Al-Jumu‘ah

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The Friday
1 يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ ٱلۡمَلِكِ ٱلۡقُدُّوسِ ٱلۡعَزِيزِ ٱلۡحَكِيمِyusabbiḥuيسبحيُسَبِّحُGlorifieslillahiللهلِلَّهِAllahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,l-malikiالملكٱلْمَلِكِthe Sovereign,l-qudūsiالقدوسٱلْقُدُّوسِthe Holy,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, the Sovereign, the Most Holy, the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth is exalting Allāh,[1685] the Sovereign, the Pure, the Exalted in Might, the Wise.[1686]Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.
2 هُوَ ٱلَّذِي بَعَثَ فِي ٱلۡأُمِّيِّـۧنَ رَسُولٗا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٖhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whobaʿathaبعثبَعَثَsentfīفيفِىamongl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unletteredrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verses,wayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying themwayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbeforelafīلفيلَفِىsurely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest,It is He Who has sent among the unlettered [Arabs] a messenger from among themselves, reciting to them His verses and purifying them, and teaching them the Book and Wisdom [i.e., Sunnah], although before that they were clearly misguided.It is He who has sent among the unlettered [Arabs] a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom [i.e., the sunnah] - although they were before in clear error -It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-
3 وَءَاخَرِينَ مِنۡهُمۡ لَمَّا يَلۡحَقُواْ بِهِمۡۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُwaākharīnaوآخرينوَءَاخَرِينَAnd othersmin'humمنهممِنْهُمْamong themlammāلمالَمَّاwho have not yetyalḥaqūيلحقوايَلْحَقُواْjoinedbihimبهمبِهِمْthem;wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Along with others of them who have not yet joined them. He is the Mighty, the Wise.And [he is also sent] to others of them who have not yet joined them, and He is the All-Mighty, the All-Wise.And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise.
4 ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِdhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Bountyl-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty.That is the bounty of Allah that He gives to whom He wills, for Allah is the Lord of great bounty.That is the bounty of Allāh, which He gives to whom He wills, and Allāh is the possessor of great bounty.Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.
5 مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوۡرَىٰةَ ثُمَّ لَمۡ يَحۡمِلُوهَا كَمَثَلِ ٱلۡحِمَارِ يَحۡمِلُ أَسۡفَارَۢاۚ بِئۡسَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَmathaluمثلمَثَلُ(The) likenessalladhīnaالذينٱلَّذِينَ(of) those whoḥummilūحملواحُمِّلُواْwere entrustedl-tawrātaالتوراةٱلتَّوْرَىٰةَ(with) the Tauratthummaثمثُمَّthenlamلملَمْnotyaḥmilūhāيحملوهايَحْمِلُوهَاthey bore it,kamathaliكمثلكَمَثَلِ(is) likel-ḥimāriالحمارٱلْحِمَارِthe donkeyyaḥmiluيحمليَحْمِلُwho carriesasfāranأسفاراأَسْفَارًۢاbooks.bi'saبئسبِئْسَWretched ismathaluمثلمَثَلُ(the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdenybiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk.The similitude of those who were given the Torah but failed to uphold it[1], is like that of a donkey laden with books[2]. How terrible is the similitude of those who reject the verses of Allah! And Allah does not guide the wrongdoing people.The example of those who were entrusted with the Torah and then did not take it on[1687] is like that of a donkey who carries volumes [of books].[1688] Wretched is the example of the people who deny the signs of Allāh. And Allāh does not guide the wrongdoing people.The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong.
6 قُلۡ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓاْ إِن زَعَمۡتُمۡ أَنَّكُمۡ أَوۡلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Oalladhīnaالذينٱلَّذِينَyou (who)hādūهادواهَادُوٓاْ(are) Jews!inإنإِنIfzaʿamtumزعمتمزَعَمْتُمْyou claimannakumأنكمأَنَّكُمْthat youawliyāuأولياءأَوْلِيَآءُ(are) allieslillahiللهلِلَّهِof Allah.minمنمِنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe people,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) the death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.Say, “O you who are Jews, if you claim that you alone are Allah’s allies apart from all other people, then wish for death, if you are truthful.Say, "O you who are Jews, if you claim that you are allies of Allāh, excluding the [other] people, then wish for death, if you should be truthful."Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
7 وَلَا يَتَمَنَّوۡنَهُۥٓ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalāولاوَلَاBut notyatamannawnahuيتمنونهيَتَمَنَّوْنَهُۥٓthey will wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْ(have) sent forthaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.But they will never wish for it because of what their hands have sent forth[3]. And Allah is All-Knowing of the wrongdoers.But they will not wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong!
8 قُلۡ إِنَّ ٱلۡمَوۡتَ ٱلَّذِي تَفِرُّونَ مِنۡهُ فَإِنَّهُۥ مُلَٰقِيكُمۡۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَqulقلقُلْSay,innaإنإِنَّ"Indeed,l-mawtaالموتٱلْمَوْتَthe deathalladhīالذيٱلَّذِىwhichtafirrūnaتفرونتَفِرُّونَyou fleemin'huمنهمِنْهُfrom it,fa-innahuفإنهفَإِنَّهُۥthen surely itmulāqīkumملاقيكممُلَٰقِيكُمْ(will) meet you.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be sent backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمand He will inform youbimāبمابِمَا[of] whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do.Say, “The death from which you run away will surely overcome you, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"
9 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوۡمِ ٱلۡجُمُعَةِ فَٱسۡعَوۡاْ إِلَىٰ ذِكۡرِ ٱللَّهِ وَذَرُواْ ٱلۡبَيۡعَۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhennūdiyaنودينُودِىَ(the) call is madelilṣṣalatiللصلاةلِلصَّلَوٰةِfor (the) prayerminمنمِنonyawmiيوميَوْمِ(the) dayl-jumuʿatiالجمعةٱلْجُمُعَةِ(of) Friday,fa-is'ʿawفاسعوافَٱسْعَوْاْthen hastenilāإلىإِلَىٰtodhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allahwadharūوذرواوَذَرُواْand leavel-bayʿaالبيعٱلْبَيْعَthe business.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.O you who believe, when the call for prayer is made on Friday, then hasten to the remembrance of Allah and leave off trading. That is better for you, if only you knew.O you who have believed, when [the adhān] is called for the prayer on the day of Jumuʿah [Friday], then proceed to the remembrance of Allāh and leave trade. That is better for you, if you only knew.O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
10 فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلۡأَرۡضِ وَٱبۡتَغُواْ مِن فَضۡلِ ٱللَّهِ وَٱذۡكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمۡ تُفۡلِحُونَfa-idhāفإذافَإِذَاThen whenquḍiyatiقضيتقُضِيَتِis concludedl-ṣalatuالصلاةٱلصَّلَوٰةُthe prayer,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwa-ib'taghūوابتغواوَٱبْتَغُواْand seekminمنمِنfromfaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchlaʿallakumلعلكملَّعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.When the prayer is over, disperse in the land and seek from the bounty of Allah, and remember Allah much so that you may be successful.And when the prayer has been concluded, disperse within the land and seek from the bounty of Allāh, and remember Allāh often that you may succeed.And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper.
11 وَإِذَا رَأَوۡاْ تِجَٰرَةً أَوۡ لَهۡوًا ٱنفَضُّوٓاْ إِلَيۡهَا وَتَرَكُوكَ قَآئِمٗاۚ قُلۡ مَا عِندَ ٱللَّهِ خَيۡرٞ مِّنَ ٱللَّهۡوِ وَمِنَ ٱلتِّجَٰرَةِۚ وَٱللَّهُ خَيۡرُ ٱلرَّٰزِقِينَwa-idhāوإذاوَإِذَاAnd whenra-awرأوارَأَوْاْthey sawtijāratanتجارةتِجَٰرَةًa transactionawأوأَوْorlahwanلهوالَهْوًاa sport,infaḍḍūانفضواٱنفَضُّوٓاْthey rushedilayhāإليهاإِلَيْهَاto itwatarakūkaوتركوكوَتَرَكُوكَand left youqāimanقائماقَآئِمًاstanding.qulقلقُلْSay,māمامَا"Whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) betterminaمنمِّنَthanl-lahwiاللهوٱللَّهْوِthe sportwaminaومنوَمِنَand froml-tijāratiالتجارةٱلتِّجَٰرَةِ(any) transaction.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers."But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers.When they see some merchandise or amusement, they rush towards it and leave you standing. Say, “That which is with Allah is better than amusement and merchandise, and Allah is the Best of Providers.”But [on one occasion] when they saw a transaction or a diversion, [O Muḥammad], they rushed to it and left you standing. Say, "What is with Allāh is better than diversion and than a transaction, and Allāh is the best of providers."But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)."
1 يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ الْحَكِيمِ
2 هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ
3 وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ وَهُوَ الْعَزِيزُ الْحَكِيمُ
4 ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
5 مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
6 قُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ مِن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ
7 وَلَا يَتَمَنَّوْنَهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ
8 قُلْ إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
9 يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
10 فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
11 وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِندَ اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ
1 يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِyusabbiḥuيسبحيُسَبِّحُGlorifieslillahiللهلِلَّهِAllahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,l-malikiالملكٱلْمَلِكِthe Sovereign,l-qudūsiالقدوسٱلْقُدُّوسِthe Holy,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, the Sovereign, the Most Holy, the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth is exalting Allāh,[1685] the Sovereign, the Pure, the Exalted in Might, the Wise.[1686]Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise.
2 هُوَ ٱلَّذِي بَعَثَ فِي ٱلْأُمِّيِّـنَ رَسُولٗا مِّنْهُمْ يَتْلُواْ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٖhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whobaʿathaبعثبَعَثَsentfīفيفِىamongl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unletteredrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verses,wayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying themwayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbeforelafīلفيلَفِىsurely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest,It is He Who has sent among the unlettered [Arabs] a messenger from among themselves, reciting to them His verses and purifying them, and teaching them the Book and Wisdom [i.e., Sunnah], although before that they were clearly misguided.It is He who has sent among the unlettered [Arabs] a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom [i.e., the sunnah] - although they were before in clear error -It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;-
3 وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُواْ بِهِمْۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُwaākharīnaوآخرينوَءَاخَرِينَAnd othersmin'humمنهممِنْهُمْamong themlammāلمالَمَّاwho have not yetyalḥaqūيلحقوايَلْحَقُواْjoinedbihimبهمبِهِمْthem;wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Along with others of them who have not yet joined them. He is the Mighty, the Wise.And [he is also sent] to others of them who have not yet joined them, and He is the All-Mighty, the All-Wise.And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise.
4 ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِdhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Bountyl-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty.That is the bounty of Allah that He gives to whom He wills, for Allah is the Lord of great bounty.That is the bounty of Allāh, which He gives to whom He wills, and Allāh is the possessor of great bounty.Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.
5 مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارَۢاۚ بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَmathaluمثلمَثَلُ(The) likenessalladhīnaالذينٱلَّذِينَ(of) those whoḥummilūحملواحُمِّلُواْwere entrustedl-tawrātaالتوراةٱلتَّوْرَىٰةَ(with) the Tauratthummaثمثُمَّthenlamلملَمْnotyaḥmilūhāيحملوهايَحْمِلُوهَاthey bore it,kamathaliكمثلكَمَثَلِ(is) likel-ḥimāriالحمارٱلْحِمَارِthe donkeyyaḥmiluيحمليَحْمِلُwho carriesasfāranأسفاراأَسْفَارًۢاbooks.bi'saبئسبِئْسَWretched ismathaluمثلمَثَلُ(the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdenybiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk.The similitude of those who were given the Torah but failed to uphold it[1], is like that of a donkey laden with books[2]. How terrible is the similitude of those who reject the verses of Allah! And Allah does not guide the wrongdoing people.The example of those who were entrusted with the Torah and then did not take it on[1687] is like that of a donkey who carries volumes [of books].[1688] Wretched is the example of the people who deny the signs of Allāh. And Allāh does not guide the wrongdoing people.The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong.
6 قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓاْ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Oalladhīnaالذينٱلَّذِينَyou (who)hādūهادواهَادُوٓاْ(are) Jews!inإنإِنIfzaʿamtumزعمتمزَعَمْتُمْyou claimannakumأنكمأَنَّكُمْthat youawliyāuأولياءأَوْلِيَآءُ(are) allieslillahiللهلِلَّهِof Allah.minمنمِنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe people,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) the death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.Say, “O you who are Jews, if you claim that you alone are Allah’s allies apart from all other people, then wish for death, if you are truthful.Say, "O you who are Jews, if you claim that you are allies of Allāh, excluding the [other] people, then wish for death, if you should be truthful."Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
7 وَلَا يَتَمَنَّوْنَهُٓ أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalāولاوَلَاBut notyatamannawnahuيتمنونهيَتَمَنَّوْنَهُٓthey will wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْ(have) sent forthaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.But they will never wish for it because of what their hands have sent forth[3]. And Allah is All-Knowing of the wrongdoers.But they will not wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong!
8 قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَٰقِيكُمْۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَqulقلقُلْSay,innaإنإِنَّ"Indeed,l-mawtaالموتٱلْمَوْتَthe deathalladhīالذيٱلَّذِىwhichtafirrūnaتفرونتَفِرُّونَyou fleemin'huمنهمِنْهُfrom it,fa-innahuفإنهفَإِنَّهُthen surely itmulāqīkumملاقيكممُلَٰقِيكُمْ(will) meet you.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be sent backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمand He will inform youbimāبمابِمَا[of] whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do.Say, “The death from which you run away will surely overcome you, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!"
9 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْاْ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُواْ ٱلْبَيْعَۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhennūdiyaنودينُودِىَ(the) call is madelilṣṣalatiللصلاةلِلصَّلَوٰةِfor (the) prayerminمنمِنonyawmiيوميَوْمِ(the) dayl-jumuʿatiالجمعةٱلْجُمُعَةِ(of) Friday,fa-is'ʿawفاسعوافَٱسْعَوْاْthen hastenilāإلىإِلَىٰtodhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allahwadharūوذرواوَذَرُواْand leavel-bayʿaالبيعٱلْبَيْعَthe business.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.O you who believe, when the call for prayer is made on Friday, then hasten to the remembrance of Allah and leave off trading. That is better for you, if only you knew.O you who have believed, when [the adhān] is called for the prayer on the day of Jumuʿah [Friday], then proceed to the remembrance of Allāh and leave trade. That is better for you, if you only knew.O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew!
10 فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلْأَرْضِ وَٱبْتَغُواْ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمْ تُفْلِحُونَfa-idhāفإذافَإِذَاThen whenquḍiyatiقضيتقُضِيَتِis concludedl-ṣalatuالصلاةٱلصَّلَوٰةُthe prayer,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwa-ib'taghūوابتغواوَٱبْتَغُواْand seekminمنمِنfromfaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchlaʿallakumلعلكملَّعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.When the prayer is over, disperse in the land and seek from the bounty of Allah, and remember Allah much so that you may be successful.And when the prayer has been concluded, disperse within the land and seek from the bounty of Allāh, and remember Allāh often that you may succeed.And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper.
11 وَإِذَا رَأَوْاْ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓاْ إِلَيْهَا وَتَرَكُوكَ قَآئِمٗاۚ قُلْ مَا عِندَ ٱللَّهِ خَيْرَ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَwa-idhāوإذاوَإِذَاAnd whenra-awرأوارَأَوْاْthey sawtijāratanتجارةتِجَٰرَةًa transactionawأوأَوْorlahwanلهوالَهْوًاa sport,infaḍḍūانفضواٱنفَضُّوٓاْthey rushedilayhāإليهاإِلَيْهَاto itwatarakūkaوتركوكوَتَرَكُوكَand left youqāimanقائماقَآئِمًاstanding.qulقلقُلْSay,māمامَا"Whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) betterminaمنمِّنَthanl-lahwiاللهوٱللَّهْوِthe sportwaminaومنوَمِنَand froml-tijāratiالتجارةٱلتِّجَٰرَةِ(any) transaction.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers."But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers.When they see some merchandise or amusement, they rush towards it and leave you standing. Say, “That which is with Allah is better than amusement and merchandise, and Allah is the Best of Providers.”But [on one occasion] when they saw a transaction or a diversion, [O Muḥammad], they rushed to it and left you standing. Say, "What is with Allāh is better than diversion and than a transaction, and Allāh is the best of providers."But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)."
ﱍ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱣ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱭ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱹ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﲓ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲥ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲰ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﳄ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱗ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱧ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱿ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ
الْحَكِيمِ ١ هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ
آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا
مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ ٢ وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ
وَهُوَ الْعَزِيزُ الْحَكِيمُ ٣ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ
ذُو الْفَضْلِ الْعَظِيمِ ٤ مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ
يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ
الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
٥ قُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ
مِن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ ٦ وَلَا يَتَمَنَّوْنَهُ
أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ ٧ قُلْ
إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ثُمَّ تُرَدُّونَ
إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٨
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ
فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ
تَعْلَمُونَ ٩ فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا
مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ ١٠
وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِندَ
اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ ١١
يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ
ٱلْحَكِيمِ ۝١ هُوَ ٱلَّذِي بَعَثَ فِي ٱلْأُمِّيِّـنَ رَسُولٗا مِّنْهُمْ يَتْلُواْ عَلَيْهِمْ
ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُواْ
مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٖ ۝٢ وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُواْ بِهِمْۚ
وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ۝٣ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ
ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ۝٤ مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ
يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارَۢاۚ بِئْسَ مَثَلُ ٱلْقَوْمِ
ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ
۝٥ قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓاْ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن
دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ ۝٦ وَلَا يَتَمَنَّوْنَهُٓ
أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ۝٧ قُلْ
إِنَّ ٱلْمَوْتَ ٱلَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَٰقِيكُمْۖ ثُمَّ تُرَدُّونَ
إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۝٨
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْاْ
إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُواْ ٱلْبَيْعَۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
۝٩ فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلْأَرْضِ وَٱبْتَغُواْ
مِن فَضْلِ ٱللَّهِ وَٱذْكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمْ تُفْلِحُونَ ۝١٠
وَإِذَا رَأَوْاْ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓاْ إِلَيْهَا وَتَرَكُوكَ قَآئِمٗاۚ قُلْ مَا عِندَ
ٱللَّهِ خَيْرَ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ ۝١١
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).