Ar-Raḥmān
ﮂ
The Most Gracious
| 1 | ٱلرَّحۡمَٰنُal-raḥmānuالرحمنٱلرَّحْمَٰنُThe Most GraciousThe BeneficentThe Most Compassionate,The Most Merciful(Allah) Most Gracious! |
| 2 | عَلَّمَ ٱلۡقُرۡءَانَʿallamaعلمعَلَّمَHe taughtl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran.Hath made known the Qur'an.has taught the Qur’an,Taught the Qur’ān,It is He Who has taught the Qur'an. |
| 3 | خَلَقَ ٱلۡإِنسَٰنَkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَ[the] man.He hath created man.He created man,Created man,He has created man: |
| 4 | عَلَّمَهُ ٱلۡبَيَانَʿallamahuعلمهعَلَّمَهُHe taught himl-bayānaالبيانٱلْبَيَانَ[the] speech.He hath taught him utterance.and taught him speech.[And] taught him eloquence.He has taught him speech (and intelligence). |
| 5 | ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانٖal-shamsuالشمسٱلشَّمْسُThe sunwal-qamaruوالقمروَٱلْقَمَرُand the moonbiḥus'bāninبحسبانبِحُسْبَانٍby (precise) calculation,The sun and the moon are made punctual.The sun and the moon follow their precise courses,The sun and the moon [move] by precise calculation,The sun and the moon follow courses (exactly) computed; |
| 6 | وَٱلنَّجۡمُ وَٱلشَّجَرُ يَسۡجُدَانِwal-najmuوالنجموَٱلنَّجْمُAnd the starswal-shajaruوالشجروَٱلشَّجَرُand the treesyasjudāniيسجدانيَسْجُدَانِboth prostrate.The stars and the trees prostrate.and the stars[1] and trees prostrate [to Allah][2].And the stars and trees prostrate.[1593]And the herbs and the trees - both (alike) prostrate in adoration. |
| 7 | وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَwal-samāaوالسماءوَٱلسَّمَآءَAnd the heaven,rafaʿahāرفعهارَفَعَهَاHe raised itwawaḍaʿaووضعوَوَضَعَand He has set upl-mīzānaالميزانٱلْمِيزَانَthe balance,And the sky He hath uplifted; and He hath set the measure,He raised the heaven and enjoined justiceAnd the heaven He raised and imposed the balanceAnd the Firmament has He raised high, and He has set up the Balance (of Justice), |
| 8 | أَلَّا تَطۡغَوۡاْ فِي ٱلۡمِيزَانِallāألاأَلَّاThat nottaṭghawتطغواتَطْغَوْاْyou may transgressfīفيفِىinl-mīzāniالميزانٱلْمِيزَانِthe balance.That ye exceed not the measure,so that you may not transgress the limits of justice.That you not transgress within the balance.In order that ye may not transgress (due) balance. |
| 9 | وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-waznaالوزنٱلْوَزْنَthe weightbil-qis'ṭiبالقسطبِٱلْقِسْطِin justicewalāولاوَلَاand (do) nottukh'sirūتخسرواتُخْسِرُواْmake deficientl-mīzānaالميزانٱلْمِيزَانَthe balance.But observe the measure strictly, nor fall short thereof.Therefore establish weights in justice, and do not give short measure.And establish weight in justice and do not make deficient the balance.So establish weight with justice and fall not short in the balance. |
| 10 | وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,waḍaʿahāوضعهاوَضَعَهَاHe laid itlil'anāmiللأناملِلْأَنَامِfor the creatures,And the earth hath He appointed for (His) creatures,He has spread out the earth for all creatures,And the earth He laid [out] for the creatures.It is He Who has spread out the earth for (His) creatures: |
| 11 | فِيهَا فَٰكِهَةٞ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِfīhāفيهافِيهَاThereinfākihatunفاكهةفَٰكِهَةٌ(is) fruitwal-nakhluوالنخلوَٱلنَّخْلُand date-palmsdhātuذاتذَاتُhavingl-akmāmiالأكمامٱلْأَكْمَامِsheaths,Wherein are fruit and sheathed palm-trees,in which there are fruits and palm trees with date stalks,Therein is fruit and palm trees having sheaths [of dates]Therein is fruit and date-palms, producing spathes (enclosing dates); |
| 12 | وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُwal-ḥabuوالحبوَٱلْحَبُّAnd the graindhūذوذُوhavingl-ʿaṣfiالعصفٱلْعَصْفِhuskwal-rayḥānuوالريحانوَٱلرَّيْحَانُand scented plants.Husked grain and scented herb.and grain having chaff, and fragrant plants.And grain having husks and scented plants.Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants. |
| 13 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you[3] deny?So which of the favors of your Lord would you deny?[1594]Then which of the favours of your Lord will ye deny? |
| 14 | خَلَقَ ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ كَٱلۡفَخَّارِkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَthe manminمنمِنfromṣalṣālinصلصالصَلْصَٰلٍclaykal-fakhāriكالفخاركَٱلْفَخَّارِlike the pottery.He created man of clay like the potter's,He created man from dry clay like pottery,He created man from clay like [that of] pottery.He created man from sounding clay like unto pottery, |
| 15 | وَخَلَقَ ٱلۡجَآنَّ مِن مَّارِجٖ مِّن نَّارٖwakhalaqaوخلقوَخَلَقَAnd He createdl-jānaالجانٱلْجَآنَّthe jinnminمنمِنfrommārijinمارجمَّارِجٍa smokeless flameminمنمِّنofnārinنارنَّارٍfire.And the jinn did He create of smokeless fire.and He created the jinn from a smokeless flame of fire.And He created the jinn from a smokeless flame of fire.And He created Jinns from fire free of smoke: |
| 16 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 17 | رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِrabbuربرَبُّLordl-mashriqayniالمشرقينٱلْمَشْرِقَيْنِ(of) the two Eastswarabbuوربوَرَبُّand Lordl-maghribayniالمغربينٱلْمَغْرِبَيْنِ(of) the two Wests.Lord of the two Easts, and Lord of the two Wests![He is] Lord of the two sunrises and Lord of the two sunsets[4].[He is] Lord of the two sunrises and Lord of the two sunsets.[1595](He is) Lord of the two Easts and Lord of the two Wests: |
| 18 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 19 | مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِmarajaمرجمَرَجَHe releasedl-baḥrayniالبحرينٱلْبَحْرَيْنِthe two seas,yaltaqiyāniيلتقيانيَلْتَقِيَانِmeeting.He hath loosed the two seas. They meet.He merges the two seas meeting together[5],He released the two seas,[1596] meeting [one another];He has let free the two bodies of flowing water, meeting together: |
| 20 | بَيۡنَهُمَا بَرۡزَخٞ لَّا يَبۡغِيَانِbaynahumāبينهمابَيْنَهُمَاBetween both of thembarzakhunبرزخبَرْزَخٌ(is) a barrier,lāلالَّاnotyabghiyāniيبغيانيَبْغِيَانِthey transgress.There is a barrier between them. They encroach not (one upon the other).yet between them is a barrier so that they do not cross[6].Between them is a barrier so neither of them transgresses.Between them is a Barrier which they do not transgress: |
| 21 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 22 | يَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُyakhrujuيخرجيَخْرُجُCome forthmin'humāمنهمامِنْهُمَاfrom both of theml-lu'lu-uاللؤلؤٱللُّؤْلُؤُthe pearlwal-marjānuوالمرجانوَٱلْمَرْجَانُand the coral.There cometh forth from both of them the pearl and coral-stone.Out of both of them emerge pearls and coral.From both of them emerge pearl and coral.Out of them come Pearls and Coral: |
| 23 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 24 | وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَـَٔاتُ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِwalahuولهوَلَهُAnd for Himl-jawāriالجوارٱلْجَوَارِ(are) the shipsl-munshaātuالمنشآتٱلْمُنشَـَٔاتُelevatedfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seakal-aʿlāmiكالأعلامكَٱلْأَعْلَٰمِlike mountains.His are the ships displayed upon the sea, like banners.To Him belong the sailing ships raised up in the sea like mountains.And to Him belong the ships [with sails] elevated in the sea like mountains.And His are the Ships sailing smoothly through the seas, lofty as mountains: |
| 25 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 26 | كُلُّ مَنۡ عَلَيۡهَا فَانٖkulluكلكُلُّEveryonemanمنمَنْwhoʿalayhāعليهاعَلَيْهَا(is) on itfāninفانفَانٍ(will) perish.Everyone that is thereon will pass away;Everyone on earth will perish,Everyone upon it [i.e., the earth] will perish,All that is on earth will perish: |
| 27 | وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِwayabqāويبقىوَيَبْقَىٰBut will remainwajhuوجهوَجْهُ(the) Facerabbikaربكرَبِّكَ(of) your Lord,dhūذوذُو(the) Ownerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.There remaineth but the Countenance of thy Lord of Might and Glory.but there will remain the Face of your Lord[7], full of Majesty and Honor.And there will remain the Face[1597] of your Lord, Owner of Majesty and Honor.But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour. |
| 28 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 29 | يَسۡـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖyasaluhuيسألهيَسْـَٔلُهُۥAsks Himmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullaكلكُلَّEveryyawminيوميَوْمٍdayhuwaهوهُوَHefīفيفِى(is) inshaninشأنشَأْنٍa matter.All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.All those in the heavens and earth ask of Him; every day He is engaged in some matters[8].Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.[1598]Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)! |
| 30 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 31 | سَنَفۡرُغُ لَكُمۡ أَيُّهَ ٱلثَّقَلَانِsanafrughuسنفرغسَنَفْرُغُSoon We will attendlakumلكملَكُمْto you,ayyuhaأيهأَيُّهَO youl-thaqalāniالثقلانٱلثَّقَلَانِtwo classes!We shall dispose of you, O ye two dependents (man and jinn).We will attend to you, O two multitudes [of men and jinn].We will attend to you, O prominent beings.[1599]Soon shall We settle your affairs, O both ye worlds! |
| 32 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 33 | يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَٰنٖyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) the jinnwal-insiوالإنسوَٱلْإِنسِand the men!iniإنإِنِIfis'taṭaʿtumاستطعتمٱسْتَطَعْتُمْyou are ableanأنأَنtotanfudhūتنفذواتَنفُذُواْpass beyondminمنمِنْ[of]aqṭāriأقطارأَقْطَارِ(the) regionsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,fa-unfudhūفانفذوافَٱنفُذُواْthen pass.lāلالَاNottanfudhūnaتنفذونتَنفُذُونَyou (can) passillāإلاإِلَّاexceptbisul'ṭāninبسلطانبِسُلْطَٰنٍby authority.O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.O assembly of jinn and mankind, if you are able to pass beyond the realms of the heavens and earth, then pass; you cannot pass without [Our] authority.O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass! |
| 34 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 35 | يُرۡسَلُ عَلَيۡكُمَا شُوَاظٞ مِّن نَّارٖ وَنُحَاسٞ فَلَا تَنتَصِرَانِyur'saluيرسليُرْسَلُWill be sentʿalaykumāعليكماعَلَيْكُمَاagainst both of youshuwāẓunشواظشُوَاظٌa flameminمنمِّنofnārinنارنَّارٍfirewanuḥāsunونحاسوَنُحَاسٌand smoke,falāفلافَلَاand nottantaṣirāniتنتصرانتَنتَصِرَانِyou will (be able to) defend yourselves.There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.There will be sent against you a flame of fire and smoke[9], and you will not be able to defend yourselves.There will be sent upon you a flame of fire and smoke,[1600] and you will not defend yourselves.On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have: |
| 36 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 37 | فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةٗ كَٱلدِّهَانِfa-idhāفإذافَإِذَاThen wheninshaqqatiانشقتٱنشَقَّتِis splitl-samāuالسماءٱلسَّمَآءُthe heaven,fakānatفكانتفَكَانَتْand it becomeswardatanوردةوَرْدَةًrose-coloredkal-dihāniكالدهانكَٱلدِّهَانِlike murky oil.And when the heaven splitteth asunder and becometh rosy like red hide -When the heaven is split asunder and becomes crimson like [burnt] oil[10].And when the heaven is split open and becomes rose-colored like oil[1601] -When the sky is rent asunder, and it becomes red like ointment: |
| 38 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny? |
| 39 | فَيَوۡمَئِذٖ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٞ وَلَا جَآنّٞfayawma-idhinفيومئذفَيَوْمَئِذٍThen (on) that Daylāلالَّاnotyus'aluيسأليُسْـَٔلُwill be askedʿanعنعَنaboutdhanbihiذنبهذَنۢبِهِۦٓhis sininsunإنسإِنسٌany manwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.On that day neither man nor jinni will be questioned of his sin.On that Day no human or jinn will be asked about his sin[11].Then on that Day none will be asked about his sin among men or jinn.[1602]On that Day no question will be asked of man or Jinn as to his sin. |
| 40 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 41 | يُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِيمَٰهُمۡ فَيُؤۡخَذُ بِٱلنَّوَٰصِي وَٱلۡأَقۡدَامِyuʿ'rafuيعرفيُعْرَفُWill be knownl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsbisīmāhumبسيماهمبِسِيمَٰهُمْby their marksfayu'khadhuفيؤخذفَيُؤْخَذُand will be seizedbil-nawāṣīبالنواصيبِٱلنَّوَٰصِىby the forelockswal-aqdāmiوالأقداموَٱلْأَقْدَامِand the feet.The guilty will be known by their marks, and will be taken by the forelocks and the feet.The wicked will be known by their marks and will be seized by their forelocks and their feet.The criminals will be known by their marks, and they will be seized by the forelocks and the feet.(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet. |
| 42 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 43 | هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَhādhihiهذههَٰذِهِۦThisjahannamuجهنمجَهَنَّمُ(is) Hellallatīالتيٱلَّتِىwhichyukadhibuيكذبيُكَذِّبُdenybihāبهابِهَا[of it]l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.This is hell which the guilty deny.[They will be told] “This is the Hell that the wicked used to deny.”This is Hell, which the criminals deny.This is the Hell which the Sinners deny: |
| 44 | يَطُوفُونَ بَيۡنَهَا وَبَيۡنَ حَمِيمٍ ءَانٖyaṭūfūnaيطوفونيَطُوفُونَThey will go aroundbaynahāبينهابَيْنَهَاbetween itwabaynaوبينوَبَيْنَand betweenḥamīminحميمحَمِيمٍscalding water,āninآنءَانٍheated.They go circling round between it and fierce, boiling water.They will go round between it and scalding water.They will circulate between it and scalding water, heated [to the utmost degree].In its midst and in the midst of boiling hot water will they wander round! |
| 45 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny[12]?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 46 | وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِwalimanولمنوَلِمَنْBut for (him) whokhāfaخافخَافَfearsmaqāmaمقاممَقَامَ(the) standingrabbihiربهرَبِّهِۦ(before) his Lordjannatāniجنتانجَنَّتَانِ(are) two gardens.But for him who feareth the standing before his Lord there are two gardens.For those who fear of standing before their Lord[13] will be two Gardens.But for he who has feared the position of his Lord[1603] are two gardens -But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens- |
| 47 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 48 | ذَوَاتَآ أَفۡنَانٖdhawātāذواتاذَوَاتَآHavingafnāninأفنانأَفْنَانٍbranches.Of spreading branches.Shaded by spreading branches.Having [spreading] branches.Containing all kinds (of trees and delights);- |
| 49 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 50 | فِيهِمَا عَيۡنَانِ تَجۡرِيَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,tajriyāniتجريانتَجْرِيَانِflowing.Wherein are two fountains flowing.In each there are two flowing springs.In both of them are two springs, flowing.In them (each) will be two Springs flowing (free); |
| 51 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 52 | فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوۡجَانِfīhimāفيهمافِيهِمَاIn both of themminمنمِن[of]kulliكلكُلِّ(are) everyfākihatinفاكهةفَٰكِهَةٍfruitszawjāniزوجانزَوْجَانِ(in) pairs.Wherein is every kind of fruit in pairs.In each there are two kinds of every fruit.In both of them are of every fruit, two kinds.In them will be Fruits of every kind, two and two. |
| 53 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 54 | مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنۡ إِسۡتَبۡرَقٖۚ وَجَنَى ٱلۡجَنَّتَيۡنِ دَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonfurushinفرشفُرُشٍۭcouches,baṭāinuhāبطائنهابَطَآئِنُهَا(whose) inner liningsminمنمِنْ(are) ofis'tabraqinإستبرقإِسْتَبْرَقٍbrocade,wajanāوجنىوَجَنَىand (the) fruitl-janatayniالجنتينٱلْجَنَّتَيْنِ(of) both the gardensdāninداندَانٍ(is) near.Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.They will recline on couches lined with rich brocade, with the fruits of both gardens within reach.[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach). |
| 55 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 56 | فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرۡفِ لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞfīhinnaفيهنفِيهِنَّIn themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazelamلملَمْnotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Therein are those of modest gaze, whom neither man nor jinni will have touched before them.In them there will be maidens of restrained gaze[14], untouched[15] before them by any man or jinn.In them are women limiting [their] glances,[1604] untouched[1605] before them by man or jinnī -In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- |
| 57 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 58 | كَأَنَّهُنَّ ٱلۡيَاقُوتُ وَٱلۡمَرۡجَانُka-annahunnaكأنهنكَأَنَّهُنَّAs if they werel-yāqūtuالياقوتٱلْيَاقُوتُrubieswal-marjānuوالمرجانوَٱلْمَرْجَانُand coral.(In beauty) like the jacynth and the coral-stone.As if they were rubies and pearls[16].As if they were rubies and coral.[1606]Like unto Rubies and coral. |
| 59 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 60 | هَلۡ جَزَآءُ ٱلۡإِحۡسَٰنِ إِلَّا ٱلۡإِحۡسَٰنُhalهلهَلْIsjazāuجزاءجَزَآءُ(the) rewardl-iḥ'sāniالإحسانٱلْإِحْسَٰنِfor the goodillāإلاإِلَّاbutl-iḥ'sānuالإحسانٱلْإِحْسَٰنُgood?Is the reward of goodness aught save goodness?Is the reward for goodness anything but goodness?Is the reward for good [anything] but good?Is there any Reward for Good - other than Good? |
| 61 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 62 | وَمِن دُونِهِمَا جَنَّتَانِwaminومنوَمِنBesides these twodūnihimāدونهمادُونِهِمَاBesides these twojannatāniجنتانجَنَّتَانِ(are) two gardens.And beside them are two other gardens,And besides these two there will be two other gardens.And below them both [in excellence] are two [other] gardens -And besides these two, there are two other Gardens,- |
| 63 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 64 | مُدۡهَآمَّتَانِmud'hāmmatāniمدهامتانمُدْهَآمَّتَانِDark green.Dark green with foliage.Both of the deepest green.Dark green [in color].Dark-green in colour (from plentiful watering). |
| 65 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 66 | فِيهِمَا عَيۡنَانِ نَضَّاخَتَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,naḍḍākhatāniنضاختاننَضَّاخَتَانِgushing forth.Wherein are two abundant springs.In each there are two gushing springs.In both of them are two springs, spouting.In them (each) will be two Springs pouring forth water in continuous abundance: |
| 67 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 68 | فِيهِمَا فَٰكِهَةٞ وَنَخۡلٞ وَرُمَّانٞfīhimāفيهمافِيهِمَاIn both of themfākihatunفاكهةفَٰكِهَةٌ(are) fruitswanakhlunونخلوَنَخْلٌand date-palmswarummānunورمانوَرُمَّانٌand pomegranates.Wherein is fruit, the date-palm and pomegranate.In each there are fruits, palm trees, and pomegranates.In both of them are fruit and palm trees and pomegranates.In them will be Fruits, and dates and pomegranates: |
| 69 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 70 | فِيهِنَّ خَيۡرَٰتٌ حِسَانٞfīhinnaفيهنفِيهِنَّIn themkhayrātunخيراتخَيْرَٰتٌ(are) goodḥisānunحسانحِسَانٌand beautiful ones.Wherein (are found) the good and beautiful -In them there are beautiful noble women.In them are good and beautiful women -In them will be fair (Companions), good, beautiful;- |
| 71 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 72 | حُورٞ مَّقۡصُورَٰتٞ فِي ٱلۡخِيَامِḥūrunحورحُورٌFair onesmaqṣūrātunمقصوراتمَّقْصُورَٰتٌrestrainedfīفيفِىinl-khiyāmiالخيامٱلْخِيَامِthe pavilions.Fair ones, close-guarded in pavilions -Maidens with gorgeous eyes, reserved in pavilions.Fair ones reserved in pavilions -Companions restrained (as to their glances), in (goodly) pavilions;- |
| 73 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 74 | لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞlamلملَمْNotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Whom neither man nor jinni will have touched before them -No human or jinn has ever touched them before.Untouched before them by man or jinnī -Whom no man or Jinn before them has touched;- |
| 75 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 76 | مُتَّكِـِٔينَ عَلَىٰ رَفۡرَفٍ خُضۡرٖ وَعَبۡقَرِيٍّ حِسَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonrafrafinرفرفرَفْرَفٍcushionskhuḍ'rinخضرخُضْرٍgreen,waʿabqariyyinوعبقريوَعَبْقَرِىٍّand carpetsḥisāninحسانحِسَانٍbeautiful.Reclining on green cushions and fair carpets.[They will be] reclining on green cushions and splendid carpets.Reclining on green cushions and beautiful fine carpets.Reclining on green Cushions and rich Carpets of beauty. |
| 77 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 78 | تَبَٰرَكَ ٱسۡمُ رَبِّكَ ذِي ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِtabārakaتباركتَبَٰرَكَBlessed isus'muاسمٱسْمُ(the) namerabbikaربكرَبِّكَ(of) your Lord,dhīذيذِىOwnerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.Blessed be the name of thy Lord, Mighty and glorious!Blessed is the Name of your Lord, the Lord of Majesty and Honor.Blessed is the name of your Lord, Owner of Majesty and Honor.Blessed be the name of thy Lord, full of Majesty, Bounty and Honour. |
| 1 | الرَّحْمَٰنُ |
| 2 | عَلَّمَ الْقُرْآنَ |
| 3 | خَلَقَ الْإِنسَانَ |
| 4 | عَلَّمَهُ الْبَيَانَ |
| 5 | الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ |
| 6 | وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ |
| 7 | وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ |
| 8 | أَلَّا تَطْغَوْا فِي الْمِيزَانِ |
| 9 | وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ |
| 10 | وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ |
| 11 | فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ |
| 12 | وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ |
| 13 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 14 | خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ |
| 15 | وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ |
| 16 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 17 | رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ |
| 18 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 19 | مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ |
| 20 | بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ |
| 21 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 22 | يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ |
| 23 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 24 | وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ |
| 25 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 26 | كُلُّ مَنْ عَلَيْهَا فَانٍ |
| 27 | وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ |
| 28 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 29 | يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ |
| 30 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 31 | سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ |
| 32 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 33 | يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ |
| 34 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 35 | يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ |
| 36 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 37 | فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ |
| 38 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 39 | فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ |
| 40 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 41 | يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ |
| 42 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 43 | هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ |
| 44 | يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ |
| 45 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 46 | وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ |
| 47 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 48 | ذَوَاتَا أَفْنَانٍ |
| 49 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 50 | فِيهِمَا عَيْنَانِ تَجْرِيَانِ |
| 51 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 52 | فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ |
| 53 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 54 | مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ |
| 55 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 56 | فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ |
| 57 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 58 | كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ |
| 59 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 60 | هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ |
| 61 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 62 | وَمِن دُونِهِمَا جَنَّتَانِ |
| 63 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 64 | مُدْهَامَّتَانِ |
| 65 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 66 | فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ |
| 67 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 68 | فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ |
| 69 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 70 | فِيهِنَّ خَيْرَاتٌ حِسَانٌ |
| 71 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 72 | حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ |
| 73 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 74 | لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ |
| 75 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 76 | مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ |
| 77 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 78 | تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ |
| 1 | ٱلرَّحْمَٰنُal-raḥmānuالرحمنٱلرَّحْمَٰنُThe Most GraciousThe BeneficentThe Most Compassionate,The Most Merciful(Allah) Most Gracious! |
| 2 | عَلَّمَ ٱلْقُرْءَانَʿallamaعلمعَلَّمَHe taughtl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran.Hath made known the Qur'an.has taught the Qur’an,Taught the Qur’ān,It is He Who has taught the Qur'an. |
| 3 | خَلَقَ ٱلْإِنسَٰنَkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَ[the] man.He hath created man.He created man,Created man,He has created man: |
| 4 | عَلَّمَهُ ٱلْبَيَانَʿallamahuعلمهعَلَّمَهُHe taught himl-bayānaالبيانٱلْبَيَانَ[the] speech.He hath taught him utterance.and taught him speech.[And] taught him eloquence.He has taught him speech (and intelligence). |
| 5 | ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٖal-shamsuالشمسٱلشَّمْسُThe sunwal-qamaruوالقمروَٱلْقَمَرُand the moonbiḥus'bāninبحسبانبِحُسْبَانٍby (precise) calculation,The sun and the moon are made punctual.The sun and the moon follow their precise courses,The sun and the moon [move] by precise calculation,The sun and the moon follow courses (exactly) computed; |
| 6 | وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِwal-najmuوالنجموَٱلنَّجْمُAnd the starswal-shajaruوالشجروَٱلشَّجَرُand the treesyasjudāniيسجدانيَسْجُدَانِboth prostrate.The stars and the trees prostrate.and the stars[1] and trees prostrate [to Allah][2].And the stars and trees prostrate.[1593]And the herbs and the trees - both (alike) prostrate in adoration. |
| 7 | وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَwal-samāaوالسماءوَٱلسَّمَآءَAnd the heaven,rafaʿahāرفعهارَفَعَهَاHe raised itwawaḍaʿaووضعوَوَضَعَand He has set upl-mīzānaالميزانٱلْمِيزَانَthe balance,And the sky He hath uplifted; and He hath set the measure,He raised the heaven and enjoined justiceAnd the heaven He raised and imposed the balanceAnd the Firmament has He raised high, and He has set up the Balance (of Justice), |
| 8 | أَلَّا تَطْغَوْاْ فِي ٱلْمِيزَانِallāألاأَلَّاThat nottaṭghawتطغواتَطْغَوْاْyou may transgressfīفيفِىinl-mīzāniالميزانٱلْمِيزَانِthe balance.That ye exceed not the measure,so that you may not transgress the limits of justice.That you not transgress within the balance.In order that ye may not transgress (due) balance. |
| 9 | وَأَقِيمُواْ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُواْ ٱلْمِيزَانَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-waznaالوزنٱلْوَزْنَthe weightbil-qis'ṭiبالقسطبِٱلْقِسْطِin justicewalāولاوَلَاand (do) nottukh'sirūتخسرواتُخْسِرُواْmake deficientl-mīzānaالميزانٱلْمِيزَانَthe balance.But observe the measure strictly, nor fall short thereof.Therefore establish weights in justice, and do not give short measure.And establish weight in justice and do not make deficient the balance.So establish weight with justice and fall not short in the balance. |
| 10 | وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,waḍaʿahāوضعهاوَضَعَهَاHe laid itlil'anāmiللأناملِلْأَنَامِfor the creatures,And the earth hath He appointed for (His) creatures,He has spread out the earth for all creatures,And the earth He laid [out] for the creatures.It is He Who has spread out the earth for (His) creatures: |
| 11 | فِيهَا فَٰكِهَةَ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِfīhāفيهافِيهَاThereinfākihatunفاكهةفَٰكِهَةٌ(is) fruitwal-nakhluوالنخلوَٱلنَّخْلُand date-palmsdhātuذاتذَاتُhavingl-akmāmiالأكمامٱلْأَكْمَامِsheaths,Wherein are fruit and sheathed palm-trees,in which there are fruits and palm trees with date stalks,Therein is fruit and palm trees having sheaths [of dates]Therein is fruit and date-palms, producing spathes (enclosing dates); |
| 12 | وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُwal-ḥabuوالحبوَٱلْحَبُّAnd the graindhūذوذُوhavingl-ʿaṣfiالعصفٱلْعَصْفِhuskwal-rayḥānuوالريحانوَٱلرَّيْحَانُand scented plants.Husked grain and scented herb.and grain having chaff, and fragrant plants.And grain having husks and scented plants.Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants. |
| 13 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you[3] deny?So which of the favors of your Lord would you deny?[1594]Then which of the favours of your Lord will ye deny? |
| 14 | خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٖ كَٱلْفَخَّارِkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَthe manminمنمِنfromṣalṣālinصلصالصَلْصَٰلٍclaykal-fakhāriكالفخاركَٱلْفَخَّارِlike the pottery.He created man of clay like the potter's,He created man from dry clay like pottery,He created man from clay like [that of] pottery.He created man from sounding clay like unto pottery, |
| 15 | وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٖ مِّن نَّارٖwakhalaqaوخلقوَخَلَقَAnd He createdl-jānaالجانٱلْجَآنَّthe jinnminمنمِنfrommārijinمارجمَّارِجٍa smokeless flameminمنمِّنofnārinنارنَّارٍfire.And the jinn did He create of smokeless fire.and He created the jinn from a smokeless flame of fire.And He created the jinn from a smokeless flame of fire.And He created Jinns from fire free of smoke: |
| 16 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 17 | رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِrabbuربرَبُّLordl-mashriqayniالمشرقينٱلْمَشْرِقَيْنِ(of) the two Eastswarabbuوربوَرَبُّand Lordl-maghribayniالمغربينٱلْمَغْرِبَيْنِ(of) the two Wests.Lord of the two Easts, and Lord of the two Wests![He is] Lord of the two sunrises and Lord of the two sunsets[4].[He is] Lord of the two sunrises and Lord of the two sunsets.[1595](He is) Lord of the two Easts and Lord of the two Wests: |
| 18 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 19 | مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِmarajaمرجمَرَجَHe releasedl-baḥrayniالبحرينٱلْبَحْرَيْنِthe two seas,yaltaqiyāniيلتقيانيَلْتَقِيَانِmeeting.He hath loosed the two seas. They meet.He merges the two seas meeting together[5],He released the two seas,[1596] meeting [one another];He has let free the two bodies of flowing water, meeting together: |
| 20 | بَيْنَهُمَا بَرْزَخَ لَّا يَبْغِيَانِbaynahumāبينهمابَيْنَهُمَاBetween both of thembarzakhunبرزخبَرْزَخٌ(is) a barrier,lāلالَّاnotyabghiyāniيبغيانيَبْغِيَانِthey transgress.There is a barrier between them. They encroach not (one upon the other).yet between them is a barrier so that they do not cross[6].Between them is a barrier so neither of them transgresses.Between them is a Barrier which they do not transgress: |
| 21 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 22 | يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُyakhrujuيخرجيَخْرُجُCome forthmin'humāمنهمامِنْهُمَاfrom both of theml-lu'lu-uاللؤلؤٱللُّؤْلُؤُthe pearlwal-marjānuوالمرجانوَٱلْمَرْجَانُand the coral.There cometh forth from both of them the pearl and coral-stone.Out of both of them emerge pearls and coral.From both of them emerge pearl and coral.Out of them come Pearls and Coral: |
| 23 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 24 | وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِي ٱلْبَحْرِ كَٱلْأَعْلَٰمِwalahuولهوَلَهُAnd for Himl-jawāriالجوارٱلْجَوَارِ(are) the shipsl-munshaātuالمنشآتٱلْمُنشَـَٔاتُelevatedfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seakal-aʿlāmiكالأعلامكَٱلْأَعْلَٰمِlike mountains.His are the ships displayed upon the sea, like banners.To Him belong the sailing ships raised up in the sea like mountains.And to Him belong the ships [with sails] elevated in the sea like mountains.And His are the Ships sailing smoothly through the seas, lofty as mountains: |
| 25 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 26 | كُلُّ مَنْ عَلَيْهَا فَانٖkulluكلكُلُّEveryonemanمنمَنْwhoʿalayhāعليهاعَلَيْهَا(is) on itfāninفانفَانٍ(will) perish.Everyone that is thereon will pass away;Everyone on earth will perish,Everyone upon it [i.e., the earth] will perish,All that is on earth will perish: |
| 27 | وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِwayabqāويبقىوَيَبْقَىٰBut will remainwajhuوجهوَجْهُ(the) Facerabbikaربكرَبِّكَ(of) your Lord,dhūذوذُو(the) Ownerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.There remaineth but the Countenance of thy Lord of Might and Glory.but there will remain the Face of your Lord[7], full of Majesty and Honor.And there will remain the Face[1597] of your Lord, Owner of Majesty and Honor.But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour. |
| 28 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 29 | يَسْـَٔلُهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٖyasaluhuيسألهيَسْـَٔلُهُAsks Himmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullaكلكُلَّEveryyawminيوميَوْمٍdayhuwaهوهُوَHefīفيفِى(is) inshaninشأنشَأْنٍa matter.All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.All those in the heavens and earth ask of Him; every day He is engaged in some matters[8].Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.[1598]Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)! |
| 30 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 31 | سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِsanafrughuسنفرغسَنَفْرُغُSoon We will attendlakumلكملَكُمْto you,ayyuhaأيهأَيُّهَO youl-thaqalāniالثقلانٱلثَّقَلَانِtwo classes!We shall dispose of you, O ye two dependents (man and jinn).We will attend to you, O two multitudes [of men and jinn].We will attend to you, O prominent beings.[1599]Soon shall We settle your affairs, O both ye worlds! |
| 32 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 33 | يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُواْ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٖyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) the jinnwal-insiوالإنسوَٱلْإِنسِand the men!iniإنإِنِIfis'taṭaʿtumاستطعتمٱسْتَطَعْتُمْyou are ableanأنأَنtotanfudhūتنفذواتَنفُذُواْpass beyondminمنمِنْ[of]aqṭāriأقطارأَقْطَارِ(the) regionsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,fa-unfudhūفانفذوافَٱنفُذُواْthen pass.lāلالَاNottanfudhūnaتنفذونتَنفُذُونَyou (can) passillāإلاإِلَّاexceptbisul'ṭāninبسلطانبِسُلْطَٰنٍby authority.O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.O assembly of jinn and mankind, if you are able to pass beyond the realms of the heavens and earth, then pass; you cannot pass without [Our] authority.O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass! |
| 34 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 35 | يُرْسَلُ عَلَيْكُمَا شُوَاظَ مِّن نَّارٖ وَنُحَاسَ فَلَا تَنتَصِرَانِyur'saluيرسليُرْسَلُWill be sentʿalaykumāعليكماعَلَيْكُمَاagainst both of youshuwāẓunشواظشُوَاظٌa flameminمنمِّنofnārinنارنَّارٍfirewanuḥāsunونحاسوَنُحَاسٌand smoke,falāفلافَلَاand nottantaṣirāniتنتصرانتَنتَصِرَانِyou will (be able to) defend yourselves.There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.There will be sent against you a flame of fire and smoke[9], and you will not be able to defend yourselves.There will be sent upon you a flame of fire and smoke,[1600] and you will not defend yourselves.On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have: |
| 36 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 37 | فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةٗ كَٱلدِّهَانِfa-idhāفإذافَإِذَاThen wheninshaqqatiانشقتٱنشَقَّتِis splitl-samāuالسماءٱلسَّمَآءُthe heaven,fakānatفكانتفَكَانَتْand it becomeswardatanوردةوَرْدَةًrose-coloredkal-dihāniكالدهانكَٱلدِّهَانِlike murky oil.And when the heaven splitteth asunder and becometh rosy like red hide -When the heaven is split asunder and becomes crimson like [burnt] oil[10].And when the heaven is split open and becomes rose-colored like oil[1601] -When the sky is rent asunder, and it becomes red like ointment: |
| 38 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny? |
| 39 | فَيَوْمَئِذٖ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسَ وَلَا جَآنَّfayawma-idhinفيومئذفَيَوْمَئِذٍThen (on) that Daylāلالَّاnotyus'aluيسأليُسْـَٔلُwill be askedʿanعنعَنaboutdhanbihiذنبهذَنۢبِهِۦٓhis sininsunإنسإِنسٌany manwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.On that day neither man nor jinni will be questioned of his sin.On that Day no human or jinn will be asked about his sin[11].Then on that Day none will be asked about his sin among men or jinn.[1602]On that Day no question will be asked of man or Jinn as to his sin. |
| 40 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 41 | يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِي وَٱلْأَقْدَامِyuʿ'rafuيعرفيُعْرَفُWill be knownl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsbisīmāhumبسيماهمبِسِيمَٰهُمْby their marksfayu'khadhuفيؤخذفَيُؤْخَذُand will be seizedbil-nawāṣīبالنواصيبِٱلنَّوَٰصِىby the forelockswal-aqdāmiوالأقداموَٱلْأَقْدَامِand the feet.The guilty will be known by their marks, and will be taken by the forelocks and the feet.The wicked will be known by their marks and will be seized by their forelocks and their feet.The criminals will be known by their marks, and they will be seized by the forelocks and the feet.(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet. |
| 42 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 43 | هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَhādhihiهذههَٰذِهِۦThisjahannamuجهنمجَهَنَّمُ(is) Hellallatīالتيٱلَّتِىwhichyukadhibuيكذبيُكَذِّبُdenybihāبهابِهَا[of it]l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.This is hell which the guilty deny.[They will be told] “This is the Hell that the wicked used to deny.”This is Hell, which the criminals deny.This is the Hell which the Sinners deny: |
| 44 | يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٖyaṭūfūnaيطوفونيَطُوفُونَThey will go aroundbaynahāبينهابَيْنَهَاbetween itwabaynaوبينوَبَيْنَand betweenḥamīminحميمحَمِيمٍscalding water,āninآنءَانٍheated.They go circling round between it and fierce, boiling water.They will go round between it and scalding water.They will circulate between it and scalding water, heated [to the utmost degree].In its midst and in the midst of boiling hot water will they wander round! |
| 45 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny[12]?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 46 | وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِwalimanولمنوَلِمَنْBut for (him) whokhāfaخافخَافَfearsmaqāmaمقاممَقَامَ(the) standingrabbihiربهرَبِّهِۦ(before) his Lordjannatāniجنتانجَنَّتَانِ(are) two gardens.But for him who feareth the standing before his Lord there are two gardens.For those who fear of standing before their Lord[13] will be two Gardens.But for he who has feared the position of his Lord[1603] are two gardens -But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens- |
| 47 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 48 | ذَوَاتَآ أَفْنَانٖdhawātāذواتاذَوَاتَآHavingafnāninأفنانأَفْنَانٍbranches.Of spreading branches.Shaded by spreading branches.Having [spreading] branches.Containing all kinds (of trees and delights);- |
| 49 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 50 | فِيهِمَا عَيْنَانِ تَجْرِيَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,tajriyāniتجريانتَجْرِيَانِflowing.Wherein are two fountains flowing.In each there are two flowing springs.In both of them are two springs, flowing.In them (each) will be two Springs flowing (free); |
| 51 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 52 | فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوْجَانِfīhimāفيهمافِيهِمَاIn both of themminمنمِن[of]kulliكلكُلِّ(are) everyfākihatinفاكهةفَٰكِهَةٍfruitszawjāniزوجانزَوْجَانِ(in) pairs.Wherein is every kind of fruit in pairs.In each there are two kinds of every fruit.In both of them are of every fruit, two kinds.In them will be Fruits of every kind, two and two. |
| 53 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 54 | مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٖۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonfurushinفرشفُرُشٍۭcouches,baṭāinuhāبطائنهابَطَآئِنُهَا(whose) inner liningsminمنمِنْ(are) ofis'tabraqinإستبرقإِسْتَبْرَقٍbrocade,wajanāوجنىوَجَنَىand (the) fruitl-janatayniالجنتينٱلْجَنَّتَيْنِ(of) both the gardensdāninداندَانٍ(is) near.Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.They will recline on couches lined with rich brocade, with the fruits of both gardens within reach.[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach). |
| 55 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 56 | فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّfīhinnaفيهنفِيهِنَّIn themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazelamلملَمْnotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Therein are those of modest gaze, whom neither man nor jinni will have touched before them.In them there will be maidens of restrained gaze[14], untouched[15] before them by any man or jinn.In them are women limiting [their] glances,[1604] untouched[1605] before them by man or jinnī -In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- |
| 57 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 58 | كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُka-annahunnaكأنهنكَأَنَّهُنَّAs if they werel-yāqūtuالياقوتٱلْيَاقُوتُrubieswal-marjānuوالمرجانوَٱلْمَرْجَانُand coral.(In beauty) like the jacynth and the coral-stone.As if they were rubies and pearls[16].As if they were rubies and coral.[1606]Like unto Rubies and coral. |
| 59 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 60 | هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُhalهلهَلْIsjazāuجزاءجَزَآءُ(the) rewardl-iḥ'sāniالإحسانٱلْإِحْسَٰنِfor the goodillāإلاإِلَّاbutl-iḥ'sānuالإحسانٱلْإِحْسَٰنُgood?Is the reward of goodness aught save goodness?Is the reward for goodness anything but goodness?Is the reward for good [anything] but good?Is there any Reward for Good - other than Good? |
| 61 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 62 | وَمِن دُونِهِمَا جَنَّتَانِwaminومنوَمِنBesides these twodūnihimāدونهمادُونِهِمَاBesides these twojannatāniجنتانجَنَّتَانِ(are) two gardens.And beside them are two other gardens,And besides these two there will be two other gardens.And below them both [in excellence] are two [other] gardens -And besides these two, there are two other Gardens,- |
| 63 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 64 | مُدْهَآمَّتَانِmud'hāmmatāniمدهامتانمُدْهَآمَّتَانِDark green.Dark green with foliage.Both of the deepest green.Dark green [in color].Dark-green in colour (from plentiful watering). |
| 65 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 66 | فِيهِمَا عَيْنَانِ نَضَّاخَتَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,naḍḍākhatāniنضاختاننَضَّاخَتَانِgushing forth.Wherein are two abundant springs.In each there are two gushing springs.In both of them are two springs, spouting.In them (each) will be two Springs pouring forth water in continuous abundance: |
| 67 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 68 | فِيهِمَا فَٰكِهَةَ وَنَخْلَ وَرُمَّانَfīhimāفيهمافِيهِمَاIn both of themfākihatunفاكهةفَٰكِهَةٌ(are) fruitswanakhlunونخلوَنَخْلٌand date-palmswarummānunورمانوَرُمَّانٌand pomegranates.Wherein is fruit, the date-palm and pomegranate.In each there are fruits, palm trees, and pomegranates.In both of them are fruit and palm trees and pomegranates.In them will be Fruits, and dates and pomegranates: |
| 69 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 70 | فِيهِنَّ خَيْرَٰتٌ حِسَانَfīhinnaفيهنفِيهِنَّIn themkhayrātunخيراتخَيْرَٰتٌ(are) goodḥisānunحسانحِسَانٌand beautiful ones.Wherein (are found) the good and beautiful -In them there are beautiful noble women.In them are good and beautiful women -In them will be fair (Companions), good, beautiful;- |
| 71 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 72 | حُورَ مَّقْصُورَٰتَ فِي ٱلْخِيَامِḥūrunحورحُورٌFair onesmaqṣūrātunمقصوراتمَّقْصُورَٰتٌrestrainedfīفيفِىinl-khiyāmiالخيامٱلْخِيَامِthe pavilions.Fair ones, close-guarded in pavilions -Maidens with gorgeous eyes, reserved in pavilions.Fair ones reserved in pavilions -Companions restrained (as to their glances), in (goodly) pavilions;- |
| 73 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 74 | لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّlamلملَمْNotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Whom neither man nor jinni will have touched before them -No human or jinn has ever touched them before.Untouched before them by man or jinnī -Whom no man or Jinn before them has touched;- |
| 75 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 76 | مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٖ وَعَبْقَرِيٍّ حِسَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonrafrafinرفرفرَفْرَفٍcushionskhuḍ'rinخضرخُضْرٍgreen,waʿabqariyyinوعبقريوَعَبْقَرِىٍّand carpetsḥisāninحسانحِسَانٍbeautiful.Reclining on green cushions and fair carpets.[They will be] reclining on green cushions and splendid carpets.Reclining on green cushions and beautiful fine carpets.Reclining on green Cushions and rich Carpets of beauty. |
| 77 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 78 | تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِي ٱلْجَلَٰلِ وَٱلْإِكْرَامِtabārakaتباركتَبَٰرَكَBlessed isus'muاسمٱسْمُ(the) namerabbikaربكرَبِّكَ(of) your Lord,dhīذيذِىOwnerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.Blessed be the name of thy Lord, Mighty and glorious!Blessed is the Name of your Lord, the Lord of Majesty and Honor.Blessed is the name of your Lord, Owner of Majesty and Honor.Blessed be the name of thy Lord, full of Majesty, Bounty and Honour. |
| ﱨ | ﱧ |
| ﱫ | ﱩ ﱪ |
| ﱮ | ﱬ ﱭ |
| ﱱ | ﱯ ﱰ |
| ﱵ | ﱲ ﱳ ﱴ |
| ﱹ | ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲃ | ﱿ ﲀ ﲁ ﲂ |
| ﲊ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲎ | ﲋ ﲌ ﲍ |
| ﲔ | ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲙ | ﲕ ﲖ ﲗ ﲘ |
| ﲞ | ﲚ ﲛ ﲜ ﲝ |
| ﲤ | ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲫ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲰ | ﲬ ﲭ ﲮ ﲯ |
| ﲵ | ﲱ ﲲ ﲳ ﲴ |
| ﲺ | ﲶ ﲷ ﲸ ﲹ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱎ | ﱊ ﱋ ﱌ ﱍ |
| ﱓ | ﱏ ﱐ ﱑ ﱒ |
| ﱘ | ﱔ ﱕ ﱖ ﱗ |
| ﱟ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱤ | ﱠ ﱡ ﱢ ﱣ |
| ﱩ | ﱥ ﱦ ﱧ ﱨ |
| ﱰ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱵ | ﱱ ﱲ ﱳ ﱴ |
| ﲁ | ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲆ | ﲂ ﲃ ﲄ ﲅ |
| ﲋ | ﲇ ﲈ ﲉ ﲊ |
| ﲐ | ﲌ ﲍ ﲎ ﲏ |
| ﲢ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲧ | ﲣ ﲤ ﲥ ﲦ |
| ﲰ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲵ | ﲱ ﲲ ﲳ ﲴ |
| ﲼ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳊ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳏ | ﳋ ﳌ ﳍ ﳎ |
| ﳖ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱌ | ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱒ | ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱗ | ﱓ ﱔ ﱕ ﱖ |
| ﱝ | ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱢ | ﱞ ﱟ ﱠ ﱡ |
| ﱥ | ﱣ ﱤ |
| ﱪ | ﱦ ﱧ ﱨ ﱩ |
| ﱮ | ﱫ ﱬ ﱭ |
| ﱳ | ﱯ ﱰ ﱱ ﱲ |
| ﱹ | ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲉ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ |
| ﲎ | ﲊ ﲋ ﲌ ﲍ |
| ﲘ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﲡ | ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲬ | ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲱ | ﲭ ﲮ ﲯ ﲰ |
| ﲵ | ﲲ ﲳ ﲴ |
| ﲺ | ﲶ ﲷ ﲸ ﲹ |
| ﲼ | ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳅ | ﳂ ﳃ ﳄ |
| ﳊ | ﳆ ﳇ ﳈ ﳉ |
| ﳏ | ﳋ ﳌ ﳍ ﳎ |
| ﳔ | ﳐ ﳑ ﳒ ﳓ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱎ | ﱊ ﱋ ﱌ ﱍ |
| ﱓ | ﱏ ﱐ ﱑ ﱒ |
| ﱚ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱟ | ﱛ ﱜ ﱝ ﱞ |
| ﱦ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱫ | ﱧ ﱨ ﱩ ﱪ |
| ﱲ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
الرَّحْمَٰنُ ١ عَلَّمَ الْقُرْآنَ ٢ خَلَقَ الْإِنسَانَ ٣ عَلَّمَهُ الْبَيَانَ ٤
الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ٥ وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ ٦
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ ٧ أَلَّا تَطْغَوْا فِي الْمِيزَانِ ٨
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ٩ وَالْأَرْضَ
وَضَعَهَا لِلْأَنَامِ ١٠ فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ١١
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ١٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
١٣ خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ١٤ وَخَلَقَ الْجَانَّ مِن
مَّارِجٍ مِّن نَّارٍ ١٥ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٦ رَبُّ
الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ١٧ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٨
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ٢٠ فَبِأَيِّ آلَاءِ
رَبِّكُمَا تُكَذِّبَانِ ٢١ يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ٢٢ فَبِأَيِّ آلَاءِ
رَبِّكُمَا تُكَذِّبَانِ ٢٣ وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ٢٤
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥ كُلُّ مَنْ عَلَيْهَا فَانٍ ٢٦ وَيَبْقَىٰ وَجْهُ
رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ٢٧ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ٢٩ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠ سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ ٣١ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢ يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ
اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا لَا
تَنفُذُونَ إِلَّا بِسُلْطَانٍ ٣٣ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤ يُرْسَلُ عَلَيْكُمَا
شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ٣٥ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٣٦ فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ
٣٧ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨ فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن
ذَنبِهِ إِنسٌ وَلَا جَانٌّ ٣٩ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ ٤١
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢ هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا
الْمُجْرِمُونَ ٤٣ يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ ٤٤ فَبِأَيِّ آلَاءِ
رَبِّكُمَا تُكَذِّبَانِ ٤٥ وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ٤٦ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧ ذَوَاتَا أَفْنَانٍ ٤٨ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٤٩ فِيهِمَا عَيْنَانِ تَجْرِيَانِ ٥٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥١ فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ ٥٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥٣ مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ
٥٤ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥ فِيهِنَّ قَاصِرَاتُ الطَّرْفِ
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ٥٦ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥٧ كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ ٥٨ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥٩ هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ ٦٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٦١ وَمِن دُونِهِمَا جَنَّتَانِ ٦٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٦٣ مُدْهَامَّتَانِ ٦٤ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٦٥ فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ٦٦ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧
فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ ٦٨ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦٩
فِيهِنَّ خَيْرَاتٌ حِسَانٌ ٧٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٧١ حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ ٧٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٧٣ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ٧٤ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٧٥ مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ
وَعَبْقَرِيٍّ حِسَانٍ ٧٦ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٧٧
تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ ٧٨
ٱلرَّحْمَٰنُ ١ عَلَّمَ ٱلْقُرْءَانَ ٢ خَلَقَ ٱلْإِنسَٰنَ ٣ عَلَّمَهُ ٱلْبَيَانَ ٤
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٖ ٥ وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ ٦
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ ٧ أَلَّا تَطْغَوْاْ فِي ٱلْمِيزَانِ ٨
وَأَقِيمُواْ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُواْ ٱلْمِيزَانَ ٩ وَٱلْأَرْضَ
وَضَعَهَا لِلْأَنَامِ ١٠ فِيهَا فَٰكِهَةَ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ ١١
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ ١٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
١٣ خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٖ كَٱلْفَخَّارِ ١٤ وَخَلَقَ ٱلْجَآنَّ مِن
مَّارِجٖ مِّن نَّارٖ ١٥ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٦ رَبُّ
ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ ١٧ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٨
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ بَيْنَهُمَا بَرْزَخَ لَّا يَبْغِيَانِ ٢٠ فَبِأَيِّ ءَالَآءِ
رَبِّكُمَا تُكَذِّبَانِ ٢١ يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ ٢٢ فَبِأَيِّ ءَالَآءِ
رَبِّكُمَا تُكَذِّبَانِ ٢٣ وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِي ٱلْبَحْرِ كَٱلْأَعْلَٰمِ ٢٤
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥ كُلُّ مَنْ عَلَيْهَا فَانٖ ٢٦ وَيَبْقَىٰ وَجْهُ
رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ ٢٧ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨
يَسْـَٔلُهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٖ ٢٩ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠ سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ ٣١ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢ يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ
أَن تَنفُذُواْ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ
إِلَّا بِسُلْطَٰنٖ ٣٣ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤ يُرْسَلُ عَلَيْكُمَا
شُوَاظَ مِّن نَّارٖ وَنُحَاسَ فَلَا تَنتَصِرَانِ ٣٥ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٣٦ فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةٗ كَٱلدِّهَانِ
٣٧ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨ فَيَوْمَئِذٖ لَّا يُسْـَٔلُ عَن
ذَنۢبِهِۦٓ إِنسَ وَلَا جَآنَّ ٣٩ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِي وَٱلْأَقْدَامِ ٤١
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢ هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا
ٱلْمُجْرِمُونَ ٤٣ يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٖ ٤٤ فَبِأَيِّ ءَالَآءِ
رَبِّكُمَا تُكَذِّبَانِ ٤٥ وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ٤٦ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧ ذَوَاتَآ أَفْنَانٖ ٤٨ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٤٩ فِيهِمَا عَيْنَانِ تَجْرِيَانِ ٥٠ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥١ فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوْجَانِ ٥٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥٣ مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٖۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٖ
٥٤ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥ فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ
لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّ ٥٦ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥٧ كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ ٥٨ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥٩ هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ ٦٠ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٦١ وَمِن دُونِهِمَا جَنَّتَانِ ٦٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٦٣ مُدْهَآمَّتَانِ ٦٤ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٦٥ فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ٦٦ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧
فِيهِمَا فَٰكِهَةَ وَنَخْلَ وَرُمَّانَ ٦٨ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٩
فِيهِنَّ خَيْرَٰتٌ حِسَانَ ٧٠ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٧١ حُورَ مَّقْصُورَٰتَ فِي ٱلْخِيَامِ ٧٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٧٣ لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّ ٧٤ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٥ مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٖ
وَعَبْقَرِيٍّ حِسَانٖ ٧٦ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٧
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِي ٱلْجَلَٰلِ وَٱلْإِكْرَامِ ٧٨
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب