An-Nāzi‘āt

ﮦ

Those Who Pull Out
1 وَٱلنَّٰزِعَٰتِ غَرۡقٗاwal-nāziʿātiوالنازعاتوَٱلنَّٰزِعَٰتِBy those who extractgharqanغرقاغَرْقًاviolently,By those who drag forth to destruction,By those who pull out [evil souls][1] harshly,By those [angels] who extract with violence[1833]By the (angels) who tear out (the souls of the wicked) with violence;
2 وَٱلنَّٰشِطَٰتِ نَشۡطٗاwal-nāshiṭātiوالناشطاتوَٱلنَّٰشِطَٰتِAnd those who draw outnashṭanنشطانَشْطًاgently,By the meteors rushing,and by those who draw out [good souls][2] gently,And [by] those who remove with ease[1834]By those who gently draw out (the souls of the blessed);
3 وَٱلسَّٰبِحَٰتِ سَبۡحٗاwal-sābiḥātiوالسابحاتوَٱلسَّٰبِحَٰتِAnd those who glidesabḥanسبحاسَبْحًاswimming,By the lone stars floating,and by those who glide swiftly[3],And [by] those who glide [as if] swimming[1835]And by those who glide along (on errands of mercy),
4 فَٱلسَّٰبِقَٰتِ سَبۡقٗاfal-sābiqātiفالسابقاتفَٱلسَّٰبِقَٰتِAnd those who race each othersabqanسبقاسَبْقًا(in) a race,By the angels hastening,and those who overtake one another as in a race[4],And those who race each other in a race[1836]Then press forward as in a race,
5 فَٱلۡمُدَبِّرَٰتِ أَمۡرٗاfal-mudabirātiفالمدبراتفَٱلْمُدَبِّرَٰتِAnd those who arrangeamranأمراأَمْرًا(the) matter.And those who govern the event,and those who carry out the command [of Allah],And those who arrange [each] matter,[1837]Then arrange to do (the Commands of their Lord),
6 يَوۡمَ تَرۡجُفُ ٱلرَّاجِفَةُyawmaيوميَوْمَ(The) Daytarjufuترجفتَرْجُفُwill quakel-rājifatuالراجفةٱلرَّاجِفَةُthe quaking one,On the day when the first trump resoundeth.on the Day when the earth convulses [by the first Blast],On the Day the blast [of the Horn] will convulse [creation],One Day everything that can be in commotion will be in violent commotion,
7 تَتۡبَعُهَا ٱلرَّادِفَةُtatbaʿuhāتتبعهاتَتْبَعُهَاFollows itl-rādifatuالرادفةٱلرَّادِفَةُthe subsequent,And the second followeth it,followed by the second Blast,There will follow it the subsequent [one].Followed by oft-repeated (commotions):
8 قُلُوبٞ يَوۡمَئِذٖ وَاجِفَةٌqulūbunقلوبقُلُوبٌHearts,yawma-idhinيومئذيَوْمَئِذٍthat Day,wājifatunواجفةوَاجِفَةٌwill palpitate,On that day hearts beat painfullyhearts[5] will be pounding on that Day,Hearts,[1838] that Day, will tremble,Hearts that Day will be in agitation;
9 أَبۡصَٰرُهَا خَٰشِعَةٞabṣāruhāأبصارهاأَبْصَٰرُهَاTheir eyeskhāshiʿatunخاشعةخَٰشِعَةٌhumbled.While eyes are downcastand their eyes[6] will be downcast.Their eyes[1839] humbled.Cast down will be (their owners') eyes.
10 يَقُولُونَ أَءِنَّا لَمَرۡدُودُونَ فِي ٱلۡحَافِرَةِyaqūlūnaيقولونيَقُولُونَThey say,a-innāأإناأَءِنَّا"Will welamardūdūnaلمردودونلَمَرْدُودُونَindeed be returnedfīفيفِىtol-ḥāfiratiالحافرةٱلْحَافِرَةِthe former state?(Now) they are saying: Shall we really be restored to our first stateThey say, “Will we be brought back to life,They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?They say (now): "What! shall we indeed be returned to (our) former state?
11 أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗa-idhāأإذاأَءِذَاWhat! Whenkunnāكناكُنَّاwe areʿiẓāmanعظاماعِظَٰمًاbonesnakhiratanنخرةنَّخِرَةًdecayed?"Even after we are crumbled bones?after we have turned into decayed bones[7]?”Even if we should be decayed bones?"[1840]"What! - when we shall have become rotten bones?"
12 قَالُواْ تِلۡكَ إِذٗا كَرَّةٌ خَاسِرَةٞqālūقالواقَالُواْThey say,til'kaتلكتِلْكَ"Thisidhanإذاإِذًاthenkarratunكرةكَرَّةٌ(would be) a returnkhāsiratunخاسرةخَاسِرَةٌlosing."They say: Then that would be a vain proceeding.They say, “Then that would surely be a losing return[8]!”They say, "That, then, would be a losing return."[1841]They say: "It would, in that case, be a return with loss!"
13 فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞfa-innamāفإنمافَإِنَّمَاThen onlyhiyaهيهِىَitzajratunزجرةزَجْرَةٌ(will be) a shoutwāḥidatunواحدةوَٰحِدَةٌsingle,Surely it will need but one shout,It will only be a single Blast,Indeed, it will be but one shout,But verily, it will be but a single (Compelling) Cry,
14 فَإِذَا هُم بِٱلسَّاهِرَةِfa-idhāفإذافَإِذَاAnd behold!humهمهُمTheybil-sāhiratiبالساهرةبِٱلسَّاهِرَةِ(will be) awakened.And lo! they will be awakened.then they will immediately be above the ground.And suddenly they will be [alert] upon the earth's surface.When, behold, they will be in the (full) awakening (to Judgment).
15 هَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓhalهلهَلْHasatākaأتاكأَتَىٰكَ(there) come to youḥadīthuحديثحَدِيثُ(the) storymūsāموسىمُوسَىٰٓ(of) Musa?Hath there come unto thee the history of Moses?Has there come to you the story of Moses,Has there reached you the story of Moses? -Has the story of Moses reached thee?
16 إِذۡ نَادَىٰهُ رَبُّهُۥ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًىidhإذإِذْWhennādāhuناداهنَادَىٰهُcalled himrabbuhuربهرَبُّهُۥhis Lordbil-wādiبالوادبِٱلْوَادِin the valleyl-muqadasiالمقدسٱلْمُقَدَّسِthe sacredṭuwanطوىطُوًى(of) Tuwa,How his Lord called him in the holy vale of Tuwa,when his Lord called out to him at the sacred valley of Tuwa?When his Lord called to him in the sacred valley of Ṭuwā,Behold, thy Lord did call to him in the sacred valley of Tuwa:-
17 ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰidh'habاذهبٱذْهَبْ"Goilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُۥIndeed, heṭaghāطغىطَغَىٰ(has) transgressed.(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -[Saying,] “Go to Pharaoh, for he has transgressed all bounds”."Go to Pharaoh. Indeed, he has transgressed."Go thou to Pharaoh for he has indeed transgressed all bounds:
18 فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰfaqulفقلفَقُلْAnd say,halهلهَل"Wouldlakaلكلَّكَ[for] youilāإلىإِلَىٰٓ[to]anأنأَن[that]tazakkāتزكىتَزَكَّىٰpurify yourself?And say (unto him): Hast thou (will) to grow (in grace)?And say: ‘Are you willing to be purified,And say to him, 'Would you [be willing to] purify yourself"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?-
19 وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰwa-ahdiyakaوأهديكوَأَهْدِيَكَAnd I will guide youilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordfatakhshāفتخشىفَتَخْشَىٰso you would fear."Then I will guide thee to thy Lord and thou shalt fear (Him).and I will guide you to your Lord so that you may fear Him?’”And let me guide you to your Lord so you would fear [Him]?'""'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
20 فَأَرَىٰهُ ٱلۡأٓيَةَ ٱلۡكُبۡرَىٰfa-arāhuفأراهفَأَرَىٰهُThen he showed himl-āyataالآيةٱلْءَايَةَthe signl-kub'rāالكبرىٱلْكُبْرَىٰthe great.And he showed him the tremendous token.Then Moses showed him the greatest sign[9].And he showed him the greatest sign,[1842]Then did (Moses) show him the Great Sign.
21 فَكَذَّبَ وَعَصَىٰfakadhabaفكذبفَكَذَّبَBut he deniedwaʿaṣāوعصىوَعَصَىٰand disobeyed.But he denied and disobeyed,But Pharaoh denied it and disobeyed.But he [i.e., Pharaoh] denied and disobeyed.But (Pharaoh) rejected it and disobeyed (guidance);
22 ثُمَّ أَدۡبَرَ يَسۡعَىٰthummaثمثُمَّThenadbaraأدبرأَدْبَرَhe turned his back,yasʿāيسعىيَسْعَىٰstriving,Then turned he away in haste,Then he turned back striving to plot.Then he turned his back, striving [i.e., plotting].[1843]Further, he turned his back, striving hard (against Allah).
23 فَحَشَرَ فَنَادَىٰfaḥasharaفحشرفَحَشَرَAnd he gatheredfanādāفنادىفَنَادَىٰand called out,Then gathered he and summonedHe gathered [his people] and proclaimed,And he gathered [his people] and called outThen he collected (his men) and made a proclamation,
24 فَقَالَ أَنَا۠ رَبُّكُمُ ٱلۡأَعۡلَىٰfaqālaفقالفَقَالَThen he said,anāأناأَنَا۠"I amrabbukumuربكمرَبُّكُمُyour Lord,l-aʿlāالأعلىٱلْأَعْلَىٰthe Most High."And proclaimed: "I (Pharaoh) am your Lord the Highest."saying, “I am your lord, the most high.”And said, "I am your most exalted lord."Saying, "I am your Lord, Most High".
25 فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأٓخِرَةِ وَٱلۡأُولَىٰٓfa-akhadhahuفأخذهفَأَخَذَهُSo seized himl-lahuاللهٱللَّهُAllahnakālaنكالنَكَالَ(with) an exemplary punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(for) the lastwal-ūlāوالأولىوَٱلْأُولَىٰٓand the first.So Allah seized him (and made him) an example for the after (life) and for the former.So Allah seized him for an exemplary punishment in this life and in the Hereafter[10].So Allāh seized him in exemplary punishment for the last and the first [transgression].[1844].But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
26 إِنَّ فِي ذَٰلِكَ لَعِبۡرَةٗ لِّمَن يَخۡشَىٰٓinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonlimanلمنلِّمَنfor whoeveryakhshāيخشىيَخْشَىٰٓfears.Lo! herein is indeed a lesson for him who feareth.Indeed, there is a lesson in this for those who fear Allah.Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].Verily in this is an instructive warning for whosoever feareth (Allah).
27 ءَأَنتُمۡ أَشَدُّ خَلۡقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَاa-antumأأنتمءَأَنتُمْAre youashadduأشدأَشَدُّa more difficultkhalqanخلقاخَلْقًاcreationamiأمأَمِorl-samāuالسماءٱلسَّمَآءُthe heaven.banāhāبناهابَنَىٰهَاHe constructed it?Are ye the harder to create, or is the heaven that He built?Are you more difficult to create or the heaven that He built?Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
28 رَفَعَ سَمۡكَهَا فَسَوَّىٰهَاrafaʿaرفعرَفَعَHe raisedsamkahāسمكهاسَمْكَهَاits ceilingfasawwāhāفسواهافَسَوَّىٰهَاand proportioned it.He raised the height thereof and ordered it;He raised its vault high and proportioned it,He raised its ceiling and proportioned it.On high hath He raised its canopy, and He hath given it order and perfection.
29 وَأَغۡطَشَ لَيۡلَهَا وَأَخۡرَجَ ضُحَىٰهَاwa-aghṭashaوأغطشوَأَغْطَشَAnd He darkenedlaylahāليلهالَيْلَهَاits nightwa-akhrajaوأخرجوَأَخْرَجَand brought outḍuḥāhāضحاهاضُحَىٰهَاits brightness.And He made dark the night thereof, and He brought forth the morn thereof.and darkened its night and brought forth its daylight.And He darkened its night and extracted its brightness.[1845]Its night doth He endow with darkness, and its splendour doth He bring out (with light).
30 وَٱلۡأَرۡضَ بَعۡدَ ذَٰلِكَ دَحَىٰهَآwal-arḍaوالأرضوَٱلْأَرْضَAnd the earthbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatdaḥāhāدحاهادَحَىٰهَآHe spread it.And after that He spread the earth,And thereafter He spread out the earth,And after that He spread the earth.And the earth, moreover, hath He extended (to a wide expanse);
31 أَخۡرَجَ مِنۡهَا مَآءَهَا وَمَرۡعَىٰهَاakhrajaأخرجأَخْرَجَHe brought forthmin'hāمنهامِنْهَاfrom it,māahāماءهامَآءَهَاits waterwamarʿāhāومرعاهاوَمَرْعَىٰهَاand its pasture,And produced therefrom the water thereof and the pasture thereof,brought forth from it its water and its pasture,He extracted from it its water and its pasture,He draweth out therefrom its moisture and its pasture;
32 وَٱلۡجِبَالَ أَرۡسَىٰهَاwal-jibālaوالجبالوَٱلْجِبَالَAnd the mountains,arsāhāأرساهاأَرْسَىٰهَاHe made them firm,And He made fast the hills,and set the mountains firmly,And the mountains He set firmlyAnd the mountains hath He firmly fixed;-
33 مَتَٰعٗا لَّكُمۡ وَلِأَنۡعَٰمِكُمۡmatāʿanمتاعامَتَٰعًا(As) a provisionlakumلكملَّكُمْfor youwali-anʿāmikumولأنعامكموَلِأَنْعَٰمِكُمْand for your cattle.A provision for you and for your cattle.as a provision for you and your grazing livestock.As enjoyment [i.e., provision] for you and your grazing livestock.For use and convenience to you and your cattle.
34 فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلۡكُبۡرَىٰfa-idhāفإذافَإِذَاBut whenjāatiجاءتجَآءَتِcomesl-ṭāmatuالطامةٱلطَّآمَّةُthe Overwhelming Calamityl-kub'rāالكبرىٱلْكُبْرَىٰthe great,But when the great disaster cometh,But when the Supreme Calamity comes[11],But when there comes the greatest Overwhelming Calamity[1846] -Therefore, when there comes the great, overwhelming (Event),-
35 يَوۡمَ يَتَذَكَّرُ ٱلۡإِنسَٰنُ مَا سَعَىٰyawmaيوميَوْمَ(The) Dayyatadhakkaruيتذكريَتَذَكَّرُwill rememberl-insānuالإنسانٱلْإِنسَٰنُmanmāمامَاwhatsaʿāسعىسَعَىٰhe strove (for),The day when man will call to mind his (whole) endeavour,on that Day man will remember all what he did,The Day when man will remember that for which he strove,The Day when man shall remember (all) that he strove for,
36 وَبُرِّزَتِ ٱلۡجَحِيمُ لِمَن يَرَىٰwaburrizatiوبرزتوَبُرِّزَتِAnd will be made manifestl-jaḥīmuالجحيمٱلْجَحِيمُthe Hellfirelimanلمنلِمَنto (him) whoyarāيرىيَرَىٰsees,And hell will stand forth visible to him who seeth,and the Blazing Fire will be exposed for all to see.And Hellfire will be exposed for [all] those who see -And Hell-Fire shall be placed in full view for (all) to see,-
37 فَأَمَّا مَن طَغَىٰfa-ammāفأمافَأَمَّاThen as formanمنمَن(him) whoṭaghāطغىطَغَىٰtransgressed,Then, as for him who rebelledAs for those who transgressed,So as for he who transgressedThen, for such as had transgressed all bounds,
38 وَءَاثَرَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَاwaātharaوآثروَءَاثَرَAnd preferredl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,And chose the life of the world,and preferred the life of this world,And preferred the life of the world,And had preferred the life of this world,
39 فَإِنَّ ٱلۡجَحِيمَ هِيَ ٱلۡمَأۡوَىٰfa-innaفإنفَإِنَّThen indeed,l-jaḥīmaالجحيمٱلْجَحِيمَthe Hellfire,hiyaهيهِىَitl-mawāالمأوىٱلْمَأْوَىٰ(is) the refuge.Lo! hell will be his home.the Blazing Fire will be their abode.Then indeed, Hellfire will be [his] refuge.The Abode will be Hell-Fire;
40 وَأَمَّا مَنۡ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفۡسَ عَنِ ٱلۡهَوَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whokhāfaخافخَافَfearedmaqāmaمقاممَقَامَstandingrabbihiربهرَبِّهِۦ(before) his Lord,wanahāونهىوَنَهَىand restrainedl-nafsaالنفسٱلنَّفْسَhis soulʿaniعنعَنِfroml-hawāالهوىٱلْهَوَىٰthe vain desires,But as for him who feared to stand before his Lord and restrained his soul from lust,But those who feared standing before their Lord and restrained themselves from evil desires,But as for he who feared the position of his Lord[1847] and prevented the soul from [unlawful] inclination,And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
41 فَإِنَّ ٱلۡجَنَّةَ هِيَ ٱلۡمَأۡوَىٰfa-innaفإنفَإِنَّThen indeed,l-janataالجنةٱلْجَنَّةَParadise -hiyaهيهِىَit (is)l-mawāالمأوىٱلْمَأْوَىٰthe refuge.Lo! the Garden will be his home.Paradise will surely be their abode.Then indeed, Paradise will be [his] refuge.Their abode will be the Garden.
42 يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhenmur'sāhāمرساهامُرْسَىٰهَا(is) its arrival?They ask thee of the Hour: when will it come to port?They ask you concerning the Hour, “When will it be[12]?”They ask you, [O Muḥammad], about the Hour: when is its arrival?[1848]They ask thee about the Hour,-'When will be its appointed time?
43 فِيمَ أَنتَ مِن ذِكۡرَىٰهَآfīmaفيمفِيمَIn whatantaأنتأَنتَ(are) youminمنمِن[of]dhik'rāhāذكراهاذِكْرَىٰهَآ(to) mention it?Why (ask they)? What hast thou to tell thereof?How could you possibly mention that?In what [position] are you that you should mention it?[1849]Wherein art thou (concerned) with the declaration thereof?
44 إِلَىٰ رَبِّكَ مُنتَهَىٰهَآilāإلىإِلَىٰTorabbikaربكرَبِّكَyour Lordmuntahāhāمنتهاهامُنتَهَىٰهَآ(is) its finality.Unto thy Lord belongeth (knowledge of) the term thereof.Its knowledge rests only with your Lord[13].To your Lord is its finality.[1850]With thy Lord in the Limit fixed therefor.
45 إِنَّمَآ أَنتَ مُنذِرُ مَن يَخۡشَىٰهَاinnamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhiruمنذرمُنذِرُ(are) a warnermanمنمَن(for him) whoyakhshāhāيخشاهايَخْشَىٰهَاfears it.Thou art but a warner unto him who feareth it.You are only a warner for those who fear it.You are only a warner for those who fear it.Thou art but a Warner for such as fear it.
46 كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَهَا لَمۡ يَلۡبَثُوٓاْ إِلَّا عَشِيَّةً أَوۡ ضُحَىٰهَاka-annahumكأنهمكَأَنَّهُمْAs though they,yawmaيوميَوْمَ(the) Dayyarawnahāيرونهايَرَوْنَهَاthey see it,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْthey had remainedillāإلاإِلَّاexceptʿashiyyatanعشيةعَشِيَّةًan eveningawأوأَوْorḍuḥāhāضحاهاضُحَىٰهَاa morning thereof.On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.On the Day when they see it[14], it will be as if they had remained [in this world] no more than an evening or a morning.It will be, on the Day they see it,[1851] as though they had not remained [in the world] except for an afternoon or a morning thereof.The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
1 وَالنَّازِعَاتِ غَرْقًا
2 وَالنَّاشِطَاتِ نَشْطًا
3 وَالسَّابِحَاتِ سَبْحًا
4 فَالسَّابِقَاتِ سَبْقًا
5 فَالْمُدَبِّرَاتِ أَمْرًا
6 يَوْمَ تَرْجُفُ الرَّاجِفَةُ
7 تَتْبَعُهَا الرَّادِفَةُ
8 قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
9 أَبْصَارُهَا خَاشِعَةٌ
10 يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ
11 أَإِذَا كُنَّا عِظَامًا نَّخِرَةً
12 قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
13 فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ
14 فَإِذَا هُم بِالسَّاهِرَةِ
15 هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ
16 إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى
17 اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ
18 فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ
19 وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
20 فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ
21 فَكَذَّبَ وَعَصَىٰ
22 ثُمَّ أَدْبَرَ يَسْعَىٰ
23 فَحَشَرَ فَنَادَىٰ
24 فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ
25 فَأَخَذَهُ اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ
26 إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ
27 أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا
28 رَفَعَ سَمْكَهَا فَسَوَّاهَا
29 وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا
30 وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا
31 أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا
32 وَالْجِبَالَ أَرْسَاهَا
33 مَتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
34 فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ
35 يَوْمَ يَتَذَكَّرُ الْإِنسَانُ مَا سَعَىٰ
36 وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ
37 فَأَمَّا مَن طَغَىٰ
38 وَآثَرَ الْحَيَاةَ الدُّنْيَا
39 فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ
40 وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ
41 فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ
42 يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا
43 فِيمَ أَنتَ مِن ذِكْرَاهَا
44 إِلَىٰ رَبِّكَ مُنتَهَاهَا
45 إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا
46 كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا
1 وَٱلنَّٰزِعَٰتِ غَرْقٗاwal-nāziʿātiوالنازعاتوَٱلنَّٰزِعَٰتِBy those who extractgharqanغرقاغَرْقًاviolently,By those who drag forth to destruction,By those who pull out [evil souls][1] harshly,By those [angels] who extract with violence[1833]By the (angels) who tear out (the souls of the wicked) with violence;
2 وَٱلنَّٰشِطَٰتِ نَشْطٗاwal-nāshiṭātiوالناشطاتوَٱلنَّٰشِطَٰتِAnd those who draw outnashṭanنشطانَشْطًاgently,By the meteors rushing,and by those who draw out [good souls][2] gently,And [by] those who remove with ease[1834]By those who gently draw out (the souls of the blessed);
3 وَٱلسَّٰبِحَٰتِ سَبْحٗاwal-sābiḥātiوالسابحاتوَٱلسَّٰبِحَٰتِAnd those who glidesabḥanسبحاسَبْحًاswimming,By the lone stars floating,and by those who glide swiftly[3],And [by] those who glide [as if] swimming[1835]And by those who glide along (on errands of mercy),
4 فَٱلسَّٰبِقَٰتِ سَبْقٗاfal-sābiqātiفالسابقاتفَٱلسَّٰبِقَٰتِAnd those who race each othersabqanسبقاسَبْقًا(in) a race,By the angels hastening,and those who overtake one another as in a race[4],And those who race each other in a race[1836]Then press forward as in a race,
5 فَٱلْمُدَبِّرَٰتِ أَمْرٗاfal-mudabirātiفالمدبراتفَٱلْمُدَبِّرَٰتِAnd those who arrangeamranأمراأَمْرًا(the) matter.And those who govern the event,and those who carry out the command [of Allah],And those who arrange [each] matter,[1837]Then arrange to do (the Commands of their Lord),
6 يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُyawmaيوميَوْمَ(The) Daytarjufuترجفتَرْجُفُwill quakel-rājifatuالراجفةٱلرَّاجِفَةُthe quaking one,On the day when the first trump resoundeth.on the Day when the earth convulses [by the first Blast],On the Day the blast [of the Horn] will convulse [creation],One Day everything that can be in commotion will be in violent commotion,
7 تَتْبَعُهَا ٱلرَّادِفَةُtatbaʿuhāتتبعهاتَتْبَعُهَاFollows itl-rādifatuالرادفةٱلرَّادِفَةُthe subsequent,And the second followeth it,followed by the second Blast,There will follow it the subsequent [one].Followed by oft-repeated (commotions):
8 قُلُوبَ يَوْمَئِذٖ وَاجِفَةٌqulūbunقلوبقُلُوبٌHearts,yawma-idhinيومئذيَوْمَئِذٍthat Day,wājifatunواجفةوَاجِفَةٌwill palpitate,On that day hearts beat painfullyhearts[5] will be pounding on that Day,Hearts,[1838] that Day, will tremble,Hearts that Day will be in agitation;
9 أَبْصَٰرُهَا خَٰشِعَةَabṣāruhāأبصارهاأَبْصَٰرُهَاTheir eyeskhāshiʿatunخاشعةخَٰشِعَةٌhumbled.While eyes are downcastand their eyes[6] will be downcast.Their eyes[1839] humbled.Cast down will be (their owners') eyes.
10 يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِي ٱلْحَافِرَةِyaqūlūnaيقولونيَقُولُونَThey say,a-innāأإناأَءِنَّا"Will welamardūdūnaلمردودونلَمَرْدُودُونَindeed be returnedfīفيفِىtol-ḥāfiratiالحافرةٱلْحَافِرَةِthe former state?(Now) they are saying: Shall we really be restored to our first stateThey say, “Will we be brought back to life,They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?They say (now): "What! shall we indeed be returned to (our) former state?
11 أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗa-idhāأإذاأَءِذَاWhat! Whenkunnāكناكُنَّاwe areʿiẓāmanعظاماعِظَٰمًاbonesnakhiratanنخرةنَّخِرَةًdecayed?"Even after we are crumbled bones?after we have turned into decayed bones[7]?”Even if we should be decayed bones?"[1840]"What! - when we shall have become rotten bones?"
12 قَالُواْ تِلْكَ إِذٗا كَرَّةٌ خَاسِرَةَqālūقالواقَالُواْThey say,til'kaتلكتِلْكَ"Thisidhanإذاإِذًاthenkarratunكرةكَرَّةٌ(would be) a returnkhāsiratunخاسرةخَاسِرَةٌlosing."They say: Then that would be a vain proceeding.They say, “Then that would surely be a losing return[8]!”They say, "That, then, would be a losing return."[1841]They say: "It would, in that case, be a return with loss!"
13 فَإِنَّمَا هِيَ زَجْرَةَ وَٰحِدَةَfa-innamāفإنمافَإِنَّمَاThen onlyhiyaهيهِىَitzajratunزجرةزَجْرَةٌ(will be) a shoutwāḥidatunواحدةوَٰحِدَةٌsingle,Surely it will need but one shout,It will only be a single Blast,Indeed, it will be but one shout,But verily, it will be but a single (Compelling) Cry,
14 فَإِذَا هُم بِٱلسَّاهِرَةِfa-idhāفإذافَإِذَاAnd behold!humهمهُمTheybil-sāhiratiبالساهرةبِٱلسَّاهِرَةِ(will be) awakened.And lo! they will be awakened.then they will immediately be above the ground.And suddenly they will be [alert] upon the earth's surface.When, behold, they will be in the (full) awakening (to Judgment).
15 هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓhalهلهَلْHasatākaأتاكأَتَىٰكَ(there) come to youḥadīthuحديثحَدِيثُ(the) storymūsāموسىمُوسَىٰٓ(of) Musa?Hath there come unto thee the history of Moses?Has there come to you the story of Moses,Has there reached you the story of Moses? -Has the story of Moses reached thee?
16 إِذْ نَادَىٰهُ رَبُّهُ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًىidhإذإِذْWhennādāhuناداهنَادَىٰهُcalled himrabbuhuربهرَبُّهُhis Lordbil-wādiبالوادبِٱلْوَادِin the valleyl-muqadasiالمقدسٱلْمُقَدَّسِthe sacredṭuwanطوىطُوًى(of) Tuwa,How his Lord called him in the holy vale of Tuwa,when his Lord called out to him at the sacred valley of Tuwa?When his Lord called to him in the sacred valley of Ṭuwā,Behold, thy Lord did call to him in the sacred valley of Tuwa:-
17 ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰidh'habاذهبٱذْهَبْ"Goilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraun.innahuإنهإِنَّهُIndeed, heṭaghāطغىطَغَىٰ(has) transgressed.(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -[Saying,] “Go to Pharaoh, for he has transgressed all bounds”."Go to Pharaoh. Indeed, he has transgressed."Go thou to Pharaoh for he has indeed transgressed all bounds:
18 فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰfaqulفقلفَقُلْAnd say,halهلهَل"Wouldlakaلكلَّكَ[for] youilāإلىإِلَىٰٓ[to]anأنأَن[that]tazakkāتزكىتَزَكَّىٰpurify yourself?And say (unto him): Hast thou (will) to grow (in grace)?And say: ‘Are you willing to be purified,And say to him, 'Would you [be willing to] purify yourself"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?-
19 وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰwa-ahdiyakaوأهديكوَأَهْدِيَكَAnd I will guide youilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordfatakhshāفتخشىفَتَخْشَىٰso you would fear."Then I will guide thee to thy Lord and thou shalt fear (Him).and I will guide you to your Lord so that you may fear Him?’”And let me guide you to your Lord so you would fear [Him]?'""'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
20 فَأَرَىٰهُ ٱلْأٓيَةَ ٱلْكُبْرَىٰfa-arāhuفأراهفَأَرَىٰهُThen he showed himl-āyataالآيةٱلْءَايَةَthe signl-kub'rāالكبرىٱلْكُبْرَىٰthe great.And he showed him the tremendous token.Then Moses showed him the greatest sign[9].And he showed him the greatest sign,[1842]Then did (Moses) show him the Great Sign.
21 فَكَذَّبَ وَعَصَىٰfakadhabaفكذبفَكَذَّبَBut he deniedwaʿaṣāوعصىوَعَصَىٰand disobeyed.But he denied and disobeyed,But Pharaoh denied it and disobeyed.But he [i.e., Pharaoh] denied and disobeyed.But (Pharaoh) rejected it and disobeyed (guidance);
22 ثُمَّ أَدْبَرَ يَسْعَىٰthummaثمثُمَّThenadbaraأدبرأَدْبَرَhe turned his back,yasʿāيسعىيَسْعَىٰstriving,Then turned he away in haste,Then he turned back striving to plot.Then he turned his back, striving [i.e., plotting].[1843]Further, he turned his back, striving hard (against Allah).
23 فَحَشَرَ فَنَادَىٰfaḥasharaفحشرفَحَشَرَAnd he gatheredfanādāفنادىفَنَادَىٰand called out,Then gathered he and summonedHe gathered [his people] and proclaimed,And he gathered [his people] and called outThen he collected (his men) and made a proclamation,
24 فَقَالَ أَنَا رَبُّكُمُ ٱلْأَعْلَىٰfaqālaفقالفَقَالَThen he said,anāأناأَنَا"I amrabbukumuربكمرَبُّكُمُyour Lord,l-aʿlāالأعلىٱلْأَعْلَىٰthe Most High."And proclaimed: "I (Pharaoh) am your Lord the Highest."saying, “I am your lord, the most high.”And said, "I am your most exalted lord."Saying, "I am your Lord, Most High".
25 فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْأٓخِرَةِ وَٱلْأُولَىٰٓfa-akhadhahuفأخذهفَأَخَذَهُSo seized himl-lahuاللهٱللَّهُAllahnakālaنكالنَكَالَ(with) an exemplary punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(for) the lastwal-ūlāوالأولىوَٱلْأُولَىٰٓand the first.So Allah seized him (and made him) an example for the after (life) and for the former.So Allah seized him for an exemplary punishment in this life and in the Hereafter[10].So Allāh seized him in exemplary punishment for the last and the first [transgression].[1844].But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
26 إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّمَن يَخْشَىٰٓinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaʿib'ratanلعبرةلَعِبْرَةًsurely (is) a lessonlimanلمنلِّمَنfor whoeveryakhshāيخشىيَخْشَىٰٓfears.Lo! herein is indeed a lesson for him who feareth.Indeed, there is a lesson in this for those who fear Allah.Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].Verily in this is an instructive warning for whosoever feareth (Allah).
27 ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَاa-antumأأنتمءَأَنتُمْAre youashadduأشدأَشَدُّa more difficultkhalqanخلقاخَلْقًاcreationamiأمأَمِorl-samāuالسماءٱلسَّمَآءُthe heaven.banāhāبناهابَنَىٰهَاHe constructed it?Are ye the harder to create, or is the heaven that He built?Are you more difficult to create or the heaven that He built?Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
28 رَفَعَ سَمْكَهَا فَسَوَّىٰهَاrafaʿaرفعرَفَعَHe raisedsamkahāسمكهاسَمْكَهَاits ceilingfasawwāhāفسواهافَسَوَّىٰهَاand proportioned it.He raised the height thereof and ordered it;He raised its vault high and proportioned it,He raised its ceiling and proportioned it.On high hath He raised its canopy, and He hath given it order and perfection.
29 وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَاwa-aghṭashaوأغطشوَأَغْطَشَAnd He darkenedlaylahāليلهالَيْلَهَاits nightwa-akhrajaوأخرجوَأَخْرَجَand brought outḍuḥāhāضحاهاضُحَىٰهَاits brightness.And He made dark the night thereof, and He brought forth the morn thereof.and darkened its night and brought forth its daylight.And He darkened its night and extracted its brightness.[1845]Its night doth He endow with darkness, and its splendour doth He bring out (with light).
30 وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآwal-arḍaوالأرضوَٱلْأَرْضَAnd the earthbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatdaḥāhāدحاهادَحَىٰهَآHe spread it.And after that He spread the earth,And thereafter He spread out the earth,And after that He spread the earth.And the earth, moreover, hath He extended (to a wide expanse);
31 أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَاakhrajaأخرجأَخْرَجَHe brought forthmin'hāمنهامِنْهَاfrom it,māahāماءهامَآءَهَاits waterwamarʿāhāومرعاهاوَمَرْعَىٰهَاand its pasture,And produced therefrom the water thereof and the pasture thereof,brought forth from it its water and its pasture,He extracted from it its water and its pasture,He draweth out therefrom its moisture and its pasture;
32 وَٱلْجِبَالَ أَرْسَىٰهَاwal-jibālaوالجبالوَٱلْجِبَالَAnd the mountains,arsāhāأرساهاأَرْسَىٰهَاHe made them firm,And He made fast the hills,and set the mountains firmly,And the mountains He set firmlyAnd the mountains hath He firmly fixed;-
33 مَتَٰعٗا لَّكُمْ وَلِأَنْعَٰمِكُمْmatāʿanمتاعامَتَٰعًا(As) a provisionlakumلكملَّكُمْfor youwali-anʿāmikumولأنعامكموَلِأَنْعَٰمِكُمْand for your cattle.A provision for you and for your cattle.as a provision for you and your grazing livestock.As enjoyment [i.e., provision] for you and your grazing livestock.For use and convenience to you and your cattle.
34 فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰfa-idhāفإذافَإِذَاBut whenjāatiجاءتجَآءَتِcomesl-ṭāmatuالطامةٱلطَّآمَّةُthe Overwhelming Calamityl-kub'rāالكبرىٱلْكُبْرَىٰthe great,But when the great disaster cometh,But when the Supreme Calamity comes[11],But when there comes the greatest Overwhelming Calamity[1846] -Therefore, when there comes the great, overwhelming (Event),-
35 يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰyawmaيوميَوْمَ(The) Dayyatadhakkaruيتذكريَتَذَكَّرُwill rememberl-insānuالإنسانٱلْإِنسَٰنُmanmāمامَاwhatsaʿāسعىسَعَىٰhe strove (for),The day when man will call to mind his (whole) endeavour,on that Day man will remember all what he did,The Day when man will remember that for which he strove,The Day when man shall remember (all) that he strove for,
36 وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰwaburrizatiوبرزتوَبُرِّزَتِAnd will be made manifestl-jaḥīmuالجحيمٱلْجَحِيمُthe Hellfirelimanلمنلِمَنto (him) whoyarāيرىيَرَىٰsees,And hell will stand forth visible to him who seeth,and the Blazing Fire will be exposed for all to see.And Hellfire will be exposed for [all] those who see -And Hell-Fire shall be placed in full view for (all) to see,-
37 فَأَمَّا مَن طَغَىٰfa-ammāفأمافَأَمَّاThen as formanمنمَن(him) whoṭaghāطغىطَغَىٰtransgressed,Then, as for him who rebelledAs for those who transgressed,So as for he who transgressedThen, for such as had transgressed all bounds,
38 وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَاwaātharaوآثروَءَاثَرَAnd preferredl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,And chose the life of the world,and preferred the life of this world,And preferred the life of the world,And had preferred the life of this world,
39 فَإِنَّ ٱلْجَحِيمَ هِيَ ٱلْمَأْوَىٰfa-innaفإنفَإِنَّThen indeed,l-jaḥīmaالجحيمٱلْجَحِيمَthe Hellfire,hiyaهيهِىَitl-mawāالمأوىٱلْمَأْوَىٰ(is) the refuge.Lo! hell will be his home.the Blazing Fire will be their abode.Then indeed, Hellfire will be [his] refuge.The Abode will be Hell-Fire;
40 وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whokhāfaخافخَافَfearedmaqāmaمقاممَقَامَstandingrabbihiربهرَبِّهِۦ(before) his Lord,wanahāونهىوَنَهَىand restrainedl-nafsaالنفسٱلنَّفْسَhis soulʿaniعنعَنِfroml-hawāالهوىٱلْهَوَىٰthe vain desires,But as for him who feared to stand before his Lord and restrained his soul from lust,But those who feared standing before their Lord and restrained themselves from evil desires,But as for he who feared the position of his Lord[1847] and prevented the soul from [unlawful] inclination,And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
41 فَإِنَّ ٱلْجَنَّةَ هِيَ ٱلْمَأْوَىٰfa-innaفإنفَإِنَّThen indeed,l-janataالجنةٱلْجَنَّةَParadise -hiyaهيهِىَit (is)l-mawāالمأوىٱلْمَأْوَىٰthe refuge.Lo! the Garden will be his home.Paradise will surely be their abode.Then indeed, Paradise will be [his] refuge.Their abode will be the Garden.
42 يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَاyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhenmur'sāhāمرساهامُرْسَىٰهَا(is) its arrival?They ask thee of the Hour: when will it come to port?They ask you concerning the Hour, “When will it be[12]?”They ask you, [O Muḥammad], about the Hour: when is its arrival?[1848]They ask thee about the Hour,-'When will be its appointed time?
43 فِيمَ أَنتَ مِن ذِكْرَىٰهَآfīmaفيمفِيمَIn whatantaأنتأَنتَ(are) youminمنمِن[of]dhik'rāhāذكراهاذِكْرَىٰهَآ(to) mention it?Why (ask they)? What hast thou to tell thereof?How could you possibly mention that?In what [position] are you that you should mention it?[1849]Wherein art thou (concerned) with the declaration thereof?
44 إِلَىٰ رَبِّكَ مُنتَهَىٰهَآilāإلىإِلَىٰTorabbikaربكرَبِّكَyour Lordmuntahāhāمنتهاهامُنتَهَىٰهَآ(is) its finality.Unto thy Lord belongeth (knowledge of) the term thereof.Its knowledge rests only with your Lord[13].To your Lord is its finality.[1850]With thy Lord in the Limit fixed therefor.
45 إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَاinnamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhiruمنذرمُنذِرُ(are) a warnermanمنمَن(for him) whoyakhshāhāيخشاهايَخْشَىٰهَاfears it.Thou art but a warner unto him who feareth it.You are only a warner for those who fear it.You are only a warner for those who fear it.Thou art but a Warner for such as fear it.
46 كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓاْ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَاka-annahumكأنهمكَأَنَّهُمْAs though they,yawmaيوميَوْمَ(the) Dayyarawnahāيرونهايَرَوْنَهَاthey see it,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْthey had remainedillāإلاإِلَّاexceptʿashiyyatanعشيةعَشِيَّةًan eveningawأوأَوْorḍuḥāhāضحاهاضُحَىٰهَاa morning thereof.On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.On the Day when they see it[14], it will be as if they had remained [in this world] no more than an evening or a morning.It will be, on the Day they see it,[1851] as though they had not remained [in the world] except for an afternoon or a morning thereof.The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
ﲔ ﲒ ﲓ
ﲗ ﲕ ﲖ
ﲚ ﲘ ﲙ
ﲝ ﲛ ﲜ
ﲠ ﲞ ﲟ
ﲤ ﲡ ﲢ ﲣ
ﲧ ﲥ ﲦ
ﲫ ﲨ ﲩ ﲪ
ﲮ ﲬ ﲭ
ﲴ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲹ ﲵ ﲶ ﲷ ﲸ
ﲿ ﲺ ﲻ ﲼ ﲽ ﲾ
ﳄ ﳀ ﳁ ﳂ ﳃ
ﳈ ﳅ ﳆ ﳇ
ﳍ ﳉ ﳊ ﳋ ﳌ
ﳔ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱆ ﱁ ﱂ ﱃ ﱄ ﱅ
ﱍ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱒ ﱎ ﱏ ﱐ ﱑ
ﱖ ﱓ ﱔ ﱕ
ﱙ ﱗ ﱘ
ﱝ ﱚ ﱛ ﱜ
ﱠ ﱞ ﱟ
ﱥ ﱡ ﱢ ﱣ ﱤ
ﱫ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱲ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱺ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ
ﱾ ﱻ ﱼ ﱽ
ﲃ ﱿ ﲀ ﲁ ﲂ
ﲈ ﲄ ﲅ ﲆ ﲇ
ﲍ ﲉ ﲊ ﲋ ﲌ
ﲐ ﲎ ﲏ
ﲔ ﲑ ﲒ ﲓ
ﲙ ﲕ ﲖ ﲗ ﲘ
ﲟ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲤ ﲠ ﲡ ﲢ ﲣ
ﲨ ﲥ ﲦ ﲧ
ﲬ ﲩ ﲪ ﲫ
ﲱ ﲭ ﲮ ﲯ ﲰ
ﲻ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﳀ ﲼ ﲽ ﲾ ﲿ
ﳆ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳋ ﳇ ﳈ ﳉ ﳊ
ﳏ ﳌ ﳍ ﳎ
ﳕ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳟ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
وَالنَّازِعَاتِ غَرْقًا ١ وَالنَّاشِطَاتِ نَشْطًا ٢ وَالسَّابِحَاتِ سَبْحًا ٣
فَالسَّابِقَاتِ سَبْقًا ٤ فَالْمُدَبِّرَاتِ أَمْرًا ٥ يَوْمَ تَرْجُفُ الرَّاجِفَةُ ٦
تَتْبَعُهَا الرَّادِفَةُ ٧ قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ ٨ أَبْصَارُهَا خَاشِعَةٌ ٩
يَقُولُونَ أَإِنَّا لَمَرْدُودُونَ فِي الْحَافِرَةِ ١٠ أَإِذَا كُنَّا عِظَامًا نَّخِرَةً ١١ قَالُوا
تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ ١٢ فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ ١٣ فَإِذَا هُم بِالسَّاهِرَةِ
١٤ هَلْ أَتَاكَ حَدِيثُ مُوسَىٰ ١٥ إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى ١٦
اذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ١٧ فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ ١٨ وَأَهْدِيَكَ
إِلَىٰ رَبِّكَ فَتَخْشَىٰ ١٩ فَأَرَاهُ الْآيَةَ الْكُبْرَىٰ ٢٠ فَكَذَّبَ وَعَصَىٰ ٢١ ثُمَّ
أَدْبَرَ يَسْعَىٰ ٢٢ فَحَشَرَ فَنَادَىٰ ٢٣ فَقَالَ أَنَا رَبُّكُمُ الْأَعْلَىٰ ٢٤ فَأَخَذَهُ
اللَّهُ نَكَالَ الْآخِرَةِ وَالْأُولَىٰ ٢٥ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ ٢٦
أَأَنتُمْ أَشَدُّ خَلْقًا أَمِ السَّمَاءُ بَنَاهَا ٢٧ رَفَعَ سَمْكَهَا فَسَوَّاهَا ٢٨
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَاهَا ٢٩ وَالْأَرْضَ بَعْدَ ذَٰلِكَ دَحَاهَا ٣٠
أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَاهَا ٣١ وَالْجِبَالَ أَرْسَاهَا ٣٢ مَتَاعًا لَّكُمْ
وَلِأَنْعَامِكُمْ ٣٣ فَإِذَا جَاءَتِ الطَّامَّةُ الْكُبْرَىٰ ٣٤ يَوْمَ يَتَذَكَّرُ الْإِنسَانُ
مَا سَعَىٰ ٣٥ وَبُرِّزَتِ الْجَحِيمُ لِمَن يَرَىٰ ٣٦ فَأَمَّا مَن طَغَىٰ ٣٧ وَآثَرَ
الْحَيَاةَ الدُّنْيَا ٣٨ فَإِنَّ الْجَحِيمَ هِيَ الْمَأْوَىٰ ٣٩ وَأَمَّا مَنْ خَافَ
مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىٰ ٤٠ فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَىٰ
٤١ يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا ٤٢ فِيمَ أَنتَ مِن
ذِكْرَاهَا ٤٣ إِلَىٰ رَبِّكَ مُنتَهَاهَا ٤٤ إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَاهَا
٤٥ كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَاهَا ٤٦
وَٱلنَّٰزِعَٰتِ غَرْقٗا ۝١ وَٱلنَّٰشِطَٰتِ نَشْطٗا ۝٢ وَٱلسَّٰبِحَٰتِ سَبْحٗا ۝٣
فَٱلسَّٰبِقَٰتِ سَبْقٗا ۝٤ فَٱلْمُدَبِّرَٰتِ أَمْرٗا ۝٥ يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ ۝٦
تَتْبَعُهَا ٱلرَّادِفَةُ ۝٧ قُلُوبَ يَوْمَئِذٖ وَاجِفَةٌ ۝٨ أَبْصَٰرُهَا خَٰشِعَةَ ۝٩
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِي ٱلْحَافِرَةِ ۝١٠ أَءِذَا كُنَّا عِظَٰمٗا نَّخِرَةٗ ۝١١ قَالُواْ
تِلْكَ إِذٗا كَرَّةٌ خَاسِرَةَ ۝١٢ فَإِنَّمَا هِيَ زَجْرَةَ وَٰحِدَةَ ۝١٣ فَإِذَا هُم بِٱلسَّاهِرَةِ
۝١٤ هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ۝١٥ إِذْ نَادَىٰهُ رَبُّهُ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى ۝١٦
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ ۝١٧ فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ ۝١٨ وَأَهْدِيَكَ
إِلَىٰ رَبِّكَ فَتَخْشَىٰ ۝١٩ فَأَرَىٰهُ ٱلْأٓيَةَ ٱلْكُبْرَىٰ ۝٢٠ فَكَذَّبَ وَعَصَىٰ ۝٢١ ثُمَّ
أَدْبَرَ يَسْعَىٰ ۝٢٢ فَحَشَرَ فَنَادَىٰ ۝٢٣ فَقَالَ أَنَا رَبُّكُمُ ٱلْأَعْلَىٰ ۝٢٤ فَأَخَذَهُ
ٱللَّهُ نَكَالَ ٱلْأٓخِرَةِ وَٱلْأُولَىٰٓ ۝٢٥ إِنَّ فِي ذَٰلِكَ لَعِبْرَةٗ لِّمَن يَخْشَىٰٓ ۝٢٦
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُۚ بَنَىٰهَا ۝٢٧ رَفَعَ سَمْكَهَا فَسَوَّىٰهَا ۝٢٨
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا ۝٢٩ وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ ۝٣٠
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا ۝٣١ وَٱلْجِبَالَ أَرْسَىٰهَا ۝٣٢ مَتَٰعٗا لَّكُمْ
وَلِأَنْعَٰمِكُمْ ۝٣٣ فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ ۝٣٤ يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ
مَا سَعَىٰ ۝٣٥ وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ ۝٣٦ فَأَمَّا مَن طَغَىٰ ۝٣٧ وَءَاثَرَ
ٱلْحَيَوٰةَ ٱلدُّنْيَا ۝٣٨ فَإِنَّ ٱلْجَحِيمَ هِيَ ٱلْمَأْوَىٰ ۝٣٩ وَأَمَّا مَنْ خَافَ
مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ ۝٤٠ فَإِنَّ ٱلْجَنَّةَ هِيَ ٱلْمَأْوَىٰ
۝٤١ يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا ۝٤٢ فِيمَ أَنتَ مِن
ذِكْرَىٰهَآ ۝٤٣ إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ ۝٤٤ إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
۝٤٥ كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓاْ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا ۝٤٦
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).