Aṭ-Ṭalāq

ﮑ

The Divorce
1 يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُواْ ٱلۡعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخۡرُجۡنَ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِي لَعَلَّ ٱللَّهَ يُحۡدِثُ بَعۡدَ ذَٰلِكَ أَمۡرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] women,faṭalliqūhunnaفطلقوهنفَطَلِّقُوهُنَّthen divorce themliʿiddatihinnaلعدتهنلِعِدَّتِهِنَّfor their waiting period,wa-aḥṣūوأحصواوَأَحْصُواْand keep countl-ʿidataالعدةٱلْعِدَّةَ(of) the waiting period,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah,rabbakumربكمرَبَّكُمْyour Lord.lāلالَا(Do) nottukh'rijūhunnaتخرجوهنتُخْرِجُوهُنَّexpel themminمنمِنۢfrombuyūtihinnaبيوتهنبُيُوتِهِنَّtheir houses,walāولاوَلَاand notyakhruj'naيخرجنيَخْرُجْنَthey should leaveillāإلاإِلَّآexceptanأنأَنthatyatīnaيأتينيَأْتِينَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍan immoralitymubayyinatinمبينةمُّبَيِّنَةٍclear.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfaqadفقدفَقَدْthen certainlyẓalamaظلمظَلَمَhe has wrongednafsahuنفسهنَفْسَهُۥhimself.lāلالَاNottadrīتدريتَدْرِىyou know;laʿallaلعللَعَلَّPerhapsl-lahaاللهٱللَّهَAllahyuḥ'dithuيحدثيُحْدِثُwill bring about,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,amranأمراأَمْرًاa matter.O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass.O Prophet, when you [believers] divorce women, divorce them with concern to their waiting period and keep an accurate count of the waiting period[1], and fear Allah, your Lord. Do not force them out of their houses, nor should they leave unless they commit a clear shameful act. Such are the limits ordained by Allah. Whoever transgresses the limits ordained by Allah has truly wronged himself. You never know, perhaps Allah will bring about a change [of heart] later[2].O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,[1697] and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.[1698]O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
2 فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ فَارِقُوهُنَّ بِمَعۡرُوفٖ وَأَشۡهِدُواْ ذَوَيۡ عَدۡلٖ مِّنكُمۡ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمۡ يُوعَظُ بِهِۦ مَن كَانَ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مَخۡرَجٗاfa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey have reachedajalahunnaأجلهنأَجَلَهُنَّtheir term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindnessawأوأَوْorfāriqūhunnaفارقوهنفَارِقُوهُنَّpart with thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness.wa-ashhidūوأشهدواوَأَشْهِدُواْAnd take witnessdhawayذويذَوَىْtwo menʿadlinعدلعَدْلٍjustminkumمنكممِّنكُمْamong youwa-aqīmūوأقيمواوَأَقِيمُواْand establishl-shahādataالشهادةٱلشَّهَٰدَةَthe testimonylillahiللهلِلَّهِfor Allah.dhālikumذلكمذَٰلِكُمْThatyūʿaẓuيوعظيُوعَظُis instructed,bihiبهبِهِۦwith it,manمنمَنwhoeverkānaكانكَانَ[is]yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُۥfor himmakhrajanمخرجامَخْرَجًاa way out,Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,Then when they have approached the end of their waiting period, either retain them honorably or part with them honorably[3]. Call two just men from among yourselves as witnesses, and give true testimony for the sake of Allah. This is an exhortation for those who believe in Allah and the Last Day. Whoever fears Allah, He will make a way out for him[4],And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out[1699]Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out,
3 وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءٖ قَدۡرٗاwayarzuq'huويرزقهوَيَرْزُقْهُAnd He will provide for himminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaḥtasibuيحتسبيَحْتَسِبُhe thinks.wamanومنوَمَنAnd whoeveryatawakkalيتوكليَتَوَكَّلْputs his trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllah,fahuwaفهوفَهُوَthen Heḥasbuhuحسبهحَسْبُهُۥٓ(is) sufficient for him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbālighuبالغبَٰلِغُ(will) accomplishamrihiأمرهأَمْرِهِۦHis purpose.qadقدقَدْIndeed,jaʿalaجعلجَعَلَhas setl-lahuاللهٱللَّهُAllahlikulliلكللِكُلِّfor everyshayinشيءشَىْءٍthingqadranقدراقَدْرًاa measure.And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.and He will provide for him from where he does not expect. Whoever puts his trust in Allah, He is sufficient for him. Indeed, Allah will surely accomplish His purpose, for Allah has set a destiny for everything.And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion.
4 وَٱلَّٰٓـِٔي يَئِسۡنَ مِنَ ٱلۡمَحِيضِ مِن نِّسَآئِكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشۡهُرٖ وَٱلَّٰٓـِٔي لَمۡ يَحِضۡنَۚ وَأُوْلَٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن يَضَعۡنَ حَمۡلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مِنۡ أَمۡرِهِۦ يُسۡرٗاwa-allāīواللائيوَٱلَّٰٓـِٔىAnd those whoya-is'naيئسنيَئِسْنَhave despairedminaمنمِنَofl-maḥīḍiالمحيضٱلْمَحِيضِthe menstruationminمنمِنamongnisāikumنسائكمنِّسَآئِكُمْyour women,iniإنإِنِifir'tabtumارتبتمٱرْتَبْتُمْyou doubt,faʿiddatuhunnaفعدتهنفَعِدَّتُهُنَّthen their waiting periodthalāthatuثلاثةثَلَٰثَةُ(is) threeashhurinأشهرأَشْهُرٍmonths,wa-allāīواللائيوَٱلَّٰٓـِٔىand the ones wholamلملَمْnotyaḥiḍ'naيحضنيَحِضْنَ[they] menstruated.wa-ulātuوأولاتوَأُوْلَٰتُAnd those who (are)l-aḥmāliالأحمالٱلْأَحْمَالِpregnant,ajaluhunnaأجلهنأَجَلُهُنَّtheir termanأنأَنuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burdens.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُۥfor himminمنمِنْofamrihiأمرهأَمْرِهِۦhis affairyus'ranيسرايُسْرًاease.And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him.As for those women from among you who reached their menopause, in case you doubt, their waiting period is three months, as well as of those who have not yet menstruated. As for pregnant women, their waiting period ends with delivery[5]. And whoever fears Allah, He will make his matters easy for him.And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.[1700] And whoever fears Allāh - He will make for him of his matter ease.Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.
5 ذَٰلِكَ أَمۡرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيۡكُمۡۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُعۡظِمۡ لَهُۥٓ أَجۡرًاdhālikaذلكذَٰلِكَThatamruأمرأَمْرُ(is the) Commandl-lahiاللهٱللَّهِ(of) Allah,anzalahuأنزلهأَنزَلَهُۥٓwhich He has sent downilaykumإليكمإِلَيْكُمْto you;wamanومنوَمَنand whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yukaffirيكفريُكَفِّرْHe will removeʿanhuعنهعَنْهُfrom himsayyiātihiسيئاتهسَيِّـَٔاتِهِۦhis evil deedswayuʿ'ẓimويعظموَيُعْظِمْand make greatlahuلهلَهُۥٓfor himajranأجراأَجْرًا(his) reward.That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him.This is the commandment of Allah that He has sent down to you. Whoever fears Allah, He will absolve him of his bad deeds and will reward him immensely.That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.That is the Command of Allah, which He has sent down to you: and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward.
6 أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمۡلٖ فَأَنفِقُواْ عَلَيۡهِنَّ حَتَّىٰ يَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُم بِمَعۡرُوفٖۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰaskinūhunnaأسكنوهنأَسْكِنُوهُنَّLodge themminمنمِنْfromḥaythuحيثحَيْثُwheresakantumسكنتمسَكَنتُمyou dwell,minمنمِّن(out) ofwuj'dikumوجدكموُجْدِكُمْyour meanswalāولاوَلَاand (do) nottuḍārrūhunnaتضاروهنتُضَآرُّوهُنَّharm themlituḍayyiqūلتضيقوالِتُضَيِّقُواْto distressʿalayhinnaعليهنعَلَيْهِنَّ[on] them.wa-inوإنوَإِنAnd ifkunnaكنكُنَّthey areulātiأولاتأُوْلَٰتِthose (who are)ḥamlinحملحَمْلٍpregnant,fa-anfiqūفأنفقوافَأَنفِقُواْthen spendʿalayhinnaعليهنعَلَيْهِنَّon themḥattāحتىحَتَّىٰuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burden.fa-inفإنفَإِنْThen ifarḍaʿnaأرضعنأَرْضَعْنَthey sucklelakumلكملَكُمْfor you,faātūhunnaفآتوهنفَـَٔاتُوهُنَّthen give themujūrahunnaأجورهنأُجُورَهُنَّtheir payment,watamirūوأتمرواوَأْتَمِرُواْand consultbaynakumبينكمبَيْنَكُمamong yourselvesbimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness,wa-inوإنوَإِنbut iftaʿāsartumتعاسرتمتَعَاسَرْتُمْyou disagree,fasatur'ḍiʿuفسترضعفَسَتُرْضِعُthen may sucklelahuلهلَهُۥٓfor himukh'rāأخرىأُخْرَىٰanother (women).Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child).Let them live where you live [during their waiting period], according to your means, and do not harass them to make their stay unbearable[6]. If they are pregnant, maintain them until they deliver, and if they suckle your child, compensate them, and graciously settle the question of compensation by mutual understanding. But if you fail to reach an agreement, then another woman may suckle the child.Lodge them[1701] [in a section] of where you dwell out of your means and do not harm them in order to oppress them.[1702] And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.[1703]Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
7 لِيُنفِقۡ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيۡهِ رِزۡقُهُۥ فَلۡيُنفِقۡ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرٖ يُسۡرٗاliyunfiqلينفقلِيُنفِقْLet spenddhūذوذُوownersaʿatinسعةسَعَةٍ(of) ample meansminمنمِّنfromsaʿatihiسعتهسَعَتِهِۦhis ample means,wamanومنوَمَنand (he) who,qudiraقدرقُدِرَis restrictedʿalayhiعليهعَلَيْهِon himriz'quhuرزقهرِزْقُهُۥhis provision,falyunfiqفلينفقفَلْيُنفِقْlet him spendmimmāممامِمَّآfrom whatātāhuآتاهءَاتَىٰهُhe has been givenl-lahuاللهٱللَّهُ(by) Allah.lāلالَاDoes notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptmāمامَآ(with) whatātāhāآتاهاءَاتَىٰهَاHe has given it.sayajʿaluسيجعلسَيَجْعَلُWill bring aboutl-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَafterʿus'rinعسرعُسْرٍhardshipyus'ranيسرايُسْرًاease.Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease.Let the wealthy man spend according to his means. As for the one with limited resources, he should spend according to whatever Allah has given him. Allah does not burden any soul beyond what He has given him. Allah will bring about ease after hardship.Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.
8 وَكَأَيِّن مِّن قَرۡيَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبۡنَٰهَا عَذَابٗا نُّكۡرٗاwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townʿatatعتتعَتَتْrebelledʿanعنعَنْagainstamriأمرأَمْرِ(the) Commandrabbihāربهارَبِّهَا(of) its Lordwarusulihiورسلهوَرُسُلِهِۦand His Messengers,faḥāsabnāhāفحاسبناهافَحَاسَبْنَٰهَاso We took it to account,ḥisābanحساباحِسَابًاan accountshadīdanشديداشَدِيدًاsevere;waʿadhabnāhāوعذبناهاوَعَذَّبْنَٰهَاand We punished it,ʿadhābanعذاباعَذَابًاa punishmentnuk'ranنكرانُّكْرًاterrible.And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment,And [imagine] how many towns rebelled against the commandments of their Lord and His messengers, so We called them to a severe account and punished them with a horrendous punishment.And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment.
9 فَذَاقَتۡ وَبَالَ أَمۡرِهَا وَكَانَ عَٰقِبَةُ أَمۡرِهَا خُسۡرًاfadhāqatفذاقتفَذَاقَتْSo it tastedwabālaوبالوَبَالَ(the bad) consequenceamrihāأمرهاأَمْرِهَا(of) its affair,wakānaوكانوَكَانَand wasʿāqibatuعاقبةعَٰقِبَةُ(the) endamrihāأمرهاأَمْرِهَا(of) its affairkhus'ranخسراخُسْرًاloss.So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss.Thus they tasted the evil consequence of their deeds, and the outcome of their deeds was a total loss.And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.Then did they taste the evil result of their conduct, and the End of their conduct was Perdition.
10 أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدۡ أَنزَلَ ٱللَّهُ إِلَيۡكُمۡ ذِكۡرٗاaʿaddaأعدأَعَدَّHas preparedl-lahuاللهٱللَّهُAllahlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllah,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْhave believed!qadقدقَدْIndeed,anzalaأنزلأَنزَلَHas sent downl-lahuاللهٱللَّهُAllahilaykumإليكمإِلَيْكُمْto youdhik'ranذكراذِكْرًاa Message.Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder,Allah has prepared for them a severe punishment. So fear Allah O people of understanding who have faith. Allah has sent down to you a Reminder[7],Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].[1704]Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,-
11 رَّسُولٗا يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخۡرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحٗا يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُۥ رِزۡقًاrasūlanرسولارَّسُولًاA Messengeryatlūيتلويَتْلُواْrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahmubayyinātinمبيناتمُبَيِّنَٰتٍclear,liyukh'rijaليخرجلِّيُخْرِجَthat he may bring outalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِthe light.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allahwayaʿmalويعملوَيَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteous deeds,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(into) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.qadقدقَدْIndeed,aḥsanaأحسنأَحْسَنَHas been (granted) goodl-lahuاللهٱللَّهُ(by) Allahlahuلهلَهُۥfor himriz'qanرزقارِزْقًاprovision.A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him.a Messenger who recites to you the clear verses of Allah, so that He may bring those who believe and do righteous deeds out of the depths of darkness into the light. Whoever believes in Allah and does righteous deeds, He will admit him to gardens under which rivers flow, abiding therein forever. Allah has prepared for him a good provision.[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision.
12 ٱللَّهُ ٱلَّذِي خَلَقَ سَبۡعَ سَمَٰوَٰتٖ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّۖ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَهُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَيۡءٍ عِلۡمَۢاal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) He Whokhalaqaخلقخَلَقَcreatedsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavenswaminaومنوَمِنَand ofl-arḍiالأرضٱلْأَرْضِthe earth,mith'lahunnaمثلهنمِثْلَهُنَّ(the) like of them.yatanazzaluيتنزليَتَنَزَّلُDescendsl-amruالأمرٱلْأَمْرُthe commandbaynahunnaبينهنبَيْنَهُنَّbetween themlitaʿlamūلتعلموالِتَعْلَمُوٓاْthat you may knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.wa-annaوأنوَأَنَّAnd that,l-lahaاللهٱللَّهَAllahqadقدقَدْindeed,aḥāṭaأحاطأَحَاطَencompassesbikulliبكلبِكُلِّallshayinشيءشَىْءٍthingsʿil'manعلماعِلْمًۢا(in) knowledge.Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge.Allah is the One who has created seven heavens, and likewise for the earth[8]. The Command descends between them so that you may know that Allah is Most Capable of all things and that Allah has encompassed everything in knowledge.It is Allāh who has created seven heavens and of the earth, the like of them.[1705] [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge.
1 يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا
2 فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا
3 وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا
4 وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا
5 ذَٰلِكَ أَمْرُ اللَّهِ أَنزَلَهُ إِلَيْكُمْ وَمَن يَتَّقِ اللَّهَ يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُعْظِمْ لَهُ أَجْرًا
6 أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِن كُنَّ أُولَاتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ
7 لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا آتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا
8 وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُّكْرًا
9 فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا
10 أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا قَدْ أَنزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا
11 رَّسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِّيُخْرِجَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَمَن يُؤْمِن بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا
12 اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا
1 يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُواْ ٱلْعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمْۖ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلْكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۚ لَا تَدْرِي لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] women,faṭalliqūhunnaفطلقوهنفَطَلِّقُوهُنَّthen divorce themliʿiddatihinnaلعدتهنلِعِدَّتِهِنَّfor their waiting period,wa-aḥṣūوأحصواوَأَحْصُواْand keep countl-ʿidataالعدةٱلْعِدَّةَ(of) the waiting period,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah,rabbakumربكمرَبَّكُمْyour Lord.lāلالَا(Do) nottukh'rijūhunnaتخرجوهنتُخْرِجُوهُنَّexpel themminمنمِنۢfrombuyūtihinnaبيوتهنبُيُوتِهِنَّtheir houses,walāولاوَلَاand notyakhruj'naيخرجنيَخْرُجْنَthey should leaveillāإلاإِلَّآexceptanأنأَنthatyatīnaيأتينيَأْتِينَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍan immoralitymubayyinatinمبينةمُّبَيِّنَةٍclear.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfaqadفقدفَقَدْthen certainlyẓalamaظلمظَلَمَhe has wrongednafsahuنفسهنَفْسَهُhimself.lāلالَاNottadrīتدريتَدْرِىyou know;laʿallaلعللَعَلَّPerhapsl-lahaاللهٱللَّهَAllahyuḥ'dithuيحدثيُحْدِثُwill bring about,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,amranأمراأَمْرًاa matter.O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass.O Prophet, when you [believers] divorce women, divorce them with concern to their waiting period and keep an accurate count of the waiting period[1], and fear Allah, your Lord. Do not force them out of their houses, nor should they leave unless they commit a clear shameful act. Such are the limits ordained by Allah. Whoever transgresses the limits ordained by Allah has truly wronged himself. You never know, perhaps Allah will bring about a change [of heart] later[2].O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,[1697] and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.[1698]O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation.
2 فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٖ وَأَشْهِدُواْ ذَوَيْ عَدْلٖ مِّنكُمْ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ مَخْرَجٗاfa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey have reachedajalahunnaأجلهنأَجَلَهُنَّtheir term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindnessawأوأَوْorfāriqūhunnaفارقوهنفَارِقُوهُنَّpart with thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness.wa-ashhidūوأشهدواوَأَشْهِدُواْAnd take witnessdhawayذويذَوَىْtwo menʿadlinعدلعَدْلٍjustminkumمنكممِّنكُمْamong youwa-aqīmūوأقيمواوَأَقِيمُواْand establishl-shahādataالشهادةٱلشَّهَٰدَةَthe testimonylillahiللهلِلَّهِfor Allah.dhālikumذلكمذَٰلِكُمْThatyūʿaẓuيوعظيُوعَظُis instructed,bihiبهبِهِۦwith it,manمنمَنwhoeverkānaكانكَانَ[is]yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُfor himmakhrajanمخرجامَخْرَجًاa way out,Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,Then when they have approached the end of their waiting period, either retain them honorably or part with them honorably[3]. Call two just men from among yourselves as witnesses, and give true testimony for the sake of Allah. This is an exhortation for those who believe in Allah and the Last Day. Whoever fears Allah, He will make a way out for him[4],And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out[1699]Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out,
3 وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَيْءٖ قَدْرٗاwayarzuq'huويرزقهوَيَرْزُقْهُAnd He will provide for himminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaḥtasibuيحتسبيَحْتَسِبُhe thinks.wamanومنوَمَنAnd whoeveryatawakkalيتوكليَتَوَكَّلْputs his trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllah,fahuwaفهوفَهُوَthen Heḥasbuhuحسبهحَسْبُهُٓ(is) sufficient for him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbālighuبالغبَٰلِغُ(will) accomplishamrihiأمرهأَمْرِهِۦHis purpose.qadقدقَدْIndeed,jaʿalaجعلجَعَلَhas setl-lahuاللهٱللَّهُAllahlikulliلكللِكُلِّfor everyshayinشيءشَىْءٍthingqadranقدراقَدْرًاa measure.And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.and He will provide for him from where he does not expect. Whoever puts his trust in Allah, He is sufficient for him. Indeed, Allah will surely accomplish His purpose, for Allah has set a destiny for everything.And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion.
4 وَٱلَّٰٓـِٔي يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٖ وَٱلَّٰٓـِٔي لَمْ يَحِضْنَۚ وَأُوْلَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِۦ يُسْرٗاwa-allāīواللائيوَٱلَّٰٓـِٔىAnd those whoya-is'naيئسنيَئِسْنَhave despairedminaمنمِنَofl-maḥīḍiالمحيضٱلْمَحِيضِthe menstruationminمنمِنamongnisāikumنسائكمنِّسَآئِكُمْyour women,iniإنإِنِifir'tabtumارتبتمٱرْتَبْتُمْyou doubt,faʿiddatuhunnaفعدتهنفَعِدَّتُهُنَّthen their waiting periodthalāthatuثلاثةثَلَٰثَةُ(is) threeashhurinأشهرأَشْهُرٍmonths,wa-allāīواللائيوَٱلَّٰٓـِٔىand the ones wholamلملَمْnotyaḥiḍ'naيحضنيَحِضْنَ[they] menstruated.wa-ulātuوأولاتوَأُوْلَٰتُAnd those who (are)l-aḥmāliالأحمالٱلْأَحْمَالِpregnant,ajaluhunnaأجلهنأَجَلُهُنَّtheir termanأنأَنuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burdens.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُfor himminمنمِنْofamrihiأمرهأَمْرِهِۦhis affairyus'ranيسرايُسْرًاease.And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him.As for those women from among you who reached their menopause, in case you doubt, their waiting period is three months, as well as of those who have not yet menstruated. As for pregnant women, their waiting period ends with delivery[5]. And whoever fears Allah, He will make his matters easy for him.And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.[1700] And whoever fears Allāh - He will make for him of his matter ease.Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.
5 ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُٓ إِلَيْكُمْۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُٓ أَجْرًاdhālikaذلكذَٰلِكَThatamruأمرأَمْرُ(is the) Commandl-lahiاللهٱللَّهِ(of) Allah,anzalahuأنزلهأَنزَلَهُٓwhich He has sent downilaykumإليكمإِلَيْكُمْto you;wamanومنوَمَنand whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yukaffirيكفريُكَفِّرْHe will removeʿanhuعنهعَنْهُfrom himsayyiātihiسيئاتهسَيِّـَٔاتِهِۦhis evil deedswayuʿ'ẓimويعظموَيُعْظِمْand make greatlahuلهلَهُٓfor himajranأجراأَجْرًا(his) reward.That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him.This is the commandment of Allah that He has sent down to you. Whoever fears Allah, He will absolve him of his bad deeds and will reward him immensely.That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.That is the Command of Allah, which He has sent down to you: and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward.
6 أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيْهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمْلٖ فَأَنفِقُواْ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُواْ بَيْنَكُم بِمَعْرُوفٖۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُٓ أُخْرَىٰaskinūhunnaأسكنوهنأَسْكِنُوهُنَّLodge themminمنمِنْfromḥaythuحيثحَيْثُwheresakantumسكنتمسَكَنتُمyou dwell,minمنمِّن(out) ofwuj'dikumوجدكموُجْدِكُمْyour meanswalāولاوَلَاand (do) nottuḍārrūhunnaتضاروهنتُضَآرُّوهُنَّharm themlituḍayyiqūلتضيقوالِتُضَيِّقُواْto distressʿalayhinnaعليهنعَلَيْهِنَّ[on] them.wa-inوإنوَإِنAnd ifkunnaكنكُنَّthey areulātiأولاتأُوْلَٰتِthose (who are)ḥamlinحملحَمْلٍpregnant,fa-anfiqūفأنفقوافَأَنفِقُواْthen spendʿalayhinnaعليهنعَلَيْهِنَّon themḥattāحتىحَتَّىٰuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burden.fa-inفإنفَإِنْThen ifarḍaʿnaأرضعنأَرْضَعْنَthey sucklelakumلكملَكُمْfor you,faātūhunnaفآتوهنفَـَٔاتُوهُنَّthen give themujūrahunnaأجورهنأُجُورَهُنَّtheir payment,watamirūوأتمرواوَأْتَمِرُواْand consultbaynakumبينكمبَيْنَكُمamong yourselvesbimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness,wa-inوإنوَإِنbut iftaʿāsartumتعاسرتمتَعَاسَرْتُمْyou disagree,fasatur'ḍiʿuفسترضعفَسَتُرْضِعُthen may sucklelahuلهلَهُٓfor himukh'rāأخرىأُخْرَىٰanother (women).Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child).Let them live where you live [during their waiting period], according to your means, and do not harass them to make their stay unbearable[6]. If they are pregnant, maintain them until they deliver, and if they suckle your child, compensate them, and graciously settle the question of compensation by mutual understanding. But if you fail to reach an agreement, then another woman may suckle the child.Lodge them[1701] [in a section] of where you dwell out of your means and do not harm them in order to oppress them.[1702] And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.[1703]Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf.
7 لِيُنفِقْ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٖ يُسْرٗاliyunfiqلينفقلِيُنفِقْLet spenddhūذوذُوownersaʿatinسعةسَعَةٍ(of) ample meansminمنمِّنfromsaʿatihiسعتهسَعَتِهِۦhis ample means,wamanومنوَمَنand (he) who,qudiraقدرقُدِرَis restrictedʿalayhiعليهعَلَيْهِon himriz'quhuرزقهرِزْقُهُhis provision,falyunfiqفلينفقفَلْيُنفِقْlet him spendmimmāممامِمَّآfrom whatātāhuآتاهءَاتَىٰهُhe has been givenl-lahuاللهٱللَّهُ(by) Allah.lāلالَاDoes notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptmāمامَآ(with) whatātāhāآتاهاءَاتَىٰهَاHe has given it.sayajʿaluسيجعلسَيَجْعَلُWill bring aboutl-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَafterʿus'rinعسرعُسْرٍhardshipyus'ranيسرايُسْرًاease.Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease.Let the wealthy man spend according to his means. As for the one with limited resources, he should spend according to whatever Allah has given him. Allah does not burden any soul beyond what He has given him. Allah will bring about ease after hardship.Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief.
8 وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبْنَٰهَا عَذَابٗا نُّكْرٗاwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townʿatatعتتعَتَتْrebelledʿanعنعَنْagainstamriأمرأَمْرِ(the) Commandrabbihāربهارَبِّهَا(of) its Lordwarusulihiورسلهوَرُسُلِهِۦand His Messengers,faḥāsabnāhāفحاسبناهافَحَاسَبْنَٰهَاso We took it to account,ḥisābanحساباحِسَابًاan accountshadīdanشديداشَدِيدًاsevere;waʿadhabnāhāوعذبناهاوَعَذَّبْنَٰهَاand We punished it,ʿadhābanعذاباعَذَابًاa punishmentnuk'ranنكرانُّكْرًاterrible.And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment,And [imagine] how many towns rebelled against the commandments of their Lord and His messengers, so We called them to a severe account and punished them with a horrendous punishment.And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment.
9 فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًاfadhāqatفذاقتفَذَاقَتْSo it tastedwabālaوبالوَبَالَ(the bad) consequenceamrihāأمرهاأَمْرِهَا(of) its affair,wakānaوكانوَكَانَand wasʿāqibatuعاقبةعَٰقِبَةُ(the) endamrihāأمرهاأَمْرِهَا(of) its affairkhus'ranخسراخُسْرًاloss.So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss.Thus they tasted the evil consequence of their deeds, and the outcome of their deeds was a total loss.And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.Then did they taste the evil result of their conduct, and the End of their conduct was Perdition.
10 أَعَدَّ ٱللَّهُ لَهُمْ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرٗاaʿaddaأعدأَعَدَّHas preparedl-lahuاللهٱللَّهُAllahlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllah,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْhave believed!qadقدقَدْIndeed,anzalaأنزلأَنزَلَHas sent downl-lahuاللهٱللَّهُAllahilaykumإليكمإِلَيْكُمْto youdhik'ranذكراذِكْرًاa Message.Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder,Allah has prepared for them a severe punishment. So fear Allah O people of understanding who have faith. Allah has sent down to you a Reminder[7],Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].[1704]Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,-
11 رَّسُولٗا يَتْلُواْ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحٗا يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُ رِزْقًاrasūlanرسولارَّسُولًاA Messengeryatlūيتلويَتْلُواْrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahmubayyinātinمبيناتمُبَيِّنَٰتٍclear,liyukh'rijaليخرجلِّيُخْرِجَthat he may bring outalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِthe light.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allahwayaʿmalويعملوَيَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteous deeds,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(into) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.qadقدقَدْIndeed,aḥsanaأحسنأَحْسَنَHas been (granted) goodl-lahuاللهٱللَّهُ(by) Allahlahuلهلَهُfor himriz'qanرزقارِزْقًاprovision.A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him.a Messenger who recites to you the clear verses of Allah, so that He may bring those who believe and do righteous deeds out of the depths of darkness into the light. Whoever believes in Allah and does righteous deeds, He will admit him to gardens under which rivers flow, abiding therein forever. Allah has prepared for him a good provision.[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision.
12 ٱللَّهُ ٱلَّذِي خَلَقَ سَبْعَ سَمَٰوَٰتٖ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّۖ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمَۢاal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) He Whokhalaqaخلقخَلَقَcreatedsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavenswaminaومنوَمِنَand ofl-arḍiالأرضٱلْأَرْضِthe earth,mith'lahunnaمثلهنمِثْلَهُنَّ(the) like of them.yatanazzaluيتنزليَتَنَزَّلُDescendsl-amruالأمرٱلْأَمْرُthe commandbaynahunnaبينهنبَيْنَهُنَّbetween themlitaʿlamūلتعلموالِتَعْلَمُوٓاْthat you may knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.wa-annaوأنوَأَنَّAnd that,l-lahaاللهٱللَّهَAllahqadقدقَدْindeed,aḥāṭaأحاطأَحَاطَencompassesbikulliبكلبِكُلِّallshayinشيءشَىْءٍthingsʿil'manعلماعِلْمًۢا(in) knowledge.Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge.Allah is the One who has created seven heavens, and likewise for the earth[8]. The Command descends between them so that you may know that Allah is Most Capable of all things and that Allah has encompassed everything in knowledge.It is Allāh who has created seven heavens and of the earth, the like of them.[1705] [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge.
ﱯ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﲐ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲩ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﳈ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳘ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱤ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﲁ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲐ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲘ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲫ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﳐ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳫ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا
الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا
أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ
اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا ١
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ
وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ
بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ
مَخْرَجًا ٢ وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ
فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ
قَدْرًا ٣ وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ
ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ
الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ اللَّهَ
يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا ٤ ذَٰلِكَ أَمْرُ اللَّهِ أَنزَلَهُ إِلَيْكُمْ
وَمَن يَتَّقِ اللَّهَ يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُعْظِمْ لَهُ أَجْرًا ٥
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا
عَلَيْهِنَّ وَإِن كُنَّ أُولَاتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ
أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ وَإِن
تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ ٦ لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ وَمَن
قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا آتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا
مَا آتَاهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا ٧ وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ
عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا
نُّكْرًا ٨ فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا ٩ أَعَدَّ اللَّهُ
لَهُمْ عَذَابًا شَدِيدًا فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا قَدْ
أَنزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا ١٠ رَّسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِّيُخْرِجَ
الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَمَن يُؤْمِن
بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ
فِيهَا أَبَدًا قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا ١١ اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ
وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ
كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا ١٢
يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُواْ ٱلْعِدَّةَۖ
وَٱتَّقُواْ ٱللَّهَ رَبَّكُمْۖ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن
يَأْتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلْكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ
فَقَدْ ظَلَمَ نَفْسَهُۚ لَا تَدْرِي لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرٗا ۝١
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٖ
وَأَشْهِدُواْ ذَوَيْ عَدْلٖ مِّنكُمْ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمْ يُوعَظُ
بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ
مَخْرَجٗا ۝٢ وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ
فَهُوَ حَسْبُهُٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَيْءٖ
قَدْرٗا ۝٣ وَٱلَّٰٓـِٔي يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ
ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٖ وَٱلَّٰٓـِٔي لَمْ يَحِضْنَۚ وَأُوْلَٰتُ
ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ
يَجْعَل لَّهُ مِنْ أَمْرِهِۦ يُسْرٗا ۝٤ ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُٓ إِلَيْكُمْۚ
وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُٓ أَجْرًا ۝٥
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ
عَلَيْهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمْلٖ فَأَنفِقُواْ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّۚ فَإِنْ
أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُواْ بَيْنَكُم بِمَعْرُوفٖۖ وَإِن
تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُٓ أُخْرَىٰ ۝٦ لِيُنفِقْ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن
قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا
مَآ ءَاتَىٰهَاۚ سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٖ يُسْرٗا ۝٧ وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ
عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبْنَٰهَا عَذَابٗا
نُّكْرٗا ۝٨ فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا ۝٩ أَعَدَّ ٱللَّهُ
لَهُمْ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدْ أَنزَلَ
ٱللَّهُ إِلَيْكُمْ ذِكْرٗا ۝١٠ رَّسُولٗا يَتْلُواْ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخْرِجَ
ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤْمِنۢ
بِٱللَّهِ وَيَعْمَلْ صَٰلِحٗا يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ
فِيهَآ أَبَدٗاۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُ رِزْقًا ۝١١ ٱللَّهُ ٱلَّذِي خَلَقَ سَبْعَ سَمَٰوَٰتٖ
وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّۖ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ
كُلِّ شَيْءٖ قَدِيرَ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمَۢا ۝١٢
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).