُpromised youl-lahuاللهٱللَّهُAllahiḥ'dāإحدىإِحْدَىonel-ṭāifatayniالطائفتينٱلطَّآئِفَتَيْنِ(of) the two groups -annahāأنهاأَنَّهَاthat it (would be)lakumلكملَكُمْfor you -watawaddūnaوتودونوَتَوَدُّونَand you wishedannaأنأَنَّthatghayraغيرغَيْرَ(one) other thandhātiذاتذَاتِthatl-shawkatiالشوكةٱلشَّوْكَةِ(of) the armedtakūnuتكونتَكُونُwould belakumلكملَكُمْfor you.wayurīduويريدوَيُرِيدُBut intendedl-lahuاللهٱللَّهُAllahanأنأَنtoyuḥiqqaيحقيُحِقَّjustifyl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦby His words,wayaqṭaʿaويقطعوَيَقْطَعَand cut offdābiraدابردَابِرَ(the) rootsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversAnd when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;And [remember, O believers], when Allah promised you one of the two parties[4], that it would fall to you, and you wished that the unarmed one would fall to you. But it was Allah’s Will to establish the truth by His Words and exterminate the disbelievers,[Remember, O believers], when Allāh promised you one of the two groups[438] - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelieversBehold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
8 لِيُحِقَّ ٱلۡحَقَّ وَيُبۡطِلَ ٱلۡبَٰطِلَ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَliyuḥiqqaليحقلِيُحِقَّThat He might justifyl-ḥaqaالحقٱلْحَقَّthe truthwayub'ṭilaويبطلوَيُبْطِلَand prove falsel-bāṭilaالباطلٱلْبَٰطِلَthe falsehood,walawولووَلَوْeven ifkarihaكرهكَرِهَdisliked (it)l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;so that He might establish the truth and nullify the falsehood, even though the wicked are averse to it.That He should establish the truth and abolish falsehood, even if the criminals disliked it.That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
9 إِذۡ تَسۡتَغِيثُونَ رَبَّكُمۡ فَٱسۡتَجَابَ لَكُمۡ أَنِّي مُمِدُّكُم بِأَلۡفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُرۡدِفِينَidhإذإِذْWhentastaghīthūnaتستغيثونتَسْتَغِيثُونَyou were seeking helprabbakumربكمرَبَّكُمْ(of) your Lordfa-is'tajābaفاستجابفَٱسْتَجَابَand He answeredlakumلكملَكُمْ[to] you,annīأنيأَنِّى"Indeed, I ammumiddukumممدكممُمِدُّكُمgoing to reinforce youbi-alfinبألفبِأَلْفٍwith a thousandminaمنمِّنَofl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsmur'difīnaمردفينمُرْدِفِينَone after another."When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.[Remember] when you were seeking the help of your Lord [at Badr] and He responded to you, “I will reinforce you with a thousand angels[5], following one another in succession.”[Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."Remember ye implored the assistance of your Lord, and He answered you: "I will assist you with a thousand of the angels, ranks on ranks."
10 وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ وَلِتَطۡمَئِنَّ بِهِۦ قُلُوبُكُمۡۚ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُ(it was) madel-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاbutbush'rāبشرىبُشْرَىٰgood tidingswalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand so that might be at restbihiبهبِهِۦwith itqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[of]l-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.Allah granted this only as glad tidings and to reassure your hearts, for victory only comes from Allah. Indeed, Allah is All-Mighty, All-Wise.And Allāh made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allāh. Indeed, Allāh is Exalted in Might and Wise.Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
11 إِذۡ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةٗ مِّنۡهُ وَيُنَزِّلُ عَلَيۡكُم مِّنَ ٱلسَّمَآءِ مَآءٗ لِّيُطَهِّرَكُم بِهِۦ وَيُذۡهِبَ عَنكُمۡ رِجۡزَ ٱلشَّيۡطَٰنِ وَلِيَرۡبِطَ عَلَىٰ قُلُوبِكُمۡ وَيُثَبِّتَ بِهِ ٱلۡأَقۡدَامَidhإذإِذْWhenyughashīkumuيغشيكميُغَشِّيكُمُHe covered youl-nuʿāsaالنعاسٱلنُّعَاسَwith [the] slumber,amanatanأمنةأَمَنَةًa securitymin'huمنهمِّنْهُfrom Him,wayunazziluوينزلوَيُنَزِّلُand sent downʿalaykumعليكمعَلَيْكُمupon youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,liyuṭahhirakumليطهركملِّيُطَهِّرَكُمso that He may purify youbihiبهبِهِۦwith it,wayudh'hibaويذهبوَيُذْهِبَand take awayʿankumعنكمعَنكُمْfrom yourij'zaرجزرِجْزَevil (suggestions)l-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.waliyarbiṭaوليربطوَلِيَرْبِطَAnd to strengthenʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمْyour heartswayuthabbitaويثبتوَيُثَبِّتَand make firmbihiبهبِهِwith itl-aqdāmaالأقدامٱلْأَقْدَامَyour feet.When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.[Remember] when He caused drowsiness to overcome you as an assurance from Him, and He sent down rain from the sky to purify you and to remove Satan’s whispers from you, and to strengthen your hearts and to steady your footsteps.[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
12 إِذۡ يُوحِي رَبُّكَ إِلَى ٱلۡمَلَٰٓئِكَةِ أَنِّي مَعَكُمۡ فَثَبِّتُواْ ٱلَّذِينَ ءَامَنُواْۚ سَأُلۡقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعۡبَ فَٱضۡرِبُواْ فَوۡقَ ٱلۡأَعۡنَاقِ وَٱضۡرِبُواْ مِنۡهُمۡ كُلَّ بَنَانٖidhإذإِذْWhenyūḥīيوحييُوحِىinspiredrabbukaربكرَبُّكَyour Lordilāإلىإِلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angels,annīأنيأَنِّى"I ammaʿakumمعكممَعَكُمْwith you,fathabbitūفثبتوافَثَبِّتُواْso strengthenalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved.sa-ul'qīسألقيسَأُلْقِىI will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved -l-ruʿ'baالرعبٱلرُّعْبَthe terror,fa-iḍ'ribūفاضربوافَٱضْرِبُواْso strikefawqaفوقفَوْقَabovel-aʿnāqiالأعناقٱلْأَعْنَاقِthe neckswa-iḍ'ribūواضربواوَٱضْرِبُواْand strikemin'humمنهممِنْهُمْfrom themkullaكلكُلَّeverybanāninبنانبَنَانٍfingertip[s]."When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.[Remember] when your Lord inspired the angels, “I am with you[6], so make firm the feet of those who believe. I will cast terror into the hearts of those who disbelieve. So strike their necks and strike all their limbs[7].”[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."[439]Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
13 ذَٰلِكَ بِأَنَّهُمۡ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۥۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyshāqqūشاقواشَآقُّواْopposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.wamanومنوَمَنAnd whoeveryushāqiqiيشاققيُشَاقِقِopposesl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] penalty.That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.That is because they opposed Allah and His Messenger. Whoever opposes Allah and His Messenger, Allah is indeed severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh and His Messenger - indeed, Allāh is severe in penalty.This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
14 ذَٰلِكُمۡ فَذُوقُوهُ وَأَنَّ لِلۡكَٰفِرِينَ عَذَابَ ٱلنَّارِdhālikumذلكمذَٰلِكُمْThat -fadhūqūhuفذوقوهفَذُوقُوهُ"So taste it."wa-annaوأنوَأَنَّAnd that,lil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābaعذابعَذَابَ(is the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.That is for you, so taste it, and for the disbelievers, there will be the punishment of the Fire."That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.Thus (will it be said): "Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire."
15 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ زَحۡفٗا فَلَا تُوَلُّوهُمُ ٱلۡأَدۡبَارَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievezaḥfanزحفازَحْفًاadvancing,falāفلافَلَاthen (do) nottuwallūhumuتولوهمتُوَلُّوهُمُturn to theml-adbāraالأدبارٱلْأَدْبَارَthe backs.O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.O you who believe, when you confront the disbelievers in battle, do not turn your backs to them.O you who have believed, when you meet those who disbelieve advancing [in battle], do not turn to them your backs [in flight].O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
16 وَمَن يُوَلِّهِمۡ يَوۡمَئِذٖ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفٗا لِّقِتَالٍ أَوۡ مُتَحَيِّزًا إِلَىٰ فِئَةٖ فَقَدۡ بَآءَ بِغَضَبٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُwamanومنوَمَنAnd whoeveryuwallihimيولهميُوَلِّهِمْturns to themyawma-idhinيومئذيَوْمَئِذٍthat dayduburahuدبرهدُبُرَهُۥٓhis backillāإلاإِلَّاexceptmutaḥarrifanمتحرفامُتَحَرِّفًا(as) a strategyliqitālinلقتاللِّقِتَالٍof warawأوأَوْormutaḥayyizanمتحيزامُتَحَيِّزًا(to) joinilāإلىإِلَىٰtofi-atinفئةفِئَةٍa group,faqadفقدفَقَدْcertainlybāaباءبَآءَ(he has) incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَa wretchedl-maṣīruالمصيرٱلْمَصِيرُdestination.Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end.Whoever turns his back to them on such a day – unless it is for tactical reasons or joining another group – he will incur the wrath of Allah and his abode will be Hell. What a terrible destination!And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allāh, and his refuge is Hell - and wretched is the destination.If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
17 فَلَمۡ تَقۡتُلُوهُمۡ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمۡۚ وَمَا رَمَيۡتَ إِذۡ رَمَيۡتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبۡلِيَ ٱلۡمُؤۡمِنِينَ مِنۡهُ بَلَآءً حَسَنًاۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞfalamفلمفَلَمْAnd nottaqtulūhumتقتلوهمتَقْتُلُوهُمْyou kill them,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahqatalahumقتلهمقَتَلَهُمْkilled them.wamāوماوَمَاAnd notramaytaرميترَمَيْتَyou threwidhإذإِذْwhenramaytaرميترَمَيْتَyou threw,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahramāرمىرَمَىٰthrewwaliyub'liyaوليبليوَلِيُبْلِىَand that He may testl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmin'huمنهمِنْهُfrom Himbalāanبلاءبَلَآءً(with) a trialḥasananحسناحَسَنًاgood.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.It was not you who killed them, but it was Allah Who killed them; and it was not you [O Prophet] who threw when you threw [a handful of sand][8] but it was Allah Who threw, so that He might test the believers with a great test. Allah is All-Hearing, All-Knowing.And you did not kill them, but it was Allāh who killed them.[440] And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw[441] that He might test the believers with a good test.[442] Indeed, Allāh is Hearing and Knowing.It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
18 ذَٰلِكُمۡ وَأَنَّ ٱللَّهَ مُوهِنُ كَيۡدِ ٱلۡكَٰفِرِينَdhālikumذلكمذَٰلِكُمْThat (is the case)wa-annaوأنوَأَنَّand that,l-lahaاللهٱللَّهَAllah (is)mūhinuموهنمُوهِنُone who makes weakkaydiكيدكَيْدِ(the) planl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.As such, Allah undermines the plans of the disbelievers.That [is so], and [also] that Allāh will weaken the plot of the disbelievers.That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
19 إِن تَسۡتَفۡتِحُواْ فَقَدۡ جَآءَكُمُ ٱلۡفَتۡحُۖ وَإِن تَنتَهُواْ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَعُودُواْ نَعُدۡ وَلَن تُغۡنِيَ عَنكُمۡ فِئَتُكُمۡ شَيۡـٔٗا وَلَوۡ كَثُرَتۡ وَأَنَّ ٱللَّهَ مَعَ ٱلۡمُؤۡمِنِينَinإنإِنIftastaftiḥūتستفتحواتَسْتَفْتِحُواْyou ask for victoryfaqadفقدفَقَدْthen certainlyjāakumuجاءكمجَآءَكُمُhas come to youl-fatḥuالفتحٱلْفَتْحُthe victory.wa-inوإنوَإِنAnd iftantahūتنتهواتَنتَهُواْyou desist,fahuwaفهوفَهُوَthen it (is)khayrunخيرخَيْرٌgoodlakumلكملَّكُمْfor you,wa-inوإنوَإِنbut iftaʿūdūتعودواتَعُودُواْyou return,naʿudنعدنَعُدْWe will return (too).walanولنوَلَنAnd nevertugh'niyaتغنيتُغْنِىَwill availʿankumعنكمعَنكُمْyoufi-atukumفئتكمفِئَتُكُمْyour forcesshayanشيئاشَيْـًٔاanything,walawولووَلَوْeven ifkathuratكثرتكَثُرَتْ(they are) numerous.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).If you [disbelievers] were seeking the decision, it has come to you[9]. If you desist, it will be better for you, but if you return [to war], We too will return. And your forces – no matter how great in number they are – will not avail you anything, for Allah is with the believers.If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
20 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوۡاْ عَنۡهُ وَأَنتُمۡ تَسۡمَعُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.walāولاوَلَاAnd (do) nottawallawتولواتَوَلَّوْاْturn awayʿanhuعنهعَنْهُfrom himwa-antumوأنتموَأَنتُمْwhile youtasmaʿūnaتسمعونتَسْمَعُونَhear.O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).O you who believe, obey Allah and His Messenger, and do not turn away from him after hearing [his command].O you who have believed, obey Allāh and His Messenger and do not turn from him while you hear [his order].O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
21 وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعۡنَا وَهُمۡ لَا يَسۡمَعُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoqālūقالواقَالُواْsay,samiʿ'nāسمعناسَمِعْنَا"We heard,"wahumوهموَهُمْwhile theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear.Be not as those who say, we hear, and they hear not.And do not be like those[10] who say, “We hear,” while they do not actually listen.And do not be like those who say, "We have heard," while they do not hear.Nor be like those who say, "We hear," but listen not:
22 ۞ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلۡبُكۡمُ ٱلَّذِينَ لَا يَعۡقِلُونَinnaإنإِنَّIndeed,sharraشرشَرَّworstl-dawābiالدوابٱلدَّوَآبِّ(of) the living creaturesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-ṣumuالصمٱلصُّمُّ(are) the deaf,l-buk'muالبكمٱلْبُكْمُthe dumb -alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse (their) intellect.Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense.The worst of creatures before Allah are those who are deaf and dumb, and who do not understand.Indeed, the worst of living creatures in the sight of Allāh are the deaf and dumb who do not use reason [i.e., the disbelievers].For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
23 وَلَوۡ عَلِمَ ٱللَّهُ فِيهِمۡ خَيۡرٗا لَّأَسۡمَعَهُمۡۖ وَلَوۡ أَسۡمَعَهُمۡ لَتَوَلَّواْ وَّهُم مُّعۡرِضُونَwalawولووَلَوْAnd ifʿalimaعلمعَلِمَ(had) knownl-lahuاللهٱللَّهُAllahfīhimفيهمفِيهِمْin themkhayranخيراخَيْرًاany good,la-asmaʿahumلأسمعهملَّأَسْمَعَهُمْsurely, He (would) have made them hear.walawولووَلَوْAnd ifasmaʿahumأسمعهمأَسْمَعَهُمْHe had made them hear,latawallawلتولوالَتَوَلَّواْsurely they would have turned away,wahumوهموَّهُمwhile theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(were) averse.Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse.If Allah had known any good in them[11], He would have made them hear, but even if He had made them hear, they would have turned away in aversion.Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
24 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا يُحۡيِيكُمۡۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُۥٓ إِلَيۡهِ تُحۡشَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!is'tajībūاستجيبواٱسْتَجِيبُواْRespondlillahiللهلِلَّهِto Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengeridhāإذاإِذَاwhendaʿākumدعاكمدَعَاكُمْhe calls youlimāلمالِمَاto whatyuḥ'yīkumيحييكميُحْيِيكُمْgives you life.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaḥūluيحوليَحُولُcomesbaynaبينبَيْنَ(in) betweenl-mariالمرءٱلْمَرْءِa manwaqalbihiوقلبهوَقَلْبِهِۦand his heart,wa-annahuوأنهوَأَنَّهُۥٓand thatilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.O you who believe, respond to Allah and the Messenger when He calls you to what gives you life[12], and know that Allah comes between a person and his heart[13], and it is to Him that you will all be gathered.O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
25 وَٱتَّقُواْ فِتۡنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمۡ خَآصَّةٗۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِwa-ittaqūواتقواوَٱتَّقُواْAnd fearfit'natanفتنةفِتْنَةًa triallāلالَّاnottuṣībannaتصيبنتُصِيبَنَّwhich will afflictalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongminkumمنكممِنكُمْamong youkhāṣṣatanخاصةخَآصَّةًexclusively.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.Beware of a trial that will not only befall the wrongdoers among you, and know that Allah is severe in punishment.And fear a trial[443] which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
26 وَٱذۡكُرُوٓاْ إِذۡ أَنتُمۡ قَلِيلٞ مُّسۡتَضۡعَفُونَ فِي ٱلۡأَرۡضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمۡ وَأَيَّدَكُم بِنَصۡرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمۡ تَشۡكُرُونَwa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenantumأنتمأَنتُمْyouqalīlunقليلقَلِيلٌ(were) fewmus'taḍʿafūnaمستضعفونمُّسْتَضْعَفُونَ(and) deemed weakfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthtakhāfūnaتخافونتَخَافُونَfearinganأنأَنthatyatakhaṭṭafakumuيتخطفكميَتَخَطَّفَكُمُmight do away with youl-nāsuالناسٱلنَّاسُthe men,faāwākumفآواكمفَـَٔاوَىٰكُمْthen He sheltered you,wa-ayyadakumوأيدكموَأَيَّدَكُمand strengthened youbinaṣrihiبنصرهبِنَصْرِهِۦwith His help,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) thankful.And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful.And remember when you were few in number and oppressed in the land[14], fearing that the people would snatch you away. Then He sheltered you[15], and strengthened you with His help, and provided you with good things, so that you may give thanks.And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
27 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمۡ وَأَنتُمۡ تَعۡلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakhūnūتخونواتَخُونُواْbetrayl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger,watakhūnūوتخونواوَتَخُونُوٓاْor betrayamānātikumأماناتكمأَمَٰنَٰتِكُمْyour trustswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts.O you who believe, do not betray Allah and the Messenger, nor betray your trusts knowingly.O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.
28 وَٱعۡلَمُوٓاْ أَنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannamāأنماأَنَّمَآthatamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwa-awlādukumوأولادكموَأَوْلَٰدُكُمْand your childrenfit'natunفتنةفِتْنَةٌ(are) a trial.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllah -ʿindahuعندهعِندَهُۥٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.And know that your possessions and your children are a test, and that with Allah is immense reward.Know that your wealth and your children[16] are only a trial and that with Allah is an immense reward.And know that your properties and your children are but a trial and that Allāh has with Him a great reward.And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
29 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجۡعَل لَّكُمۡ فُرۡقَانٗا وَيُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيَغۡفِرۡ لَكُمۡۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftattaqūتتقواتَتَّقُواْyou fearl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will grantlakumلكملَّكُمْyoufur'qānanفرقانافُرْقَانًاa criterionwayukaffirويكفروَيُكَفِّرْand will removeʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty.O you who believe, if you fear Allah, He will provide you with an insight[17] to distinguish between right and wrong, absolve you of your sins and forgive you, for Allah is the Lord of great bounty.O you who have believed, if you fear Allāh, He will grant you a criterion[444] and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
30 وَإِذۡ يَمۡكُرُ بِكَ ٱلَّذِينَ كَفَرُواْ لِيُثۡبِتُوكَ أَوۡ يَقۡتُلُوكَ أَوۡ يُخۡرِجُوكَۚ وَيَمۡكُرُونَ وَيَمۡكُرُ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَwa-idhوإذوَإِذْAnd whenyamkuruيمكريَمْكُرُplottedbikaبكبِكَagainst youalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedliyuth'bitūkaليثبتوكلِيُثْبِتُوكَthat they restrain youawأوأَوْoryaqtulūkaيقتلوكيَقْتُلُوكَkill youawأوأَوْoryukh'rijūkaيخرجوكيُخْرِجُوكَdrive you out.wayamkurūnaويمكرونوَيَمْكُرُونَAnd they were planningwayamkuruويمكروَيَمْكُرُand (also) was planningl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُis (the) Bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the Planners.And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.And [remember] when the disbelievers plotted against you[18], to take you as captive, kill you or expel you. They plan, and Allah also plans, but Allah is the Best of those who plan.And [remember, O Muḥammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allāh plans. And Allāh is the best of planners.Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
31 وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا قَالُواْ قَدۡ سَمِعۡنَا لَوۡ نَشَآءُ لَقُلۡنَا مِثۡلَ هَٰذَآ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesqālūقالواقَالُواْthey say,qadقدقَدْ"Verilysamiʿ'nāسمعناسَمِعْنَاwe have heard.lawلولَوْifnashāuنشاءنَشَآءُwe wishlaqul'nāلقلنالَقُلْنَاsurely, we could saymith'laمثلمِثْلَlikehādhāهذاهَٰذَآthis.inإنإِنْNothādhāهذاهَٰذَآis thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُtalesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old.When Our verses are recited to them, they say, “We have heard. If we wished, we could say something like this. This is nothing but ancient fables.”And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."When Our Signs are rehearsed to them, they say: "We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients."
32 وَإِذۡ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلۡحَقَّ مِنۡ عِندِكَ فَأَمۡطِرۡ عَلَيۡنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ أَوِ ٱئۡتِنَا بِعَذَابٍ أَلِيمٖwa-idhوإذوَإِذْAnd whenqālūقالواقَالُواْthey said,l-lahumaاللهمٱللَّهُمَّ"O Allah!inإنإِنIfkānaكانكَانَwashādhāهذاهَٰذَاthishuwaهوهُوَ[it]l-ḥaqaالحقٱلْحَقَّthe truthminمنمِنْ[of]ʿindikaعندكعِندِكَfrom Youfa-amṭirفأمطرفَأَمْطِرْthen (send) rainʿalaynāعليناعَلَيْنَاupon usḥijāratanحجارةحِجَارَةً(of) stonesminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyawiأوأَوِori'tināائتناٱئْتِنَاbring (upon) usbiʿadhābinبعذاببِعَذَابٍa punishmentalīminأليمأَلِيمٍpainful."And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom!And [remember] when they said, “O Allah, if this is indeed the truth from You, then rain down upon us stones from the heaven or bring upon us a painful punishment[19].”And [remember] when they said, "O Allāh, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."Remember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty."
33 وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمۡ وَأَنتَ فِيهِمۡۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمۡ وَهُمۡ يَسۡتَغۡفِرُونَwamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuʿadhibahumليعذبهملِيُعَذِّبَهُمْthat He punishes themwa-antaوأنتوَأَنتَwhile youfīhimفيهمفِيهِمْ(are) among them,wamāوماوَمَاand notkānaكانكَانَisl-lahuاللهٱللَّهُAllahmuʿadhibahumمعذبهممُعَذِّبَهُمْthe One Who punishes themwahumوهموَهُمْwhile theyyastaghfirūnaيستغفرونيَسْتَغْفِرُونَseek forgiveness.But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.But Allah would not punish them while you [O Prophet] are among them, nor would Allah punish them as long as they seek forgiveness.But Allāh would not punish them while you, [O Muḥammad], are among them, and Allāh would not punish them while they seek forgiveness.But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
34 وَمَا لَهُمۡ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمۡ يَصُدُّونَ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَمَا كَانُوٓاْ أَوۡلِيَآءَهُۥٓۚ إِنۡ أَوۡلِيَآؤُهُۥٓ إِلَّا ٱلۡمُتَّقُونَ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَwamāوماوَمَاBut whatlahumلهملَهُمْ(is) for themallāألاأَلَّاthat notyuʿadhibahumuيعذبهميُعَذِّبَهُمُ(should) punish theml-lahuاللهٱللَّهُAllahwahumوهموَهُمْwhile theyyaṣuddūnaيصدونيَصُدُّونَhinder (people)ʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wamāوماوَمَاwhile notkānūكانواكَانُوٓاْthey areawliyāahuأولياءهأَوْلِيَآءَهُۥٓits guardians?inإنإِنْNot (can be)awliyāuhuأولياؤهأَوْلِيَآؤُهُۥٓits guardiansillāإلاإِلَّاexceptl-mutaqūnaالمتقونٱلْمُتَّقُونَthe ones who fear Allah,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not.Why should Allah not punish them when they prevent [people] from the Sacred Mosque, although they are not its rightful guardians? Its rightful guardians are only those who fear Allah, but most of them do not know.But why should Allāh not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
35 وَمَا كَانَ صَلَاتُهُمۡ عِندَ ٱلۡبَيۡتِ إِلَّا مُكَآءٗ وَتَصۡدِيَةٗۚ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَwamāوماوَمَاAnd notkānaكانكَانَwasṣalātuhumصلاتهمصَلَاتُهُمْtheir prayerʿindaعندعِندَatl-baytiالبيتٱلْبَيْتِthe Houseillāإلاإِلَّاexceptmukāanمكاءمُكَآءًwhistlingwataṣdiyatanوتصديةوَتَصْدِيَةًand clapping.fadhūqūفذوقوافَذُوقُواْSo tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve.And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve.Their prayer at the Sacred House was nothing but whistling and clapping. So taste the punishment[20] for your disbelief.And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), "Taste ye the penalty because ye blasphemed."
36 إِنَّ ٱلَّذِينَ كَفَرُواْ يُنفِقُونَ أَمۡوَٰلَهُمۡ لِيَصُدُّواْ عَن سَبِيلِ ٱللَّهِۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيۡهِمۡ حَسۡرَةٗ ثُمَّ يُغۡلَبُونَۗ وَٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ يُحۡشَرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yunfiqūnaينفقونيُنفِقُونَthey spendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthliyaṣuddūليصدوالِيَصُدُّواْto hinder (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.fasayunfiqūnahāفسينفقونهافَسَيُنفِقُونَهَاSo they will spend it,thummaثمثُمَّthentakūnuتكونتَكُونُit will beʿalayhimعليهمعَلَيْهِمْfor themḥasratanحسرةحَسْرَةًa regret,thummaثمثُمَّthenyugh'labūnaيغلبونيُغْلَبُونَthey will be overcome.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve,ilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell,The disbelievers spend their wealth to prevent [people] from the way of Allah. They will continue to spend it, then it will be a source of regret for them, then they will be defeated, and those who disbelieve will be gathered into Hell,Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
37 لِيَمِيزَ ٱللَّهُ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجۡعَلَ ٱلۡخَبِيثَ بَعۡضَهُۥ عَلَىٰ بَعۡضٖ فَيَرۡكُمَهُۥ جَمِيعٗا فَيَجۡعَلَهُۥ فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَliyamīzaليميزلِيَمِيزَThat may distinguishl-lahuاللهٱللَّهُAllahl-khabīthaالخبيثٱلْخَبِيثَthe wickedminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good,wayajʿalaويجعلوَيَجْعَلَand placel-khabīthaالخبيثٱلْخَبِيثَthe wickedbaʿḍahuبعضهبَعْضَهُۥsome of themʿalāعلىعَلَىٰonbaʿḍinبعضبَعْضٍothersfayarkumahuفيركمهفَيَرْكُمَهُۥand heap themjamīʿanجميعاجَمِيعًاall together,fayajʿalahuفيجعلهفَيَجْعَلَهُۥand put themfīفيفِىinjahannamaجهنمجَهَنَّمَHell.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.so that Allah may separate the wicked from the good, and pile up the wicked all together and then cast them into Hell. It is they who are the losers.[It is] so that Allāh may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
38 قُل لِّلَّذِينَ كَفَرُوٓاْ إِن يَنتَهُواْ يُغۡفَرۡ لَهُم مَّا قَدۡ سَلَفَ وَإِن يَعُودُواْ فَقَدۡ مَضَتۡ سُنَّتُ ٱلۡأَوَّلِينَqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُوٓاْdisbelieveinإنإِنifyantahūينتهوايَنتَهُواْthey ceaseyugh'farيغفريُغْفَرْwill be forgivenlahumلهملَهُمfor themmāمامَّاwhatqadقدقَدْ[verily]salafaسلفسَلَفَ(is) past.wa-inوإنوَإِنBut ifyaʿūdūيعودوايَعُودُواْthey returnfaqadفقدفَقَدْthen verilymaḍatمضتمَضَتْprecededsunnatuسنتسُنَّتُ(the) practicel-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning).Say to those who disbelieve that if they desist[21], their past will be forgiven, but if they persist, then they have a precedent in those who have passed before them.Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.[445]Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
39 وَقَٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٞ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِۚ فَإِنِ ٱنتَهَوۡاْ فَإِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ بَصِيرٞwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَthere isfit'natunفتنةفِتْنَةٌoppressionwayakūnaويكونوَيَكُونَand isl-dīnuالدينٱلدِّينُthe religionkulluhuكلهكُلُّهُۥall of itlillahiللهلِلَّهِfor Allah.fa-iniفإنفَإِنِBut ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do.Fight them until there is no more persecution[22] and the religion is entirely for Allah; but if they desist, then Allah is All-Seeing of what they do.And fight against them until there is no fitnah[446] and [until] the religion [i.e., worship], all of it, is for Allāh.[447] And if they cease - then indeed, Allāh is Seeing of what they do.And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
40 وَإِن تَوَلَّوۡاْ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَوۡلَىٰكُمۡۚ نِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُwa-inوإنوَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn awayfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protector,niʿ'maنعمنِعْمَExcellentl-mawlāالمولىٱلْمَوْلَىٰ(is) the Protector,waniʿ'maونعموَنِعْمَand Excellentl-naṣīruالنصيرٱلنَّصِيرُ(is) the Helper.And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper!But if they turn away, then know that Allah is your Protector. What an excellent Protector and an excellent Helper!But if they turn away - then know that Allāh is your protector. Excellent is the protector, and excellent is the helper.If they refuse, be sure that Allah is your Protector - the best to protect and the best to help.
ﱏ
88 ۞ قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا قَالَ أَوَلَوْ كُنَّا كَارِهِينَ
89 قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ إِذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَن نَّعُودَ فِيهَا إِلَّا أَن يَشَاءَ اللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ
90 وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَاسِرُونَ
91 فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ
92 الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ
93 فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ فَكَيْفَ آسَىٰ عَلَىٰ قَوْمٍ كَافِرِينَ
94 وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَ
95 ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّىٰ عَفَوا وَّقَالُوا قَدْ مَسَّ آبَاءَنَا الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
96 وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ
97 أَفَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا بَيَاتًا وَهُمْ نَائِمُونَ
98 أَوَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ
99 أَفَأَمِنُوا مَكْرَ اللَّهِ فَلَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ
100 أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِن بَعْدِ أَهْلِهَا أَن لَّوْ نَشَاءُ أَصَبْنَاهُم بِذُنُوبِهِمْ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ
101 تِلْكَ الْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنبَائِهَا وَلَقَدْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا مِن قَبْلُ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الْكَافِرِينَ
102 وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍ وَإِن وَجَدْنَا أَكْثَرَهُمْ لَفَاسِقِينَ
103 ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُوا بِهَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
104 وَقَالَ مُوسَىٰ يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ
105 حَقِيقٌ عَلَىٰ أَن لَّا أَقُولَ عَلَى اللَّهِ إِلَّا الْحَقَّ قَدْ جِئْتُكُم بِبَيِّنَةٍ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ
106 قَالَ إِن كُنتَ جِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كُنتَ مِنَ الصَّادِقِينَ
107 فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ
108 وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ
109 قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَاحِرٌ عَلِيمٌ
110 يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ فَمَاذَا تَأْمُرُونَ
111 قَالُوا أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي الْمَدَائِنِ حَاشِرِينَ
112 يَأْتُوكَ بِكُلِّ سَاحِرٍ عَلِيمٍ
113 وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ
114 قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ الْمُقَرَّبِينَ
115 قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ نَحْنُ الْمُلْقِينَ
116 قَالَ أَلْقُوا فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ
117 ۞ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ
118 فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُوا يَعْمَلُونَ
119 فَغُلِبُوا هُنَالِكَ وَانقَلَبُوا صَاغِرِينَ
120 وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ
121 قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ
122 رَبِّ مُوسَىٰ وَهَارُونَ
123 قَالَ فِرْعَوْنُ آمَنتُم بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّ هَٰذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا فَسَوْفَ تَعْلَمُونَ
124 لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ
125 قَالُوا إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ
126 وَمَا تَنقِمُ مِنَّا إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ
127 وَقَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ
128 قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ
129 قَالُوا أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ
130 وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ بِالسِّنِينَ وَنَقْصٍ مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ
131 فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَٰذِهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا بِمُوسَىٰ وَمَن مَّعَهُ أَلَا إِنَّمَا طَائِرُهُمْ عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
132 وَقَالُوا مَهْمَا تَأْتِنَا بِهِ مِنْ آيَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ
133 فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ آيَاتٍ مُّفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ
134 وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ
135 فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَىٰ أَجَلٍ هُم بَالِغُوهُ إِذَا هُمْ يَنكُثُونَ
136 فَانتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ
137 وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَىٰ عَلَىٰ بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ
138 وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْا عَلَىٰ قَوْمٍ يَعْكُفُونَ عَلَىٰ أَصْنَامٍ لَّهُمْ قَالُوا يَا مُوسَى اجْعَل لَّنَا إِلَٰهًا كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ
139 إِنَّ هَٰؤُلَاءِ مُتَبَّرٌ مَّا هُمْ فِيهِ وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ
140 قَالَ أَغَيْرَ اللَّهِ أَبْغِيكُمْ إِلَٰهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ
141 وَإِذْ أَنجَيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُقَتِّلُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ
142 ۞ وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ
143 وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ
144 قَالَ يَا مُوسَىٰ إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالَاتِي وَبِكَلَامِي فَخُذْ مَا آتَيْتُكَ وَكُن مِّنَ الشَّاكِرِينَ
145 وَكَتَبْنَا لَهُ فِي الْأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا بِأَحْسَنِهَا سَأُرِيكُمْ دَارَ الْفَاسِقِينَ
146 سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ
147 وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ حَبِطَتْ أَعْمَالُهُمْ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ
148 وَاتَّخَذَ قَوْمُ مُوسَىٰ مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ أَلَمْ يَرَوْا أَنَّهُ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا اتَّخَذُوهُ وَكَانُوا ظَالِمِينَ
149 وَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ
150 وَلَمَّا رَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِن بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ
151 قَالَ رَبِّ اغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ
152 إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا وَكَذَٰلِكَ نَجْزِي الْمُفْتَرِينَ
153 وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
154 وَلَمَّا سَكَتَ عَن مُّوسَى الْغَضَبُ أَخَذَ الْأَلْوَاحَ وَفِي نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ
155 وَاخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلًا لِّمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاءُ وَتَهْدِي مَن تَشَاءُ أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الْغَافِرِينَ
156 ۞ وَاكْتُبْ لَنَا فِي هَٰذِهِ الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ إِنَّا هُدْنَا إِلَيْكَ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاءُ وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكَاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ
157 الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنزِلَ مَعَهُ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ
158 قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ
159 وَمِن قَوْمِ مُوسَىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ
160 وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ
161 وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَٰذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنَزِيدُ الْمُحْسِنِينَ
162 فَبَدَّلَ الَّذِينَ ظَلَمُوا مِنْهُمْ قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَظْلِمُونَ
163 وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا يَفْسُقُونَ
164 وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُوا مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ
165 فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ
166 فَلَمَّا عَتَوْا عَن مَّا نُهُوا عَنْهُ قُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ
167 وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ سُوءَ الْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ
168 وَقَطَّعْنَاهُمْ فِي الْأَرْضِ أُمَمًا مِّنْهُمُ الصَّالِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ وَبَلَوْنَاهُم بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ
169 فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ يَأْخُذُونَ عَرَضَ هَٰذَا الْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَاقُ الْكِتَابِ أَن لَّا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ
170 وَالَّذِينَ يُمَسِّكُونَ بِالْكِتَابِ وَأَقَامُوا الصَّلَاةَ إِنَّا لَا نُضِيعُ أَجْرَ الْمُصْلِحِينَ
171 ۞ وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
172 وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَىٰ شَهِدْنَا أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ
173 أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ
174 وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلَعَلَّهُمْ يَرْجِعُونَ
175 وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ
176 وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَٰكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ذَّٰلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ
177 سَاءَ مَثَلًا الْقَوْمُ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَأَنفُسَهُمْ كَانُوا يَظْلِمُونَ
178 مَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِي وَمَن يُضْلِلْ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ
179 وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا يَسْمَعُونَ بِهَا أُولَٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَٰئِكَ هُمُ الْغَافِلُونَ
180 وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ
181 وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ
182 وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
183 وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ
184 أَوَلَمْ يَتَفَكَّرُوا مَا بِصَاحِبِهِم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ
185 أَوَلَمْ يَنظُرُوا فِي مَلَكُوتِ السَّمَاوَاتِ وَالْأَرْضِ وَمَا خَلَقَ اللَّهُ مِن شَيْءٍ وَأَنْ عَسَىٰ أَن يَكُونَ قَدِ اقْتَرَبَ أَجَلُهُمْ فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ
186 مَن يُضْلِلِ اللَّهُ فَلَا هَادِيَ لَهُ وَيَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ
187 يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ثَقُلَتْ فِي السَّمَاوَاتِ وَالْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
188 قُل لَّا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
189 ۞ هُوَ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَت دَّعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَّنَكُونَنَّ مِنَ الشَّاكِرِينَ
190 فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
191 أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
192 وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنفُسَهُمْ يَنصُرُونَ
193 وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَامِتُونَ
194 إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ عِبَادٌ أَمْثَالُكُمْ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِن كُنتُمْ صَادِقِينَ
195 أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ
196 إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
197 وَالَّذِينَ تَدْعُونَ مِن دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنفُسَهُمْ يَنصُرُونَ
198 وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا وَتَرَاهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ
199 خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ
200 وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ
201 إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِّنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُم مُّبْصِرُونَ
202 وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ لَا يُقْصِرُونَ
203 وَإِذَا لَمْ تَأْتِهِم بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِن رَّبِّي هَٰذَا بَصَائِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ
204 وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
205 وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ
206 إِنَّ الَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩
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1 يَسْأَلُونَكَ عَنِ الْأَنفَالِ قُلِ الْأَنفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِن كُنتُم مُّؤْمِنِينَ
2 إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
3 الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
4 أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَاتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
5 كَمَا أَخْرَجَكَ رَبُّكَ مِن بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِّنَ الْمُؤْمِنِينَ لَكَارِهُونَ
6 يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنظُرُونَ
7 وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللَّهُ أَن يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ
8 لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ
9 إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ مِّنَ الْمَلَائِكَةِ مُرْدِفِينَ
10 وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
11 إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ السَّمَاءِ مَاءً لِّيُطَهِّرَكُم بِهِ وَيُذْهِبَ عَنكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ
12 إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ
13 ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
14 ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَافِرِينَ عَذَابَ النَّارِ
15 يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا زَحْفًا فَلَا تُوَلُّوهُمُ الْأَدْبَارَ
16 وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ
17 فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ اللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ اللَّهَ رَمَىٰ وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ
18 ذَٰلِكُمْ وَأَنَّ اللَّهَ مُوهِنُ كَيْدِ الْكَافِرِينَ
19 إِن تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ وَإِن تَنتَهُوا فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا نَعُدْ وَلَن تُغْنِيَ عَنكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ
20 يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْا عَنْهُ وَأَنتُمْ تَسْمَعُونَ
21 وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
22 ۞ إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ
23 وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا وَّهُم مُّعْرِضُونَ
24 يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ
25 وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنكُمْ خَاصَّةً وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ
26 وَاذْكُرُوا إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِي الْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُم بِنَصْرِهِ وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ
27 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنتُمْ تَعْلَمُونَ
28 وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَأَنَّ اللَّهَ عِندَهُ أَجْرٌ عَظِيمٌ
29 يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
30 وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
31 وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا قَالُوا قَدْ سَمِعْنَا لَوْ نَشَاءُ لَقُلْنَا مِثْلَ هَٰذَا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ
32 وَإِذْ قَالُوا اللَّهُمَّ إِن كَانَ هَٰذَا هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ
33 وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
34 وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
35 وَمَا كَانَ صَلَاتُهُمْ عِندَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
36 إِنَّ الَّذِينَ كَفَرُوا يُنفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَن سَبِيلِ اللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
37 لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَٰئِكَ هُمُ الْخَاسِرُونَ
38 قُل لِّلَّذِينَ كَفَرُوا إِن يَنتَهُوا يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا فَقَدْ مَضَتْ سُنَّتُ الْأَوَّلِينَ
39 وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ انتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
40 وَإِن تَوَلَّوْا فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ نِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ
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88 ۞ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُواْ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُواْ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِي مِلَّتِنَاۚ قَالَ أَوَلَوْ كُنَّا كَٰرِهِينَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogantminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,lanukh'rijannakaلنخرجنكلَنُخْرِجَنَّكَ"We will surely drive you outyāshuʿaybuيا شعيبيَٰشُعَيْبُO Shuaib!wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْ(have) believedmaʿakaمعكمَعَكَwith youminمنمِنfromqaryatināقريتناقَرْيَتِنَآour city,awأوأَوْorlataʿūdunnaلتعودنلَتَعُودُنَّyou must returnfīفيفِىtomillatināملتنامِلَّتِنَاour religion."qālaقالقَالَHe said,awalawأولوأَوَلَوْ"Even ifkunnāكناكُنَّاwe arekārihīnaكارهينكَٰرِهِينَ(the) ones who hate (it)?The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it?The arrogant chiefs of his people said, “O Shu‘ayb, we will surely drive you and those who believe with you out of our town unless you return to our faith.” He said, “Even if we detest it?Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)?
89 قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَاۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَاۚ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًاۚ عَلَى ٱللَّهِ تَوَكَّلْنَاۚ رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَqadiقدقَدِVerily,if'taraynāافتريناٱفْتَرَيْنَاwe would have fabricatedʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieinإنإِنْifʿud'nāعدناعُدْنَاwe returnedfīفيفِىinmillatikumملتكممِلَّتِكُمyour religionbaʿdaبعدبَعْدَafteridhإذإِذْ[when]najjānāنجانانَجَّىٰنَاsaved usl-lahuاللهٱللَّهُAllahmin'hāمنهامِنْهَاfrom it.wamāوماوَمَاAnd notyakūnuيكونيَكُونُit islanāلنالَنَآfor usanأنأَنthatnaʿūdaنعودنَّعُودَwe returnfīhāفيهافِيهَآin itillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah -rabbunāربنارَبُّنَاour Lord.wasiʿaوسعوَسِعَEncompassesrabbunāربنارَبُّنَا(by) Our Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.ʿalāعلىعَلَىUponl-lahiاللهٱللَّهِAllahtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust.rabbanāربنارَبَّنَاOur Lord!if'taḥافتحٱفْتَحْDecidebaynanāبيننابَيْنَنَاbetween uswabaynaوبينوَبَيْنَand betweenqawmināقومناقَوْمِنَاour peoplebil-ḥaqiبالحقبِٱلْحَقِّin truthwa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are the) Bestl-fātiḥīnaالفاتحينٱلْفَٰتِحِينَ(of) those who Decide."We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.We would be fabricating lies against Allah if we were to return to your faith after Allah has saved us from it. We will not return to it unless Our Lord Allah so wills. Our Lord has full knowledge of everything. In Allah we put our trust. Our Lord, judge between us and our people with truth, for You are the Best of the Judges.”We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision.""We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
90 وَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذٗا لَّخَٰسِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,la-iniلئنلَئِنِ"Ifittabaʿtumاتبعتمٱتَّبَعْتُمْyou followshuʿaybanشعيباشُعَيْبًاShuaib,innakumإنكمإِنَّكُمْindeed, youidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَ(will be) certainly losers."But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers.The disbelieving chiefs of his people said, “If you follow Shu‘ayb, you will certainly be losers[35].”Said the eminent ones who disbelieved among his people, "If you should follow Shuʿayb, indeed, you would then be losers."The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!"
91 فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَٰثِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُThen seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindārihimدارهمدَارِهِمْtheir home(s)jāthimīnaجاثمينجَٰثِمِينَfallen prone.So the earthquake seized them and morning found them prostrate in their dwelling-place.Then they were seized by the earthquake and they fell lifeless in their homes.So the earthquake seized them, and they became within their home [corpses] fallen prone.But the earthquake took them unawares, and they lay prostrate in their homes before the morning!
92 ٱلَّذِينَ كَذَّبُواْ شُعَيْبٗا كَأَن لَّمْ يَغْنَوْاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيْبٗا كَانُواْ هُمُ ٱلْخَٰسِرِينَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaibka-anكأنكَأَن(became) as iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) livedfīhāفيهافِيهَاtherein.alladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaib,kānūكانواكَانُواْthey werehumuهمهُمُtheml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.Those who rejected Shu‘ayb became as if they had never lived there. Those who rejected Shu‘ayb were themselves the losers[36].Those who denied Shuʿayb - it was as though they had never resided there. Those who denied Shuʿayb - it was they who were the losers.The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined!
93 فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَٰلَٰتِ رَبِّي وَنَصَحْتُ لَكُمْۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٖ كَٰفِرِينَfatawallāفتولىفَتَوَلَّىٰSo he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāqawmiيا قوميَٰقَوْمِ"O my people!laqadلقدلَقَدْVerily,ablaghtukumأبلغتكمأَبْلَغْتُكُمْI (have) conveyed to yourisālātiرسالاترِسَٰلَٰتِ(the) Messagesrabbīربيرَبِّى(of) my Lordwanaṣaḥtuونصحتوَنَصَحْتُand advisedlakumلكملَكُمْ[to] you.fakayfaفكيففَكَيْفَSo how couldāsāآسىءَاسَىٰI grieveʿalāعلىعَلَىٰforqawminقومقَوْمٍa peoplekāfirīnaكافرينكَٰفِرِينَ(who are) disbelievers?"So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)?So he turned away from them and said, “O my people, I did convey to you the messages of my Lord, and gave you sincere advice. Why should I grieve for a disbelieving people?”And he [i.e., Shuʿayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
94 وَمَآ أَرْسَلْنَا فِي قَرْيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentfīفيفِىinqaryatinقريةقَرْيَةٍa cityminمنمِّنanynabiyyinنبينَّبِىٍّProphetillāإلاإِلَّآexceptakhadhnāأخذناأَخَذْنَآWe seizedahlahāأهلهاأَهْلَهَاits peoplebil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardship,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḍḍarraʿūnaيضرعونيَضَّرَّعُونَ(become) humble.And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.We have not sent any prophet to a town, but We seized its people with poverty and adversity, so that they may humble themselves.And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allāh].Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.
95 ثُمَّ بَدَّلْنَا مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدْ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَthummaثمثُمَّThenbaddalnāبدلنابَدَّلْنَاWe changedmakānaمكانمَكَانَ(in) placel-sayi-atiالسيئةٱلسَّيِّئَةِ(of) the badl-ḥasanataالحسنةٱلْحَسَنَةَthe good,ḥattāحتىحَتَّىٰuntilʿafawعفواعَفَواْthey increasedwaqālūوقالواوَّقَالُواْand said,qadقدقَدْ"Verily,massaمسمَسَّ(had) touchedābāanāآباءناءَابَآءَنَاour forefathersl-ḍarāuالضراءٱلضَّرَّآءُthe adversitywal-sarāuوالسراءوَٱلسَّرَّآءُand the ease."fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembaghtatanبغتةبَغْتَةًsuddenly,wahumوهموَهُمْwhile theylāلالَا(did) notyashʿurūnaيشعرونيَشْعُرُونَperceive.Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.Then We changed their adversity into prosperity until they flourished and said, “Our forefathers were also afflicted with hardship and ease.” Then We seized them by surprise while they were unaware.Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease."[383] So We seized them suddenly while they did not perceive.[384]Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence"... Behold! We called them to account of a sudden, while they realised not (their peril).
96 وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوْاْ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٖ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُواْ فَأَخَذْنَٰهُم بِمَا كَانُواْ يَكْسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّ[that]ahlaأهلأَهْلَpeoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allahlafataḥnāلفتحنالَفَتَحْنَاsurely We (would have) openedʿalayhimعليهمعَلَيْهِمupon thembarakātinبركاتبَرَكَٰتٍblessingsminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earthwalākinولكنوَلَٰكِنbutkadhabūكذبواكَذَّبُواْthey denied.fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.If only the people of the towns had believed and feared Allah, We would have certainly opened for them blessings from the heaven and earth. But they disbelieved, so We seized them for what they earned.And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.[385]If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds.
97 أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا بَيَٰتٗا وَهُمْ نَآئِمُونَafa-aminaأفأمنأَفَأَمِنَThen did feel secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentbayātanبياتابَيَٰتًا(at) nightwahumوهموَهُمْwhile theynāimūnaنائموننَآئِمُونَ(were) asleep?Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep?Do the people of the towns feel secure that Our punishment will not befall them by night while they are asleep?Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep?
98 أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحٗى وَهُمْ يَلْعَبُونَawa-aminaأوأمنأَوَأَمِنَOr felt secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentḍuḥanضحىضُحًى(in) daylightwahumوهموَهُمْwhile theyyalʿabūnaيلعبونيَلْعَبُونَ(were) playing?Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play?Or do the people of the towns feel secure that Our punishment will not befall them by day while they are at play?Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?[386]Or else did they feel secure against its coming in broad daylight while they played about (care-free)?
99 أَفَأَمِنُواْ مَكْرَ ٱللَّهِۚ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَafa-aminūأفأمنواأَفَأَمِنُواْThen did they feel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allah?falāفلافَلَاBut notyamanuيأمنيَأْمَنُfeel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(who are) the losers.Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish.Do they feel secure from the plan of Allah? None can feel secure from the plan of Allah[37] except the loser people.Then, did they feel secure from the plan of Allāh? But no one feels secure from the plan of Allāh except the losing people.Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin!
100 أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَٰهُم بِذُنُوبِهِمْۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَawalamأولمأَوَلَمْWould it notyahdiيهديَهْدِguidelilladhīnaللذينلِلَّذِينَ[for] those whoyarithūnaيرثونيَرِثُونَinheritl-arḍaالأرضٱلْأَرْضَthe landminمنمِنۢfrombaʿdiبعدبَعْدِafterahlihāأهلهاأَهْلِهَآits peopleanأنأَنthatlawلولَّوْifnashāuنشاءنَشَآءُWe willed,aṣabnāhumأصبناهمأَصَبْنَٰهُمWe (could) afflict thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswanaṭbaʿuونطبعوَنَطْبَعُand We put a sealʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsfahumفهمفَهُمْso theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear?Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not?Is it not clear to those who inherit the land after its former people that, if We so willed, We could punish them for their sins and seal up their hearts so that they do not hear[38]?Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.[387]To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?
101 تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَاۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ مِن قَبْلُۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَtil'kaتلكتِلْكَThesel-qurāالقرىٱلْقُرَىٰ(were) the cities -naquṣṣuنقصنَقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْofanbāihāأنبائهاأَنۢبَآئِهَاtheir news.walaqadولقدوَلَقَدْAnd certainlyjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believebimāبمابِمَاin whatkadhabūكذبواكَذَّبُواْthey (had) deniedminمنمِنfromqabluقبلقَبْلُbefore.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُ(has been) put a seall-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonqulūbiقلوبقُلُوبِ(the) heartsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not).These are the towns, some of whose stories We relate to you. Their messengers came to them with clear proofs, but they were not about to believe in what they had already rejected[39]. This is how Allah seals up the hearts of the disbelievers.Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before.[388] Thus does Allāh seal over the hearts of the disbelievers.Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith.
102 وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٖۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَwamāوماوَمَاAnd notwajadnāوجدناوَجَدْنَاWe foundli-aktharihimلأكثرهملِأَكْثَرِهِمfor most of themminمنمِّنْanyʿahdinعهدعَهْدٍcovenant.wa-inوإنوَإِنButwajadnāوجدناوَجَدْنَآWe foundaktharahumأكثرهمأَكْثَرَهُمْmost of themlafāsiqīnaلفاسقينلَفَٰسِقِينَcertainly, defiantly disobedient.We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong-doers.We did not find most of them committed to their covenant; rather We found most of them rebellious.And We did not find for most of them any covenant;[389] but indeed, We found most of them defiantly disobedient.Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient.
103 ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ فَظَلَمُواْ بِهَاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمafter themmūsāموسىمُّوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signsilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,faẓalamūفظلموافَظَلَمُواْBut they were unjustbihāبهابِهَاto them.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters!Then We sent after them Moses[40] with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them. See how was the end of those who spread corruption.Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.[390] So see how was the end of the corrupters.Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.
104 وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusa,yāfir'ʿawnuيا فرعونيَٰفِرْعَوْنُ"O Firaun!innīإنيإِنِّىIndeed, I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsMoses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,Moses said, “O Pharaoh, I am a messenger from the Lord of the worlds.And Moses said, "O Pharaoh, I am a messenger from the Lord of the worldsMoses said: "O Pharaoh! I am a messenger from the Lord of the worlds,-
105 حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّۚ قَدْ جِئْتُكُم بِبَيِّنَةٖ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِيٓ إِسْرَٰٓءِيلَḥaqīqunحقيقحَقِيقٌObligatedʿalāعلىعَلَىٰٓonanأنأَنthatlāلالَّآnotaqūlaأقولأَقُولَI sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truth.qadقدقَدْVerily,ji'tukumجئتكمجِئْتُكُمI (have) come to youbibayyinatinببينةبِبَيِّنَةٍwith a clear Signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,fa-arsilفأرسلفَأَرْسِلْso sendmaʿiyaمعيمَعِىَwith mebanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me.I am obliged to say nothing concerning Allah except the truth. I have come to you with clear proof from your Lord, so let the Children of Israel go[41] with me.”[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."[391]One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me."
106 قَالَ إِن كُنتَ جِئْتَ بِـَٔايَةٖ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,inإنإِن"Ifkuntaكنتكُنتَyou haveji'taجئتجِئْتَcomebiāyatinبآيةبِـَٔايَةٍwith a Sign,fatiفأتفَأْتِthen bringbihāبهابِهَآitinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."(Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth.Pharaoh said, “If you have brought a sign, then bring it forth if you are truthful.”[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth."
107 فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانَ مُّبِينَfa-alqāفألقىفَأَلْقَىٰSo he threwʿaṣāhuعصاهعَصَاهُhis staff,fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitthuʿ'bānunثعبانثُعْبَانٌ(was) a serpent,mubīnunمبينمُّبِينٌmanifest.Then he flung down his staff and lo! it was a serpent manifest;So he threw his staff, and it suddenly became a real serpent[42].So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.[392]Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)!
108 وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَآءُ لِلنَّٰظِرِينَwanazaʿaونزعوَنَزَعَAnd he drew outyadahuيدهيَدَهُhis handfa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitbayḍāuبيضاءبَيْضَآءُ(was) whitelilnnāẓirīnaللناظرينلِلنَّٰظِرِينَfor the observers.And he drew forth his hand (from his bosom), and lo! it was white for the beholders.And he drew out his hand, and it was shining white[43] to the beholders.And he drew out his hand; thereupon it was white [with radiance] for the observers.And he drew out his hand, and behold! it was white to all beholders!
109 قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,innaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthislasāḥirunلساحرلَسَٰحِرٌ(is) surely a magician -ʿalīmunعليمعَلِيمٌlearned.The chiefs of Pharaoh's people said: Lo! this is some knowing wizard,The chiefs among Pharaoh’s people said, “This is indeed a learned magician!Said the eminent among the people of Pharaoh, "Indeed, this is a learned magicianSaid the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed.
110 يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْۖ فَمَاذَا تَأْمُرُونَyurīduيريديُرِيدُHe wantsanأنأَنtoyukh'rijakumيخرجكميُخْرِجَكُمdrive you outminمنمِّنْfromarḍikumأرضكمأَرْضِكُمْyour land,famādhāفماذافَمَاذَاso whattamurūnaتأمرونتَأْمُرُونَ(do) you instruct?"Who would expel you from your land. Now what do ye advise?He seeks to drive you out of your land. [Pharaoh said], “So what do you advise?”Who wants to expel you from your land [through magic], so what do you instruct?""His plan is to get you out of your land: then what is it ye counsel?"
111 قَالُوٓاْ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي ٱلْمَدَآئِنِ حَٰشِرِينَqālūقالواقَالُوٓاْThey said,arjihأرجهأَرْجِهْ"Postpone himwa-akhāhuوأخاهوَأَخَاهُand his brother,wa-arsilوأرسلوَأَرْسِلْand sendfīفيفِىinl-madāiniالمدائنٱلْمَدَآئِنِthe citiesḥāshirīnaحاشرينحَٰشِرِينَgatherers.They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners,They said, “Let him and his brother wait for a while and send heralds to the citiesThey said,[393] "Postpone [the matter of] him and his brother and send among the cities gatherersThey said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect-
112 يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٖyatūkaيأتوكيَأْتُوكَThey (will) bring to youbikulliبكلبِكُلِّ[with] everysāḥirinساحرسَٰحِرٍmagician,ʿalīminعليمعَلِيمٍlearned."To bring each knowing wizard unto thee.to bring you every learned magician.”Who will bring you every learned magician."And bring up to thee all (our) sorcerers well-versed."
113 وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓاْ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَwajāaوجاءوَجَآءَSo camel-saḥaratuالسحرةٱلسَّحَرَةُthe magiciansfir'ʿawnaفرعونفِرْعَوْنَ(to) Firaun.qālūقالواقَالُوٓاْThey said,innaإنإِنَّ"Indeed,lanāلنالَنَاfor usla-ajranلأجرالَأَجْرًاsurely (will be) a rewardinإنإِنifkunnāكناكُنَّاwe arenaḥnuنحننَحْنُ[we]l-ghālibīnaالغالبينٱلْغَٰلِبِينَthe victors."And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors.The magicians came to Pharaoh and said, “Will we have a reward if we prevail?”And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!"
114 قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَqālaقالقَالَHe said,naʿamنعمنَعَمْ"Yes,wa-innakumوإنكموَإِنَّكُمْand indeed youlaminaلمنلَمِنَsurely (will be) ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthe ones who are near."He answered: Yes, and surely ye shall be of those brought near (to me).He said, “Yes, and you will surely be of those who are close to me.”He said, "Yes, and, [moreover], you will be among those made near [to me]."He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)."
115 قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِيَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!immāإماإِمَّآWhetheranأنأَن[that]tul'qiyaتلقيتُلْقِىَyou throwwa-immāوإماوَإِمَّآor Whetheranأنأَن[that]nakūnaنكوننَّكُونَwe will benaḥnuنحننَحْنُ[we]l-mul'qīnaالملقينٱلْمُلْقِينَthe ones to throw?"They said: O Moses! Either throw (first) or let us be the first throwers?They said, “O Moses, will you throw first or will we be the first to throw?”They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?"
116 قَالَ أَلْقُواْۖ فَلَمَّآ أَلْقَوْاْ سَحَرُوٓاْ أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٖqālaقالقَالَHe said,alqūألقواأَلْقُواْ"Throw."falammāفلمافَلَمَّآThen whenalqawألقواأَلْقَوْاْthey threw,saḥarūسحرواسَحَرُوٓاْthey bewitchedaʿyunaأعينأَعْيُنَ(the) eyesl-nāsiالناسٱلنَّاسِ(of) the people,wa-is'tarhabūhumواسترهبوهموَٱسْتَرْهَبُوهُمْand terrified themwajāūوجاءواوَجَآءُوand came (up)bisiḥ'rinبسحربِسِحْرٍwith a magicʿaẓīminعظيمعَظِيمٍgreat.He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell.He said, “You throw first.” So when they threw, they enchanted the eyes of the people and struck terror into them, and produced a powerful magic.He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.[394]Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic.
117 ۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَۖ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَwa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusaanأنأَنْthat,alqiألقأَلْقِ"Throwʿaṣākaعصاكعَصَاكَyour staff,"fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَittalqafuتلقفتَلْقَفُswallow(ed)māمامَاwhatyafikūnaيأفكونيَأْفِكُونَthey (were) falsifying.And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show.We inspired Moses, “Throw your staff,” and it suddenly swallowed up all their illusionary devices.And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.We put it into Moses's mind by inspiration: "Throw (now) thy rod": and behold! it swallows up straight away all the falsehoods which they fake!
118 فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُواْ يَعْمَلُونَfawaqaʿaفوقعفَوَقَعَSo was establishedl-ḥaquالحقٱلْحَقُّthe truth,wabaṭalaوبطلوَبَطَلَand became futilemāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Thus was the Truth vindicated and that which they were doing was made vain.Thus the truth prevailed, and all what they did was proven to be false.So the truth was established, and abolished was what they were doing.Thus truth was confirmed, and all that they did was made of no effect.
119 فَغُلِبُواْ هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَfaghulibūفغلبوافَغُلِبُواْSo they were defeatedhunālikaهنالكهُنَالِكَtherewa-inqalabūوانقلبواوَٱنقَلَبُواْand returnedṣāghirīnaصاغرينصَٰغِرِينَhumiliated.Thus were they there defeated and brought low.They were defeated right there and were utterly humiliated.And they [i.e., Pharaoh and his people] were overcome right there and became debased.So the (great ones) were vanquished there and then, and were made to look small.
120 وَأُلْقِيَ ٱلسَّحَرَةُ سَٰجِدِينَwa-ul'qiyaوألقيوَأُلْقِىَAnd fell downl-saḥaratuالسحرةٱلسَّحَرَةُthe magicianssājidīnaساجدينسَٰجِدِينَprostrate.And the wizards fell down prostrate,The magicians fell down in prostration,And the magicians fell down in prostration [to Allāh].But the sorcerers fell down prostrate in adoration.
121 قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَqālūقالواقَالُوٓاْThey said,āmannāآمناءَامَنَّا"We believebirabbiبرببِرَبِّin (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsCrying: We believe in the Lord of the Worlds,and said, “We believe in the Lord of the worlds,They said, "We have believed in the Lord of the worlds,Saying: "We believe in the Lord of the Worlds,-
122 رَبِّ مُوسَىٰ وَهَٰرُونَrabbiربرَبِّLordmūsāموسىمُوسَىٰ(of) Musawahārūnaوهارونوَهَٰرُونَand Harun."The Lord of Moses and Aaron.the Lord of Moses and Aaron.”The Lord of Moses and Aaron.""The Lord of Moses and Aaron."
123 قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْۖ إِنَّ هَٰذَا لَمَكْرَ مَّكَرْتُمُوهُ فِي ٱلْمَدِينَةِ لِتُخْرِجُواْ مِنْهَآ أَهْلَهَاۖ فَسَوْفَ تَعْلَمُونَqālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,āmantumآمنتمءَامَنتُم"You believedbihiبهبِهِۦin himqablaقبلقَبْلَbeforeanأنأَنْ[that]ādhanaآذنءَاذَنَI give permissionlakumلكملَكُمْto you.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislamakrunلمكرلَمَكْرٌ(is) surely a plotmakartumūhuمكرتموهمَّكَرْتُمُوهُyou have plotted itfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe citylitukh'rijūلتخرجوالِتُخْرِجُواْso that you may drive outmin'hāمنهامِنْهَآfrom itahlahāأهلهاأَهْلَهَاits people.fasawfaفسوففَسَوْفَBut soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know!Pharaoh said, “How dare you believe in him before I give you permission! This is indeed a plot that you devised in the city to drive out its people, but you will soon come to know.Said Pharaoh, "You believed in him[395] before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).
124 لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَla-uqaṭṭiʿannaلأقطعنلَأُقَطِّعَنَّI will surely cut offaydiyakumأيديكمأَيْدِيَكُمْyour handswa-arjulakumوأرجلكموَأَرْجُلَكُمand your feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite (sides).thummaثمثُمَّThenla-uṣallibannakumلأصلبنكملَأُصَلِّبَنَّكُمْI will surely crucify youajmaʿīnaأجمعينأَجْمَعِينَall."Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one.I will surely cut off your hands and feet on opposite sides, then I will crucify you all together.”I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all.""Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross."
125 قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lordmunqalibūnaمنقلبونمُنقَلِبُونَ(will) return.They said: Lo! We are about to return unto our Lord!They said, “We are surely returning to our Lord.They said, "Indeed, to our Lord we will return.They said: "For us, We are but sent back unto our Lord:
126 وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَاۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا وَتَوَفَّنَا مُسْلِمِينَwamāوماوَمَاAnd nottanqimuتنقمتَنقِمُyou take revengeminnāمنامِنَّآfrom usillāإلاإِلَّآexceptanأنأَنْthatāmannāآمناءَامَنَّاwe believedbiāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbināربنارَبِّنَا(of) our Lordlammāلمالَمَّاwhenjāatnāجاءتناجَآءَتْنَاthey came to us.rabbanāربنارَبَّنَآOur Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاupon usṣabranصبراصَبْرًاpatiencewatawaffanāوتوفناوَتَوَفَّنَاand cause us to diemus'limīnaمسلمينمُسْلِمِينَ(as) Muslims."Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee).Your only vengeance against us is because we believed in the signs of our Lord when they came to us[44]. Our Lord, shower upon us patience and let us die as Muslims, submitting to You.”And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience[396] and let us die as Muslims [in submission to You].""But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!
127 وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُ لِيُفْسِدُواْ فِي ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْيِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,atadharuأتذرأَتَذَرُ"Will you leavemūsāموسىمُوسَىٰMusawaqawmahuوقومهوَقَوْمَهُand his peopleliyuf'sidūليفسدوالِيُفْسِدُواْso that they cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwayadharakaويذركوَيَذَرَكَand forsake youwaālihatakaوآلهتكوَءَالِهَتَكَand your gods?"qālaقالقَالَHe said,sanuqattiluسنقتلسَنُقَتِّلُ"We will killabnāahumأبناءهمأَبْنَآءَهُمْtheir sonswanastaḥyīونستحييوَنَسْتَحْىِۦand we will let livenisāahumنساءهمنِسَآءَهُمْtheir women,wa-innāوإناوَإِنَّاand indeed, wefawqahumفوقهمفَوْقَهُمْover themqāhirūnaقاهرونقَٰهِرُونَ(are) subjugators."The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them.The chiefs among Pharaoh’s people said, “Will you leave Moses and his people to spread corruption in the land, and abandon you and your gods?” He said, “We will kill their sons and spare their women, for we have full dominance over them.”And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible."
128 قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُواْ بِٱللَّهِ وَٱصْبِرُوٓاْۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦۖ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَqālaقالقَالَSaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِto his people,is'taʿīnūاستعينواٱسْتَعِينُواْ"Seek helpbil-lahiباللهبِٱللَّهِfrom Allahwa-iṣ'birūواصبرواوَٱصْبِرُوٓاْand be patient.innaإنإِنَّIndeed,l-arḍaالأرضٱلْأَرْضَthe earthlillahiللهلِلَّهِ(belongs) to Allah.yūrithuhāيورثهايُورِثُهَاHe causes to inherit itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis servants.wal-ʿāqibatuوالعاقبةوَٱلْعَٰقِبَةُAnd the endlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the righteous."And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him).Moses said to his people, “Seek help from Allah and be patient. The earth belongs to Allah; He gives it as an inheritance to whom He wills of His slaves, but the outcome is for those who fear Allah.”Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous.
129 قَالُوٓاْ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَاۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَqālūقالواقَالُوٓاْThey said,ūdhīnāأوذيناأُوذِينَا"We have been harmedminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tatiyanāتأتيناتَأْتِيَنَاyou came to uswaminومنوَمِنۢfrombaʿdiبعدبَعْدِand aftermāمامَا[what]ji'tanāجئتناجِئْتَنَاyou have come to us."qālaقالقَالَHe said,ʿasāعسىعَسَىٰ"Perhapsrabbukumربكمرَبُّكُمْyour Lordanأنأَن[that]yuh'likaيهلكيُهْلِكَwill destroyʿaduwwakumعدوكمعَدُوَّكُمْyour enemywayastakhlifakumويستخلفكموَيَسْتَخْلِفَكُمْand make you successorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,fayanẓuraفينظرفَيَنظُرَthen seekayfaكيفكَيْفَhowtaʿmalūnaتعملونتَعْمَلُونَyou will do."They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.They said, “We were oppressed before you came to us and after you came.” He said, “It may be that your Lord will destroy your enemy and make you successors in the land to see how you will do.”They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."
130 وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَwalaqadولقدوَلَقَدْAnd certainly,akhadhnāأخذناأَخَذْنَآWe seizedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunbil-sinīnaبالسنينبِٱلسِّنِينَwith years (of famine)wanaqṣinونقصوَنَقْصٍand a deficitminaمنمِّنَofl-thamarātiالثمراتٱلثَّمَرَٰتِ[the] fruits,laʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَreceive admonition.And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed.We afflicted the people of Pharaoh with famine and poor harvests, so that they may take heed.And We certainly seized[397] the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition.
131 فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبْهُمْ سَيِّئَةَ يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُٓ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَfa-idhāفإذافَإِذَاBut whenjāathumuجاءتهمجَآءَتْهُمُcame to theml-ḥasanatuالحسنةٱلْحَسَنَةُthe goodqālūقالواقَالُواْthey said,lanāلنالَنَا"For ushādhihiهذههَٰذِهِۦ(is) this."wa-inوإنوَإِنAnd iftuṣib'humتصبهمتُصِبْهُمْafflicts themsayyi-atunسيئةسَيِّئَةٌbad,yaṭṭayyarūيطيروايَطَّيَّرُواْthey ascribe evil omensbimūsāبموسىبِمُوسَىٰto Musawamanومنوَمَنand whomaʿahuمعهمَّعَهُٓ(were) with him.alāألاأَلَآBehold!innamāإنماإِنَّمَاOnlyṭāiruhumطائرهمطَٰٓئِرُهُمْtheir evil omensʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllahwalākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.When prosperity came their way, they said, “This is what we deserve[45],” but when adversity befell them, they ascribed it to the misfortune of Moses and those who were with him. Indeed, their misfortune is decreed by Allah, but most of them do not know.But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand!
132 وَقَالُواْ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٖ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَwaqālūوقالواوَقَالُواْAnd they said,mahmāمهمامَهْمَا"Whatevertatināتأتناتَأْتِنَاyou bring usbihiبهبِهِۦtherewithminمنمِنْofāyatinآيةءَايَةٍ(the) signlitasḥaranāلتسحرنالِّتَسْحَرَنَاso that you bewitch usbihāبهابِهَاwith it,famāفمافَمَاthen notnaḥnuنحننَحْنُwelakaلكلَكَ(will be) in youbimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers."And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee.They said, “No matter what sign you may bring to enchant us, we are not going to believe in you.”And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee.
133 فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمٗا مُّجْرِمِينَfa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimuعليهمعَلَيْهِمُon theml-ṭūfānaالطوفانٱلطُّوفَانَthe floodwal-jarādaوالجرادوَٱلْجَرَادَand the locustswal-qumalaوالقملوَٱلْقُمَّلَand the licewal-ḍafādiʿaوالضفادعوَٱلضَّفَادِعَand the frogswal-damaوالدموَٱلدَّمَand the bloodāyātinآياتءَايَٰتٍ(as) signsmufaṣṣalātinمفصلاتمُّفَصَّلَٰتٍmanifest,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they showed arrogancewakānūوكانواوَكَانُواْand they wereqawmanقوماقَوْمًاa people,muj'rimīnaمجرمينمُّجْرِمِينَcriminal.So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk.So We sent upon them flood, locusts, lice, frogs and blood – as clear signs, yet they persisted in arrogance and were a wicked people.So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin.
134 وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُواْ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِيٓ إِسْرَٰٓءِيلَwalammāولماوَلَمَّاAnd whenwaqaʿaوقعوَقَعَfellʿalayhimuعليهمعَلَيْهِمُon theml-rij'zuالرجزٱلرِّجْزُthe punishment,qālūقالواقَالُواْthey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ud'ʿuادعٱدْعُInvokelanāلنالَنَاfor usrabbakaربكرَبَّكَyour Lordbimāبمابِمَاby whatʿahidaعهدعَهِدَHe has promisedʿindakaعندكعِندَكَto you.la-inلئنلَئِنIfkashaftaكشفتكَشَفْتَyou removeʿannāعناعَنَّاfrom usl-rij'zaالرجزٱلرِّجْزَthe punishmentlanu'minannaلنؤمننلَنُؤْمِنَنَّsurely, we will believelakaلكلَكَ[for] youwalanur'silannaولنرسلنوَلَنُرْسِلَنَّand surely, we will sendmaʿakaمعكمَعَكَwith youbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee.When a scourge befell them, they said, “O Moses, call upon your Lord for us by virtue of the covenant He has made to you; if you remove the scourge from us, we will surely believe in you and will let the Children of Israel go with you.”And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."
135 فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَfalammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removedʿanhumuعنهمعَنْهُمُfrom theml-rij'zaالرجزٱلرِّجْزَthe punishmentilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa (fixed) termhumهمهُم(which) theybālighūhuبالغوهبَٰلِغُوهُwere to reach [it],idhāإذاإِذَاthen,humهمهُمْtheyyankuthūnaينكثونيَنكُثُونَbroke (the word).But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant.But when We removed the scourge from them until an appointed term that they were bound to reach, they broke their promise.But when We removed the punishment from them until a term which they were to reach,[398] then at once they broke their word.But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word!
136 فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِي ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنْهَا غَٰفِلِينَfa-intaqamnāفانتقمنافَٱنتَقَمْنَاSo We took retributionmin'humمنهممِنْهُمْfrom themfa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْand We drowned themfīفيفِىinl-yamiاليمٱلْيَمِّthe seabi-annahumبأنهمبِأَنَّهُمْbecause theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,wakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاto themghāfilīnaغافلينغَٰفِلِينَheedless.Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them.So We subjected them to retribution and drowned them in the sea because they rejected Our signs and were heedless of them.So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them.
137 وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُواْ يُسْتَضْعَفُونَ مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكْنَا فِيهَاۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُواْ يَعْرِشُونَwa-awrathnāوأورثناوَأَوْرَثْنَاAnd We made inheritorsl-qawmaالقومٱلْقَوْمَthe peoplealladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwereyus'taḍʿafūnaيستضعفونيُسْتَضْعَفُونَconsidered weak -mashāriqaمشارقمَشَٰرِقَ(the) eastern (parts)l-arḍiالأرضٱلْأَرْضِ(of) the landwamaghāribahāومغاربهاوَمَغَٰرِبَهَاand the western (parts) of it,allatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe blessedfīhāفيهافِيهَا[in it].watammatوتمتوَتَمَّتْAnd was fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lord -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe bestʿalāعلىعَلَىٰforbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelbimāبمابِمَاbecauseṣabarūصبرواصَبَرُواْthey were patient.wadammarnāودمرناوَدَمَّرْنَاAnd We destroyedmāمامَاwhatkānaكانكَانَused toyaṣnaʿuيصنعيَصْنَعُmakefir'ʿawnuفرعونفِرْعَوْنُFiraunwaqawmuhuوقومهوَقَوْمُهُand his people,wamāوماوَمَاand whatkānūكانواكَانُواْthey used toyaʿrishūnaيعرشونيَعْرِشُونَerect.And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived.And We made the people who had been oppressed to inherit the lands of the east and west that We had blessed. The good word of your Lord was fulfilled for the Children of Israel because of what they endured patiently, and We destroyed what Pharaoh and his people used to make and what they used to construct.And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).
138 وَجَٰوَزْنَا بِبَنِيٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْاْ عَلَىٰ قَوْمٖ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٖ لَّهُمْۚ قَالُواْ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهٗا كَمَا لَهُمْ ءَالِهَةَۚ قَالَ إِنَّكُمْ قَوْمَ تَجْهَلُونَwajāwaznāوجاوزناوَجَٰوَزْنَاAnd We led acrossbibanīببنيبِبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israell-baḥraالبحرٱلْبَحْرَthe sea.fa-atawفأتوافَأَتَوْاْThen they cameʿalāعلىعَلَىٰuponqawminقومقَوْمٍa peopleyaʿkufūnaيعكفونيَعْكُفُونَdevotedʿalāعلىعَلَىٰٓtoaṣnāminأصنامأَصْنَامٍidolslahumلهملَّهُمْof theirs.qālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ij'ʿalاجعلٱجْعَلMakelanāلنالَّنَآfor usilāhanإلهاإِلَٰهًاa godkamāكماكَمَاlike whatlahumلهملَهُمْthey haveālihatunآلهةءَالِهَةٌgods.qālaقالقَالَHe said,innakumإنكمإِنَّكُمْ"Indeed, youqawmunقومقَوْمٌ(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant.And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.We led the Children of Israel across the sea, then they came upon a people who were devoted to their idols. They said, “O Moses, make for us a god just as they have gods.” He said, “You are indeed an ignorant people.And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge.
139 إِنَّ هَٰٓؤُلَآءِ مُتَبَّرَ مَّا هُمْ فِيهِ وَبَٰطِلَ مَّا كَانُواْ يَعْمَلُونَinnaإنإِنَّIndeedhāulāiهؤلاءهَٰٓؤُلَآءِthese,mutabbarunمتبرمُتَبَّرٌdestroyedmāمامَّا(is) whathumهمهُمْtheyfīhiفيهفِيهِ(are) in itwabāṭilunوباطلوَبَٰطِلٌand vainmāمامَّا(is) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo."Lo! as for these, their way will be destroyed and all that they are doing is in vain.Indeed, what they follow is doomed to destruction and what they do is worthless.”Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing.""As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise."
140 قَالَ أَغَيْرَ ٱللَّهِ أَبْغِيكُمْ إِلَٰهٗا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَqālaقالقَالَHe said,aghayraأغيرأَغَيْرَ"Should other thanl-lahiاللهٱللَّهِAllahabghīkumأبغيكمأَبْغِيكُمْI seek for youilāhanإلهاإِلَٰهًاa god,wahuwaوهووَهُوَwhile Hefaḍḍalakumفضلكمفَضَّلَكُمْhas preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds?"He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures?He said, “Shall I seek for you a god[46] other than Allah when He has favored you above the worlds?”He said, "Is it other than Allāh I should desire for you as a god[399] while He has preferred you over the worlds?"He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?"
141 وَإِذْ أَنجَيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ مِّن رَّبِّكُمْ عَظِيمَwa-idhوإذوَإِذْAnd whenanjaynākumأنجيناكمأَنجَيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْwho were afflicting yousūaسوءسُوٓءَ(with) worstl-ʿadhābiالعذابٱلْعَذَابِ(of) torment,yuqattilūnaيقتلونيُقَتِّلُونَthey were killingabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord.And [remember] when We saved you from the people of Pharaoh, who were afflicting you with the worst punishment – killing your sons and sparing your women. That was a great trial from your Lord.And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord.
142 ۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةٗ وَأَتْمَمْنَٰهَا بِعَشْرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةٗۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَwawāʿadnāوواعدناوَوَٰعَدْنَاAnd We appointedmūsāموسىمُوسَىٰ(for) Musathalāthīnaثلاثينثَلَٰثِينَthirtylaylatanليلةلَيْلَةًnightswa-atmamnāhāوأتممناهاوَأَتْمَمْنَٰهَاand We completed thembiʿashrinبعشربِعَشْرٍwith ten (more),fatammaفتمفَتَمَّso was completedmīqātuميقاتمِيقَٰتُ(the) set termrabbihiربهرَبِّهِۦٓ(of) his Lordarbaʿīnaأربعينأَرْبَعِينَ(of) fortylaylatanليلةلَيْلَةًnight(s).waqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusali-akhīhiلأخيهلِأَخِيهِto his brotherhārūnaهارونهَٰرُونَHarun,ukh'luf'nīاخلفنيٱخْلُفْنِى"Take my placefīفيفِىinqawmīقوميقَوْمِىmy people,wa-aṣliḥوأصلحوَأَصْلِحْand do rightwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowsabīlaسبيلسَبِيلَ(the) wayl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters."And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers.We appointed for Moses thirty nights and completed it with ten more, whereby the term of forty nights set by Allah was fulfilled. Moses said to his brother Aaron, “Take my place among my people in my absence, keep things right, and do not follow the way of those who spread corruption.”And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],[400] and do not follow the way of the corrupters."We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief."
143 وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِيٓ أَنظُرْ إِلَيْكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَىٰنِيۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ ٱلْمُؤْمِنِينَwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcamemūsāموسىمُوسَىٰMusalimīqātināلميقاتنالِمِيقَٰتِنَاto Our appointed placewakallamahuوكلمهوَكَلَّمَهُand spoke to himrabbuhuربهرَبُّهُhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!arinīأرنيأَرِنِىٓShow meanẓurأنظرأَنظُرْ(that) I may lookilaykaإليكإِلَيْكَat You."qālaقالقَالَHe said,lanلنلَن"Nevertarānīترانيتَرَىٰنِىyou (can) see Me,walākiniولكنوَلَٰكِنِbutunẓurانظرٱنظُرْlookilāإلىإِلَىatl-jabaliالجبلٱلْجَبَلِthe mountainfa-iniفإنفَإِنِ[then] ifis'taqarraاستقرٱسْتَقَرَّit remainsmakānahuمكانهمَكَانَهُin its placefasawfaفسوففَسَوْفَthentarānīترانيتَرَىٰنِىyou (will) see Me."falammāفلمافَلَمَّاBut whentajallāتجلىتَجَلَّىٰrevealed (His) Gloryrabbuhuربهرَبُّهُhis Lordlil'jabaliللجبللِلْجَبَلِto the mountain,jaʿalahuجعلهجَعَلَهُHe made itdakkanدكادَكًّاcrumbled to dustwakharraوخروَخَرَّand fell downmūsāموسىمُوسَىٰMusaṣaʿiqanصعقاصَعِقًاunconscious.falammāفلمافَلَمَّآAnd whenafāqaأفاقأَفَاقَhe recoveredqālaقالقَالَhe said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!tub'tuتبتتُبْتُI turn (in repentance)ilaykaإليكإِلَيْكَto you,wa-anāوأناوَأَنَاand I amawwaluأولأَوَّلُ(the) firstl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers."And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers.When Moses came at Our appointed time and his Lord spoke to him, he said, “My Lord, reveal Yourself to me so that I may look at You.” Allah said, “You will not be able to see Me[47]. But look at the mountain; if it stays firm in its place, only then will you see Me.” When his Lord appeared to the mountain, it was leveled to dust and Moses fell unconscious. When he recovered, he said, “Glory be to You! I repent to You and I am the first of the believers.”And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,[401] but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,[402] and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."[403]When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
144 قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَqālaقالقَالَHe said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!innīإنيإِنِّىIndeed, Iiṣ'ṭafaytukaاصطفيتكٱصْطَفَيْتُكَhave chosen youʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe peoplebirisālātīبرسالاتيبِرِسَٰلَٰتِىwith My Messageswabikalāmīوبكلاميوَبِكَلَٰمِىand with My words.fakhudhفخذفَخُذْSo takemāمامَآwhatātaytukaآتيتكءَاتَيْتُكَI have given youwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful."He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful.He said, “O Moses, I have chosen you above other people, by giving you My messages and speaking to you. So hold fast to what I have given you, and be of those who are grateful.”[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."(Allah) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks."
145 وَكَتَبْنَا لَهُ فِي ٱلْأَلْوَاحِ مِن كُلِّ شَيْءٖ مَّوْعِظَةٗ وَتَفْصِيلٗا لِّكُلِّ شَيْءٖ فَخُذْهَا بِقُوَّةٖ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَاۚ سَأُوْرِيكُمْ دَارَ ٱلْفَٰسِقِينَwakatabnāوكتبناوَكَتَبْنَاAnd We ordained (laws)lahuلهلَهُfor himfīفيفِىinl-alwāḥiالألواحٱلْأَلْوَاحِthe tablets -minمنمِنofkulliكلكُلِّeveryshayinشيءشَىْءٍthing,mawʿiẓatanموعظةمَّوْعِظَةًan instructionwatafṣīlanوتفصيلاوَتَفْصِيلًاand explanationlikulliلكللِّكُلِّfor everyshayinشيءشَىْءٍthing,fakhudh'hāفخذهافَخُذْهَا"So take thembiquwwatinبقوةبِقُوَّةٍwith firmnesswamurوأمروَأْمُرْand orderqawmakaقومكقَوْمَكَyour peopleyakhudhūيأخذوايَأْخُذُواْ(to) takebi-aḥsanihāبأحسنهابِأَحْسَنِهَا(the) best of it.sa-urīkumسأريكمسَأُوْرِيكُمْI will show youdāraداردَارَ(the) homel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(of) the defiantly disobedient."And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers.We inscribed for him in the Tablets admonition of all things and explanation of everything. “Hold fast to them and ask your people to follow the best of it. I will show you the home of the rebellious[48].And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."[404]And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)."
146 سَأَصْرِفُ عَنْ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَا وَإِن يَرَوْاْ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوْاْ سَبِيلَ ٱلْغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنْهَا غَٰفِلِينَsa-aṣrifuسأصرفسَأَصْرِفُI will turn awayʿanعنعَنْfromāyātiyaآياتيءَايَٰتِىَMy Signsalladhīnaالذينٱلَّذِينَthose whoyatakabbarūnaيتكبرونيَتَكَبَّرُونَare arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right;wa-inوإنوَإِنand ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsign,lāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْ(will) they believebihāبهابِهَاin it.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-rush'diالرشدٱلرُّشْدِ(of) the righteousness,lāلالَاnotyattakhidhūhuيتخذوهيَتَّخِذُوهُ(will) they take itsabīlanسبيلاسَبِيلًا(as) a way,wa-inوإنوَإِنbut ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-ghayiالغيٱلْغَىِّ(of) [the] error,yattakhidhūhuيتخذوهيَتَّخِذُوهُthey will take itsabīlanسبيلاسَبِيلًا(as) a way.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاof themghāfilīnaغافلينغَٰفِلِينَheedless.I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them.I will turn away from My signs those who are arrogant[49] in the land without any right. Even if they see every sign, they will still not believe in it; if they see the way of guidance, they will not follow it, but if they see the way of misguidance, they will follow it as their way. That is because they have rejected Our signs and were heedless of them.I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,[405] they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.
147 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلْأٓخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُواْ يَعْمَلُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswaliqāiولقاءوَلِقَآءِand (the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter -ḥabiṭatحبطتحَبِطَتْworthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deeds.halهلهَلْWillyuj'zawnaيجزونيُجْزَوْنَthey be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo?Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do?Those who reject Our signs and the meeting of the Hereafter, their deeds will become worthless. Will they not be recompensed except for what they used to do?Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought?
148 وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلٗا جَسَدٗا لَّهُ خُوَارٌۚ أَلَمْ يَرَوْاْ أَنَّهُ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَwa-ittakhadhaواتخذوَٱتَّخَذَAnd tookqawmuقومقَوْمُ(the) peoplemūsāموسىمُوسَىٰ(of) Musa,minمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himminمنمِنْfromḥuliyyihimحليهمحُلِيِّهِمْtheir ornamentsʿij'lanعجلاعِجْلًاa calf -jasadanجسداجَسَدًاan imagelahuلهلَّهُ[for] itkhuwārunخوارخُوَارٌ(had) a lowing sound.alamألمأَلَمْDid notyarawيروايَرَوْاْthey seeannahuأنهأَنَّهُthat itlāلالَا(could) notyukallimuhumيكلمهميُكَلِّمُهُمْspeak to themwalāولاوَلَاand notyahdīhimيهديهميَهْدِيهِمْguide themsabīlanسبيلاسَبِيلًا(to) a way?ittakhadhūhuاتخذوهٱتَّخَذُوهُThey took it (for worship)wakānūوكانواوَكَانُواْand they wereẓālimīnaظالمينظَٰلِمِينَwrongdoers.And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers.In his absence, the people of Moses took for worship an image of calf made from their jewelry that made a lowing sound. Did they not see that it could neither speak to them nor could it guide them[50] to any [straight] way? Yet they took it for worship and they were wrongdoers.And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong.
149 وَلَمَّا سُقِطَ فِيٓ أَيْدِيهِمْ وَرَأَوْاْ أَنَّهُمْ قَدْ ضَلُّواْ قَالُواْ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَwalammāولماوَلَمَّاAnd whensuqiṭaسقطسُقِطَ(it was made to) fallfīفيفِىٓintoaydīhimأيديهمأَيْدِيهِمْtheir handswara-awورأواوَرَأَوْاْand they sawannahumأنهمأَنَّهُمْthat theyqadقدقَدْ(had) indeedḍallūضلواضَلُّواْgone astray,qālūقالواقَالُواْthey said,la-inلئنلَئِن"Iflamلملَّمْnotyarḥamnāيرحمنايَرْحَمْنَاhas Mercy on us,rabbunāربنارَبُّنَاOur Lord,wayaghfirويغفروَيَغْفِرْand forgivelanāلنالَنَا[for] us,lanakūnannaلنكوننلَنَكُونَنَّwe will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost.When they became remorseful and realized that they had gone astray, they said, “If our Lord does not have mercy upon us and forgive us, we will certainly be among the losers.”And when regret overcame them[406] and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."
150 وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفٗا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنۢ بَعْدِيٓۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُٓ إِلَيْهِۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِي وَكَادُواْ يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِي مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَwalammāولماوَلَمَّاAnd whenrajaʿaرجعرَجَعَreturnedmūsāموسىمُوسَىٰٓMusailāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people -ghaḍbānaغضبانغَضْبَٰنَangry,asifanأسفاأَسِفًاand grieved,qālaقالقَالَhe said,bi'samāبئسمابِئْسَمَا"Evil is whatkhalaftumūnīخلفتمونيخَلَفْتُمُونِىyou have done in my placeminمنمِنۢfrombaʿdīبعديبَعْدِىٓafter me.aʿajil'tumأعجلتمأَعَجِلْتُمْWere you impatientamraأمرأَمْرَ(over the) matterrabbikumربكمرَبِّكُمْ(of) your Lord?"wa-alqāوألقىوَأَلْقَىAnd he cast downl-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswa-akhadhaوأخذوَأَخَذَand seizedbirasiبرأسبِرَأْسِby head,akhīhiأخيهأَخِيهِhis brotheryajurruhuيجرهيَجُرُّهُٓdragging himilayhiإليهإِلَيْهِto himself.qālaقالقَالَHe said,ib'naابنٱبْنَ"O sonummaأمأُمَّ(of) my mother!innaإنإِنَّIndeed,l-qawmaالقومٱلْقَوْمَthe peopleis'taḍʿafūnīاستضعفونيٱسْتَضْعَفُونِىconsidered me weakwakādūوكادواوَكَادُواْand were about toyaqtulūnanīيقتلوننييَقْتُلُونَنِىkill me.falāفلافَلَاSo (let) nottush'mitتشمتتُشْمِتْrejoicebiyaبيبِىَover mel-aʿdāaالأعداءٱلْأَعْدَآءَthe enemies,walāولاوَلَاand (do) nottajʿalnīتجعلنيتَجْعَلْنِىplace memaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) wrongdoing.And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.When Moses returned to his people, furious and grieved, he said, “What an evil thing you did in my absence! Did you seek to hasten the command of your Lord[51]?” He threw the Tablets[52] and grabbed his brother by the hair, dragging him towards himself. Aaron said, “O son of my mother, the people overpowered me and were about to kill me. Do not make my enemies rejoice over me, nor count me among the people of wrongdoing.”And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me[407] and do not place me among the wrongdoing people."When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
151 قَالَ رَبِّ ٱغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewali-akhīولأخيوَلِأَخِىand my brotherwa-adkhil'nāوأدخلناوَأَدْخِلْنَاand admit usfīفيفِىintoraḥmatikaرحمتكرَحْمَتِكَYour Mercy,wa-antaوأنتوَأَنتَfor Youarḥamuأرحمأَرْحَمُ(are) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy.Moses said, “My Lord, forgive me and my brother[53], and admit us into Your mercy, for You are the Most Merciful of those who show mercy.”[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!"
152 إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبَ مِّن رَّبِّهِمْ وَذِلَّةَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُفْتَرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtookl-ʿij'laالعجلٱلْعِجْلَthe calf,sayanāluhumسينالهمسَيَنَالُهُمْwill reach themghaḍabunغضبغَضَبٌwrathminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wadhillatunوذلةوَذِلَّةٌand humiliationfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-muf'tarīnaالمفترينٱلْمُفْتَرِينَthe ones who invent (falsehood).Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie.As for those who took the calf for worship, they will certainly be afflicted with wrath from their Lord and disgrace in the life of this world. This is how We recompense those who invent falsehood.Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods).
153 وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ بَعْدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoʿamilūعملواعَمِلُواْdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsthummaثمثُمَّthentābūتابواتَابُواْrepentedminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatwaāmanūوآمنواوَءَامَنُوٓاْand believed,innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lordminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful.But those who commit evil deeds, then repent thereafter and [truly] believe, then your Lord is indeed All-Forgiving[54], Most Merciful.But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful.
154 وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَۖ وَفِي نُسْخَتِهَا هُدٗى وَرَحْمَةَ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَwalammāولماوَلَمَّاAnd whensakataسكتسَكَتَwas calmedʿanعنعَنfrommūsāموسىمُّوسَىMusal-ghaḍabuالغضبٱلْغَضَبُthe anger,akhadhaأخذأَخَذَhe took (up)l-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswafīوفيوَفِىand innus'khatihāنسختهانُسْخَتِهَاtheir inscriptionhudanهدىهُدًى(was) guidancewaraḥmatunورحمةوَرَحْمَةٌand mercylilladhīnaللذينلِّلَّذِينَfor those whohumهمهُمْ[they]lirabbihimلربهملِرَبِّهِمْof their Lordyarhabūnaيرهبونيَرْهَبُونَ(are) fearful.Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord.When Moses’ fury calmed down, he picked up the Tablets; in their inscription there was guidance and mercy for those who fear their Lord.And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.
155 وَٱخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰيَۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِي مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَاۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَwa-ikh'tāraواختاروَٱخْتَارَAnd chosemūsāموسىمُوسَىٰMusaqawmahuقومهقَوْمَهُ(from) his peoplesabʿīnaسبعينسَبْعِينَseventyrajulanرجلارَجُلًاmenlimīqātināلميقاتنالِّمِيقَٰتِنَاfor Our appointment.falammāفلمافَلَمَّآThen whenakhadhathumuأخذتهمأَخَذَتْهُمُseized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquakeqālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!lawلولَوْIfshi'taشئتشِئْتَyou (had) willed,ahlaktahumأهلكتهمأَهْلَكْتَهُمYou (could) have destroyed themminمنمِّنfromqabluقبلقَبْلُbeforewa-iyyāyaوإيايوَإِيَّٰىَand me.atuh'likunāأتهلكناأَتُهْلِكُنَاWould You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolishminnāمنامِنَّآamong us?inإنإِنْNothiyaهيهِىَit (was)illāإلاإِلَّاbutfit'natukaفتنتكفِتْنَتُكَYour trial,tuḍilluتضلتُضِلُّYou let go astraybihāبهابِهَاby itmanمنمَنwhomtashāuتشاءتَشَآءُYou willwatahdīوتهديوَتَهْدِىand You guidemanمنمَنwhomtashāuتشاءتَشَآءُYou will.antaأنتأَنتَYouwaliyyunāوليناوَلِيُّنَا(are) our Protector,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاuswa-ir'ḥamnāوارحمناوَٱرْحَمْنَاand have mercy upon us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) Bestl-ghāfirīnaالغافرينٱلْغَٰفِرِينَ(of) Forgivers.And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.Moses chose seventy men from among his people for Our appointment. When the earthquake seized them[55], he said, “My Lord, had it been Your will, You could have destroyed them earlier, and me too; will You destroy us for what the fools among us have done? This is not but a trial from You, by which You cause to stray whom You will and guide whom You will. You are our Guardian, so forgive us and have mercy upon us, for You are the Best of Forgivers.And Moses chose from his people seventy men for Our appointment.[408] And when the earthquake seized them,[409] he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.
156 ۞ وَٱكْتُبْ لَنَا فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةٗ وَفِي ٱلْأٓخِرَةِ إِنَّا هُدْنَآ إِلَيْكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُۖ وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٖۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَwa-uk'tubواكتبوَٱكْتُبْAnd ordainlanāلنالَنَاfor usfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَا[the] world,ḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.innāإناإِنَّاIndeed, wehud'nāهدناهُدْنَآwe have turnedilaykaإليكإِلَيْكَto You."qālaقالقَالَHe said,ʿadhābīعذابيعَذَابِىٓ"My punishment -uṣībuأصيبأُصِيبُI afflictbihiبهبِهِۦwith itmanمنمَنْwhomashāuأشاءأَشَآءُI will,waraḥmatīورحمتيوَرَحْمَتِىbut My Mercywasiʿatوسعتوَسِعَتْencompasseskullaكلكُلَّeveryshayinشيءشَىْءٍthing.fasa-aktubuhāفسأكتبهافَسَأَكْتُبُهَاSo I will ordain itlilladhīnaللذينلِلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) righteouswayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-alladhīnaوالذينوَٱلَّذِينَand those whohumهمهُم[they]biāyātināبآياتنابِـَٔايَٰتِنَاin Our Verses,yu'minūnaيؤمنونيُؤْمِنُونَthey believe.And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations;Ordain for us good in this life and in the Hereafter, for We have turned to You in repentance.” Allah said, “As for my punishment, I will afflict with it whom I will[56], but My mercy encompasses everything; I will ordain it for those who fear Me, and give zakah, and those who believe in Our verses[57],And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-
157 ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِيَّ ٱلْأُمِّيَّ ٱلَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِي كَانَتْ عَلَيْهِمْۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَalladhīnaالذينٱلَّذِينَThose whoyattabiʿūnaيتبعونيَتَّبِعُونَfollowl-rasūlaالرسولٱلرَّسُولَthe Messenger,l-nabiyaالنبيٱلنَّبِىَّthe Prophet,l-umiyaالأميٱلْأُمِّىَّthe unlettered,alladhīالذيٱلَّذِىwhomyajidūnahuيجدونهيَجِدُونَهُthey find himmaktūbanمكتوبامَكْتُوبًاwrittenʿindahumعندهمعِندَهُمْwith themfīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeel.yamuruhumيأمرهميَأْمُرُهُمHe commands thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِto the rightwayanhāhumوينهاهموَيَنْهَىٰهُمْand forbids themʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wayuḥilluويحلوَيُحِلُّand he makes lawfullahumuلهملَهُمُfor theml-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe pure thingswayuḥarrimuويحرموَيُحَرِّمُand makes unlawfulʿalayhimuعليهمعَلَيْهِمُfor theml-khabāithaالخبائثٱلْخَبَٰٓئِثَthe impure thingswayaḍaʿuويضعوَيَضَعُand he relievesʿanhumعنهمعَنْهُمْfrom themiṣ'rahumإصرهمإِصْرَهُمْtheir burdenwal-aghlālaوالأغلالوَٱلْأَغْلَٰلَand the fettersallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwereʿalayhimعليهمعَلَيْهِمْupon them.fa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievebihiبهبِهِۦin himwaʿazzarūhuوعزروهوَعَزَّرُوهُand honor him,wanaṣarūhuونصروهوَنَصَرُوهُand help himwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followl-nūraالنورٱلنُّورَthe lightalladhīالذيٱلَّذِىٓwhichunzilaأنزلأُنزِلَhas been sent downmaʿahuمعهمَعَهُٓwith him -ulāikaأولئكأُوْلَٰٓئِكَThose (are)humuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَthe successful ones."Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful.those who follow the Messenger – the unlettered Prophet – whose description they find in their Torah and the Gospel. He enjoins them to do what is good and forbids them from what is evil; he makes lawful for them what is pure and makes unlawful for them what is impure; he relieves them of their burden[58] and the shackles[59] that were on them. So those who believe in him, they honor and support him, and follow the light which is sent down with him – it is they who will be successful.”Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden[410] and the shackles which were upon them.[411] So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful."Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."
158 قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحْيِۦ وَيُمِيتُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلْأُمِّيِّ ٱلَّذِي يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-nāsuالناسٱلنَّاسُmankind!innīإنيإِنِّىIndeed I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمْto youjamīʿanجميعاجَمِيعًاall,alladhīالذيٱلَّذِىthe Onelahuلهلَهُfor Whommul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death.faāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِand His Messenger,l-nabiyiالنبيٱلنَّبِىِّthe Prophet,l-umiyiالأميٱلْأُمِّىِّthe unletteredalladhīالذيٱلَّذِىthe one whoyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwakalimātihiوكلماتهوَكَلِمَٰتِهِۦand His Words,wa-ittabiʿūhuواتبعوهوَٱتَّبِعُوهُand follow himlaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided."Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright.Say [O Prophet], “O people, I am the Messenger of Allah to you all[60]. To Him belongs the dominion of the heavens and earth; none has the right to be worshiped except Him; He gives life and causes death.” So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words, and follow him, so that you may be guided.Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided."
159 وَمِن قَوْمِ مُوسَىٰٓ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَwaminومنوَمِنAnd amongqawmiقومقَوْمِ(the) peoplemūsāموسىمُوسَىٰٓ(of) Musaummatunأمةأُمَّةٌ(is) a communityyahdūnaيهدونيَهْدُونَ(which) guidesbil-ḥaqiبالحقبِٱلْحَقِّwith truthwabihiوبهوَبِهِۦand by ityaʿdilūnaيعدلونيَعْدِلُونَestablishes justice.And of Moses' folk there is a community who lead with truth and establish justice therewith.Among the people of Moses there is a community which guides others with truth[61] and establishes justice therewith.And among the people of Moses is a community[412] which guides by truth and by it establishes justice.Of the people of Moses there is a section who guide and do justice in the light of truth.
160 وَقَطَّعْنَٰهُمُ ٱثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمٗاۚ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ مَّشْرَبَهُمْۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَwaqaṭṭaʿnāhumuوقطعناهموَقَطَّعْنَٰهُمُAnd We divided themith'natayاثنتيٱثْنَتَىْ(into) twoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]asbāṭanأسباطاأَسْبَاطًاtribesumamanأمماأُمَمًا(as) communities.wa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusa,idhiإذإِذِwhenis'tasqāhuاستسقاهٱسْتَسْقَىٰهُasked him for waterqawmuhuقومهقَوْمُهُٓhis people,aniأنأَنِ[that]iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-inbajasatفانبجستفَٱنۢبَجَسَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَاtwoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]ʿaynanعيناعَيْنًاsprings.qadقدقَدْCertainly,ʿalimaعلمعَلِمَknewkulluكلكُلُّeachunāsinأناسأُنَاسٍpeoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.waẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalayhimuعليهمعَلَيْهِمُ[on] theml-ghamāmaالغمامٱلْغَمَٰمَ(with) the cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalayhimuعليهمعَلَيْهِمُupon them,l-manaالمنٱلْمَنَّthe mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand the quails.kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاwhichrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Uswalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves.We divided them into twelve tribes[62], each as a community, and We inspired Moses when his people asked him for water, “Strike the rock with your staff.” There gushed forth from it twelve springs; each tribe knew the place of its drinking. We shaded them with clouds and sent down to them manna and quails, “Eat of the good things We have provided for you.” They did not wrong Us, but it was themselves that they wronged.And We divided them into twelve descendant tribes[413] [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.
161 وَإِذْ قِيلَ لَهُمُ ٱسْكُنُواْ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُواْ حِطَّةَ وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْۚ سَنَزِيدُ ٱلْمُحْسِنِينَwa-idhوإذوَإِذْAnd whenqīlaقيلقِيلَit was saidlahumuلهملَهُمُto them,us'kunūاسكنواٱسْكُنُواْ"Livehādhihiهذههَٰذِهِ(in) thisl-qaryataالقريةٱلْقَرْيَةَcitywakulūوكلواوَكُلُواْand eatmin'hāمنهامِنْهَاfrom itḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wishwaqūlūوقولواوَقُولُواْand say,ḥiṭṭatunحطةحِطَّةٌ"Repentance,"wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating,naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭīātikumخطيئاتكمخَطِيٓـَٰٔتِكُمْyour sins.sanazīduسنزيدسَنَزِيدُWe will increase (reward)l-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers.When it was said to them, “Live in this city [of Jerusalem], and eat from wherever you please, and say, ‘Absolve us,’ and enter the gate bowing with humility; We will forgive you your sins, and increase the reward of those who do good.”And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."
162 فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَظْلِمُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong themqawlanقولاقَوْلًاwordghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them.fa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimعليهمعَلَيْهِمْupon themrij'zanرجزارِجْزًاtormentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing.But the wrongdoers among them altered the words to something other than what they were told; so We sent down upon them a scourge from the heaven for their wrongdoing.But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed.
163 وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِي كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِي ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعٗا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْۚ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُواْ يَفْسُقُونَwasalhumواسألهموَسْـَٔلْهُمْAnd ask themʿaniعنعَنِaboutl-qaryatiالقريةٱلْقَرْيَةِthe townallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwasḥāḍirataحاضرةحَاضِرَةَsituatedl-baḥriالبحرٱلْبَحْرِ(by) the sea,idhإذإِذْwhenyaʿdūnaيعدونيَعْدُونَthey transgressedfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath,idhإذإِذْwhentatīhimتأتيهمتَأْتِيهِمْcame to themḥītānuhumحيتانهمحِيتَانُهُمْtheir fishyawmaيوميَوْمَ(on the) daysabtihimسبتهمسَبْتِهِمْ(of) their Sabbathshurraʿanشرعاشُرَّعًاvisiblywayawmaويوموَيَوْمَand (on the) daylāلالَاnotyasbitūnaيسبتونيَسْبِتُونَthey had Sabbathlāلالَا(they did) nottatīhimتأتيهمتَأْتِيهِمْcome to them.kadhālikaكذلككَذَٰلِكَThusnablūhumنبلوهمنَبْلُوهُمWe test thembimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil-livers.Ask them [O Prophet] about the town which was by the sea and how they broke the Sabbath[63]. The fish would come to them appearing on the surface of the water on Sabbath days, but when it was not Sabbath, they would not come. This is how We tested them for their rebelliousness.And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.
164 وَإِذْ قَالَتْ أُمَّةَ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَwa-idhوإذوَإِذْAnd whenqālatقالتقَالَتْsaidummatunأمةأُمَّةٌa communitymin'humمنهممِّنْهُمْamong them,limaلملِمَ"Whytaʿiẓūnaتعظونتَعِظُونَ(do) you preachqawmanقوماقَوْمًاa people,l-lahuاللهٱللَّهُ(whom) Allahmuh'likuhumمهلكهممُهْلِكُهُمْ(is going to) destroy themawأوأَوْormuʿadhibuhumمعذبهممُعَذِّبُهُمْpunish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاsevere?"qālūقالواقَالُواْThey said,maʿdhiratanمعذرةمَعْذِرَةً"To be absolvedilāإلىإِلَىٰbeforerabbikumربكمرَبِّكُمْyour Lordwalaʿallahumولعلهموَلَعَلَّهُمْand that they mayyattaqūnaيتقونيَتَّقُونَbecome righteous."And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).When a group of them said, “Why are you admonishing a people whom Allah will destroy or punish severely?” They said, “To excuse ourselves before your Lord, and perhaps they may fear Allah.”And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him."
165 فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ وَأَخَذْنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفْسُقُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey had been remindedbihiبهبِهِۦٓwith [it],anjaynāأنجيناأَنجَيْنَاWe savedalladhīnaالذينٱلَّذِينَthose whoyanhawnaينهونيَنْهَوْنَforbadeʿaniعنعَنِ[from]l-sūiالسوءٱلسُّوٓءِthe evil,wa-akhadhnāوأخذناوَأَخَذْنَاand We seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedbiʿadhābinبعذاببِعَذَابٍۭwith a punishmentbaīsinبئيسبَـِٔيسٍۭwretched,bimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil-livers.When they ignored the admonition they were given, We saved those who forbade evil and seized the wrongdoers with a grievous punishment for their defiant disobedience.And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression.
166 فَلَمَّا عَتَوْاْ عَن مَّا نُهُواْ عَنْهُ قُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَfalammāفلمافَلَمَّاSo whenʿatawعتواعَتَوْاْthey exceeded all boundsʿanعنعَنaboutmāمامَّاwhatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,qul'nāقلناقُلْنَاWe saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed!When they persistently violated what they were forbidden to do, We said to them, “Be despised apes[64].”So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected."
167 وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ سُوٓءَ ٱلْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمَwa-idhوإذوَإِذْAnd whenta-adhanaتأذنتَأَذَّنَdeclaredrabbukaربكرَبُّكَyour Lordlayabʿathannaليبعثنلَيَبْعَثَنَّthat He would surely sendʿalayhimعليهمعَلَيْهِمْupon themilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionmanمنمَن(those) whoyasūmuhumيسومهميَسُومُهُمْwould afflict themsūaسوءسُوٓءَ(with) a grievousl-ʿadhābiالعذابٱلْعَذَابِ[the] punishment.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordlasarīʿuلسريعلَسَرِيعُ(is) surely swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the retribution,wa-innahuوإنهوَإِنَّهُbut indeed, Helaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment. Lo! verily thy Lord is swift in prosecution and lo! verily He is Forgiving, Merciful.And [remember] when your Lord declared that He would send against them those who would afflict them with a terrible punishment[65] until the Day of Resurrection. Your Lord is Swift in Punishment, but He also is All-Forgiving, Most Merciful.And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful.
168 وَقَطَّعْنَٰهُمْ فِي ٱلْأَرْضِ أُمَمٗاۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَwaqaṭṭaʿnāhumوقطعناهموَقَطَّعْنَٰهُمْAnd We divided themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthumamanأمماأُمَمًا(as) nations.min'humuمنهممِّنْهُمُAmong theml-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَ(are) the righteouswamin'humومنهموَمِنْهُمْand among themdūnaدوندُونَ(are) other thandhālikaذلكذَٰلِكَthat.wabalawnāhumوبلوناهموَبَلَوْنَٰهُمAnd We tested thembil-ḥasanātiبالحسناتبِٱلْحَسَنَٰتِwith the goodwal-sayiātiوالسيئاتوَٱلسَّيِّـَٔاتِand the bad,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return.We scattered them[66] through the land in communities – some of them were righteous and others were less so. We tested them with both prosperity and adversity, so that they would return [to Allah’s Obedience].And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us).
169 فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفَ وَرِثُواْ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضَ مِّثْلُهُ يَأْخُذُوهُۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُواْ مَا فِيهِ وَٱلدَّارُ ٱلْأٓخِرَةُ خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَfakhalafaفخلففَخَلَفَThen succeededminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themkhalfunخلفخَلْفٌsuccessorswarithūورثواوَرِثُواْ(who) inheritedl-kitābaالكتابٱلْكِتَٰبَthe Bookyakhudhūnaيأخذونيَأْخُذُونَtakingʿaraḍaعرضعَرَضَgoodshādhāهذاهَٰذَا(of) thisl-adnāالأدنىٱلْأَدْنَىٰthe lower (life)wayaqūlūnaويقولونوَيَقُولُونَand they say,sayugh'faruسيغفرسَيُغْفَرُ"It will be forgivenlanāلنالَنَاfor us."wa-inوإنوَإِنAnd ifyatihimيأتهميَأْتِهِمْcomes to themʿaraḍunعرضعَرَضٌgoodsmith'luhuمثلهمِّثْلُهُsimilar to ityakhudhūhuيأخذوهيَأْخُذُوهُthey will take it.alamألمأَلَمْWas notyu'khadhيؤخذيُؤْخَذْtakenʿalayhimعليهمعَلَيْهِمon themmīthāquميثاقمِّيثَٰقُCovenantl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookanأنأَنthatlāلالَّاnotyaqūlūيقولوايَقُولُواْthey will sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truthwadarasūودرسواوَدَرَسُواْwhile they studiedmāمامَاwhatfīhiفيهفِيهِ(is) in it?wal-dāruوالداروَٱلدَّارُAnd the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَfear Allah.afalāأفلاأَفَلَاSo will nottaʿqilūnaتعقلونتَعْقِلُونَyou use intellect?And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense?They were then succeeded by other generations who inherited the Scripture, opting for the lowly gains[67], and saying, “We will be forgiven[68].” Yet if a similar gain[69] comes their way, they will seize it. Was not a covenant of the Scripture taken from them that they should not say about Allah except the truth, and they had studied its teachings? But the Home of the Hereafter is better for those who fear Allah. Do you not understand?And there followed them successors who inherited the Scripture [while] taking the commodities[414] of this lower life and saying, "It will be forgiven for us." And if an offer like it[415] comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
170 وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyumassikūnaيمسكونيُمَسِّكُونَhold fastbil-kitābiبالكتاببِٱلْكِتَٰبِto the Book,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,innāإناإِنَّاindeed, Welāلالَا(will) notnuḍīʿuنضيعنُضِيعُ[We] let go wasteajraأجرأَجْرَ(the) rewardl-muṣ'liḥīnaالمصلحينٱلْمُصْلِحِينَ(of) the reformers.And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.As for those who hold fast to the Scripture and establish prayer, We will not let the reward of those who seek righteousness to be lost.But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish.
171 ۞ وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةَ وَظَنُّوٓاْ أَنَّهُ وَاقِعُۢ بِهِمْ خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَwa-idhوإذوَإِذْAnd whennataqnāنتقنانَتَقْنَاWe raisedl-jabalaالجبلٱلْجَبَلَthe mountainfawqahumفوقهمفَوْقَهُمْabove themka-annahuكأنهكَأَنَّهُas if it wasẓullatunظلةظُلَّةٌa canopywaẓannūوظنواوَظَنُّوٓاْand they thoughtannahuأنهأَنَّهُthat itwāqiʿunواقعوَاقِعٌۢ(would) fallbihimبهمبِهِمْupon them,khudhūخذواخُذُواْ(We said), "TakemāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strengthwa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in itlaʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَfear Allah."And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We raised the mountain over them as if it were a dark cloud, and they thought that it would fall upon them, “Hold fast to what We have given you[70] and observe its teachings, so that you may fear Allah.”And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,[416] [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
172 وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْۖ قَالُواْ بَلَىٰ شَهِدْنَآۚ أَن تَقُولُواْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَ(was) takenrabbukaربكرَبُّكَ(by) your Lordminمنمِنۢfrombanīبنيبَنِىٓ(the) Childrenādamaآدمءَادَمَ(of) Adam -minمنمِنfromẓuhūrihimظهورهمظُهُورِهِمْtheir loins -dhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir descendantswa-ashhadahumوأشهدهموَأَشْهَدَهُمْand made them testifyʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,alastuألستأَلَسْتُ"Am I notbirabbikumبربكمبِرَبِّكُمْyour Lord?"qālūقالواقَالُواْThey said,balāبلىبَلَىٰ"Yesshahid'nāشهدناشَهِدْنَآwe have testified."anأنأَنLesttaqūlūتقولواتَقُولُواْyou sayyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,innāإناإِنَّا"Indeed,kunnāكناكُنَّاwe wereʿanعنعَنْabouthādhāهذاهَٰذَاthisghāfilīnaغافلينغَٰفِلِينَunaware."And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware;And [remember] when your Lord brought forth from the loins of the children of Adam their offspring and made them testify about themselves [asking], “Am I not your Lord?” They said, “Yes indeed; We testify[71].” [We did so] lest you should say on the Day of Resurrection, “We were unaware of this,”And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":
173 أَوْ تَقُولُوٓاْ إِنَّمَآ أَشْرَكَ ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعْدِهِمْۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ ٱلْمُبْطِلُونَawأوأَوْOrtaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyashrakaأشركأَشْرَكَpartners (were) associated (with Allah)ābāunāآباؤناءَابَآؤُنَا(by) our forefathersminمنمِنfromqabluقبلقَبْلُbefore (us)wakunnāوكناوَكُنَّاand we aredhurriyyatanذريةذُرِّيَّةًdescendantsminمنمِّنۢfrombaʿdihimبعدهمبَعْدِهِمْafter them.afatuh'likunāأفتهلكناأَفَتُهْلِكُنَاSo will You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers?"Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did?Or that you say, “It was our forefathers before us who associated partners with Allah, and we are their offspring who came after them. Will you then destroy us for the falsehood that they invented?”Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
174 وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلَعَلَّهُمْ يَرْجِعُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verseswalaʿallahumولعلهموَلَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.Thus we detail the revelations, that haply they may return.This is how We make the verses clear, so that they may return.And thus do We [explain in] detail the verses, and perhaps they will return.[417]Thus do We explain the signs in detail; and perchance they may turn (unto Us).
175 وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِيٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَ(the) storyalladhīالذيٱلَّذِىٓ(of the) one whomātaynāhuآتيناهءَاتَيْنَٰهُWe gave [him]āyātināآياتناءَايَٰتِنَاOur Verses,fa-insalakhaفانسلخفَٱنسَلَخَbut he detachedmin'hāمنهامِنْهَا[from] them,fa-atbaʿahuفأتبعهفَأَتْبَعَهُso followed himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanfakānaفكانفَكَانَand he becameminaمنمِنَofl-ghāwīnaالغاوينٱلْغَاوِينَthose gone astray.Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray.And relate to them [O Prophet] the story of the one[72] whom We gave knowledge of Our revelations, but he abandoned it, so Satan took hold of him and he became one of the deviants.And recite to them, [O Muḥammad], the news of him[418] to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.[419]Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.
176 وَلَوْ شِئْنَا لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَwalawولووَلَوْAnd ifshi'nāشئناشِئْنَاWe willedlarafaʿnāhuلرفعناهلَرَفَعْنَٰهُsurely, We (could) have raised himbihāبهابِهَاwith thesewalākinnahuولكنهوَلَٰكِنَّهُٓ[and] but heakhladaأخلدأَخْلَدَadheredilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earthwa-ittabaʿaواتبعوَٱتَّبَعَand followedhawāhuهواههَوَىٰهُhis (vain) desires.famathaluhuفمثلهفَمَثَلُهُSo his examplekamathaliكمثلكَمَثَلِ(is) like (the) examplel-kalbiالكلبٱلْكَلْبِ(of) the dog,inإنإِنiftaḥmilتحملتَحْمِلْyou attackʿalayhiعليهعَلَيْهِ[on] him,yalhathيلهثيَلْهَثْhe lolls out his tongueawأوأَوْortatruk'huتتركهتَتْرُكْهُif you leave him,yalhathيلهثيَلْهَثhe lolls out his tongue.dhālikaذلكذَّٰلِكَThatmathaluمثلمَثَلُ(is the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Signs.fa-uq'ṣuṣiفاقصصفَٱقْصُصِSo relatel-qaṣaṣaالقصصٱلْقَصَصَthe storylaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَreflect.And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought.If We had willed, We could have elevated him thereby[73], but he clung to the [life of the] earth[74] and followed his desires. His likeness is that of a dog: if you attack it, it pants with its tongue lolling, and if you leave it, it still pants[75]. Such is the example of the people who reject Our revelations. Therefore, relate the stories, so that they may reflect.And if We had willed, We could have elevated him thereby,[420] but he adhered [instead] to the earth[421] and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.[422] So relate the stories that perhaps they will give thought.If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
177 سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُواْ يَظْلِمُونَsāaساءسَآءَEvilmathalanمثلامَثَلًا(as) an examplel-qawmuالقومٱلْقَوْمُ(are) the peoplealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-anfusahumوأنفسهموَأَنفُسَهُمْand themselveskānūكانواكَانُواْthey used toyaẓlimūnaيظلمونيَظْلِمُونَwrong.Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves.How evil is the likeness of people who rejected Our verses, and it is themselves that they have wronged.How evil an example [is that of] the people who denied Our signs and used to wrong themselves.Evil as an example are people who reject Our signs and wrong their own souls.
178 مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِيۖ وَمَن يُضْلِلْ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَmanمنمَنWhoeveryahdiيهديَهْدِ(is) guidedl-lahuاللهٱللَّهُ(by) Allahfahuwaفهوفَهُوَthen hel-muh'tadīالمهتديٱلْمُهْتَدِى(is) the guided onewamanومنوَمَنwhile whoeveryuḍ'lilيضلليُضْلِلْHe lets go astrayfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers.Whoever Allah guides is rightly guided; and whoever He causes to stray[76], it is they who are the losers.Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray[423] - it is those who are the losers.Whom Allah doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish.
179 وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ لَهُمْ قُلُوبَ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنَ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانَ لَّا يَسْمَعُونَ بِهَآۚ أُوْلَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَwalaqadولقدوَلَقَدْAnd certainlydharanāذرأناذَرَأْنَاWe have createdlijahannamaلجهنملِجَهَنَّمَfor Hellkathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand men.lahumلهملَهُمْFor themqulūbunقلوبقُلُوبٌ(are) heartslāلالَّا(but) notyafqahūnaيفقهونيَفْقَهُونَthey understandbihāبهابِهَاwith them,walahumولهموَلَهُمْand for themaʿyununأعينأَعْيُنٌ(are) eyeslāلالَّا(but) notyub'ṣirūnaيبصرونيُبْصِرُونَthey seebihāبهابِهَاwith them,walahumولهموَلَهُمْand for themādhānunآذانءَاذَانٌ(are) earslāلالَّا(but) notyasmaʿūnaيسمعونيَسْمَعُونَthey hearbihāبهابِهَآwith them.ulāikaأولئكأُوْلَٰٓئِكَThosekal-anʿāmiكالأنعامكَٱلْأَنْعَٰمِ(are) like cattle,balبلبَلْnayhumهمهُمْtheyaḍalluأضلأَضَلُّ(are) more astray.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-ghāfilūnaالغافلونٱلْغَٰفِلُونَ(are) the heedless.Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.We have surely created for Hell many jinn and humans. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear[77]. They are like cattle[78], rather, they are more astray. It is they who are the heedless.And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.[424] It is they who are the heedless.Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).
180 وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلْحِدُونَ فِيٓ أَسْمَٰٓئِهِۦۚ سَيُجْزَوْنَ مَا كَانُواْ يَعْمَلُونَwalillahiوللهوَلِلَّهِAnd for Allahl-asmāuالأسماءٱلْأَسْمَآءُ(are) the names -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe most beautiful,fa-id'ʿūhuفادعوهفَٱدْعُوهُso invoke Himbihāبهابِهَاby them.wadharūوذرواوَذَرُواْAnd leavealladhīnaالذينٱلَّذِينَthose whoyul'ḥidūnaيلحدونيُلْحِدُونَdeviatefīفيفِىٓconcerningasmāihiأسمائهأَسْمَٰٓئِهِۦHis names.sayuj'zawnaسيجزونسَيُجْزَوْنَThey will be recompensedmāمامَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.Allah has the Most Beautiful Names, so call upon Him by them, and leave those who deviate concerning His Names[79]. They will be recompensed for what they used to do.And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.[425] They will be recompensed for what they have been doing.The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.
181 وَمِمَّنْ خَلَقْنَآ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَwamimmanوممنوَمِمَّنْAnd of (those) whomkhalaqnāخلقناخَلَقْنَآWe have createdummatunأمةأُمَّةٌ(is) a nation,yahdūnaيهدونيَهْدُونَwho guidesbil-ḥaqiبالحقبِٱلْحَقِّwith the truthwabihiوبهوَبِهِۦand therebyyaʿdilūnaيعدلونيَعْدِلُونَthey establish justice.And of those whom We created there is a nation who guide with the Truth and establish justice therewith.And among those whom We created is a group[80] that guides others with the truth and establishes justice therewith.And among those We created is a community[426] which guides by truth and thereby establishes justice.Of those We have created are people who direct (others) with truth. And dispense justice therewith.
182 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,sanastadrijuhumسنستدرجهمسَنَسْتَدْرِجُهُمWe will gradually lead themminمنمِّنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And those who deny Our revelations - step by step We lead them on from whence they know not.As for those who reject Our signs, We will gradually lead them to destruction[81] without them realizing it.But those who deny Our signs - We will progressively lead them [to destruction][427] from where they do not know.Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not;
183 وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌwa-um'līوأمليوَأُمْلِىAnd I will give respitelahumلهملَهُمْto them.innaإنإِنَّIndeed,kaydīكيديكَيْدِىMy planmatīnunمتينمَتِينٌ(is) firm.I give them rein (for) lo! My scheme is strong.I will give them respite, but My plan is firm.And I will give them time. Indeed, My plan is firm.Respite will I grant unto them: for My scheme is strong (and unfailing).
184 أَوَلَمْ يَتَفَكَّرُواْ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنْ هُوَ إِلَّا نَذِيرَ مُّبِينٌawalamأولمأَوَلَمْDo notyatafakkarūيتفكروايَتَفَكَّرُواْthey reflect?māمامَاNotbiṣāḥibihimبصاحبهمبِصَاحِبِهِمin their companionminمنمِّن[of]jinnatinجنةجِنَّةٍ(is) any madness.inإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) butnadhīrunنذيرنَذِيرٌa warner,mubīnunمبينمُّبِينٌclear.Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner.Have they not reflected that their fellow [Prophet] is not insane? He is none but a clear warner.Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner.
185 أَوَلَمْ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَيْءٖ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْۖ فَبِأَيِّ حَدِيثِۭ بَعْدَهُ يُؤْمِنُونَawalamأولمأَوَلَمْDo notyanẓurūينظروايَنظُرُواْthey lookfīفيفِىinmalakūtiملكوتمَلَكُوتِ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatkhalaqaخلقخَلَقَhas (been) createdl-lahuاللهٱللَّهُ(by) Allahminمنمِنofshayinشيءشَىْءٍ(every)thingwa-anوأنوَأَنْand thatʿasāعسىعَسَىٰٓperhapsanأنأَن[that]yakūnaيكونيَكُونَhasqadiقدقَدِverilyiq'tarabaاقتربٱقْتَرَبَcome near -ajaluhumأجلهمأَجَلُهُمْtheir term?fabi-ayyiفبأيفَبِأَىِّSo in whatḥadīthinحديثحَدِيثٍۭstatementbaʿdahuبعدهبَعْدَهُafter thisyu'minūnaيؤمنونيُؤْمِنُونَwill they believe?Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe?Have they not observed the dominions of the heavens and earth and all that Allah has created, and that the end of their term might be near? In what message after this [Qur’an] will they then believe?Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?
186 مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۚ وَيَذَرُهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَmanمنمَنWhoeveryuḍ'liliيضلليُضْلِلِ(is) let go astrayl-lahuاللهٱللَّهُ(by) Allahfalāفلافَلَاthen (there is) nohādiyaهاديهَادِىَguidelahuلهلَهُfor him.wayadharuhumويذرهموَيَذَرُهُمْAnd He leaves themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy.Whoever Allah causes to stray, there is none to guide him; He will leave them to wander blindly in their transgression.Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.
187 يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَاۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَۚ ثَقُلَتْ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةٗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَاۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhen will bemur'sāhāمرساهامُرْسَىٰهَاits appointed time?qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withrabbīربيرَبِّىmy Lord,lāلالَاno (one)yujallīhāيجليهايُجَلِّيهَاcan reveal [it]liwaqtihāلوقتهالِوَقْتِهَآits timeillāإلاإِلَّاexcepthuwaهوهُوَHim.thaqulatثقلتثَقُلَتْIt lays heavilyfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَاNottatīkumتأتيكمتَأْتِيكُمْwill it come to youillāإلاإِلَّاbutbaghtatanبغتةبَغْتَةًsuddenly."yasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youka-annakaكأنككَأَنَّكَas if youḥafiyyunحفيحَفِىٌّ(were) well informedʿanhāعنهاعَنْهَاabout it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.They ask you [O Prophet] about the Hour, “When will it come to pass?” Say, “Its knowledge is only with my Lord. None can reveal its due time except Him. It will be heavy on the heavens and earth; it will only come to you by surprise.” They ask you as if you are well-aware of it. Say, “Its knowledge is only with Allah, but most people do not know.”They ask you, [O Muḥammad], about the Hour: when is its arrival?[428] Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily[429] upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."
188 قُل لَّآ أَمْلِكُ لِنَفْسِي نَفْعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ إِنْ أَنَا إِلَّا نَذِيرَ وَبَشِيرَ لِّقَوْمٖ يُؤْمِنُونَqulقلقُلSay,lāلالَّآ"NotamlikuأملكأَمْلِكُI have powerlinafsīلنفسيلِنَفْسِىfor myselfnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand noḍarranضراضَرًّا(power to) harm,illāإلاإِلَّاexceptmāمامَاwhatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah.walawولووَلَوْAnd ifkuntuكنتكُنتُI wouldaʿlamuأعلمأَعْلَمُknowl-ghaybaالغيبٱلْغَيْبَ(of) the unseenla-is'takthartuلاستكثرتلَٱسْتَكْثَرْتُsurely I could have multipliedminaمنمِنَofl-khayriالخيرٱلْخَيْرِthe goodwamāوماوَمَاand notmassaniyaمسنيمَسَّنِىَ(could) have touched mel-sūuالسوءٱلسُّوٓءُthe evil.inإنإِنْNotanāأناأَنَا(am) Iillāإلاإِلَّاexceptnadhīrunنذيرنَذِيرٌa warnerwabashīrunوبشيروَبَشِيرٌand a bearer of good tidingsliqawminلقوملِّقَوْمٍto a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.Say, “I have no power to benefit or harm myself, except what Allah wills. If I had knowledge of the unseen, I would have acquired much good, and no evil would have touched me. I am only a warner and bearer of glad tidings for people who believe.”Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
189 ۞ هُوَ ٱلَّذِي خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفٗا فَمَرَّتْ بِهِۦۖ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsinglewajaʿalaوجعلوَجَعَلَand mademin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits mateliyaskunaليسكنلِيَسْكُنَthat he might liveilayhāإليهاإِلَيْهَاwith her.falammāفلمافَلَمَّاAnd whentaghashāhāتغشاهاتَغَشَّىٰهَاhe covers her,ḥamalatحملتحَمَلَتْshe carriesḥamlanحملاحَمْلًاa burdenkhafīfanخفيفاخَفِيفًاlightfamarratفمرتفَمَرَّتْand continuesbihiبهبِهِۦwith it.falammāفلمافَلَمَّآBut whenathqalatأثقلتأَثْقَلَتshe grows heavy,daʿawāدعوادَّعَوَاthey both invokel-lahaاللهٱللَّهَAllah,rabbahumāربهمارَبَّهُمَاtheir Lord,la-inلئنلَئِنْ"IfātaytanāآتيتناءَاتَيْتَنَاYou give usṣāliḥanصالحاصَٰلِحًاa righteous (child),lanakūnannaلنكوننلَّنَكُونَنَّsurely we will beminaمنمِنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful."He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful.It is He Who created you from a single soul, and from it He made its spouse[82], so that he may find comfort in her. When he covered her[83], she conceived a light burden carrying it with ease. Then when she grew heavy, they called upon Allah, their Lord, “If you give us a healthy child[84], we will certainly be grateful.”It is He who created you from one soul and created from it its mate that he[430] might dwell in security with her. And when he [i.e., man] covers her,[431] she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good[432] [child], we will surely be among the grateful."It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
190 فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَfalammāفلمافَلَمَّآBut whenātāhumāآتاهماءَاتَىٰهُمَاHe gives themṣāliḥanصالحاصَٰلِحًاa good, (child)jaʿalāجعلاجَعَلَاthey makelahuلهلَهُfor Himshurakāaشركاءشُرَكَآءَpartnersfīmāفيمافِيمَآin whatātāhumāآتاهماءَاتَىٰهُمَاHe has given them.fataʿālāفتعالىفَتَعَٰلَىBut exaltedl-lahuاللهٱللَّهُ(is) Allahʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him).But when He gave them a healthy child, they[85] ascribed partners to Him in that which He had given them. Exalted is Allah far above what they ascribe to Him.But when He gives them a good [child], they[433] ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him.
191 أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـٔٗا وَهُمْ يُخْلَقُونَayush'rikūnaأيشركونأَيُشْرِكُونَDo they associatemāمامَاwhatlāلالَا(can) notyakhluquيخلقيَخْلُقُcreateshayanشيئاشَيْـًٔاanythingwahumوهموَهُمْand theyyukh'laqūnaيخلقونيُخْلَقُونَare created?Attribute they as partners to Allah those who created naught, but are themselves created,Do they ascribe to Him partners who cannot create anything, but are themselves created?Do they associate with Him those who create nothing and they are [themselves] created?Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created?
192 وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرٗا وَلَآ أَنفُسَهُمْ يَنصُرُونَwalāولاوَلَاAnd notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablelahumلهملَهُمْto (give) themnaṣranنصرانَصْرًاany helpwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.And cannot give them help, nor can they help themselves?They cannot help them, nor can they help themselves.And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.No aid can they give them, nor can they aid themselves!
193 وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَٰمِتُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidance,lāلالَاnotyattabiʿūkumيتبعوكميَتَّبِعُوكُمْwill they follow you.sawāonسواءسَوَآءٌ(It is) sameʿalaykumعليكمعَلَيْكُمْfor youadaʿawtumūhumأدعوتموهمأَدَعَوْتُمُوهُمْwhether you call themamأمأَمْorantumأنتمأَنتُمْyouṣāmitūnaصامتونصَٰمِتُونَremain silent.And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you.If you call them to guidance, they will not follow you; it is the same whether you call them or remain silent.And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace!
194 إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُواْ لَكُمْ إِن كُنتُمْ صَٰدِقِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahʿibādunعبادعِبَادٌ(are) slavesamthālukumأمثالكمأَمْثَالُكُمْlike you.fa-id'ʿūhumفادعوهمفَٱدْعُوهُمْSo invoke themfalyastajībūفليستجيبوافَلْيَسْتَجِيبُواْand let them respondlakumلكملَكُمْto you,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful!Those whom you supplicate besides Allah are slaves like you; supplicate them and let them respond to you, if you are truthful.Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.Verily those whom ye call upon besides Allah are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful!
195 أَلَهُمْ أَرْجُلَ يَمْشُونَ بِهَآۖ أَمْ لَهُمْ أَيْدٖ يَبْطِشُونَ بِهَآۖ أَمْ لَهُمْ أَعْيُنَ يُبْصِرُونَ بِهَآۖ أَمْ لَهُمْ ءَاذَانَ يَسْمَعُونَ بِهَا قُلِ ٱدْعُواْ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِalahumألهمأَلَهُمْAre for themarjulunأرجلأَرْجُلٌfeetyamshūnaيمشونيَمْشُونَ(to) walkbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaydinأيدأَيْدٍhandsyabṭishūnaيبطشونيَبْطِشُونَ(to) holdbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaʿyununأعينأَعْيُنٌeyesyub'ṣirūnaيبصرونيُبْصِرُونَ(to) seebihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themādhānunآذانءَاذَانٌearsyasmaʿūnaيسمعونيَسْمَعُونَ(to) hearbihāبهابِهَاwith [it]?quliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Callshurakāakumشركاءكمشُرَكَآءَكُمْyour partners,thummaثمثُمَّthenkīdūniكيدونكِيدُونِscheme against mefalāفلافَلَاand (do) nottunẓirūniتنظرونتُنظِرُونِgive me respite."Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not!Do they have feet to walk with? Or hands to grasp with? Or eyes to see with? Or ears to hear with? Say [O Prophet], “Call your idols then conspire against me and give me no respite[86]!Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
196 إِنَّ وَلِـِّيَ ٱللَّهُ ٱلَّذِي نَزَّلَ ٱلْكِتَٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَinnaإنإِنَّIndeed,waliyyiyaولييوَلِۦِّىَmy protectorl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whonazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Book.wahuwaوهووَهُوَAnd Heyatawallāيتولىيَتَوَلَّىprotectsl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous.My Protector is Allah Who has sent down the Book, for it is He Who protects the righteous.Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous."For my Protector is Allah, Who revealed the Book (from time to time), and He will choose and befriend the righteous.
197 وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَآ أَنفُسَهُمْ يَنصُرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنfromdūnihiدونهدُونِهِۦbesides Him,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣrakumنصركمنَصْرَكُمْ(to) help youwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves.But those whom you supplicate besides Him cannot help you, nor can they help themselves.”And those you call upon besides Him are unable to help you, nor can they help themselves.""But those ye call upon besides Him, are unable to help you, and indeed to help themselves."
198 وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُواْۖ وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidancelāلالَاnotyasmaʿūيسمعوايَسْمَعُواْdo they not.watarāhumوتراهموَتَرَىٰهُمْAnd you see themyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat youwahumوهموَهُمْbut they -lāلالَاnotyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not.If you call them to guidance, they do not hear, and you see them looking at you, but they do not see.And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not.
199 خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَkhudhiخذخُذِHoldl-ʿafwaالعفوٱلْعَفْوَ(to) forgivenesswamurوأمروَأْمُرْand enjoinbil-ʿur'fiبالعرفبِٱلْعُرْفِthe good,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.Be gracious, enjoin what is right and turn away from those who are ignorant[87].Take what is given freely,[434] enjoin what is good, and turn away from the ignorant.Hold to forgiveness; command what is right; But turn away from the ignorant.
200 وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغَ فَٱسْتَعِذْ بِٱللَّهِۚ إِنَّهُ سَمِيعٌ عَلِيمٌwa-immāوإماوَإِمَّاAnd ifyanzaghannakaينزغنكيَنزَغَنَّكَan evil suggestion comes to youminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِ[the] Shaitaannazghunنزغنَزْغٌ[an evil suggestion],fa-is'taʿidhفاستعذفَٱسْتَعِذْthen seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُIndeed, Hesamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower.If you are tempted by Satan, seek refuge with Allah[88], for He is All-Hearing, All-Knowing.And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things).
201 إِنَّ ٱلَّذِينَ ٱتَّقَوْاْ إِذَا مَسَّهُمْ طَٰٓئِفَ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُواْ فَإِذَا هُم مُّبْصِرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfear (Allah)idhāإذاإِذَاwhenmassahumمسهممَسَّهُمْtouches themṭāifunطائفطَٰٓئِفٌan evil thoughtminaمنمِّنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,tadhakkarūتذكرواتَذَكَّرُواْthey remember (Allah)fa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'ṣirūnaمبصرونمُّبْصِرُونَ(are) those who see (aright).Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers!Those who fear Allah, when an evil whisper comes to them from Satan, they remember Him and immediately come back to their senses.Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)!
202 وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِي ٱلْغَيِّ ثُمَّ لَا يُقْصِرُونَwa-ikh'wānuhumوإخوانهموَإِخْوَٰنُهُمْBut their brothersyamuddūnahumيمدونهميَمُدُّونَهُمْthey plunge themfīفيفِىinl-ghayiالغيٱلْغَىِّthe error,thummaثمثُمَّthenlāلالَاnotyuq'ṣirūnaيقصرونيُقْصِرُونَthey cease.Their brethren plunge them further into error and cease not.But the devils plunge their [human] brothers deeper into sin, sparing no effort.But their brothers[435] - they [i.e., the devils] increase them in error; then they do not stop short.But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts).
203 وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٖ قَالُواْ لَوْلَا ٱجْتَبَيْتَهَاۚ قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَيَّ مِن رَّبِّيۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدٗى وَرَحْمَةَ لِّقَوْمٖ يُؤْمِنُونَwa-idhāوإذاوَإِذَاAnd whenlamلملَمْnottatihimتأتهمتَأْتِهِمyou bring thembiāyatinبآيةبِـَٔايَةٍa Signqālūقالواقَالُواْthey say,lawlāلولالَوْلَا"Why (have) notij'tabaytahāاجتبيتهاٱجْتَبَيْتَهَاyou devised it?"qulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyattabiʿuأتبعأَتَّبِعُI followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto meminمنمِنfromrabbīربيرَّبِّىmy Lord.hādhāهذاهَٰذَاThis (is)baṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe.When you do not bring them a sign[89], they say, “Why do you not improvise one?” Say, “I only follow what is revealed to me from my Lord. This [Qur’an] is an insight from your Lord, and a guidance and mercy for people who believe.”And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."
204 وَإِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُواْ لَهُ وَأَنصِتُواْ لَعَلَّكُمْ تُرْحَمُونَwa-idhāوإذاوَإِذَاAnd whenquri-aقرئقُرِئَis recitedl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,fa-is'tamiʿūفاستمعوافَٱسْتَمِعُواْthen listenlahuلهلَهُto itwa-anṣitūوأنصتواوَأَنصِتُواْand pay attentionlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy.When the Qur’an is recited, listen to it attentively and maintain silence, so that you may receive mercy.So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy.
205 وَٱذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعٗا وَخِيفَةٗ وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ وَٱلْأٓصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَwa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordfīفيفِىinnafsikaنفسكنَفْسِكَyourselftaḍarruʿanتضرعاتَضَرُّعًاhumblywakhīfatanوخيفةوَخِيفَةًand (in) fearwadūnaودونوَدُونَand withoutl-jahriالجهرٱلْجَهْرِthe loudnessminaمنمِنَofl-qawliالقولٱلْقَوْلِ[the] words,bil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand (in) the evenings.walāولاوَلَاAnd (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe heedless.And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful.And remember your Lord within yourself with humility and fear, without raising your voice, in the morning and evening, and do not be of those who are heedless.And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.
206 إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ۩innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoʿindaعندعِندَ(are) nearrabbikaربكرَبِّكَyour Lord,lāلالَاnotyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(do) they turn away in prideʿanعنعَنْfromʿibādatihiعبادتهعِبَادَتِهِۦHis worship.wayusabbiḥūnahuويسبحونهوَيُسَبِّحُونَهُAnd they glorify Himwalahuولهوَلَهُand to Himyasjudūnaيسجدونيَسْجُدُونَthey prostrate.Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him.Indeed, those [angels] who are near to your Lord do not disdain to worship Him; they glorify Him, and to Him they prostrate.Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and prostrate before Him.
ﱑ
1 يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ وَأَصْلِحُواْ ذَاتَ بَيْنِكُمْۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُٓ إِن كُنتُم مُّؤْمِنِينَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-anfāliالأنفالٱلْأَنفَالِthe spoils of war.quliقلقُلِSay,l-anfāluالأنفالٱلْأَنفَالُ"The spoils of warlillahiللهلِلَّهِ(are) for Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messenger.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṣliḥūوأصلحواوَأَصْلِحُواْand set rightdhātaذاتذَاتَthatbaynikumبينكمبَيْنِكُمْ(which is) between youwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.They ask you [O Prophet] about the spoils of war[1]. Say, “The spoils of war belong to Allah and the Messenger. So fear Allah, settle your affairs among yourselves, and obey Allah and His Messenger, if you are [true] believers.”They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
2 إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُ زَادَتْهُمْ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoidhāإذاإِذَاwhendhukiraذكرذُكِرَis mentionedl-lahuاللهٱللَّهُAllahwajilatوجلتوَجِلَتْfeel fearqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wa-idhāوإذاوَإِذَاand whentuliyatتليتتُلِيَتْare recitedʿalayhimعليهمعَلَيْهِمْto themāyātuhuآياتهءَايَٰتُهُHis Verses,zādathumزادتهمزَادَتْهُمْthey increase themīmānanإيماناإِيمَٰنًا(in) faith,waʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;The true believers are those whose hearts are filled with awe when Allah is mentioned, and their faith increases when His verses are recited to them, and they put their trust only in their Lord;The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
3 ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who establish worship and spend of that We have bestowed on them.those who establish prayer and spend out of what We have provided for them.The ones who establish prayer, and from what We have provided them, they spend.Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
4 أُوْلَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقّٗاۚ لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةَ وَرِزْقَ كَرِيمَulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُthey arel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersḥaqqanحقاحَقًّا(in) truth.lahumلهملَّهُمْFor themdarajātunدرجاتدَرَجَٰتٌ(are) ranksʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lordwamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.Such are the true believers; they will have high ranks with their Lord, and forgiveness and honorable provision.Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
5 كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَkamāكماكَمَآAsakhrajakaأخرجكأَخْرَجَكَbrought you outrabbukaربكرَبُّكَyour Lordminمنمِنۢfrombaytikaبيتكبَيْتِكَyour homebil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-innaوإنوَإِنَّwhile indeed,farīqanفريقافَرِيقًاa partyminaمنمِّنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerslakārihūnaلكارهونلَكَٰرِهُونَcertainly disliked.Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).Just as your Lord brought you [O Prophet] out of your home for a just cause[2], even though a group of believers were averse to it.[It[437] is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
6 يُجَٰدِلُونَكَ فِي ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَyujādilūnakaيجادلونكيُجَٰدِلُونَكَThey dispute with youfīفيفِىconcerningl-ḥaqiالحقٱلْحَقِّthe truthbaʿdamāبعد مابَعْدَمَاafter whattabayyanaتبينتَبَيَّنَwas made clear,ka-annamāكأنماكَأَنَّمَاas ifyusāqūnaيساقونيُسَاقُونَthey were drivenilāإلىإِلَىtol-mawtiالموتٱلْمَوْتِ[the] deathwahumوهموَهُمْwhile theyyanẓurūnaينظرونيَنظُرُونَ(were) looking.Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.They disputed with you concerning the truth[3] after it had become clear to them as if they were being driven towards death while they were looking on.Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
7 وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَwa-idhوإذوَإِذْAnd whenyaʿidukumuيعدكميَعِدُكُمُpromised youl-lahuاللهٱللَّهُAllahiḥ'dāإحدىإِحْدَىonel-ṭāifatayniالطائفتينٱلطَّآئِفَتَيْنِ(of) the two groups -annahāأنهاأَنَّهَاthat it (would be)lakumلكملَكُمْfor you -watawaddūnaوتودونوَتَوَدُّونَand you wishedannaأنأَنَّthatghayraغيرغَيْرَ(one) other thandhātiذاتذَاتِthatl-shawkatiالشوكةٱلشَّوْكَةِ(of) the armedtakūnuتكونتَكُونُwould belakumلكملَكُمْfor you.wayurīduويريدوَيُرِيدُBut intendedl-lahuاللهٱللَّهُAllahanأنأَنtoyuḥiqqaيحقيُحِقَّjustifyl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦby His words,wayaqṭaʿaويقطعوَيَقْطَعَand cut offdābiraدابردَابِرَ(the) rootsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversAnd when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;And [remember, O believers], when Allah promised you one of the two parties[4], that it would fall to you, and you wished that the unarmed one would fall to you. But it was Allah’s Will to establish the truth by His Words and exterminate the disbelievers,[Remember, O believers], when Allāh promised you one of the two groups[438] - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelieversBehold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
8 لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَliyuḥiqqaليحقلِيُحِقَّThat He might justifyl-ḥaqaالحقٱلْحَقَّthe truthwayub'ṭilaويبطلوَيُبْطِلَand prove falsel-bāṭilaالباطلٱلْبَٰطِلَthe falsehood,walawولووَلَوْeven ifkarihaكرهكَرِهَdisliked (it)l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;so that He might establish the truth and nullify the falsehood, even though the wicked are averse to it.That He should establish the truth and abolish falsehood, even if the criminals disliked it.That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
9 إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَidhإذإِذْWhentastaghīthūnaتستغيثونتَسْتَغِيثُونَyou were seeking helprabbakumربكمرَبَّكُمْ(of) your Lordfa-is'tajābaفاستجابفَٱسْتَجَابَand He answeredlakumلكملَكُمْ[to] you,annīأنيأَنِّى"Indeed, I ammumiddukumممدكممُمِدُّكُمgoing to reinforce youbi-alfinبألفبِأَلْفٍwith a thousandminaمنمِّنَofl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsmur'difīnaمردفينمُرْدِفِينَone after another."When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.[Remember] when you were seeking the help of your Lord [at Badr] and He responded to you, “I will reinforce you with a thousand angels[5], following one another in succession.”[Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."Remember ye implored the assistance of your Lord, and He answered you: "I will assist you with a thousand of the angels, ranks on ranks."
10 وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُ(it was) madel-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاbutbush'rāبشرىبُشْرَىٰgood tidingswalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand so that might be at restbihiبهبِهِۦwith itqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[of]l-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.Allah granted this only as glad tidings and to reassure your hearts, for victory only comes from Allah. Indeed, Allah is All-Mighty, All-Wise.And Allāh made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allāh. Indeed, Allāh is Exalted in Might and Wise.Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
11 إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةٗ مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءٗ لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَidhإذإِذْWhenyughashīkumuيغشيكميُغَشِّيكُمُHe covered youl-nuʿāsaالنعاسٱلنُّعَاسَwith [the] slumber,amanatanأمنةأَمَنَةًa securitymin'huمنهمِّنْهُfrom Him,wayunazziluوينزلوَيُنَزِّلُand sent downʿalaykumعليكمعَلَيْكُمupon youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,liyuṭahhirakumليطهركملِّيُطَهِّرَكُمso that He may purify youbihiبهبِهِۦwith it,wayudh'hibaويذهبوَيُذْهِبَand take awayʿankumعنكمعَنكُمْfrom yourij'zaرجزرِجْزَevil (suggestions)l-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.waliyarbiṭaوليربطوَلِيَرْبِطَAnd to strengthenʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمْyour heartswayuthabbitaويثبتوَيُثَبِّتَand make firmbihiبهبِهِwith itl-aqdāmaالأقدامٱلْأَقْدَامَyour feet.When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.[Remember] when He caused drowsiness to overcome you as an assurance from Him, and He sent down rain from the sky to purify you and to remove Satan’s whispers from you, and to strengthen your hearts and to steady your footsteps.[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
12 إِذْ يُوحِي رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُواْ ٱلَّذِينَ ءَامَنُواْۚ سَأُلْقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ فَٱضْرِبُواْ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُواْ مِنْهُمْ كُلَّ بَنَانٖidhإذإِذْWhenyūḥīيوحييُوحِىinspiredrabbukaربكرَبُّكَyour Lordilāإلىإِلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angels,annīأنيأَنِّى"I ammaʿakumمعكممَعَكُمْwith you,fathabbitūفثبتوافَثَبِّتُواْso strengthenalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved.sa-ul'qīسألقيسَأُلْقِىI will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved -l-ruʿ'baالرعبٱلرُّعْبَthe terror,fa-iḍ'ribūفاضربوافَٱضْرِبُواْso strikefawqaفوقفَوْقَabovel-aʿnāqiالأعناقٱلْأَعْنَاقِthe neckswa-iḍ'ribūواضربواوَٱضْرِبُواْand strikemin'humمنهممِنْهُمْfrom themkullaكلكُلَّeverybanāninبنانبَنَانٍfingertip[s]."When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.[Remember] when your Lord inspired the angels, “I am with you[6], so make firm the feet of those who believe. I will cast terror into the hearts of those who disbelieve. So strike their necks and strike all their limbs[7].”[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."[439]Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
13 ذَٰلِكَ بِأَنَّهُمْ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyshāqqūشاقواشَآقُّواْopposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.wamanومنوَمَنAnd whoeveryushāqiqiيشاققيُشَاقِقِopposesl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] penalty.That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.That is because they opposed Allah and His Messenger. Whoever opposes Allah and His Messenger, Allah is indeed severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh and His Messenger - indeed, Allāh is severe in penalty.This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
14 ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِdhālikumذلكمذَٰلِكُمْThat -fadhūqūhuفذوقوهفَذُوقُوهُ"So taste it."wa-annaوأنوَأَنَّAnd that,lil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābaعذابعَذَابَ(is the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.That is for you, so taste it, and for the disbelievers, there will be the punishment of the Fire."That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.Thus (will it be said): "Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire."
15 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ زَحْفٗا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievezaḥfanزحفازَحْفًاadvancing,falāفلافَلَاthen (do) nottuwallūhumuتولوهمتُوَلُّوهُمُturn to theml-adbāraالأدبارٱلْأَدْبَارَthe backs.O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.O you who believe, when you confront the disbelievers in battle, do not turn your backs to them.O you who have believed, when you meet those who disbelieve advancing [in battle], do not turn to them your backs [in flight].O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
16 وَمَن يُوَلِّهِمْ يَوْمَئِذٖ دُبُرَهُٓ إِلَّا مُتَحَرِّفٗا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٖ فَقَدْ بَآءَ بِغَضَبٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُwamanومنوَمَنAnd whoeveryuwallihimيولهميُوَلِّهِمْturns to themyawma-idhinيومئذيَوْمَئِذٍthat dayduburahuدبرهدُبُرَهُٓhis backillāإلاإِلَّاexceptmutaḥarrifanمتحرفامُتَحَرِّفًا(as) a strategyliqitālinلقتاللِّقِتَالٍof warawأوأَوْormutaḥayyizanمتحيزامُتَحَيِّزًا(to) joinilāإلىإِلَىٰtofi-atinفئةفِئَةٍa group,faqadفقدفَقَدْcertainlybāaباءبَآءَ(he has) incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَa wretchedl-maṣīruالمصيرٱلْمَصِيرُdestination.Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end.Whoever turns his back to them on such a day – unless it is for tactical reasons or joining another group – he will incur the wrath of Allah and his abode will be Hell. What a terrible destination!And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allāh, and his refuge is Hell - and wretched is the destination.If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
17 فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْۚ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِيَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًاۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَfalamفلمفَلَمْAnd nottaqtulūhumتقتلوهمتَقْتُلُوهُمْyou kill them,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahqatalahumقتلهمقَتَلَهُمْkilled them.wamāوماوَمَاAnd notramaytaرميترَمَيْتَyou threwidhإذإِذْwhenramaytaرميترَمَيْتَyou threw,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahramāرمىرَمَىٰthrewwaliyub'liyaوليبليوَلِيُبْلِىَand that He may testl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmin'huمنهمِنْهُfrom Himbalāanبلاءبَلَآءً(with) a trialḥasananحسناحَسَنًاgood.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.It was not you who killed them, but it was Allah Who killed them; and it was not you [O Prophet] who threw when you threw [a handful of sand][8] but it was Allah Who threw, so that He might test the believers with a great test. Allah is All-Hearing, All-Knowing.And you did not kill them, but it was Allāh who killed them.[440] And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw[441] that He might test the believers with a good test.[442] Indeed, Allāh is Hearing and Knowing.It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
18 ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَdhālikumذلكمذَٰلِكُمْThat (is the case)wa-annaوأنوَأَنَّand that,l-lahaاللهٱللَّهَAllah (is)mūhinuموهنمُوهِنُone who makes weakkaydiكيدكَيْدِ(the) planl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.As such, Allah undermines the plans of the disbelievers.That [is so], and [also] that Allāh will weaken the plot of the disbelievers.That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
19 إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ ٱلْفَتْحُۖ وَإِن تَنتَهُواْ فَهُوَ خَيْرَ لَّكُمْۖ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِيَ عَنكُمْ فِئَتُكُمْ شَيْـٔٗا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَinإنإِنIftastaftiḥūتستفتحواتَسْتَفْتِحُواْyou ask for victoryfaqadفقدفَقَدْthen certainlyjāakumuجاءكمجَآءَكُمُhas come to youl-fatḥuالفتحٱلْفَتْحُthe victory.wa-inوإنوَإِنAnd iftantahūتنتهواتَنتَهُواْyou desist,fahuwaفهوفَهُوَthen it (is)khayrunخيرخَيْرٌgoodlakumلكملَّكُمْfor you,wa-inوإنوَإِنbut iftaʿūdūتعودواتَعُودُواْyou return,naʿudنعدنَعُدْWe will return (too).walanولنوَلَنAnd nevertugh'niyaتغنيتُغْنِىَwill availʿankumعنكمعَنكُمْyoufi-atukumفئتكمفِئَتُكُمْyour forcesshayanشيئاشَيْـًٔاanything,walawولووَلَوْeven ifkathuratكثرتكَثُرَتْ(they are) numerous.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).If you [disbelievers] were seeking the decision, it has come to you[9]. If you desist, it will be better for you, but if you return [to war], We too will return. And your forces – no matter how great in number they are – will not avail you anything, for Allah is with the believers.If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
20 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْاْ عَنْهُ وَأَنتُمْ تَسْمَعُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.walāولاوَلَاAnd (do) nottawallawتولواتَوَلَّوْاْturn awayʿanhuعنهعَنْهُfrom himwa-antumوأنتموَأَنتُمْwhile youtasmaʿūnaتسمعونتَسْمَعُونَhear.O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).O you who believe, obey Allah and His Messenger, and do not turn away from him after hearing [his command].O you who have believed, obey Allāh and His Messenger and do not turn from him while you hear [his order].O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
21 وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoqālūقالواقَالُواْsay,samiʿ'nāسمعناسَمِعْنَا"We heard,"wahumوهموَهُمْwhile theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear.Be not as those who say, we hear, and they hear not.And do not be like those[10] who say, “We hear,” while they do not actually listen.And do not be like those who say, "We have heard," while they do not hear.Nor be like those who say, "We hear," but listen not:
22 ۞ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَinnaإنإِنَّIndeed,sharraشرشَرَّworstl-dawābiالدوابٱلدَّوَآبِّ(of) the living creaturesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-ṣumuالصمٱلصُّمُّ(are) the deaf,l-buk'muالبكمٱلْبُكْمُthe dumb -alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse (their) intellect.Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense.The worst of creatures before Allah are those who are deaf and dumb, and who do not understand.Indeed, the worst of living creatures in the sight of Allāh are the deaf and dumb who do not use reason [i.e., the disbelievers].For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
23 وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرٗا لَّأَسْمَعَهُمْۖ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَwalawولووَلَوْAnd ifʿalimaعلمعَلِمَ(had) knownl-lahuاللهٱللَّهُAllahfīhimفيهمفِيهِمْin themkhayranخيراخَيْرًاany good,la-asmaʿahumلأسمعهملَّأَسْمَعَهُمْsurely, He (would) have made them hear.walawولووَلَوْAnd ifasmaʿahumأسمعهمأَسْمَعَهُمْHe had made them hear,latawallawلتولوالَتَوَلَّواْsurely they would have turned away,wahumوهموَّهُمwhile theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(were) averse.Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse.If Allah had known any good in them[11], He would have made them hear, but even if He had made them hear, they would have turned away in aversion.Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
24 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْۖ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُٓ إِلَيْهِ تُحْشَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!is'tajībūاستجيبواٱسْتَجِيبُواْRespondlillahiللهلِلَّهِto Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengeridhāإذاإِذَاwhendaʿākumدعاكمدَعَاكُمْhe calls youlimāلمالِمَاto whatyuḥ'yīkumيحييكميُحْيِيكُمْgives you life.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaḥūluيحوليَحُولُcomesbaynaبينبَيْنَ(in) betweenl-mariالمرءٱلْمَرْءِa manwaqalbihiوقلبهوَقَلْبِهِۦand his heart,wa-annahuوأنهوَأَنَّهُٓand thatilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.O you who believe, respond to Allah and the Messenger when He calls you to what gives you life[12], and know that Allah comes between a person and his heart[13], and it is to Him that you will all be gathered.O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
25 وَٱتَّقُواْ فِتْنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمْ خَآصَّةٗۖ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِwa-ittaqūواتقواوَٱتَّقُواْAnd fearfit'natanفتنةفِتْنَةًa triallāلالَّاnottuṣībannaتصيبنتُصِيبَنَّwhich will afflictalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongminkumمنكممِنكُمْamong youkhāṣṣatanخاصةخَآصَّةًexclusively.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.Beware of a trial that will not only befall the wrongdoers among you, and know that Allah is severe in punishment.And fear a trial[443] which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
26 وَٱذْكُرُوٓاْ إِذْ أَنتُمْ قَلِيلَ مُّسْتَضْعَفُونَ فِي ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَwa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenantumأنتمأَنتُمْyouqalīlunقليلقَلِيلٌ(were) fewmus'taḍʿafūnaمستضعفونمُّسْتَضْعَفُونَ(and) deemed weakfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthtakhāfūnaتخافونتَخَافُونَfearinganأنأَنthatyatakhaṭṭafakumuيتخطفكميَتَخَطَّفَكُمُmight do away with youl-nāsuالناسٱلنَّاسُthe men,faāwākumفآواكمفَـَٔاوَىٰكُمْthen He sheltered you,wa-ayyadakumوأيدكموَأَيَّدَكُمand strengthened youbinaṣrihiبنصرهبِنَصْرِهِۦwith His help,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) thankful.And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful.And remember when you were few in number and oppressed in the land[14], fearing that the people would snatch you away. Then He sheltered you[15], and strengthened you with His help, and provided you with good things, so that you may give thanks.And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
27 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakhūnūتخونواتَخُونُواْbetrayl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger,watakhūnūوتخونواوَتَخُونُوٓاْor betrayamānātikumأماناتكمأَمَٰنَٰتِكُمْyour trustswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts.O you who believe, do not betray Allah and the Messenger, nor betray your trusts knowingly.O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.
28 وَٱعْلَمُوٓاْ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةَ وَأَنَّ ٱللَّهَ عِندَهُٓ أَجْرٌ عَظِيمَwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannamāأنماأَنَّمَآthatamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwa-awlādukumوأولادكموَأَوْلَٰدُكُمْand your childrenfit'natunفتنةفِتْنَةٌ(are) a trial.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllah -ʿindahuعندهعِندَهُٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.And know that your possessions and your children are a test, and that with Allah is immense reward.Know that your wealth and your children[16] are only a trial and that with Allah is an immense reward.And know that your properties and your children are but a trial and that Allāh has with Him a great reward.And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
29 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانٗا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftattaqūتتقواتَتَّقُواْyou fearl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will grantlakumلكملَّكُمْyoufur'qānanفرقانافُرْقَانًاa criterionwayukaffirويكفروَيُكَفِّرْand will removeʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty.O you who believe, if you fear Allah, He will provide you with an insight[17] to distinguish between right and wrong, absolve you of your sins and forgive you, for Allah is the Lord of great bounty.O you who have believed, if you fear Allāh, He will grant you a criterion[444] and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
30 وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُواْ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَۚ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَwa-idhوإذوَإِذْAnd whenyamkuruيمكريَمْكُرُplottedbikaبكبِكَagainst youalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedliyuth'bitūkaليثبتوكلِيُثْبِتُوكَthat they restrain youawأوأَوْoryaqtulūkaيقتلوكيَقْتُلُوكَkill youawأوأَوْoryukh'rijūkaيخرجوكيُخْرِجُوكَdrive you out.wayamkurūnaويمكرونوَيَمْكُرُونَAnd they were planningwayamkuruويمكروَيَمْكُرُand (also) was planningl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُis (the) Bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the Planners.And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.And [remember] when the disbelievers plotted against you[18], to take you as captive, kill you or expel you. They plan, and Allah also plans, but Allah is the Best of those who plan.And [remember, O Muḥammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allāh plans. And Allāh is the best of planners.Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
31 وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُواْ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesqālūقالواقَالُواْthey say,qadقدقَدْ"Verilysamiʿ'nāسمعناسَمِعْنَاwe have heard.lawلولَوْifnashāuنشاءنَشَآءُwe wishlaqul'nāلقلنالَقُلْنَاsurely, we could saymith'laمثلمِثْلَlikehādhāهذاهَٰذَآthis.inإنإِنْNothādhāهذاهَٰذَآis thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُtalesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old.When Our verses are recited to them, they say, “We have heard. If we wished, we could say something like this. This is nothing but ancient fables.”And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."When Our Signs are rehearsed to them, they say: "We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients."
32 وَإِذْ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٖwa-idhوإذوَإِذْAnd whenqālūقالواقَالُواْthey said,l-lahumaاللهمٱللَّهُمَّ"O Allah!inإنإِنIfkānaكانكَانَwashādhāهذاهَٰذَاthishuwaهوهُوَ[it]l-ḥaqaالحقٱلْحَقَّthe truthminمنمِنْ[of]ʿindikaعندكعِندِكَfrom Youfa-amṭirفأمطرفَأَمْطِرْthen (send) rainʿalaynāعليناعَلَيْنَاupon usḥijāratanحجارةحِجَارَةً(of) stonesminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyawiأوأَوِori'tināائتناٱئْتِنَاbring (upon) usbiʿadhābinبعذاببِعَذَابٍa punishmentalīminأليمأَلِيمٍpainful."And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom!And [remember] when they said, “O Allah, if this is indeed the truth from You, then rain down upon us stones from the heaven or bring upon us a painful punishment[19].”And [remember] when they said, "O Allāh, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."Remember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty."
33 وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَwamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuʿadhibahumليعذبهملِيُعَذِّبَهُمْthat He punishes themwa-antaوأنتوَأَنتَwhile youfīhimفيهمفِيهِمْ(are) among them,wamāوماوَمَاand notkānaكانكَانَisl-lahuاللهٱللَّهُAllahmuʿadhibahumمعذبهممُعَذِّبَهُمْthe One Who punishes themwahumوهموَهُمْwhile theyyastaghfirūnaيستغفرونيَسْتَغْفِرُونَseek forgiveness.But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.But Allah would not punish them while you [O Prophet] are among them, nor would Allah punish them as long as they seek forgiveness.But Allāh would not punish them while you, [O Muḥammad], are among them, and Allāh would not punish them while they seek forgiveness.But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
34 وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓاْ أَوْلِيَآءَهُٓۚ إِنْ أَوْلِيَآؤُهُٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَwamāوماوَمَاBut whatlahumلهملَهُمْ(is) for themallāألاأَلَّاthat notyuʿadhibahumuيعذبهميُعَذِّبَهُمُ(should) punish theml-lahuاللهٱللَّهُAllahwahumوهموَهُمْwhile theyyaṣuddūnaيصدونيَصُدُّونَhinder (people)ʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wamāوماوَمَاwhile notkānūكانواكَانُوٓاْthey areawliyāahuأولياءهأَوْلِيَآءَهُٓits guardians?inإنإِنْNot (can be)awliyāuhuأولياؤهأَوْلِيَآؤُهُٓits guardiansillāإلاإِلَّاexceptl-mutaqūnaالمتقونٱلْمُتَّقُونَthe ones who fear Allah,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not.Why should Allah not punish them when they prevent [people] from the Sacred Mosque, although they are not its rightful guardians? Its rightful guardians are only those who fear Allah, but most of them do not know.But why should Allāh not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
35 وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءٗ وَتَصْدِيَةٗۚ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَwamāوماوَمَاAnd notkānaكانكَانَwasṣalātuhumصلاتهمصَلَاتُهُمْtheir prayerʿindaعندعِندَatl-baytiالبيتٱلْبَيْتِthe Houseillāإلاإِلَّاexceptmukāanمكاءمُكَآءًwhistlingwataṣdiyatanوتصديةوَتَصْدِيَةًand clapping.fadhūqūفذوقوافَذُوقُواْSo tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve.And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve.Their prayer at the Sacred House was nothing but whistling and clapping. So taste the punishment[20] for your disbelief.And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), "Taste ye the penalty because ye blasphemed."
36 إِنَّ ٱلَّذِينَ كَفَرُواْ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّواْ عَن سَبِيلِ ٱللَّهِۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةٗ ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ يُحْشَرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yunfiqūnaينفقونيُنفِقُونَthey spendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthliyaṣuddūليصدوالِيَصُدُّواْto hinder (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.fasayunfiqūnahāفسينفقونهافَسَيُنفِقُونَهَاSo they will spend it,thummaثمثُمَّthentakūnuتكونتَكُونُit will beʿalayhimعليهمعَلَيْهِمْfor themḥasratanحسرةحَسْرَةًa regret,thummaثمثُمَّthenyugh'labūnaيغلبونيُغْلَبُونَthey will be overcome.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve,ilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell,The disbelievers spend their wealth to prevent [people] from the way of Allah. They will continue to spend it, then it will be a source of regret for them, then they will be defeated, and those who disbelieve will be gathered into Hell,Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
37 لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٖ فَيَرْكُمَهُ جَمِيعٗا فَيَجْعَلَهُ فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَliyamīzaليميزلِيَمِيزَThat may distinguishl-lahuاللهٱللَّهُAllahl-khabīthaالخبيثٱلْخَبِيثَthe wickedminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good,wayajʿalaويجعلوَيَجْعَلَand placel-khabīthaالخبيثٱلْخَبِيثَthe wickedbaʿḍahuبعضهبَعْضَهُsome of themʿalāعلىعَلَىٰonbaʿḍinبعضبَعْضٍothersfayarkumahuفيركمهفَيَرْكُمَهُand heap themjamīʿanجميعاجَمِيعًاall together,fayajʿalahuفيجعلهفَيَجْعَلَهُand put themfīفيفِىinjahannamaجهنمجَهَنَّمَHell.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.so that Allah may separate the wicked from the good, and pile up the wicked all together and then cast them into Hell. It is they who are the losers.[It is] so that Allāh may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
38 قُل لِّلَّذِينَ كَفَرُوٓاْ إِن يَنتَهُواْ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُواْ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُوٓاْdisbelieveinإنإِنifyantahūينتهوايَنتَهُواْthey ceaseyugh'farيغفريُغْفَرْwill be forgivenlahumلهملَهُمfor themmāمامَّاwhatqadقدقَدْ[verily]salafaسلفسَلَفَ(is) past.wa-inوإنوَإِنBut ifyaʿūdūيعودوايَعُودُواْthey returnfaqadفقدفَقَدْthen verilymaḍatمضتمَضَتْprecededsunnatuسنتسُنَّتُ(the) practicel-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning).Say to those who disbelieve that if they desist[21], their past will be forgiven, but if they persist, then they have a precedent in those who have passed before them.Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.[445]Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
39 وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةَ وَيَكُونَ ٱلدِّينُ كُلُّهُ لِلَّهِۚ فَإِنِ ٱنتَهَوْاْ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرَwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَthere isfit'natunفتنةفِتْنَةٌoppressionwayakūnaويكونوَيَكُونَand isl-dīnuالدينٱلدِّينُthe religionkulluhuكلهكُلُّهُall of itlillahiللهلِلَّهِfor Allah.fa-iniفإنفَإِنِBut ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do.Fight them until there is no more persecution[22] and the religion is entirely for Allah; but if they desist, then Allah is All-Seeing of what they do.And fight against them until there is no fitnah[446] and [until] the religion [i.e., worship], all of it, is for Allāh.[447] And if they cease - then indeed, Allāh is Seeing of what they do.And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
40 وَإِن تَوَلَّوْاْ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَوْلَىٰكُمْۚ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُwa-inوإنوَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn awayfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protector,niʿ'maنعمنِعْمَExcellentl-mawlāالمولىٱلْمَوْلَىٰ(is) the Protector,waniʿ'maونعموَنِعْمَand Excellentl-naṣīruالنصيرٱلنَّصِيرُ(is) the Helper.And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper!But if they turn away, then know that Allah is your Protector. What an excellent Protector and an excellent Helper!But if they turn away - then know that Allāh is your protector. Excellent is the protector, and excellent is the helper.If they refuse, be sure that Allah is your Protector - the best to protect and the best to help.
ﱏ
ﱗ ﲻ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﲆ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲓ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲚ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲩ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲺ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﳈ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳛ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱒ ﳜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱜ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱦ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱲ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﲇ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲡ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲬ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲾ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﳇ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱓ ﳈ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱟ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱦ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱭ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱷ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲀ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲈ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲍ ﲉ ﲊ ﲋ ﲌ
ﲙ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲟ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲪ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲷ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﳅ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳌ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳑ ﳍ ﳎ ﳏ ﳐ
ﳕ ﳒ ﳓ ﳔ
ﱄ ﳖ ﱁ ﱂ ﱃ
ﱈ ﱅ ﱆ ﱇ
ﱞ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ
ﱧ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱭ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱿ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲖ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲩ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ
ﳁ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳌ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱘ ﳍ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱥ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱳ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﲋ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲗ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲣ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﳃ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱙ ﳄ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱤ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱮ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﲂ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲜ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﳉ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱎ ﳊ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱤ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﲊ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲙ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲲ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ
ﳅ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱪ ﳆ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱷ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ
ﲈ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲗ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲨ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﳗ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﱢ ﳘ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﲏ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲱ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲺ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﱱ ﲻ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﲇ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ
ﲙ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲶ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﱔ ﲷ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱧ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱳ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﲈ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲙ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﳅ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ
ﳐ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱔ ﳑ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱱ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﲂ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲈ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲖ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲸ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﳂ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳎ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﱡ ﳏ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱲ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱺ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲃ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲊ ﲄ ﲅ ﲆﲇ ﲈ ﲉ
ﲘ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲰ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲼ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﳨ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱞ ﳩ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱿ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲍ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲕ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲝ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲫ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲻ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﳚ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱊ ﳛ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱕ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱣ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱫ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱷ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ
ﲄ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲌ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲦ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲯ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﳀ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳌﳍﳎ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳏ
ﱑ
ﱖ ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱨ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱯ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱼ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﲈ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲕ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲭ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲵ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱡ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱸ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﲑ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲠ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲧ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲳ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﳉ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ
ﱘ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱟ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱺ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲆ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲏ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲛ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲨ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲾ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳍ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱔ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱠ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱫ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱿ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﲒ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲤ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲸ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﳆ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱗ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱦ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱾ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﲒ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲣ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲵ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳁ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ
ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍﳎ ﳏ
ﱑ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
۞ قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لَنُخْرِجَنَّكَ
يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا
قَالَ أَوَلَوْ كُنَّا كَارِهِينَ ٨٨ قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ
إِذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَن نَّعُودَ فِيهَا إِلَّا أَن يَشَاءَ
اللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا افْتَحْ
بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ ٨٩ وَقَالَ الْمَلَأُ
الَّذِينَ كَفَرُوا مِن قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَاسِرُونَ
٩٠ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ ٩١ الَّذِينَ
كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا
هُمُ الْخَاسِرِينَ ٩٢ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ
أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ فَكَيْفَ آسَىٰ عَلَىٰ
قَوْمٍ كَافِرِينَ ٩٣ وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا
بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَ ٩٤ ثُمَّ بَدَّلْنَا
مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّىٰ عَفَوا وَّقَالُوا قَدْ مَسَّ آبَاءَنَا
الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ٩٥
وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ
مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا
يَكْسِبُونَ ٩٦ أَفَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا
بَيَاتًا وَهُمْ نَائِمُونَ ٩٧ أَوَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم
بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ ٩٨ أَفَأَمِنُوا مَكْرَ اللَّهِ
فَلَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ ٩٩ أَوَلَمْ يَهْدِ
لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِن بَعْدِ أَهْلِهَا أَن لَّوْ نَشَاءُ
أَصَبْنَاهُم بِذُنُوبِهِمْ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ
١٠٠ تِلْكَ الْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنبَائِهَا وَلَقَدْ جَاءَتْهُمْ
رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا مِن
قَبْلُ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الْكَافِرِينَ ١٠١ وَمَا وَجَدْنَا
لِأَكْثَرِهِم مِّنْ عَهْدٍ وَإِن وَجَدْنَا أَكْثَرَهُمْ لَفَاسِقِينَ ١٠٢
ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ
فَظَلَمُوا بِهَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ ١٠٣
وَقَالَ مُوسَىٰ يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ ١٠٤
حَقِيقٌ عَلَىٰ أَن لَّا أَقُولَ عَلَى اللَّهِ إِلَّا الْحَقَّ قَدْ جِئْتُكُم بِبَيِّنَةٍ
مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ ١٠٥ قَالَ إِن كُنتَ
جِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كُنتَ مِنَ الصَّادِقِينَ ١٠٦ فَأَلْقَىٰ
عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ ١٠٧ وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ
لِلنَّاظِرِينَ ١٠٨ قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَاحِرٌ
عَلِيمٌ ١٠٩ يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ فَمَاذَا تَأْمُرُونَ
١١٠ قَالُوا أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي الْمَدَائِنِ حَاشِرِينَ ١١١ يَأْتُوكَ
بِكُلِّ سَاحِرٍ عَلِيمٍ ١١٢ وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ
لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ ١١٣ قَالَ نَعَمْ وَإِنَّكُمْ
لَمِنَ الْمُقَرَّبِينَ ١١٤ قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا
أَن نَّكُونَ نَحْنُ الْمُلْقِينَ ١١٥ قَالَ أَلْقُوا فَلَمَّا أَلْقَوْا سَحَرُوا
أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ ١١٦
۞ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَفُ مَا
يَأْفِكُونَ ١١٧ فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُوا يَعْمَلُونَ ١١٨ فَغُلِبُوا
هُنَالِكَ وَانقَلَبُوا صَاغِرِينَ ١١٩ وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ ١٢٠
قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ ١٢١ رَبِّ مُوسَىٰ وَهَارُونَ ١٢٢ قَالَ
فِرْعَوْنُ آمَنتُم بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّ هَٰذَا لَمَكْرٌ
مَّكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا فَسَوْفَ تَعْلَمُونَ
١٢٣ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ
أَجْمَعِينَ ١٢٤ قَالُوا إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ ١٢٥ وَمَا تَنقِمُ مِنَّا
إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا
وَتَوَفَّنَا مُسْلِمِينَ ١٢٦ وَقَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ
وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ
أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ ١٢٧
قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا إِنَّ الْأَرْضَ
لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ ١٢٨
قَالُوا أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ
عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ
فَيَنظُرَ كَيْفَ تَعْمَلُونَ ١٢٩ وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ
بِالسِّنِينَ وَنَقْصٍ مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ ١٣٠
فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَٰذِهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ
يَطَّيَّرُوا بِمُوسَىٰ وَمَن مَّعَهُ أَلَا إِنَّمَا طَائِرُهُمْ عِندَ اللَّهِ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ١٣١ وَقَالُوا مَهْمَا تَأْتِنَا بِهِ
مِنْ آيَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ١٣٢ فَأَرْسَلْنَا
عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ
آيَاتٍ مُّفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ
١٣٣ وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ
بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ
لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ ١٣٤ فَلَمَّا كَشَفْنَا عَنْهُمُ
الرِّجْزَ إِلَىٰ أَجَلٍ هُم بَالِغُوهُ إِذَا هُمْ يَنكُثُونَ ١٣٥ فَانتَقَمْنَا
مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا
غَافِلِينَ ١٣٦ وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ
مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ
رَبِّكَ الْحُسْنَىٰ عَلَىٰ بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا وَدَمَّرْنَا
مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ ١٣٧
وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْا عَلَىٰ قَوْمٍ يَعْكُفُونَ
عَلَىٰ أَصْنَامٍ لَّهُمْ قَالُوا يَا مُوسَى اجْعَل لَّنَا إِلَٰهًا
كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ ١٣٨ إِنَّ هَٰؤُلَاءِ مُتَبَّرٌ
مَّا هُمْ فِيهِ وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ ١٣٩ قَالَ أَغَيْرَ اللَّهِ
أَبْغِيكُمْ إِلَٰهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ ١٤٠ وَإِذْ أَنجَيْنَاكُم
مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُقَتِّلُونَ
أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ
مِّن رَّبِّكُمْ عَظِيمٌ ١٤١ ۞ وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ
لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً
وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا
تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ ١٤٢ وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ
رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَٰكِنِ
انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا
تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا فَلَمَّا
أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ ١٤٣
قَالَ يَا مُوسَىٰ إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالَاتِي
وَبِكَلَامِي فَخُذْ مَا آتَيْتُكَ وَكُن مِّنَ الشَّاكِرِينَ ١٤٤ وَكَتَبْنَا
لَهُ فِي الْأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ
شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا بِأَحْسَنِهَا سَأُرِيكُمْ
دَارَ الْفَاسِقِينَ ١٤٥ سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ
فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا
وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ
الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا
وَكَانُوا عَنْهَا غَافِلِينَ ١٤٦ وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا
وَلِقَاءِ الْآخِرَةِ حَبِطَتْ أَعْمَالُهُمْ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا
يَعْمَلُونَ ١٤٧ وَاتَّخَذَ قَوْمُ مُوسَىٰ مِن بَعْدِهِ مِنْ حُلِيِّهِمْ
عِجْلًا جَسَدًا لَّهُ خُوَارٌ أَلَمْ يَرَوْا أَنَّهُ لَا يُكَلِّمُهُمْ
وَلَا يَهْدِيهِمْ سَبِيلًا اتَّخَذُوهُ وَكَانُوا ظَالِمِينَ ١٤٨
وَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِن
لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ ١٤٩
وَلَمَّا رَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي
مِن بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ
أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا
يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ
الظَّالِمِينَ ١٥٠ قَالَ رَبِّ اغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَ
وَأَنتَ أَرْحَمُ الرَّاحِمِينَ ١٥١ إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ
غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا وَكَذَٰلِكَ نَجْزِي
الْمُفْتَرِينَ ١٥٢ وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن
بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١٥٣
وَلَمَّا سَكَتَ عَن مُّوسَى الْغَضَبُ أَخَذَ الْأَلْوَاحَ وَفِي نُسْخَتِهَا
هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ ١٥٤ وَاخْتَارَ مُوسَىٰ
قَوْمَهُ سَبْعِينَ رَجُلًا لِّمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ
رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ
السُّفَهَاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاءُ وَتَهْدِي
مَن تَشَاءُ أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الْغَافِرِينَ ١٥٥
۞ وَاكْتُبْ لَنَا فِي هَٰذِهِ الدُّنْيَا حَسَنَةً وَفِي
الْآخِرَةِ إِنَّا هُدْنَا إِلَيْكَ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاءُ
وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ
وَيُؤْتُونَ الزَّكَاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ ١٥٦ الَّذِينَ يَتَّبِعُونَ
الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ
فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ
عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ
الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ
عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا
النُّورَ الَّذِي أُنزِلَ مَعَهُ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٥٧
قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي
وَيُمِيتُ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ
بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ ١٥٨ وَمِن
قَوْمِ مُوسَىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ ١٥٩
وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَىٰ
مُوسَىٰ إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ
فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ
مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ
الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا
ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ١٦٠
وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَٰذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا
حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا
نَّغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنَزِيدُ الْمُحْسِنِينَ
١٦١ فَبَدَّلَ الَّذِينَ ظَلَمُوا مِنْهُمْ قَوْلًا غَيْرَ الَّذِي قِيلَ
لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا
يَظْلِمُونَ ١٦٢ وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ
حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ
حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ
كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا يَفْسُقُونَ ١٦٣
وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ
عَذَابًا شَدِيدًا قَالُوا مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ ١٦٤
فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ
وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ ١٦٥
فَلَمَّا عَتَوْا عَن مَّا نُهُوا عَنْهُ قُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ ١٦٦
وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ
سُوءَ الْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ
١٦٧ وَقَطَّعْنَاهُمْ فِي الْأَرْضِ أُمَمًا مِّنْهُمُ الصَّالِحُونَ وَمِنْهُمْ
دُونَ ذَٰلِكَ وَبَلَوْنَاهُم بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ
يَرْجِعُونَ ١٦٨ فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ
يَأْخُذُونَ عَرَضَ هَٰذَا الْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن
يَأْتِهِمْ عَرَضٌ مِّثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَاقُ الْكِتَابِ
أَن لَّا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الْآخِرَةُ
خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ ١٦٩ وَالَّذِينَ يُمَسِّكُونَ
بِالْكِتَابِ وَأَقَامُوا الصَّلَاةَ إِنَّا لَا نُضِيعُ أَجْرَ الْمُصْلِحِينَ ١٧٠
۞ وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ
بِهِمْ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ١٧١
وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ
عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَىٰ شَهِدْنَا أَن تَقُولُوا يَوْمَ
الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ ١٧٢ أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ
آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا
بِمَا فَعَلَ الْمُبْطِلُونَ ١٧٣ وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلَعَلَّهُمْ
يَرْجِعُونَ ١٧٤ وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانسَلَخَ
مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ ١٧٥ وَلَوْ شِئْنَا
لَرَفَعْنَاهُ بِهَا وَلَٰكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ
كَمَثَلِ الْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ
يَلْهَث ذَّٰلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَاقْصُصِ
الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ ١٧٦ سَاءَ مَثَلًا الْقَوْمُ الَّذِينَ
كَذَّبُوا بِآيَاتِنَا وَأَنفُسَهُمْ كَانُوا يَظْلِمُونَ ١٧٧ مَن يَهْدِ اللَّهُ
فَهُوَ الْمُهْتَدِي وَمَن يُضْلِلْ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ١٧٨
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ
بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا يَسْمَعُونَ بِهَا
أُولَٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَٰئِكَ هُمُ الْغَافِلُونَ ١٧٩ وَلِلَّهِ
الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ
سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ ١٨٠ وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ
وَبِهِ يَعْدِلُونَ ١٨١ وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم
مِّنْ حَيْثُ لَا يَعْلَمُونَ ١٨٢ وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ ١٨٣ أَوَلَمْ
يَتَفَكَّرُوا مَا بِصَاحِبِهِم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ ١٨٤
أَوَلَمْ يَنظُرُوا فِي مَلَكُوتِ السَّمَاوَاتِ وَالْأَرْضِ وَمَا خَلَقَ اللَّهُ
مِن شَيْءٍ وَأَنْ عَسَىٰ أَن يَكُونَ قَدِ اقْتَرَبَ أَجَلُهُمْ فَبِأَيِّ حَدِيثٍ
بَعْدَهُ يُؤْمِنُونَ ١٨٥ مَن يُضْلِلِ اللَّهُ فَلَا هَادِيَ لَهُ وَيَذَرُهُمْ
فِي طُغْيَانِهِمْ يَعْمَهُونَ ١٨٦ يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا
قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ثَقُلَتْ فِي
السَّمَاوَاتِ وَالْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا
قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ١٨٧
قُل لَّا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ وَلَوْ كُنتُ
أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ
إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ ١٨٨ ۞ هُوَ الَّذِي
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا
فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَت
دَّعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَّنَكُونَنَّ مِنَ الشَّاكِرِينَ ١٨٩
فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا فَتَعَالَى
اللَّهُ عَمَّا يُشْرِكُونَ ١٩٠ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
١٩١ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنفُسَهُمْ يَنصُرُونَ ١٩٢
وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ
أَمْ أَنتُمْ صَامِتُونَ ١٩٣ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ عِبَادٌ
أَمْثَالُكُمْ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِن كُنتُمْ
صَادِقِينَ ١٩٤ أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ
بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ
بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ١٩٥
إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
١٩٦ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ
وَلَا أَنفُسَهُمْ يَنصُرُونَ ١٩٧ وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا
وَتَرَاهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ ١٩٨ خُذِ الْعَفْوَ
وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ ١٩٩ وَإِمَّا يَنزَغَنَّكَ
مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ ٢٠٠ إِنَّ
الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِّنَ الشَّيْطَانِ تَذَكَّرُوا
فَإِذَا هُم مُّبْصِرُونَ ٢٠١ وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ
لَا يُقْصِرُونَ ٢٠٢ وَإِذَا لَمْ تَأْتِهِم بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا
قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِن رَّبِّي هَٰذَا بَصَائِرُ مِن رَّبِّكُمْ
وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ ٢٠٣ وَإِذَا قُرِئَ الْقُرْآنُ
فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ ٢٠٤ وَاذْكُر رَّبَّكَ
فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ
وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ ٢٠٥ إِنَّ الَّذِينَ عِندَ رَبِّكَ
لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩ ٢٠٦
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يَسْأَلُونَكَ عَنِ الْأَنفَالِ قُلِ الْأَنفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللَّهَ
وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِن كُنتُم
مُّؤْمِنِينَ ١ إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ
قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ٢ الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ
يُنفِقُونَ ٣ أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَاتٌ عِندَ
رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ٤ كَمَا أَخْرَجَكَ رَبُّكَ
مِن بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِّنَ الْمُؤْمِنِينَ لَكَارِهُونَ ٥
يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ
وَهُمْ يَنظُرُونَ ٦ وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا
لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ
اللَّهُ أَن يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ ٧
لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ ٨
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ
مِّنَ الْمَلَائِكَةِ مُرْدِفِينَ ٩ وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ
وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ
عَزِيزٌ حَكِيمٌ ١٠ إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ
عَلَيْكُم مِّنَ السَّمَاءِ مَاءً لِّيُطَهِّرَكُم بِهِ وَيُذْهِبَ عَنكُمْ
رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ
١١ إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ
آمَنُوا سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا
فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ ١٢ ذَٰلِكَ بِأَنَّهُمْ
شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ
شَدِيدُ الْعِقَابِ ١٣ ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَافِرِينَ
عَذَابَ النَّارِ ١٤ يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمُ
الَّذِينَ كَفَرُوا زَحْفًا فَلَا تُوَلُّوهُمُ الْأَدْبَارَ ١٥ وَمَن يُوَلِّهِمْ يَوْمَئِذٍ
دُبُرَهُ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَاءَ
بِغَضَبٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ ١٦
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ اللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ
وَلَٰكِنَّ اللَّهَ رَمَىٰ وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا
إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ١٧ ذَٰلِكُمْ وَأَنَّ اللَّهَ مُوهِنُ كَيْدِ
الْكَافِرِينَ ١٨ إِن تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ وَإِن
تَنتَهُوا فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا نَعُدْ وَلَن تُغْنِيَ عَنكُمْ
فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ ١٩
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْا
عَنْهُ وَأَنتُمْ تَسْمَعُونَ ٢٠ وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ
لَا يَسْمَعُونَ ٢١ ۞ إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الصُّمُّ
الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ ٢٢ وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ
وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا وَّهُم مُّعْرِضُونَ ٢٣ يَا أَيُّهَا
الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا
يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ
إِلَيْهِ تُحْشَرُونَ ٢٤ وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا
مِنكُمْ خَاصَّةً وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ ٢٥
وَاذْكُرُوا إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِي الْأَرْضِ تَخَافُونَ
أَن يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُم بِنَصْرِهِ وَرَزَقَكُم
مِّنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ ٢٦ يَا أَيُّهَا الَّذِينَ
آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنتُمْ
تَعْلَمُونَ ٢٧ وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَأَنَّ اللَّهَ
عِندَهُ أَجْرٌ عَظِيمٌ ٢٨ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن
تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ
سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ٢٩ وَإِذْ يَمْكُرُ بِكَ
الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ
وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ ٣٠ وَإِذَا تُتْلَىٰ عَلَيْهِمْ
آيَاتُنَا قَالُوا قَدْ سَمِعْنَا لَوْ نَشَاءُ لَقُلْنَا مِثْلَ هَٰذَا إِنْ هَٰذَا
إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ٣١ وَإِذْ قَالُوا اللَّهُمَّ إِن كَانَ هَٰذَا
هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَاءِ
أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ ٣٢ وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ
فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ ٣٣
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ
الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٣٤ وَمَا كَانَ صَلَاتُهُمْ
عِندَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً فَذُوقُوا الْعَذَابَ
بِمَا كُنتُمْ تَكْفُرُونَ ٣٥ إِنَّ الَّذِينَ كَفَرُوا يُنفِقُونَ
أَمْوَالَهُمْ لِيَصُدُّوا عَن سَبِيلِ اللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ
عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ
يُحْشَرُونَ ٣٦ لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ
الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ
فِي جَهَنَّمَ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٣٧ قُل لِّلَّذِينَ
كَفَرُوا إِن يَنتَهُوا يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا
فَقَدْ مَضَتْ سُنَّتُ الْأَوَّلِينَ ٣٨ وَقَاتِلُوهُمْ حَتَّىٰ
لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ
انتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ ٣٩ وَإِن تَوَلَّوْا
فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ نِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ ٤٠
قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُواْ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ
وَٱلَّذِينَ ءَامَنُواْ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِي مِلَّتِنَاۚ قَالَ أَوَلَوْ
كُنَّا كَٰرِهِينَ ۝٨٨ قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ
إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَاۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ
ٱللَّهُ رَبُّنَاۚ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًاۚ عَلَى ٱللَّهِ تَوَكَّلْنَاۚ رَبَّنَا ٱفْتَحْ
بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَ ۝٨٩ وَقَالَ ٱلْمَلَأُ
ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذٗا لَّخَٰسِرُونَ
۝٩٠ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَٰثِمِينَ ۝٩١ ٱلَّذِينَ
كَذَّبُواْ شُعَيْبٗا كَأَن لَّمْ يَغْنَوْاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيْبٗا كَانُواْ
هُمُ ٱلْخَٰسِرِينَ ۝٩٢ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ
رِسَٰلَٰتِ رَبِّي وَنَصَحْتُ لَكُمْۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٖ
كَٰفِرِينَ ۝٩٣ وَمَآ أَرْسَلْنَا فِي قَرْيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا
بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَ ۝٩٤ ثُمَّ بَدَّلْنَا
مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدْ مَسَّ ءَابَآءَنَا
ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَ ۝٩٥
وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوْاْ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٖ
مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُواْ فَأَخَذْنَٰهُم بِمَا كَانُواْ
يَكْسِبُونَ ۝٩٦ أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا
بَيَٰتٗا وَهُمْ نَآئِمُونَ ۝٩٧ أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم
بَأْسُنَا ضُحٗى وَهُمْ يَلْعَبُونَ ۝٩٨ أَفَأَمِنُواْ مَكْرَ ٱللَّهِۚ
فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَ ۝٩٩ أَوَلَمْ يَهْدِ
لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ
أَصَبْنَٰهُم بِذُنُوبِهِمْۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ
۝١٠٠ تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَاۚ وَلَقَدْ جَآءَتْهُمْ
رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ مِن
قَبْلُۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَ ۝١٠١ وَمَا وَجَدْنَا
لِأَكْثَرِهِم مِّنْ عَهْدٖۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَ ۝١٠٢
ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ
فَظَلَمُواْ بِهَاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ ۝١٠٣
وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ۝١٠٤
حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّۚ قَدْ جِئْتُكُم بِبَيِّنَةٖ
مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِيٓ إِسْرَٰٓءِيلَ ۝١٠٥ قَالَ إِن كُنتَ
جِئْتَ بِـَٔايَةٖ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ۝١٠٦ فَأَلْقَىٰ
عَصَاهُ فَإِذَا هِيَ ثُعْبَانَ مُّبِينَ ۝١٠٧ وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَآءُ
لِلنَّٰظِرِينَ ۝١٠٨ قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ
عَلِيمَ ۝١٠٩ يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْۖ فَمَاذَا تَأْمُرُونَ
۝١١٠ قَالُوٓاْ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي ٱلْمَدَآئِنِ حَٰشِرِينَ ۝١١١ يَأْتُوكَ
بِكُلِّ سَٰحِرٍ عَلِيمٖ ۝١١٢ وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓاْ إِنَّ
لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ ۝١١٣ قَالَ نَعَمْ وَإِنَّكُمْ
لَمِنَ ٱلْمُقَرَّبِينَ ۝١١٤ قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِيَ وَإِمَّآ أَن
نَّكُونَ نَحْنُ ٱلْمُلْقِينَ ۝١١٥ قَالَ أَلْقُواْۖ فَلَمَّآ أَلْقَوْاْ سَحَرُوٓاْ
أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٖ ۝١١٦
وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَۖ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ
۝١١٧ فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُواْ يَعْمَلُونَ ۝١١٨ فَغُلِبُواْ
هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَ ۝١١٩ وَأُلْقِيَ ٱلسَّحَرَةُ سَٰجِدِينَ ۝١٢٠
قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ ۝١٢١ رَبِّ مُوسَىٰ وَهَٰرُونَ ۝١٢٢ قَالَ
فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْۖ إِنَّ هَٰذَا لَمَكْرَ
مَّكَرْتُمُوهُ فِي ٱلْمَدِينَةِ لِتُخْرِجُواْ مِنْهَآ أَهْلَهَاۖ فَسَوْفَ تَعْلَمُونَ
۝١٢٣ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمْ
أَجْمَعِينَ ۝١٢٤ قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ۝١٢٥ وَمَا تَنقِمُ مِنَّآ
إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَاۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا
وَتَوَفَّنَا مُسْلِمِينَ ۝١٢٦ وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ
وَقَوْمَهُ لِيُفْسِدُواْ فِي ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ
أَبْنَآءَهُمْ وَنَسْتَحْيِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَ ۝١٢٧
قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُواْ بِٱللَّهِ وَٱصْبِرُوٓاْۖ إِنَّ ٱلْأَرْضَ
لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦۖ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ ۝١٢٨
قَالُوٓاْ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَاۚ قَالَ
عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي ٱلْأَرْضِ
فَيَنظُرَ كَيْفَ تَعْمَلُونَ ۝١٢٩ وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ
بِٱلسِّنِينَ وَنَقْصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ ۝١٣٠
فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبْهُمْ سَيِّئَةَ
يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُٓ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ۝١٣١ وَقَالُواْ مَهْمَا تَأْتِنَا بِهِۦ
مِنْ ءَايَةٖ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ۝١٣٢ فَأَرْسَلْنَا
عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ
ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمٗا مُّجْرِمِينَ
۝١٣٣ وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُواْ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا
عَهِدَ عِندَكَۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ
وَلَنُرْسِلَنَّ مَعَكَ بَنِيٓ إِسْرَٰٓءِيلَ ۝١٣٤ فَلَمَّا كَشَفْنَا عَنْهُمُ
ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ ۝١٣٥ فَٱنتَقَمْنَا
مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِي ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنْهَا
غَٰفِلِينَ ۝١٣٦ وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُواْ يُسْتَضْعَفُونَ
مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكْنَا فِيهَاۖ وَتَمَّتْ كَلِمَتُ
رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرْنَا
مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُواْ يَعْرِشُونَ ۝١٣٧
وَجَٰوَزْنَا بِبَنِيٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْاْ عَلَىٰ قَوْمٖ يَعْكُفُونَ
عَلَىٰٓ أَصْنَامٖ لَّهُمْۚ قَالُواْ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهٗا كَمَا
لَهُمْ ءَالِهَةَۚ قَالَ إِنَّكُمْ قَوْمَ تَجْهَلُونَ ۝١٣٨ إِنَّ هَٰٓؤُلَآءِ مُتَبَّرَ
مَّا هُمْ فِيهِ وَبَٰطِلَ مَّا كَانُواْ يَعْمَلُونَ ۝١٣٩ قَالَ أَغَيْرَ ٱللَّهِ
أَبْغِيكُمْ إِلَٰهٗا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَ ۝١٤٠ وَإِذْ أَنجَيْنَٰكُم
مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُقَتِّلُونَ
أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ
مِّن رَّبِّكُمْ عَظِيمَ ۝١٤١ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةٗ
وَأَتْمَمْنَٰهَا بِعَشْرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةٗۚ وَقَالَ
مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ
سَبِيلَ ٱلْمُفْسِدِينَ ۝١٤٢ وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُ
رَبُّهُ قَالَ رَبِّ أَرِنِيٓ أَنظُرْ إِلَيْكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ
ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَىٰنِيۚ فَلَمَّا
تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ
أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ ٱلْمُؤْمِنِينَ ۝١٤٣
قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي
فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ ۝١٤٤ وَكَتَبْنَا
لَهُ فِي ٱلْأَلْوَاحِ مِن كُلِّ شَيْءٖ مَّوْعِظَةٗ وَتَفْصِيلٗا لِّكُلِّ
شَيْءٖ فَخُذْهَا بِقُوَّةٖ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَاۚ سَأُوْرِيكُمْ
دَارَ ٱلْفَٰسِقِينَ ۝١٤٥ سَأَصْرِفُ عَنْ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ
فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَا
وَإِن يَرَوْاْ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوْاْ سَبِيلَ
ٱلْغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا
وَكَانُواْ عَنْهَا غَٰفِلِينَ ۝١٤٦ وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا
وَلِقَآءِ ٱلْأٓخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُواْ
يَعْمَلُونَ ۝١٤٧ وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ
عِجْلٗا جَسَدٗا لَّهُ خُوَارٌۚ أَلَمْ يَرَوْاْ أَنَّهُ لَا يُكَلِّمُهُمْ
وَلَا يَهْدِيهِمْ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَ ۝١٤٨
وَلَمَّا سُقِطَ فِيٓ أَيْدِيهِمْ وَرَأَوْاْ أَنَّهُمْ قَدْ ضَلُّواْ قَالُواْ لَئِن
لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ ۝١٤٩
وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفٗا قَالَ بِئْسَمَا خَلَفْتُمُونِي
مِنۢ بَعْدِيٓۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ
أَخِيهِ يَجُرُّهُٓ إِلَيْهِۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِي وَكَادُواْ
يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِي مَعَ ٱلْقَوْمِ
ٱلظَّٰلِمِينَ ۝١٥٠ قَالَ رَبِّ ٱغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَۖ
وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ ۝١٥١ إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلْعِجْلَ سَيَنَالُهُمْ
غَضَبَ مِّن رَّبِّهِمْ وَذِلَّةَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَكَذَٰلِكَ نَجْزِي
ٱلْمُفْتَرِينَ ۝١٥٢ وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ
بَعْدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمَ ۝١٥٣
وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَۖ وَفِي نُسْخَتِهَا
هُدٗى وَرَحْمَةَ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ ۝١٥٤ وَٱخْتَارَ مُوسَىٰ
قَوْمَهُ سَبْعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ
رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰيَۖ أَتُهْلِكُنَا بِمَا فَعَلَ
ٱلسُّفَهَآءُ مِنَّآۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِي
مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَاۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ ۝١٥٥
وَٱكْتُبْ لَنَا فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةٗ وَفِي ٱلْأٓخِرَةِ
إِنَّا هُدْنَآ إِلَيْكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُۖ وَرَحْمَتِي
وَسِعَتْ كُلَّ شَيْءٖۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ
ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ ۝١٥٦ ٱلَّذِينَ يَتَّبِعُونَ
ٱلرَّسُولَ ٱلنَّبِيَّ ٱلْأُمِّيَّ ٱلَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ
فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ
عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ
ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِي كَانَتْ
عَلَيْهِمْۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ
ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ۝١٥٧
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِي
لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحْيِۦ وَيُمِيتُۖ
فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلْأُمِّيِّ ٱلَّذِي يُؤْمِنُ بِٱللَّهِ
وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ ۝١٥٨ وَمِن
قَوْمِ مُوسَىٰٓ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ ۝١٥٩
وَقَطَّعْنَٰهُمُ ٱثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمٗاۚ وَأَوْحَيْنَآ إِلَىٰ
مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ
فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ
مَّشْرَبَهُمْۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ
ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْۚ وَمَا
ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ۝١٦٠
وَإِذْ قِيلَ لَهُمُ ٱسْكُنُواْ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُواْ مِنْهَا
حَيْثُ شِئْتُمْ وَقُولُواْ حِطَّةَ وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا
نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْۚ سَنَزِيدُ ٱلْمُحْسِنِينَ
۝١٦١ فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ
لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ
يَظْلِمُونَ ۝١٦٢ وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِي كَانَتْ
حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِي ٱلسَّبْتِ إِذْ تَأْتِيهِمْ
حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعٗا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْۚ
كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُواْ يَفْسُقُونَ ۝١٦٣
وَإِذْ قَالَتْ أُمَّةَ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ
عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ ۝١٦٤
فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ
وَأَخَذْنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفْسُقُونَ ۝١٦٥
فَلَمَّا عَتَوْاْ عَن مَّا نُهُواْ عَنْهُ قُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَ ۝١٦٦
وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ
سُوٓءَ ٱلْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمَ
۝١٦٧ وَقَطَّعْنَٰهُمْ فِي ٱلْأَرْضِ أُمَمٗاۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ
دُونَ ذَٰلِكَۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ
يَرْجِعُونَ ۝١٦٨ فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفَ وَرِثُواْ ٱلْكِتَٰبَ
يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن
يَأْتِهِمْ عَرَضَ مِّثْلُهُ يَأْخُذُوهُۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ
أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُواْ مَا فِيهِ وَٱلدَّارُ ٱلْأٓخِرَةُ
خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَ ۝١٦٩ وَٱلَّذِينَ يُمَسِّكُونَ
بِٱلْكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ ۝١٧٠
وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةَ وَظَنُّوٓاْ أَنَّهُ وَاقِعُۢ بِهِمْ
خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ۝١٧١
وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ
عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْۖ قَالُواْ بَلَىٰ شَهِدْنَآۚ أَن تَقُولُواْ يَوْمَ
ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَ ۝١٧٢ أَوْ تَقُولُوٓاْ إِنَّمَآ أَشْرَكَ
ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعْدِهِمْۖ أَفَتُهْلِكُنَا
بِمَا فَعَلَ ٱلْمُبْطِلُونَ ۝١٧٣ وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلَعَلَّهُمْ
يَرْجِعُونَ ۝١٧٤ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِيٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ
مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَ ۝١٧٥ وَلَوْ شِئْنَا
لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُ
كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ
يَلْهَثۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقْصُصِ
ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ ۝١٧٦ سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ
كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُواْ يَظْلِمُونَ ۝١٧٧ مَن يَهْدِ ٱللَّهُ
فَهُوَ ٱلْمُهْتَدِيۖ وَمَن يُضْلِلْ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ۝١٧٨
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ لَهُمْ قُلُوبَ لَّا يَفْقَهُونَ
بِهَا وَلَهُمْ أَعْيُنَ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانَ لَّا يَسْمَعُونَ بِهَآۚ
أُوْلَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ ۝١٧٩ وَلِلَّهِ
ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلْحِدُونَ فِيٓ أَسْمَٰٓئِهِۦۚ
سَيُجْزَوْنَ مَا كَانُواْ يَعْمَلُونَ ۝١٨٠ وَمِمَّنْ خَلَقْنَآ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ
وَبِهِۦ يَعْدِلُونَ ۝١٨١ وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم
مِّنْ حَيْثُ لَا يَعْلَمُونَ ۝١٨٢ وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌ ۝١٨٣ أَوَلَمْ
يَتَفَكَّرُواْ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنْ هُوَ إِلَّا نَذِيرَ مُّبِينٌ ۝١٨٤
أَوَلَمْ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ
مِن شَيْءٖ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْۖ فَبِأَيِّ حَدِيثِۭ
بَعْدَهُ يُؤْمِنُونَ ۝١٨٥ مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۚ وَيَذَرُهُمْ
فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ۝١٨٦ يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَاۖ
قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَۚ ثَقُلَتْ فِي
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةٗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَاۖ
قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ۝١٨٧
قُل لَّآ أَمْلِكُ لِنَفْسِي نَفْعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوْ كُنتُ
أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ
إِنْ أَنَا إِلَّا نَذِيرَ وَبَشِيرَ لِّقَوْمٖ يُؤْمِنُونَ ۝١٨٨ هُوَ ٱلَّذِي خَلَقَكُم
مِّن نَّفْسٖ وَٰحِدَةٖ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَاۖ فَلَمَّا
تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفٗا فَمَرَّتْ بِهِۦۖ فَلَمَّآ أَثْقَلَت دَّعَوَا
ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ۝١٨٩
فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى
ٱللَّهُ عَمَّا يُشْرِكُونَ ۝١٩٠ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـٔٗا وَهُمْ يُخْلَقُونَ
۝١٩١ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرٗا وَلَآ أَنفُسَهُمْ يَنصُرُونَ ۝١٩٢
وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ
أَمْ أَنتُمْ صَٰمِتُونَ ۝١٩٣ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ
أَمْثَالُكُمْۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُواْ لَكُمْ إِن كُنتُمْ
صَٰدِقِينَ ۝١٩٤ أَلَهُمْ أَرْجُلَ يَمْشُونَ بِهَآۖ أَمْ لَهُمْ أَيْدٖ يَبْطِشُونَ
بِهَآۖ أَمْ لَهُمْ أَعْيُنَ يُبْصِرُونَ بِهَآۖ أَمْ لَهُمْ ءَاذَانَ يَسْمَعُونَ
بِهَا قُلِ ٱدْعُواْ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ۝١٩٥
إِنَّ وَلِـِّيَ ٱللَّهُ ٱلَّذِي نَزَّلَ ٱلْكِتَٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَ
۝١٩٦ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ
وَلَآ أَنفُسَهُمْ يَنصُرُونَ ۝١٩٧ وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُواْۖ
وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ ۝١٩٨ خُذِ ٱلْعَفْوَ
وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَ ۝١٩٩ وَإِمَّا يَنزَغَنَّكَ
مِنَ ٱلشَّيْطَٰنِ نَزْغَ فَٱسْتَعِذْ بِٱللَّهِۚ إِنَّهُ سَمِيعٌ عَلِيمٌ ۝٢٠٠ إِنَّ
ٱلَّذِينَ ٱتَّقَوْاْ إِذَا مَسَّهُمْ طَٰٓئِفَ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُواْ
فَإِذَا هُم مُّبْصِرُونَ ۝٢٠١ وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِي ٱلْغَيِّ ثُمَّ
لَا يُقْصِرُونَ ۝٢٠٢ وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٖ قَالُواْ لَوْلَا ٱجْتَبَيْتَهَاۚ
قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَيَّ مِن رَّبِّيۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ
وَهُدٗى وَرَحْمَةَ لِّقَوْمٖ يُؤْمِنُونَ ۝٢٠٣ وَإِذَا قُرِئَ ٱلْقُرْءَانُ
فَٱسْتَمِعُواْ لَهُ وَأَنصِتُواْ لَعَلَّكُمْ تُرْحَمُونَ ۝٢٠٤ وَٱذْكُر رَّبَّكَ
فِي نَفْسِكَ تَضَرُّعٗا وَخِيفَةٗ وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ
وَٱلْأٓصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَ ۝٢٠٥ إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ
لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ۩ ۝٢٠٦
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يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ
وَأَصْلِحُواْ ذَاتَ بَيْنِكُمْۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُٓ إِن كُنتُم
مُّؤْمِنِينَ ۝١ إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ
قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُ زَادَتْهُمْ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ۝٢ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ
يُنفِقُونَ ۝٣ أُوْلَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقّٗاۚ لَّهُمْ دَرَجَٰتٌ عِندَ
رَبِّهِمْ وَمَغْفِرَةَ وَرِزْقَ كَرِيمَ ۝٤ كَمَآ أَخْرَجَكَ رَبُّكَ
مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ ۝٥
يُجَٰدِلُونَكَ فِي ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ
وَهُمْ يَنظُرُونَ ۝٦ وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا
لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ
ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ ۝٧
لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ ۝٨
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٖ
مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ ۝٩ وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ
وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ
عَزِيزٌ حَكِيمٌ ۝١٠ إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةٗ مِّنْهُ وَيُنَزِّلُ
عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءٗ لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ
رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
۝١١ إِذْ يُوحِي رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُواْ ٱلَّذِينَ
ءَامَنُواْۚ سَأُلْقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ فَٱضْرِبُواْ
فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُواْ مِنْهُمْ كُلَّ بَنَانٖ ۝١٢ ذَٰلِكَ بِأَنَّهُمْ
شَآقُّواْ ٱللَّهَ وَرَسُولَهُۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُ فَإِنَّ ٱللَّهَ
شَدِيدُ ٱلْعِقَابِ ۝١٣ ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ
عَذَابَ ٱلنَّارِ ۝١٤ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمُ ٱلَّذِينَ
كَفَرُواْ زَحْفٗا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ ۝١٥ وَمَن يُوَلِّهِمْ يَوْمَئِذٖ
دُبُرَهُٓ إِلَّا مُتَحَرِّفٗا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٖ فَقَدْ بَآءَ
بِغَضَبٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُ ۝١٦
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْۚ وَمَا رَمَيْتَ إِذْ رَمَيْتَ
وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِيَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًاۚ
إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ۝١٧ ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ
ٱلْكَٰفِرِينَ ۝١٨ إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ ٱلْفَتْحُۖ وَإِن
تَنتَهُواْ فَهُوَ خَيْرَ لَّكُمْۖ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِيَ عَنكُمْ
فِئَتُكُمْ شَيْـٔٗا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ ۝١٩
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْاْ عَنْهُ
وَأَنتُمْ تَسْمَعُونَ ۝٢٠ وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعْنَا وَهُمْ
لَا يَسْمَعُونَ ۝٢١ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ
ٱلَّذِينَ لَا يَعْقِلُونَ ۝٢٢ وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرٗا لَّأَسْمَعَهُمْۖ
وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَ ۝٢٣ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ ٱسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْۖ
وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُٓ إِلَيْهِ
تُحْشَرُونَ ۝٢٤ وَٱتَّقُواْ فِتْنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ
مِنكُمْ خَآصَّةٗۖ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ۝٢٥
وَٱذْكُرُوٓاْ إِذْ أَنتُمْ قَلِيلَ مُّسْتَضْعَفُونَ فِي ٱلْأَرْضِ تَخَافُونَ
أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم
مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ ۝٢٦ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
۝٢٧ وَٱعْلَمُوٓاْ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةَ وَأَنَّ ٱللَّهَ
عِندَهُٓ أَجْرٌ عَظِيمَ ۝٢٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ
ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانٗا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ
وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ۝٢٩ وَإِذْ يَمْكُرُ بِكَ
ٱلَّذِينَ كَفَرُواْ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَۚ وَيَمْكُرُونَ
وَيَمْكُرُ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ ۝٣٠ وَإِذَا تُتْلَىٰ عَلَيْهِمْ
ءَايَٰتُنَا قَالُواْ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ
إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ۝٣١ وَإِذْ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا
هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ
أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٖ ۝٣٢ وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ
فِيهِمْۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ ۝٣٣
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ
ٱلْحَرَامِ وَمَا كَانُوٓاْ أَوْلِيَآءَهُٓۚ إِنْ أَوْلِيَآؤُهُٓ إِلَّا ٱلْمُتَّقُونَ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ۝٣٤ وَمَا كَانَ صَلَاتُهُمْ
عِندَ ٱلْبَيْتِ إِلَّا مُكَآءٗ وَتَصْدِيَةٗۚ فَذُوقُواْ ٱلْعَذَابَ
بِمَا كُنتُمْ تَكْفُرُونَ ۝٣٥ إِنَّ ٱلَّذِينَ كَفَرُواْ يُنفِقُونَ
أَمْوَٰلَهُمْ لِيَصُدُّواْ عَن سَبِيلِ ٱللَّهِۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ
عَلَيْهِمْ حَسْرَةٗ ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ
يُحْشَرُونَ ۝٣٦ لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ
ٱلْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٖ فَيَرْكُمَهُ جَمِيعٗا فَيَجْعَلَهُ
فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ۝٣٧ قُل لِّلَّذِينَ
كَفَرُوٓاْ إِن يَنتَهُواْ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُواْ
فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ ۝٣٨ وَقَٰتِلُوهُمْ حَتَّىٰ
لَا تَكُونَ فِتْنَةَ وَيَكُونَ ٱلدِّينُ كُلُّهُ لِلَّهِۚ فَإِنِ
ٱنتَهَوْاْ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرَ ۝٣٩ وَإِن تَوَلَّوْاْ
فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَوْلَىٰكُمْۚ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ ۝٤٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ
ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍﳎ ﳏ
ﱑ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
‹ Juz ٨ Juz ١٠ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).